The Jesus Dynasty

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							                                                                                                Number 80

                                        BIBLICAL HERITAGE REPORT
                                         & DISCOVERING THE BIBLE
                                  Creating a better, happier and safer world through research & the distribution
                                         of factual information about our religious & spiritual histories!
                                                         http://www.biblicalheritage.org



                              The Jesus Dynasty
                                               By Jim Myers
 f o hvntl ay er bu D .a e
                  r
Iyu ae’a ed ha aot rJm s     d                             ` i o t Jw ,ad a eeu d yh
                                                            Kn fh e s n w s xct b t
                                                                g       e    ’                e       e
  ao’ e ok The Jesus Dynasty –
        s
T br nwbo –                                    you         Romans for this claim. Rather than a
will. Tabor has pushed the bar to a new level in           church, or a new religion, as commonly
the search for the historical Jesus. The complete          understood, he established a royal dynasty
title of the book is The Jesus Dynasty: The                drawn from his own brothers and
Hidden History of Jesus, His Royal Family, and             immediate family. Rather than being the
the Birth of Christianity. Just the title by itself        founder of a church, Jesus was claimant to
should be a real conversation starter!                     a throne. . . .

  ao’ o m n n h
       s           s e
T br cm eti t Preface provide a great                      “ Jesus Dynasty explores how and why
                                                            The
deal of insight into what the reader will discover         Christians gradually lost the recognition
in the pages that follow:                                  that Jesus was part of a large family, the
                                                           members of which exercised dynastic
     Whto e
   “ ad w really know about Jesus and                      leadership among his followers. This
   how do we know it? . . . The Jesus Dynasty              critical, alternative, story, which survives
   presents the Jesus story in an entirely new             even in our New Testament records and in
   light. It is history, not fiction. And yet it           bits and pieces of later Christian tradition,
   differs considerably, sometimes radically               can be effectively recovered. . . We now
   from the standard portrait of Jesus informed            have a sharper and more historically
   by theological dogma. The Jesus Dynasty                 reliable understanding of Jesus as he was in
   proposes an original version of Christianity,             s         m
                                                             i w t ad l e
                                                           h o n i e n p c.       a ”
   long lost and forgotten, but one that can be
   reliably traced back to the founder, Jesus                   l
                                                       hv fl w d a e T br ok i eh
                                                     I aeo o e Jm s ao’w r s c t   s          n e
   himself. . . .                                      t                   r
                                                      a 18’w e Iit eh We o pk
                                                     le 90s hn fsm t i . btsoe      m            h
                                                     at a Noachide meeting in Tennessee and I
    In
   “ The Jesus Dynasty you will discover             thoroughly enjoyed visiting with him. Just the
   that Jesus was the firstborn son of a royal       fact that he introduced himself as the last
   family – descendant of King David of
            a                                        surviving Ebionite created lots of interest and
   ancient Israel. He really was proclaimed          attracted my attention. Since then I have read
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                                 http://www.biblicalheritagecenter.org
many of his articles and visited his website on        been removed from their midst. James was
numerous occasions.                                              e            d o i
                                                        etnh oa D v ib ol e Jss
                                                       nxi t ryl ai c l d n. eu’
                                                       death was not the end of the movement
Research into the life and teachings of the            politically nor spiritually. The Jesus
historical Jesus – real Jesus – been a
                  the              has                 dynasty would continue for over a century
primary focus of the Biblical Heritage Center          after his death. But if this is the case, how
from its beginning. We have written about the          could James, the heir of the Jesus dynasty,
gap that separates the historical Jesus from the       have been almost entirely left out of the
doctrinal Jesus created and promoted by the            story of Christian origins –  and more
Roman religious institutions of the fourth and         important –         p27”
                                                                    why? (.4)
fifth centuries. Every year the gap becomes
wider as more new information is discovered.           There are two completely separate and
                                                        ii tC r t n i e bde i t
                                                         sn           sa ts
                                                       d t c`hii ie’m edd nh                    e
For whatever reasons, many scholars seem to be         New Testament. One is quite familiar and
more concerned about keeping the institutions          became the version of the Christian faith
happy than providing the public with the full          known to billions over the past two
implications that recent discoveries may have on       millennia. Its main proponent was the
some of the most cherished religious traditions.       apostle Paul. The other has been largely
The most important challenge for many will be          forgotten and by the turn of the 1st century
the challenge of integrating the historical Jesus      A.D. had been effectively marginalized and
into their belief systems. The simple fact is that     suppressed by the other. Even within the
 h e Jss n t h l i leu’ r t
  e a                 e eoc
t r leu adh t o g aJss c a d             s ee          documents of the New Testament itself one
by Christian dogma have very little in common –        has to look carefully to detect its presence. .
and knowledge of this fact tends to make one                          i
                                                        T ew vr os fh f t ae u ee ah
                                                       . h to es n o t ‘ i ’ r qi               t
very uncomfortable. I guess its no secret that         distinctively different both in values and in
denial is almost always the easiest path.              practice. (p. 261)

