Treatise TA'ALIM Bismillahirrahmanirrahim Praise be to Allah, prayers and greetings to the priests may tercurahkan the Muttaqin, leader of the mujahideen, our master Muhammad.; As a prophet who Ummi. tercurahkan hopefully also to family, friends, and those who follow the prompts until the day of Judgement. Amma ba'du. This risalahku to ikhwah fighters from the Muslim Brotherhood who had faith in the nobility of his preaching and to the validity fikrahnya. They have a sincere determination to live and die with him on his behalf. To them alone I presented this briefing. He was not the lessons that must be memorized, but it is the clues that must be practiced. Death to the move, my brother-hearted sincere! "And say, 'Work you, then God and His Messenger and those who believe will see the job, and you will be returned to (Allah) the Knower of unseen and the real and preached unto you what you did. ' ''(At- Tauba: 105) "And that (we tell) this is my straight path so follow it and do not follow jalam-road (the others), because those roads scatter you from His path. That is enjoined that ye should fear Him. " (Al-An `am: 153) As for their addition, we provide for her lectures, books, papers, and trainings. Each of them has a program in accordance with the demands, of all reward promised by God is good. Wassalamu alaikum warahmatullahi wabarakatuh Hasan Al-Banna O brother, a sincere ... ! Pillars bai'at we have ten, Memorize: Fahm (understanding), sincerity, charity (activity), jihad, tadhiyah (sacrifice), obedience (compliance), tsabat (firmness), tajarrud (purity), ukhuwwah, and tsiqah (confidence ). Fahm O my brother is sincere ... ! What I mean by Fahm (pemaharnan) is that you are confident that we are fikrah 'fikrah Islamiyah clean'. Thou shalt understand Islam, as we understand it within the bounds of usul al-'isyrin (twenty principles) are very compact: 1. Islam is a comprehensive system, which touches all aspects of life. He is a country and homeland, the government of the people, character and strength, compassion and justice, civilization and law, science and justice, material and natural wealth, income and wealth of jihad and da'wa, forces and ideas, as well as he is aqeedah straight and true worship, no less and no more. 2. The glorious Qur'an and the Sunna of the Prophet which is sacred to return every Muslim to understand the laws of Islam. He should understand the Qur'an according to the rules of the Arabic language, without takalluf (forced) and ta'assuf (haphazard). Furthermore, he understands the pure Sunna through rijalul hadith (Hadith narrators) are reliable. 3. Sincere faith, true worship, and mujahadah (sincerity in worship) is light and enjoyment that God instilled in the hearts of His servants He wills. As for inspiration, the trajectory of feelings, ketersingkapan (confidential nature), and the dream, he was not part of the theorem the laws of Sharia. He could also be considered on condition that the proposition does not conflict with religious laws and texts. 4. Amulets, incantations, charms, divination, shamanism, supernatural disclosure matters, and semisalnya, is misguidance that must be fought, but the spell of the Quranic verse or a history of the Prophet. 5. Priest or his representative opinion about something that no legal text, about something that contains diverse interpretations, and about something that brings the public good, can be practiced as long as not contrary to the general rules of Shari'a. He may change with changing circumstances, conditions, and local traditions. Principal, worship practiced with total submission without considering the meaning. While in the affairs of other than worship (customs), then it should consider the intent and purpose. 6. Any person may be taken or rejected his words, except for Al-Ma'shum (Prophet) of Allah. Any that come from the Salaf and in accordance with the Book and Sunna, we have received. If it does not suit him, then the Qur'aan and the Sunnah of His Messenger more mainstream to follow. However, we should not be cast to the people-because of something that is disputed with him-the word contumely and reproach. We give it to their intentions, and they have passed with charity-charity. 7. Every Muslim who has not reached the capability review of the legal arguments of furu '(branches), should follow religious leaders. Nevertheless, it would be nice if, in conjunction with this attitude, he tries to follow it as much as he did to learn their arguments. Should he accept any input that is accompanied by the argument as long as he believes in the capacity of the person giving the feedback. And should he perfected its shortcomings in terms of science if it includes the clever people, to achieve the degree pentelaah. 8. Err in matters of fiqh furu '(branches) should not be a divisive factor in religion, does not lead to hostility and hatred as well. Every mujtahid get the reward. Meanwhile, there is no ban on doing an honest scientific study of the issue khilafiyah in the shade of love and help each other for God to get to the truth. All of that without giving birth are selfish and bigoted attitude. 