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Near death experience

Near death experience
security, or warmth; the experience of absolute dissolution; and the presence of a light, which some people interpret as a deity.[1] Some see NDEs as a paranormal and spiritual glimpse into the afterlife. Such cases are usually reported after an individual has been pronounced clinically dead, or otherwise very close to death, hence the entitlement near-death experience. Many NDE reports, however, originate from events that are not life threatening. With recent developments in cardiac resuscitation techniques, the number of NDEs reported has increased. Most of the scientific community regards such experiences as hallucinatory,[2][3][4] while paranormal specialists and some mainstream scientists claim them to be evidence of an afterlife.[5][6][7] Popular interest in near-death experiences was initially sparked by Raymond Moody, Jr’s 1975 book "Life After Life" and the founding of the International Association for NearDeath Studies (IANDS) in 1978. According to a Gallup poll, approximately eight million Americans claim to have had a near-death experience.[8] NDEs are among the phenomena studied in the fields of parapsychology, psychology, psychiatry,[9] and hospital medicine.[10][11]

Characteristics
The content of near death experiences may vary by culture [12]. Children, who typically do not have enough time to develop strongly towards one faith, had very limited NDEs. Examples of this include a boy simply having talked to his brother in his NDE and a daughter having a conversation with her mother.[13][14] The phenomenology of an NDE usually includes physiological, psychological and alleged transcendental aspects.[15] Typically, the experience follows a distinct progression:[10][16][17] 1. A very unpleasant sound/noise is the first sensory impression to be noticed (R. Moody: Life after Life); 2. A sense of being dead; 3. Pleasant emotions; calmness and serenity;

Ascent of the Blessed by Hieronymus Bosch A near-death experience (NDE), refers to a broad range of personal experiences associated with impending death, encompassing multiple possible sensations including detachment from the body; feelings of levitation; extreme fear; total serenity,

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Near death experience
these observations are said to have been evidential. Clinical circumstances that are thought to lead to an NDE include conditions such as: cardiac arrest, shock in postpartum loss of blood or in perioperative complications, septic or anaphylactic shock, electrocution, coma, intracerebral haemorrhage or cerebral infarction, attempted suicide, near-drowning or asphyxia, apnoea, and serious depression.[10] Many NDEs occur after a crucial experience (e.g. when a patient can hear that he or she is declared to be dead by a doctor or nurse), or when a person has the subjective impression to be in a fatal situation (e.g. during a close call automobile accident). In contrast to common belief, attempted suicides do not lead more often to unpleasant NDEs than unintended near-death situations.[21] Oxygen starvation or hypoxia can cause many of these symptoms as demonstrated by Michael Portillo on the BBC Horizon programme "How To Kill A Human Being".
[22][23]

Gustave Doré’s depiction of the highest Heaven 4. An out-of-body experience; a sensation of floating above one’s own body and seeing the surrounding area; 5. Floating up a blue tunnel with a strong, bright light or garden at the end; 6. Meeting deceased relatives or spiritual figures; 7. Encountering a being of light, or a light (often interpreted as being the deity or deities they personally believe in); 8. Being given a life review (the "lifeflashing-before-your-eyes" phenomenon); 9. Reaching a border or boundary; 10. A feeling of being returned to the body, often accompanied by a reluctance. 11. Feeling of warmth even though naked. Kenneth Ring (1980) subdivided the NDE on a 5 stage continuum. He stated, that 60% experienced stage 1 (feelings of peace and contentment), but only 10% experienced stage 5 ("entering the light.").[18][19] Some people have also experienced extremely distressing NDEs, which can manifest in forewarning of emptiness or a sense of dread towards the cessation of their life. According to the Rasch model-validated NDE scale, a "core" near-death experience encompasses peace, joy, and harmony, followed by insight and mystical or religious experiences.[20] The most intense NDEs are reported to have an awareness of things occurring in a different place or time, and some of

Research
Interest in the NDE was originally spurred by the research of such pioneers as Elisabeth Kübler-Ross, George Ritchie, P.M.H. Atwater, and Raymond Moody Jr. Moody’s book Life After Life, which was released in 1975, and brought a great deal of attention to the topic of NDEs.[24] This was soon followed by the establishment of the International Association for Near-death Studies (IANDS), founded in 1978, in order to meet the needs of early researchers and those with NDE experiences within this field of research. Today the association includes researchers, health care professionals, NDE-experiencers and people close to experiencers, as well as other interested people. One of its main goals is to promote responsible and multi-disciplinary investigation of near-death and similar experiences. Later researchers, such as Bruce Greyson, Kenneth Ring, and Michael Sabom, introduced the study of near-death experiences to the academic setting. The medical community has been somewhat reluctant to address the phenomenon of NDEs, and money granted for research has been relatively scarce.[24] However, although the research was not always welcomed by the general