Tabor focuses on the fact that James (really                     sn         e ah e o
                                                       h to e i o t f t a h e
                                                     T ew vros fh ‘ i ’r t s of James
Jacob), the brother of Jesus, was the undisputed              .
                                                      n Pu t a,f or Pu s e i h
                                                     ad al Iw so cus, al vro t te      ’ sn a
leader of the movement after the death of Jesus.     ultimately dominated the movement. This is
This is something that seems to have been            easily seen by simply counting the number of
overlooked in most Sunday School books and           each of their books in the New Testament –
sermons.                                             Paul 13 –  James 1. Tabor addresses this
                                                     situation without any hesitation:
   “Peter did rise to prominence in the group
   of the Twelve (apostles), as we shall see,            T ee
                                                       “ hr is no evidence that he (Paul) had
   but it was James the brother of Jesus who           never met or heard Jesus. If he was witness
   became the successor to Jesus and the                    e     s o n
                                                        o h vn ur ni Jsscuix n
                                                       t t eetsr ud g eu’rcio               fi
   undisputed leader of the Christian                  at Passover in A.D. 30 he never mentioned
   movement. Jesus, their Davidic ruler, had           it. His connection to Jesus was based on

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  his own visionary experiences in which he        Jesus was the son of a man named Pantera,
   l m do aes n Jss eea yas
    a                 e
  c ie thv ‘ e’eu svrler                           who either was or became a Roman soldier.
  after his crucifixion. Paul believed that his    . . ."
   c l g hd eno odi d(.6)
    ai
  ‘ ln’ a be f era e.p22r      n
                                                   If Tabor's book is controversial on the birth
  Paul has sometimes been accused of               of Jesus, it also raises questions about
  developing his version of Christianity by        Jesus' early ministry. Tabor suggests there
   rwn pn eeii rpgn i s
          g         l sc
  da i uo H ln t o ‘aa’da,                e        were two messiahs, not one. Tabor took
  as if he had to move outside of Judaism for      "Nightline" to a second cave on our visit to
  his inspiration. This is really a                Jerusalem — this time to the East. The
  misconception with an oversimplified view        Suba Cave, as it is now known, is the site of
  of the various forms of Judaism in the           a major archaeological dig. Inside the
  Roman world. . . Paul developed his views        cave are primitive, centuries-old etchings,
   fC r t oybsd n i w m scl
           sl
  o‘hio g’ ae o h o n yta       s         i        which Tabor believes depict the life of John
  experiences but he would have been able to       the Baptist. The cave also contains
  draw upon a complex set of speculative           thousands of first-century pottery
  Jewish traditions as well. (p. 264-5)            shards. Tabor suggests that given the
                                                   number of individuals, who may have been
Nightline, the popular ABC New program,            baptized in Suba, it's likely that Jesus, not
interviewed Tabor and the interview can be found   John, was actually performing the
on their website under -- 'Jesus Dynasty' Author   baptisms. "I like to surprise with my
Asks: Were There Two Messiahs?                     answers," said Tabor.
                                                   "Are you ready for this? This is John's
  And it's with regard to Jesus' family that       area but you know text-wise, we have no
  Tabor levels his most controversial claim.       record of John baptizing here near Ein
  "I'm ready to let the average reader know        Kerem and Suba. He's up along the Jordan
  what we scholars actually discuss. And if        River in the Jordanian wilderness. The
  it's shocking, it's shocking. You don't have     person we have a record of baptizing here
  to accept it. Jesus had a father." Did that      is Jesus, Jesus the Baptist. . . ."
  mean Tabor does not believe in the Virgin
  Birth of Jesus? "I don't," he said. "I think     Tabor believes that, contrary to the New
  all humans have a human father." Tabor,          Testament, Jesus and John the Baptist were
  who studied first- and second-century            twin Messiahs. He says that early texts
  Rabbinic and Greek texts, suggests a             anticipated more than one Messiah and that
  possible name for the human father of            the practice of baptism suggests that they
  Jesus. "They begin to call Jesus, 'bar           were acting similarly in their respective
  Pantera,' son of Pantera," Tabor said. "And      ministries. "It hit me, how this would have
  we even have an early Greek source. He's         electrified the country," Tabor said. "You
  a philosopher named Kelsus, who seems to         see, all these predictions of two Messiahs,
  know a bit more about it. He says that           and we've got two Messiahs on the ground,