9. Any problems that charity is not built on it, causing unnecessary conversation-is an activity that is prohibited by syar'i. For example, discuss the various laws on the subject that is not really happening, or having the meaning of the verses of the Qur'an content of meaning is not understood by the mind, or having about the comparative virtues and disputes that occurred between the companions (although each each of them has its primacy as the Companions of the Prophet and the reward of his intentions) With ta'wil (menafsiri good behavior of the Companions) us apart from the question. 10. Ma'rifah to God with an attitude of unity and sanctification (Essence) is as high as his high-level Islamic Aqeedah. As for the verses and hadiths of the nature of authentic about it, as well as a variety of information mutashabihat associated with it, we simply mengimaninya as it is without ta'wil and ta'thil, and not exacerbate the differences that occur among the clergy. We suffice himself with the statement that there is, as the Prophet. suffice himself and his companions with him. "And those deep knowledge say, 'We believe in the verses mutashabihat, all of it from the side of our Lord.'" (Ali Imran: 7) 11. Every heresy in the religion of God that there is no foothold but considered good by the passions of man, either the addition or subtraction, is a heresy that must be fought and destroyed using the best possible way, that does not actually lead to other, more innovation severe. 12. Differences of opinion in matters of heresy idhafiyah), heresy tarkiyah), and iltizam) to worship mutlaqah (which is not applicable, either way and time) is the difference in. fiqh issues. Everyone has their own opinion. But why not if. conducted research to gain substantially with the arguments and evidence. 13. Love to the people who are righteous, paying tribute to him, and praise for good behavior is part of taqarrub to Allah swt. While the trustees are those referred to in his words, "That is those who believe and those that fear Him." Karamah on them it really happened if it meets the requirements syar'inya. it all with a belief that they- may Allah be pleased with them-do not have Awliyaa 'and the benefits for themselves, either while alive or after death, let alone for others. 14. Pilgrimage graves anyone-sunna is prescribed in a manner taught by Prophet. However, asking for help to the residents who had their graves, praying to him, begging for the fulfillment of basic need (either up close or from afar), bernadzar for him, build his grave, covered it with satire, providing lighting, wipe it (to get baraka), swear by but God and everything similar to it is a great heresy that must be combated. also do not find ta'wil (read: justification) against a variety of behaviors, in order to close the door slander worse. 15. Prayer, when accompanied tawasul to God with one of his creatures is a dispute furu'menyangkut ordinance pray, not including the issue of Aqeedah. 16. The term '(mistakenly) that has been mentradisi) does not change the legal nature syar'inya. However, it must be adapted to the purpose and objectives of the Shari'a, and we guided him. In addition, we must be careful of the various terms that deceive), which is often used in discussions about world issues and religion. lbrah was the essence behind a name, not on behalf of itself .17. Aqeedah is the foundation of the activity; activity of the heart is more important than physical activity, however, efforts to improve both the demands of the Shari'a, although levels of each claim is different. 18. Islam is to free the mind, urge him to do the study of nature, elevating science and clerical as well, and welcomed the presence of everything that gave birth to beneficiaries and benefits. "Wisdom is the missing items belonging believers (believers). Whoever got it, he was the person most entitled to it." 19. Syar'i view and the view of logic have their respective areas who can not enter each other perfectly. However, both are never different (always intersect) in the problem that qath'i (absolute) proper scientific nature may not conflict with the rules of the Shari'a tsabitah (obviously). Something zhanni (interpretable) should be interpreted to fit with the qath'i. If the opposite were two things that are equally zhanni, then the more mainstream view syar'i to follow up the logic of getting the legality of its truth, or fall altogether. 20. We do not mengkafirkan a Muslim, who had pledged two sentences creed, the practice of abortion, and fulfill its obligations, either because the burst of opinion or because of kemaksiatannya, unless he says the words of kufr, to deny something that has been recognized as an essential part of religion, openly rejected the Qur'an, interpret it in ways that are not in accordance with the rules of Arabic language, or do something that may not be interpreted except by act of Kufr If Muslims understand their religion with the limits the rules above, it means he has to know the meaning syiarnya: 'The Qur'an is our Dustur and the Apostles are qudwah us. " PEACE What we want sincerely is that an al-akh Muslims in every word, activity, and jihad, all must be intended solely to please Allah and seeking His reward, without considering aspects of wealth, appearance, rank, title, advances or retardation .. With that, he became a soldier fikrah and doctrinal camps, not the army of interest and personal ambition. "Say, 'Verily my prayers, devotions, life and death, is due to Allah the Lord of hosts. There is no ally for him and so