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academic community, both Greyson and Ring made significant contributions in order to increase the respectability of near-death research.[25] Major contributions to the field include the construction of a Weighted Core Experience Index[18] in order to measure the depth of the near-death experience, and the construction of the Greyson near-death experience scale,[26] in order to differentiate between subjects that are more or less likely to have experienced a classical NDE. The NDE-scale also aims to differentiate between what the field claims are "true" NDEs and syndromes or stress responses that are not related to an NDE, such as the similar incidents experienced by sufferers of epilepsy. Greyson’s NDE-scale was later validated using Rasch model scaling.[20] Other contributors to the research on near-death experiences come from the disciplines of medicine, psychology and psychiatry. Greyson (1997) has also brought attention to the near-death experience as a focus of clinical attention, while Morse et al. (1985; 1986) have investigated near-death experiences in a pediatric population. Neuro-biological factors in the experience have been investigated by researchers within the field of medical science and psychiatry (Mayank and Mukesh, 2004; Jansen, 1995; Thomas, 2004). Among the researchers and commentators who tend to emphasize a naturalistic and neurological base, for the experience, are the British psychologist Susan Blackmore (1993) and the founding publisher of Skeptic, Michael Shermer (1998). Among the scientific and academic journals that have published, or are regularly publishing new research on the subject of NDEs, are: Journal of Near-Death Studies, Journal of Nervous and Mental Disease, British Journal of Psychology, American Journal of Disease of Children, Resuscitation, The Lancet, Death Studies, and the Journal of Advanced Nursing. In September 2008, it was announced that 25 UK and US hospitals will examine neardeath studies in 1,500 heart attack patientssurvivors. The 3 years study, co-ordinated by Southampton University, hopes to determine if people without heartbeat or brain activity can have an out-of-body experience with veridical visual perceptions.[27] This study follows on from an earlier 18-month pilot project.[28]

Near death experience

Variance in NDE studies
The prevalence of NDEs has been variable in the studies that have been performed. According to the Gallup and Proctor survey in 1980-1981, of a representative sample of the American population, data showed that 15% had an NDE.[29] Though, Knoblauch in 2001 performed a more selective study in Germany and found that 4% of the sample population had experienced an NDE.[30] However, the information gathered from these studies may be subjected to the broad timeframe and location of the investigation. Perera et al. in 2005 conducted a telephone survey of a representative sample of the Australian population, as part of the Roy Morgan Catibus Survey, and concluded that 8.9% of the population had experienced an NDE.[31] In a more clinical setting, van Lommel et al. (2001), a cardiologist from Netherlands, studied a group of patients who had suffered cardiac arrests and who were successfully revived. They found that 62 patients (18%) had an NDE, of whom 41 (12%) described a core experience.[10] According to Martens (1994), the only satisfying method to address the NDE-issue would be an international multicentric data collection within the framework for standardized reporting of cardiac arrest events. The use of cardiac-arrest criteria as a basis for NDE research has been a common approach among the European branch of the research field.[10][32]

Biological analysis and theories
In the 1990s, Dr. Rick Strassman conducted research on the psychedelic drug Dimethyltryptamine (DMT) at the University of New Mexico. Strassman advanced the theory that a massive release of DMT from the pineal gland prior to death or near-death was the cause of the near-death experience phenomenon. Only two of his test subjects reported NDE-like aural or visual hallucinations, although many reported feeling as though they had entered a state similar to the classical NDE. His explanation for this was the possible lack of panic involved in the clinical setting and possible dosage differences between those administered and those encountered in actual NDE cases. All subjects in the study were also very experienced users of DMT and/or other psychedelic/entheogenic agents. Some speculators

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consider that if subjects without prior knowledge on the effects of DMT had been used during the experiment, it is possible more volunteers would have reported feeling as though they had experienced an NDE. Dr. Karl Jansen, a New Zealand-born psychiatrist, has reproduced the effects of NDEs through the use of ketamine, thus giving potential evidence of a biological cause of the experience. [33] Critics have argued that neurobiological models often fail to explain NDEs that result from close brushes with death, where the brain does not actually suffer physical trauma, such as a near-miss automobile accident. Such events may however have neurobiological effects caused by stress. In a new theory devised by Kinseher in 2006, the knowledge of the Sensory Autonomic System is applied in the NDE phenomenon. His theory states that the experience of looming death is an extremely strange paradox to a living organism - and therefore it will start the NDE: during the NDE, the individual becomes capable of "seeing" the brain performing a scan of the whole episodic memory (even prenatal experiences), in order to find a stored experience which is comparable to the input information of death. All these scanned and retrieved bits of information are permanently evaluated by the actual mind, as it is searching for a coping mechanism out of the potentially fatal situation. Kinseher feels this is the reason why a near-death experience is so unusual. The theory also states that out-of-body experiences, accompanied with NDEs, are an attempt by the brain to create a mental overview of the situation and the surrounding world. The brain then transforms the input from sense organs and stored experience (knowledge) into a dream-like idea about oneself and the surrounding area. Whether or not these experiences are hallucinatory, they do have a profound impact on the observer. Many psychologists not necessarily pursuing the paranormal, such as Susan Blackmore, have recognized this. These scientists are not trying to debunk the experience, but are instead searching for biological causes of NDEs.[34] According to Engmann[35], near-death experiences of people who are clinically dead are psychopathological symptoms caused by a severe malfunction of the brain resulting from the cessation of cerebral blood

