SEX
To tease, or to "be a tease" in a sexual sense, can refer to the use of dress, posture, language or other means of flirting to cause another person to become sexually aroused. Such teasing may or may not be a prelude to intercourse, an ambiguity which can lead to uncomfortable situations. In a more physical sense, it can also refer to sexual stimulation.
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Generally speaking, human sexuality is how people experience and express themselves as sexual beings.[1] The study of human sexuality encompasses an array of social activities and an abundance of behaviors, actions, and l l ll l l d l ll f societal topics. Biologically, sexuality can encompass sexual intercourse and sexual contact in all its forms, as well as medical concerns about the physiological or even psychological aspects of sexual behaviour. Sociologically, it can cover the cultural, political, and legal aspects; and philosophically, it can span the moral, ethical, theological, spiritual or religious aspects. As Michel Foucault wrote in The History of Sexuality, the concept of what activities and sensations are "sexual" y f y, p is historically (as well as regionally and culturally) determined, and it is therefore part of a changing "discourse".[2][3][4][5][6] The sexual meanings (meanings of the erotic dimension of human sexual experience), are social and cultural constructs, they are made subjective only after cultural and social mediation.[7] Being the main force conditioning human relationship, sex is essentially political. In any social context, the construction of a "sexual universe" is fundamentally linked to the structures of power.[7][2][8][9] The construction of sexual a "sexual universe" is fundamentally linked to the structures of power The construction of sexual meanings, is an instrument by which social institutions (religion, marketing, the educational system, psychiatry, etc.) control and shape human relationships.[4][3] According to Foucault, sexuality began to be regarded as a concept part of human nature since the 19th century; so sexuality began to be used as a mean to define normality and its boundaries, and to conceive everything outside those boundaries in the realm of psychopathology. In the 20th century, with the theories of Sigmund Freud and of sexology, the "not‐normal" was seen more as a "discontent of civilization" [10][3] In a well known passage of his work, Foucault noted that the development of the notion of sexuality organized sex as a "fictitious unity" of "disparate parts, functions, behaviours, and feelings with no natural or necessary relation among them ; therefore the conception of what is natural is a social construct [ ][ ] To escape this cultural among them"; therefore the conception of what is "natural" is a social construct.[11][12] To escape this cultural "sexuality" Foucault suggest to focus on "bodies and pleasures".[13][11] In many historical eras, recovered art and artifacts help to portray human sexuality of the time period
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Human sexual behavior or different human sexual practices encompass a wide range of activities such as strategies to find or attract partners (mating and display behaviour), activities such as strategies to find or attract partners (mating and display behaviour) interactions between individuals, physical or emotional intimacy, and sexual contact. Some cultures will find only sexual contact within marriage acceptable; however, extramarital sexual activity still takes place. Unprotected sex may result in unwanted pregnancy or sexually transmitted diseases. In some areas, sexual abuse of individuals is prohibited by law and considered against the norms of society Peoplenology Nollijy University GregoryBodenhamer@Live.com
Chastity refers to sexual behavior of a man or woman acceptable to the ethical norms and woman acceptable to the ethical norms and guidelines of a certain culture, civilization or religion. In the western world, the term has become closely associated (and is often used interchangeably) with sexual abstinence, especially before marriage, due to the restriction of sexual relations to marriage deriving from the Ten Commandments. However, deriving from the Ten Commandments However the term remains applicable to persons in all states, single or married, clerical or lay, and has implications beyond sexual temperance. Placed opposite the deadly sin of lust, Chastity has been classified as one of Seven virtues.
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Abstinence is recommended as a way to avoid pregnancy and sexually transmitted infections. Without sexual contact, it is virtually impossible to conceive a child (other infections. Without sexual contact, it is virtually impossible to conceive a child (other than through artificial insemination). By avoiding exposure of the sexual organs to other people, one will also avoid the sexual transmission of many diseases (STDs). Note, however, that many STDs can also be transmitted non‐sexually. Some STDs (including it l t due to human papillomavirus) are passed through skin‐to‐skin contact, and ill i ) d th h ki t ki t t d genital warts d t h are either not prevented by using a condom, or such prevention is only partially effective. Further, some have noted that many do not consider oral sex or similar acts to violate abstinence. One study states that 55 percent of college students claiming y p g g abstinence had, indeed, performed oral sex. Many of these acts can transmit STDs.[4] However, critics note that many abstinence education programs include information that although true, is misleading. For example, many programs exaggerate the risks of oral sex; the risk of exposure to HIV through saliva is significantly less than through exposure sex; the risk of exposure to HIV through saliva is significantly less than through exposure to semen. Furthermore, HIV is far more likely to be transmitted through saliva when the recipient is already infected with another sexually transmitted infection, such as syphilis. Epidemiological studies from sub‐Saharan Africa, Europe, and North America have suggested that the risk of becoming infected with HIV in the presence of a genital ulcer, such as those caused by syphilis and/or chancroid, is approximately four times higher.