that was commanded."' (Al-An `am: 162-1630) Thus, the meaning of the slogan of the Muslim brothers pahamlah eternal; God our purpose, God's mighty, praise be to Him. CHARITY What I mean by charity (activity) is that it is the fruit of knowledge and sincerity. "And say, 'Work you, then God and His Messenger and the believers will see it work, and you will be returned to (Allah) The Knowing which ghailb and real, and preached unto you what ye do, '"(At-Tauba: 105) The level of charity is required of a genuine akh are: 1. Self-improvement, so that he became physically strong person, firm behavior, broad minded, capable of earning a living, surviving aqidahnya, true worship, warrior for himself, attentive to his time, tidy affairs, and beneficial to others. It should all be owned by each akh. 2. The establishment of Muslim family, namely by conditioning the family in order to appreciate fikrahnya, keep the ethics of Islam in every activity of his home life, choose a good wife and explain to him the rights and obligations, educating children and helpers with a good upbringing, as well as guiding them with the principles Islamic principles. 3. Guidance of the community, ie by spreading propaganda, fighting a dirty and evil behavior, behavioral supports major, commanding the good, hasten to do good, leads public opinion to understand fikrah Islamiyah and dyeing practice constantly with her life. It all is an obligation that must be accomplished by any akh as a person, also an obligation for the pilgrims as a dynamic institution. 4. Liberation of the homeland of every ruler. non-foreign-Islam-either politically, economically, and morally. 5. Improving the state government, thus becoming a good Islamic government. That way he can play its role as a servant people and workers who work for their benefit. Islamic government is a government whose members consist of the Muslims who fulfill the obligations of Islam, not berterang publicly with disobedience, and consistently apply the laws and teachings of Islam. Why not use those non-Muslims-if in an emergency, provided that not a strategic position to position. Does not really matter about the form and name the job, as long as in accordance with the general rules in the system of Islamic law, then it should be. Some properties are required, among others: a sense of responsibility, compassion for the people, be fair to everyone, not greedy of wealth nations, and economical in its use Some of the obligations that must be accomplished include: maintaining security, implement the law, spreading the values of teaching, preparing for strength, health, protect public safety, develop and maintain the property investment, strengthen the mentality, and spreading propaganda. Some right-of course, if has been accomplished, among other duties of loyalty and obedience, as well as help to lives and property. If he ignores its obligations, then the advice and guidance entitled to it, then, if no changes can be applied dismissal and expulsion. There is no obedience to immoral creature in the Creator. 6. Efforts to prepare all of the assets of this country in the world for the benefit of Muslims. That this should be done by freeing the entire country, build its glory, bringing civilization, and bring together the words, so as to restore the establishment of the caliphate that has lost power and the realization of unity in the dream dreamed together. 7. Enforcement of world leadership with the spread of Islamic da'wah across the country. "So there is no more fitnah and the religion is for God alone." (Al-Baqarah: 193) "And God does not want other than perfect His light." (At-Tauba: 32) Four of the past must be enforced by pilgrims and by every akh as a member of the congregation it. Really, how much of this responsibility and how great this end. People see it as fantasy, while a Muslim sees it as a reality. We never gave up and grabbed it with God-we-have lofty ideals. "And God is able of his affairs, but most people do not Aware" (Yusuf: 21) JIHAD What I mean by jihad is a duty that remained legal until doomsday. This is the content of what that related the Prophet sa., "Whoever dies while he has never fought or intend to fight, he dies in a state of ignorance." Ranked first is the denial of jihad with the heart, from the last ranking is the war in the way of Allah. While between them there is a jihad by the tongue, pen, hand, and the words right in front of the ruler who wrongdoers. Not be alive, except by jihad. Levels of height and breadth of a stretch preaching ufuknya is determinant for the extent of the glory of jihad in the way and extent to which the price that must be redeemed to support it. While the greatness of the reward given to the mujahideen. "And ye strive in Allah's way with the real true jihad." (Al-Hajj: 78) Thus you have understood your eternal slogan: jihad is our path. TADHHIYAH What I mean by tadhhiyah (sacrifice) is to sacrifice the soul treasure, time, life, and everything that belongs to the person to reach the goal. There is no struggle in this world, except must be accompanied by sacrifice. For the sake of our fikrah, do not narrow the sacrifice, because he really has a great return and a wonderful reward. Whoever relax just as with us, then he is guilty. "Verily Allah has purchased of the believers, themselves and their