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   operating, one in the north — John the                Therefore I (James) judge that we should
   priest — one in the south — Jesus the king.           not trouble those from among the Gentiles
   And they're baptizing thousands of people."           who are turning to God. (Acts 15:19)

   In addition to Tabor's claims that Jesus had       After James was executed, the apostles made the
   an earthly father and a fellow Messiah, his        decision to select the new leader of the Jesus
   book also argues it was Jesus' intention to        movement. Their choice was based on who was
   build a dynasty on earth. Tabor says that it       the next available candidate from the bloodline of
   was Jesus' half-brother James who would            Jesus -- Simeon. This part of church history
   inherit the title role of dynastical king after    seems to be unknown to most Christians.
   the crucifixion. But again, Carson is
   adamant that the title of the book, "The           Tabor uses accounts like the one above to create a
   Jesus Dynasty," is plain wrong. "The               historical model of the early years of Christian
   dynasty bit presupposes that there is              history. He is only able to construct a partial
   continuity. That is, there's succession. But       skeletal structure for the period, which has lots of
   the New Treatment evidence, such as it is,         gaps. Tabor uses the knowledge acquired
   is that Jesus is the final king who goes on        through many years of scholarly research to fill
   ruling and reigning. He doesn't need a             some of the important gaps. It must be noted that
   dynasty, precisely because he is the               he always makes it clear when he does this and he
   ongoing king." Carson insists there was no         makes no attempt to pass off his position as
   plan to build a Jesus dynasty. "No. None,"         absolute fact. In my opinion this is what elevates
   he said. "Jesus was king forever." The book               s               h v.
                                                        ao’ oko nt re l ae o my
                                                      T br w r tao el e B sd n
   itself is bound to raise questions and arouse      knowledge of Tabor and his work, I have am sure
   debate. And the argument about the                 that he would have no problem changing any of
   historical Jesus will continue for now.            his positions if new facts were discovered.

                            T br ok a i
As you probably noticed, ao’bo hstss                  Understandably The Jesus Dynasty has produced
opponents. The arguments that are offered in          a number of responses by his fellow scholars. I
opposition are usually based on established           will include a few that are found on the Jesus
institutional doctrines and traditions instead of     Dynasty website. The first is from Bart
addressing the historical facts presented by Tabor.   Ehrman, Chair, Dept. of Religious Studies, The
                                       s
Interestingly, in several cases Tabor’positions       University of North Carolina at Chapel Hill.
are completely based on what is written in New        Ehrman has been creating a tremendous amount
Testament.                                            of discussion about early Christianity and the
                                                      historical Jesus through his recent books
For example, the apostolic decree of Acts 15          Misquoting Jesus and Lost Christianities.
clearly demonstrates that James is the leader of      Ehrman wrote:
the Jesus movement, not Peter.
                                                         James Tabor is a rare creature among
                                                         academics, combining solid expertise in