Affinity • Attachment • Bonding • Boyfriend • Casual • Cohabitation • Compersion • Concubinage • Consort • Courtship • Divorce • Domestic partnership • Dower, dowry, and bride price • Family • Friendship • Girlfriend • Husband • Infatuation • Intimacy • Jealousy • Limerence • Love • Marriage • Monogamy • Nonmonogamy • Passion • Pederasty • Platonic love • Polyamory • Polyfidelity • Polygamy • Psychology of monogamy • Relationship abuse • Relationship breakup • Romance • Separation • • Relationship abuse • Relationship breakup • Romance • Separation • Sexuality • Serial monogamy • Sexual orientation • Significant other • Soulmate • Wedding • Widowhood • Wife Peoplenology Nollijy University GregoryBodenhamer@Live.com
Infatuation is the state of being completely carried away by unreasoning passion or love; addictive love. Infatuation usually occurs at the beginning of a relationship. It is characterized by urgency, intensity, sexual desire, and/or anxiety, in which there is an extreme absorption in another. It is traditionally associated with youth.
Puppy love is an informal term for feelings of love, particularly between young people during adolescence, so‐called for its resemblance to the adoring, worshipful affection that may be felt by a puppy. The term is often used in a derogatory fashion, describing emotions which are shallow and transient in comparison to other forms of love such as romantic love. Another use of the term (also commonly described as a crush ), can be used to Another use of the term (also commonly described as a "crush") can be used to describe the love or lust of a child or adolescent for an adult. For example, a student being attracted to his or her teacher could be considered puppy love. In this case, the term relates an infatuation which is frequently not reciprocated. The term may meet with resistance from some people as patronizing and belittling of genuine emotion
Eroticism is an aesthetic focus on sexual desire, especially the feelings of anticipation of sexual activity. It is not only the state of arousal and anticipation, but also the attempt through whatever means of representation to y p , p g p incite those feelings. The word "eroticism" is derived from the name of the Greek god of love, Eros. It is conceived as sensual love or the human sex drive (libido). Philosophers and theologians discern three kinds of love: eros, philia, and agape. Of the three, eros is considered the most egocentric, focusing on care for the self. Ancient Greek philosophy s overturning of mythology defines in many ways our understanding of the Ancient Greek philosophy’s overturning of mythology defines in many ways our understanding of the heightened aesthetics sense in eroticism and the question of sexuality. Eros was after all the primordial god of unhinged sexual desire in addition to heteroeroticism, which is the yearning of sexual desire from the opposite sex. In the Platonic ordered system of ideal forms, Eros corresponds to the subject's yearning for ideal beauty and finality. It is the harmonious unification not only between bodies, but between knowledge and pleasure. Eros takes an almost transcendent manifestation when the subject seeks to go beyond itself and form a communion with the objectival other. The French philosopher Georges Bataille believed eroticism was a movement towards the limits of our own subjectivity and humanity, a transgression that dissolves the rational world but is always transitory. Yet an objection to eros and erotic representation is that it fosters a subject/object relationship in which the Yet an objection to eros and erotic representation is that it fosters a subject/object relationship in which the object of desire is mere projection of the needs of desiring subject. Love as eros is considered more base than philia (friendship) or agape (self‐sacrificing love). But erotic engagement paradoxically individuates and de‐ individuates the desirer. Some believe defining eroticism may be difficult since perceptions of what is erotic fluctuate. For example, a voluptuous nude painting by Peter Paul Rubens could have been considered erotic or pornographic when it was l d b l b ld h b d d h h created for a private patron in the 17th century. Similarly in the United Kingdom and United States, D. H. Lawrence's sexually explicit novel Lady Chatterley's Lover was considered obscene and unfit for publication and circulation in many nations thirty years after it was completed in 1928, but may now be part of standard literary school texts in some areas. In a different context, a sculpture of a phallus in Africa may be considered a , p p y traditional symbol of potency though not overtly erotic.