property." (At-Tauba: 111) "Say, 'If your fathers, children, brothers, wives, your kindred, the wealth that ye have gained, commerce you fear loss, and houses of residence, are dearer to you than Allah and apostles, and of his striving in the path, then wait until Allah brings about His decision. " And Allah does not guide the wicked people. " (At-Tauba: 24) "If all of you obey, Allah will give you a good return." Thus, you already know the meaning of your eternal slogan: fall the way of Allah is the cladding of our ideals. OBEY What I want to obey (obedience) is running the command and make it happen with immediately, either in a state difficult or easy, as eager and lazy. That is because there are three stages of this mission: Ta'rif In this stage fikrah proselytizing done by spreading Islam in society. The mission system for this stage is that the institutional system. Urgency is the social work for the common good, while the medium is the advice and guidance at a time, and build a useful place in another time, as well as various other media activities. Semua syu'bah (branches) the Brotherhood's current representation of these stages in the life of dawah. He coordinated the 'basic law' which has disyarah by various treatises and publication of the Brotherhood. Da'wah, at this stage, are common. Jamaat relationships with people who want to contribute to its activities and wanted to maintain the principles of his teachings. Obedience without reserve, at this stage, is not prosecuted, even unusual. Level in line with levels of observance to the system and general principles of pilgrims. Takwin In this stage of propagation is established by selection of positive elements to carry the burden of jihad and to collect the various parts of the existing. Mission systems-on-this stage is pure tasawwuf in the spiritual level, and are in the military operational level. The slogan for these two aspects are: command and obey, without hesitation and wavering, All katibah (battalion) of the Brotherhood have now is the representation of these stages in the life of dawah. He assembled the treatise manhaj ago. Da'wah at this stage is special. Can not be done by a man but who has the right readiness to bear the burden of a long era of jihad and the weight of the challenge. The main slogan in this preparation are: totality of obedience. Tanfidz Da'wah in this stage is that jihad; without knowing the wishy-washy attitude, working constantly to reach the final destination, as well as the readiness to bear trials and tests that are not likely to be patient over it, except for people who sincerely. Da'wa is not able to achieve success, except with the "total devotion" as well. For this, the first contingent of the Muslim Brotherhood in Rabiul berbai'at H. Early 1359 By joining you guys in this katibah, with the attitude of this treatise you shall receive, and with your loyalty to this bai'at, you have been at the second level to third level. Answer exert responsibility that has been dipikulkan to you and prepare yourself to be faithful to him. TSABAT What I want to tsabat (firmness) is that an akh should always work as a mujahid in the path that led to the goal, no matter how far-reaching and long time, so meet with God in such circumstances, while he has managed to get one of two good : victory or martyrdom in His way. "Among the believers there are people who keep what they have janjilkan to Allah, and among those who died there. And among them there are (too) are waiting and they are not in the least change (his promise ), "(Al-Ahzab: 23) Time for us is part of the solution. While the road will we go through this for a long time, long stages, and many challenges. However, he is the only path that can lead to the goal with the promise of great rewards and a wonderful reward. That's because every means of our mission, the six kinds of good-requires readiness, proper timing, and careful execution. All were greatly influenced by time. "They said, 'When is it (will happen)?' Say, 'I hope it is near." (Al-Isra ': 51) TAJARRUD What I mean by tajarrud (purity) is that you must clean up the pattern you think of a variety of other values and principles of individual influence, because he is a high-high and complete as a full-fikrah. "Shibghah God And who better shibghahnya than God?" (Al-Baqarah: 138) "Indeed there has been a good role model for you in Ibrahim and those with him when they said to their people, 'Verily we are innocent of you and from what you worship besides Allah, we deny (disbelief) and you have real between us and you enmity and hatred for forever until you believe in Allah alone. "'(Al- Mumtahanah: 4) Humans, in view of genuine akh is one of six groups: Muslim fighters, who sat Muslim, Muslim sinner, or muahid dhimmis (infidels who are bound by a peace treaty), muhayid (infidels protected), or muharib (unbelievers who fight). Each of them has its own law in the scales of Islam. Within the limits of an individual or institution is weighed; berhakkah he earned the loyalty or the opposite: hostility? Ukhuwah What I mean by ukhuwah are bound by ties of spiritual care and Aqeedah. Aqidah is as solid-solid bond and semulia-noble. Brotherhood of faith is his brother, while his twin separation is kufr. The first strength is the strength of unity, no unity without love; love is the minimum and maximum