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  traditional literary and archaeological           understanding and sympathy across the
  scholarship with creativity and a sense of        lines dividing the Abrahamic traditions.
  the truly sensational. Many scholars have
  undertaken studies of Jesus and his legacy;     The next comment is from Steven Collins, Ph.D.,
  none has dared advance the boldly               Director, The Tall el-Hammam Excavation
  provocative theses of The Jesus Dynasty.        Project, Jordan; Dean, College of Archaeology &
  For sheer breadth of vision and imaginative     Biblical History, Trinity Southwest University,
  reconstruction, rooted deeply in the            Albuquerque, NM concluded:
  historical sciences, this promises to be a
  book unlike any the public has ever seen.         While I have serious disagreements with
                                                    many of his historical constructions and
Robert Eisenman, author of James the Brother        conclusions, I must say that in The Jesus
of Jesus, wrote:                                    Dynasty Dr. James Tabor has made what
                                                    must be considered a remarkable attempt to
  A good introduction for the first-time            make sense of the ancient evidence for the
  and/or non-specialist reader to the real          life of Jesus of Nazareth. Of course, those
  dynastic situation surrounding the person         in the Christian mainstream will cringe and
  and family of 'Jesus' and, in particular, the     even shriek aloud over much of what Dr.
  dynastic situation of his 'brother' James.        Tabor has written, but his ideas cannot be
  James Tabor takes the people-friendly and         considered far-fetched when viewed from a
  low-key, highly-accessible approach. He           perspective that considers the New
  applies his extensive knowledge of                Testament gospels to be non-eyewitness,
  Christian hermeneutics and interpretation         late-1st-century aggregations of oral
  and Jewish history and tradition in this                 lh          y
                                                      m ei eta rd vrh ra
                                                    e blsm n l ee oe t “el         e       ”
  attempt to more accurately portray 'the           Jesus. Unlike the painfully absurd
  Historical Jesus' in the context of his           approaches of recent books such as The Da
  Jewish family and Community, as well as           Vinci Code, The Jesus Papers and The
  against the background of the Messianic           Templar Legacy, Tabor, as a serious
  Movements of the time.                            scholar, has kept his wits about him and
                                                    broached the subject with the skill of an
  A useful and an important first step into the     historian, albeit in a purposed attempt to
  world of complex theology and                     push the envelope of Jesus studies to the
  controversial archaeological activity for         limits of what he considers reasonable
  those of Christian and Jewish backgrounds         speculation. As one who has spent nearly
  alike. Tabor diplomatically weighs in on          three decades assembling evidence in favor
  long-standing controversies in a manner           of the eyewitness nature and historical
  that readers of either Jewish or Christian        accuracy of the New Testament gospels, I
  background may well find conciliatory. One        look forward to discussing our differing
  hopes that this book will help to increase        views this coming October at the 2006
                                                    International Symposium on Archaeology

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  and the Bible in Jordan. That will be great          figure—not the first in a line of rulers, but
  fun!                                                 the Son of God.

How are traditional Christian organizations             c          uo          am
                                                      l ’cnl i ia te n o dc i nt
                                                    Boks oc s n s s t et f otn,o                re
r cn tT br bo?C r t n y oa’
 e t go ao’ ok hii i T dy
   ai               s            sa t           s   historical fact. Interestingly, it would just take a
title of their book review provides a clue -- The   quick study of church history to discover that it
Jesus Dynasty: How to Explain Away the New          took several centuries of debate for the Roman
Testament. The author, Darrell Block, opens his     church to formulate the doctrines upon which
review with the following words:                        c
                                                      l ’w rs
                                                    Boks od are based. A pr t ,a or     el l
                                                                                   pa n y“l u
                                                     a i suc ” utxl e vr er suc
                                                       ls         e
                                                    eretor s m sec d eey a y or  u             l        e
  For Tabor and other scholars, one thing is          a
                                                     h dentge i l ’conclusions.
                                                    t t os’ar wt Boks e h c
  clear: The Bible is difficult to believe. What
  does a historian do with a book that claims     I wish every church that promoted The Passion of
  God was born as a human to a virgin, later      the Christ would get as actively involved in
  died and was resurrected? The simple            promoting The Jesus Dynasty as they did the
  answer is to explain such problems away.        movie. The lives of over two billion people
                                                  would never be the same – neither would the
                                                                              and
Boks od poued the following reaction
  l ’w rs rdc
    c                                             world. New realities would be created as people
that was posted on petrosbaptistchurch.blogspot – discovered more accurate information about their
                                                  biblical heritages. To purchase your copy of The
   Of course the purpose of the book isn't to     Jesus Dynasty visit our website -- and click on the
   "explain away" anything- its purpose is to     book cover. I think it would be great if Steven
   explain. But when you write for a              Spielberg decided to make a movie about The
   fundamentalist publication you use hot         Jesus Dynasty!
  button words or phrases in order to
  prejudice your audience against that which
  you oppose so that a) it doesn't receive a
  fair hearing and b) the "troops" are
  mobilized against something they have
  never, and will never, read.

  fl f l ’a m n , t n h l i
     l      c      g     s i s on
O a o Boks ru et Ih k ic s g
statement reveals much about his methodology
and agenda:

  Above all, one can see there was no
  dynastic line in this movement. All our
  earliest sources (what historians are
  supposed to rely on the most) show that
  Jesus was seen as a unique, exalted

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