The term human bond ‐‐ or, more generally, human bonding ‐‐ refers to the process or formation of a close personal relationship, as between a parent and child, especially through frequent or constant association.[1] When pairs have favorable bonds, the nature of this bonding is usually attributed to "good" interpersonal chemistry. The word bond derives from the 12th century Middle English word band, meaning something that binds, ties, or restrains. Its application to interpersonal human something that binds ties or restrains Its application to interpersonal human relationships has been used intermittently ever since. The term social network or "interconnected group of people", which may include up to 150 people (Dunbar's number), is from 1947.[2] The concept of nuclear family or bonded unit of two parents plus one or more children was coined by American anthropologist George Murdock in his 1949 work Social Structure.[3] According to Merriam‐Webster, the application of the term “bonding” to interpersonal relationships came of use in 1976. With the recent popularity of the Internet, sites relationships came of use in 1976. With the recent popularity of the Internet, sites such as MySpace encourage people to increase the size of their friendship networks
Platonic love, in its modern popular sense, is a non‐sexual affectionate relationship.[1] A simple example of Platonic relationships is a deep, non‐sexual (i.e. overtly romantic) friendship, not subject to gender pairings and not excluding close relatives. f i d hi bj d ii d l di l l i At the same time, this interpretation is a misunderstanding of the nature of the Platonic ideal of love which from its origin was that of a chaste but passionate love, based not on lack of erotic interest but on spiritual transmutation of the sex force, opening up vast p , p g p expanses of subtler enjoyments than sex. In its original Platonic form, this love was meant to bring the lovers closer to wisdom and the Platonic Form of Beauty. It is described in depth in Plato's Phaedrus and Symposium, where the examples given refer exclusively to the love between a man and Symposium where the examples given refer exclusively to the love between a man and a boy. In the Phaedrus, it is said to be a form of divine madness that is a gift from the gods, and that its proper expression is rewarded by the gods in the afterlife; in the Symposium, the method by which love takes one to the form of beauty and wisdom is detailed
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Romance is a general term that refers to an intimate and often sexual relationship between two people.[1] It is an exaggerated[2] or decorated expression of love.[3] It also refers to a feeling of excitement associated with love.[4] Hi f f li f i i d i hl Historically, the term i ll h "romance" did not necessarily imply love relationships, but rather was seen as an artistic expression of one's innermost desires; sometimes including love, sometimes not. Romance is still sometimes viewed as an expressionistic, or artful form, but within p , , the context of "romantic love" relationships it usually implies an expression of one's love, or one's deep emotional desires to connect with another person. "Romance" in this sense can therefore be defined as attachment, fascination, or enthusiasm for something or someone, in literature similar exaggerated narration is called romance something or someone in literature similar exaggerated narration is called romance
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Sexual intercourse, in its biological sense, is the act in which the male reproductive organ (in humans and other higher animals) enters the female reproductive tract, called copulation or coitus in other reference.[1] The two entities may be of opposite sexes, or they may be hermaphroditic, as is the case with snails. Traditionally, intercourse has been viewed as the natural endpoint of all sexual contact between a man and a woman,[ ] and is commonly confined to this definition today. The between a man and a woman [2] and is commonly confined to this definition today The meaning of the term, however, has been broadened in recent years, and now labels at least three different sex acts. These three types of intercourse are: vaginal intercourse, involving vaginal penetration by the penis; oral intercourse, involving oral caress of the sex organs (male or female); and anal intercourse, involving insertion of the male's penis into his partner's anus.[2] Sex acts that involve the use of fingers or hands or mutual masturbation are more often referred to as outercourse (with oral sex at times listed as an aspect), referred to as outercourse (with oral sex at times listed as an aspect),[3][4][5][6] while the while the term sex, in the context of sexual intimacy, is often understood more widely to include any mutual genital stimulation.[7] For most non‐human animals, sexual intercourse is used mainly for reproduction, at the point of estrus, the most fertile period of time in the female's reproductive cycle,[8][9] i f h f il i d f i i h f l ' d i l through insemination and subsequent internal fertilization. However, bonobos,[10] dolphins,[11] and chimpanzees are known to engage in sexual intercourse even when the
female is not in estrus, and to engage in sex acts with same‐sex partners. In most instances, humans have sex primarily for pleasure.[12] This behavior in the above mentioned animals is also presumed to be for pleasure,[13] which in turn strengthens social bonds