tolerance is itsar (altruism of self). "Whoever he was kept out of stinginess, they are the ones who are lucky." (Al-Hashr: 9) Al-Akh sincere brothers see others better than himself. himself, because he, if not with them, can not be with the others. While they, if not by himself, can be shared with others. And in fact wolves only eat the goat that escapes alone. A believer to another believer is like a building, the one affirming the other. "The believers men and women believers, some of them to be protective for others. So should we. TSIQAH What I mean by tsiqah (trust) is a sense of satisfaction a top army commander, in terms of leadership capacity and sincerity, with deep satisfaction that produces feelings of love, respect, reverence, and obedience. "So by your Lord, they (basically) do not believe until they make you judge of the case that they can not agree, then they do not feel in their hearts something objection against a decision you give, and they receive the fullest." (An-Nisa: 65) Leaders are an important element of proselytizing, no preaching without leadership. Levels of mutual trust, between leaders and troops into the balance sheet that determines how far the power of congregational systems, resilience khithahnya, realize the goal of success, and her strength to face various challenges. "The more mainstream for their obedience and good words." Leadership-in proselytizing the Brotherhood-position of parents in terms of bonding the liver, the position of professor dalarn kepengajaran terms of function, the position of sheikh in the aspect of spiritual education, and the position of leader in the aspect of determining the general policy for da'wah. Da'wah we gather this sense as a whole, and tsiqah to leadership is everything to the success of propaganda. Therefore, a genuine akh must ask ourselves about this, to know how far the confidence of the leadership: 1. Does he long ago knew their leaders, whether life ever studied history? 2. Does he believe in the capacity and sincerity? 3. Is he ready to assume all of the instructions-which was decided by the leader for him, without necessarily immoral-as instructions to be executed without reservation, without hesitation, without adding and without deduction, with the courage to give advice and warnings for the right purpose? 4. Is he ready to consider himself one and true leaders, in the event of conflict between the dictates of leaders and what he learned in matters that do not exist ijtihadiyah text specifically in the Shari'a? 5. Is he ready to put the whole activity of life in mission control? Do-in his view, the leader has the right to download the Legal Affairs Committee (weighing and deciding) between the benefit of himself and the benefit of preaching in general? With the answers to the questions presented or the like, akh can know how far the bond and trust levels of the leader. As for heart, he was in the 'grip' of God, He moved him at will. "Even though you spend all of (the wealth) that are on earth you could never unite their hearts, but Allah has united their hearts. Surely He is the Almighty, the Wise." (Al-Anfal: 63) Sincere Brethren O ... This bai'at your faith requires you to fulfill the obligations following, so you become 'bricks' that kutat for building: 1. Whom you have a daily wird of the Qur'aan is not less than one juz. Try to mengkhatamkan Qur'an in no more than a month and no less than three hearts. 2. Of whom you read the Qur'an properly, watching carefully, and ponder its meaning. Sirah whom you also review the history of the Prophet and the Salaf in accordance with the time available. Books were deemed sufficient for this minimum is Humatul book of Islam. Many of whom you also read the hadith the Messenger of Allah peace be upon him., At least memorize forty hadith; stressed to al-Arba'in AnNawawiyah. And let you examine the minutes of the main frame of faith and conviction and the branches of fiqh. 3. Of whom be thou hasten to do general check up regularly or treatment, so the disease feels about you. In addition, consider the factors that cause the body's strength and protection, and avoid factors that cause impaired health. 4. Whom you away from the consuming excessive coffee, tea, and stimulant drinks semisalnya, thou shalt not drink it except in emergencies, and you should avoid at all from smoking. 5. Let thine affairs of cleanliness in all things, about: shelter, clothing, food, body, and the workplace, because religion is built on a foundation of hygiene. 6. Of whom be thou honest in saying, do not ever lie. 7. Of whom be thou keep promise, do not deny it, no matter how the conditions you face. 8. Of whom be thou brave and enduring. Courage is the main thing is frank in telling the truth, keeping secrets resilience, courage to admit mistakes, be fair to yourself, and can master it in anger though. 9. Of whom be thou always be calm and serious impression. But let that stop you from the seriousness of the right jokes, smiles, and laughter. 10. Whom you have a strong sense of shame, feeling sensitive, highly susceptible (sensitized) by the goodness and badness; the emergence of the feeling of happiness for the first and tortured for a second taste. Let all you humble yourself without insulting, being dogmatic (yes man), and too berlunak liver. And let you memuntat-from others-is lower than your dignity to get real martabarmu. 11. Let thou be fair and correct in deciding a case, in every situation. Do not anger melalaikanmu to do good, do not you close your eyes pleasure of bad behavior, do not make you forget the hostility of the recognition of good service, and let you speak the truth even if it's any harm or hurt the people closest to you. 12. Of whom you become a hard worker (work aholic) and trained in dealing with social activities. Whom you feel happy if it can offer service to others, like visiting the sick, helping people in need, bear a weak, relieve the burden of the affected person even if only with words of good, and always hasten to do good. 13. Berhad of whom you love, generous, tolerant, forgiving, gentle to humans and animals, well- behaved dalarn in touch with everyone, keep the social ethics of Islam, love the small and great respect, giving place to others in the assembly, not spying, no wag, no cursing, asking permission if the incoming and out of the house, and others. 14. Of whom be thou good at reading and writing, reviewing of the minutes of the Brotherhood reproduce, newspapers, magazines, and other writings. Whom you build a special library, no matter how its size; concentration of scientific specifications and expertise if you are a specialist; master of Islamic issues in general mastery which allowed him to build a good perception to be a reference to an understanding of the demands fikrah. 15. Whom you have a business project economics however rich you are, no matter how small independent project priority, and be content with what is on yourself no matter how high keilmuanmu capacity. 16. Thou shalt not expect to become civil servants and make it as narrow-narrow door of sustenance. But do you reject, if given the chance. thou shalt not let go, unless he is completely at odds with the tasks dakwahmu. 17. Let thine penunaian your duties, how the quality and thoroughness, not mempu, and should keep the agreement. 18. Of whom you meet with both your right and fulfill the rights of others perfectly, with no reduced and redundant; thou shalt not procrastinate. 19. Whom you keep gambling with all that stuff, however the intention behind it, and let you stay away from illicit livelihoods, however the big advantage that lies behind them. 20. Let you get away from usury in any aktivitasmu, and purify it from usury altogether. 21. Whom you maintain the wealth of Muslims in general by encouraging the development of factories and projects of Islamic economics. Whom you also keep the coin from falling into the hands of non-Muslims under any circumstances. Do not get dressed and do not eat unless the product is Islamic land. 22. Whom you have contributed financially to the mission, you exert zakatmu obligations, and make it part of your wealth to those who ask and those in need, no matter how small your income. 23. Let you store most of your produce to supply the tough times, no matter how little, and do not ever bother you to pursue perfection. 24. Whom you work, as best you can do-to revive the Islamic tradition and deadly alien tradition in every aspect of your life. Eg greetings, language, history, clothing, furniture rumab stairs, way. work and rest, eating and drinking, how come and go, as well as style. vent their joy and sorrow. Whom you maintain. Sunnah in every activity. 25. Whom you boycott the local trials or the entire judiciary that is not Islamic. Likewise-rink arena, publications, organizations, schools, and all institutions that do not support fikrahmu in total. 26. Whom you always feel watched by God, given hereafter, and get ready to pick her up, took a shortcut to get to the good pleasure of Allah with determination, draw closer to Him in worship sunna, such as: night prayer, fasting three days, a minimum- every month, Dhikr (the liver and oral), and tried to practice the prayer taught at every opportunity. 27. Purification of whom you well and try to always in a state of ablution in the most of your time. 28. Of whom you pray properly and always fulfilled on time. Try to keep the congregation in the mosque if it is possible. 29. Whom you fasting for Ramadan and pilgrimage to the well, if you are able to do so. Do it now if you have been able to. 30. Whom you always accompanies you with the intention of jihad and martyrdom of love, Be ready for it, whenever the opportunity arrives. 31. Of whom be thou repent and renew istighfarmu, and beware of small sins, let alone a great sin. -Provide for yourself, just before bed for introspection on the vang anything you've done, good and bad. Consider your time, because time is life itself. thou shalt not use it-any-to no avail, and do not be careless against doubtful things from falling into a puddle unlawful. 32. Whom you increase your capacity to fight in earnest that ye may receive the baton. Let your eyes you subdue, suppress your emotions, and cut out low tastes of your soul, bring it just to reach a lawful and good, and he hijabilah of illicit, under any circumstances. 33. Khamer and of whom you stay away from all food or drink intoxicating as far. 34. Let you get away from the association with bad people and friendships with people who are broken, and stay away from places where immoral. 35. Whom you fight for fun places; do not ever approach him, and let you stay away from lavish lifestyle and bersantal-relaxed. 36. Katibah member whom you know you one by one with complete knowledge, also introduce yourself to them with more. Ukhuwah exert their rights in full; rights affection, appreciation. aid, and itsar. Of whom be thou ever present in their assemblies, and not absent, except for emergency udzur, and hold firm on the pergaulanmu itsar attitude with them. 37. Let you avoid a relationship with any organization or congregation if that relationship does not bring serious benefits for fikrahmu, especially if it was ordered for it. 38. Whom you deploy dakwahmu anywhere and provide information to the leaders of all conditions that melingkupimu. thou shalt not do something strategic impact, except with permission. Always let you put yourself as a 'soldier in the barracks, the commander who was waiting for instructions. Sincere Brethren O ... ! This global frame fikrahmu dakwahmu and concise explanations. You can collect these principles in five slogans: ghayatuna Allah (Allah is our goal), qudwatuna Ar-Rasul (Messenger is our model), the Qur'an syir'atuna (Qurban is our law), Al- sabiluna Jihad (Jihad is our way), and ash-Shahadah umniyyatuna (Dead martyrs are our ideals). You could also compile its various following words: simplicity, recitations, prayers, soldiering, and morals. Cengkeramlah seriously this guidance. If it were not so then you will fall in line qa'idin (who sit around leisurely) that will bring you become lazy and idle carpenters. I am sure, if you know it very well and the 'you make the ideals and life orientation, then you repay is living in a world of honor and virtue and pleasure in the afterlife. You are part of us and we are part of you. If you turn away from him and then sit relax, then there is no longer a relationship between us. If you are someone who used to be ahead in our assemblies, tacked on shoulders flashy titles, and you seemed so prevalent among us, then your seat will be judged by God with the heavy-heavy reckoning. Then choose the right position for yourself, surely we ask for God-for us and for you, His guidance and Taufik. "O ye who believe! Sukakah you I show you a commerce that can save you from a painful adzab? (It is) ye believe in Allah and His Messenger and striving in the path of Allah with their wealth and soul. That's better for you jilka you know it, Allah will forgive your sins and bring you into Gardens with rivers flowing beneath the river, and (insert you) to a good place to live in paradise 'Eternity. That is the supreme triumph. And (there are more ) other gifts that you like (that) help from God and near victory (his time). And the glad tidings to those who believe. O ye who believe, be ye helpers (religion) of Allah, as Isa son of Mary said to have been loyal followers, "Who will be a helper-penolongmu (to establish the religion of) Allah?" Then a party of the Children of Israel believed and a class (the other) disbelieve, then We gave power to people the believers against their enemies, then they become the people who win. " (Ash-Saff: 10-14) Wassalamu'alaikurn warahmatullahi wabarakatuh. NIZHAMUL USAR Bismillahirrahmanirrahim Praise be to Allah, prayers and greetings may terlimpahkan the Messenger and those who follow it. Usrah Islam emphasizes the need for the establishment usar (usrah-usrah) from his followers, who can guide them to the top example, cementing his bond, and elevating ukhuwahnya; of words and theories to the reality and real charity. Therefore, O my brother, try to be yourself into bricks for both buildings (Islam) is. While the pillars of this bond there are three; memorize and try to make it happen, so he is not only a burden of the dry weight without the spirit. 1. Ta'aruf (Mutual Understanding) He is the beginning of the pillars of this. Therefore, mutual and mutual berkasih mengenallah sayanglah you with Ruhollah. Hayatilah ukhuwah true meaning and the whole of you, try not to tarnish there is nothing that ties you, hadirkanlah always the shadow of the verses of the Qur'an and the noble hadith in mind. Put on your eye lids contain the following verses, "Those who believe are brothers." (Al-Hujurat: 10) "And all of you to strap berpegangteguhlah (religion) of Allah, and do not divorce disarray.''(Ali Imram: 103) Also words of the Prophet. follows, "A believer to another mukimin is like building that partially affirming the other," "A Muslim is the brother of another Muslim; not mendzalimi and not give (the enemy)." "Those who believe that, in terms of filial and berlemah soft, such as one body." The commandments of God and the Prophet taujih taujih-this-after passed the first generation of Muslims-has (only) to decorate the lips the words of the Muslims and fantasy in their minds, until you come, O Brethren who know each other. You have attempted to implement it in your community, and you want the return of people who bond with each other soul brothers Muslim brotherhood. Safety for you if you are sincere, and I hope so. Allah is your protector. 2. Tafahum (Mutual Understanding) He is the second pillar from the pillars of this system. Therefore, istiqamahlah you in the right manhaj, exert what is enjoined, and leave anything that is prohibited. Evaluate yourself with a detailed evaluation in terms of obedience and disobedience, then let each of you willing to advise you of other so disgrace look at him. Let an akh accept his brother's advice with a sense of joy and thanked him. To akh who advise, beware lest your heart-who sincerely want to give advice to your brother-that changed intentions, although only a hair. Do not let him feel the lack of counsel at the target, then assume that his more mainstream him. If he was not able to fix it, let it for about a month, then do not tell the shame that he saw it, except to the leader usrah only. After that, stay in a state of love and respect, so that Allah swt. His decision sets. As for akh yang advised, beware lest you change attitudes, a harder heart to the akh who advise, though just a hair. Why is that? because mahabbah fillah (love for God) is as high as a high- prestige in religion, while the advice is the pillar of religion. "Religion is advice." Allah protect some of you guys (evil) others, memuliakanmu with obedience to Him, and turned the cunning of Satan from us and you All. 3. Takaful (Mutual Bear the Burden) He is the third pillar. Let some of you carry the burdens of others. Such is the phenomenon of faith and the essence ukhuwah concrete. Let some of you always ask the others (about the conditions of life). If you get him trouble, immediately gave way to relief as long as there is. Bring in your mind the word content of the Prophet. this, "Someone walking (Go) in order to meet the basic need of his brother is better than one month in masjidku Itikaf this." "Whoever put joy in the temple of the Ahl-ul-Muslims, God does not see a reply for him except paradise." May God bind your heart with His spirit. He was the best of the best of protectors and helpers. O Brotherhood ... In a variety of tasks in front of you-if you notice and on a variety of jobs that exist in your hands- if you do, there is something that can guarantee the realization of these pillars. Let you constantly relearn the various obligations ukhuwah ta'awun around, and each one of you am left regarding the evaluation of its application. After that, let every akh try to attend every meeting agreed, and immediately set aside from property held for cash usrah him until no one was left behind to fulfill his duties. If you have fulfilled various duties, both individual pilgrims and treasure-is, no doubt, these pillars will soon terwuiud usrah. If you ignore it, then this system will gradually fragile, and die eventually. At his death there is a huge loss for propagation, whereas it is the hope of Islam and the Muslims entirely. Many of you questioned, "The flurry of what actually exists on them in a regular meeting usrah?" The question was simple answer. After all, how many tasks that must be solved, but how little time is available. As for who should occupy the agenda of its meeting usrah members. are among others: 1. Each akh convey the problem, while others involved to discuss and seek resolution. All this in a sincere atmosphere and orientation ukhuwah clear only to God Almighty. In such exist affirmation process and strengthening bonds tsiqah heart, "The believer is the mirror of his brother," also in order to manifest a part of what the Apostle of Allah as the Lord. "Those who believe, in terms of affection and weak soft attitude It is like one body. If one member complained, then the other members to feel the impact; fever and could not sleep. " 2. Studies around the issue of Islam and read the treatises and taujihat that ditelorkan by public leaders aimed usar. There is no place in the assembly usrah for debate, a war of words, or emotional outlet with a high voice raised. That's all according to the fiqh usrah unlawful. Have been justified are: explanations of explanations requested, it should also be taking into account the ethical boundaries with the integrity of mutual respect of all members. If there is a suggestion or complaint, Naqib (chairman of the forum) should hold them to then present it to the leader. Allah swt. has denounced some people as his word, "And when it comes to them a word about keamanahan or fear, they then broadcast it." Then Allah. explain how it should be, "And if they handed it to the Messenger and ulil amri among them, surely the people who want to know the truth (would be) find out from them (Allah and His Messenger)." (An-Nisa: 83) 3. Studies of a variety of useful books. After that let the akh strive to realize the meaning ukhuwah in various fields of life, which he could not be covered in the books nor contained dalarn various taujih. Prophet. mengisyaratkannya, among other things: visiting the sick, meeting the intent akh in need if only with words that are comforting, seeking information about the absent akh, akh constantly approaching the 'disconnected', and others. All of that adds bond ukhuwah and reinforces a sense of love and bonding in the spirit. To add a strong bond between the brothers, they must consider the following things: 1. Conducting rihlah tsaqafiyah (sort of study tours) by visiting various historical relics, factories, and so on. 2. held a full moon tour. 3. conduct tours of the river by canoe to paddle. 4. Conducting tours of the mountain, hills, parks, and so on. 5. hold a bicycle tour. 6. Fasting together one day a week, or a day in two weeks. 7. Morning prayer together at mosque once a week. 8. Trying to be mabit (overnight) together once a week once every two weeks.