Near death experience
circulation. An important question is whether it is possible to “translate” the bloomy experiences of the reanimated survivors into psychopathologically basic phenomena, e.g. acoasms, central narrowing of the visual field, autoscopia, visual hallucinations, activation of limbic and memory structures according to Moody’s stages. The symptoms suppose a primary affliction of the occipital and temporal cortices under clinical death. This basis could be congruent with the thesis of pathoclisis – the inclination of special parts of the brain to be the first to be damaged in case of disease, lack of oxygen, or malnutrition – established eighty years ago by C. and O. Vogt.[36] According to that thesis, the basic phenomena should be similar in all patients with near- death experiences. But a crucial problem is to distinguish these basic psychopathological symptoms from the secondary mental associated experiences which may result from a reprocessing of the basic symptoms under the influence of the person’s cultural and religious views.

Effects
Near-death experiences can have tremendous effects on the people who have them, their families, and medical workers. Changes in values and beliefs often occur in the experiences after a near-death experience, including changes in personality and outlook on life, such as a greater appreciation for life, higher self-esteem, greater compassion for others, a heightened sense of purpose and self-understanding, and a desire to learn. The changes may also include an increased physical sensitivity to and diminished tolerance of light, alcohol and drugs. Matthew Dovel, author of "My Last Breath", having had two near-death experiences, discusses the side effects associated with having had a NDE (empathic, telepathy, clairaudience, clairvoyance, precognition, remote viewing, animals, children, and the failure of timepieces). [37]

Spiritual viewpoints
Some view the NDE as the precursor to an afterlife experience, claiming that the NDE cannot be completely explained by physiological or psychological causes, and that consciousness can function independently of brain activity.[38] Many NDE-accounts seem

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to include elements which, according to several theorists, can only be explained by an out-of-body consciousness. For example, in one account, a woman accurately described a surgical instrument she had not seen previously, as well as a conversation that occurred while she was under general anesthesia.[39] In another account, from a prospective Dutch NDE study [2], a nurse removed the dentures of an unconscious heart attack victim, and was asked by him after his recovery to return them. It might be difficult to explain in conventional terms how an unconscious patient could later have recognized the nurse.[10] Dr. Michael Sabom reports a case about a woman who underwent surgery for an aneurysm. The woman reported an out-of-body experience that she claimed continued through a brief period of the absence of any EEG activity. If true, this would seem to challenge the belief held by many that consciousness is situated entirely within the brain.[39] A majority of individuals who experience an NDE see it as a verification of the existence of an afterlife.[40] This includes those with agnostic/atheist inclinations before the experience. Many former atheists, such as the Reverend Howard Storm[41][42] have adopted a more spiritual viewpoint after their NDEs. Howard Storm’s NDE might also be characterized as a distressing near-death experience. The distressing aspects of some NDE’s are discussed more closely by Greyson & Bush (1992). Greyson claims that "No one physiological or psychological model by itself explains all the common features of NDE. The paradoxical occurrence of heightened, lucid awareness and logical thought processes during a period of impaired cerebral perfusion raises particular perplexing questions for our current understanding of consciousness and its relation to brain function. A clear sensorium and complex perceptual processes during a period of apparent clinical death challenge the concept that consciousness is localized exclusively in the brain."[43] A few people feel that research on NDEs occurring in the blind can be interpreted to support an argument that consciousness survives bodily death. Dr. Kenneth Ring claims in the book "Mindsight: Near-Death and Outof-Body Experiences in the Blind" that up to 80% of his sample studied reported some visual awareness during their NDE or out of body experience.[44] Skeptics however

Near death experience
question the accuracy of their visual awareness.[45] Some research has suggested that unconscious patients can overhear conversations even if the hospital machines aren’t registering any brain activity. Research conducted at Sheffield University led to a finding that the release of adrenaline caused by tissue damage during surgery may cause this.[46] Recent findings have also shown that people diagnosed in a "persistent vegetative state" can communicate through their thoughts, as detected by an fMRI.[47][48] There are many religious and physiological views of near-death experiences. The NDE is often cited as evidence for the existence of the human soul, the afterlife, heaven and hell, ideas that appear in many religious traditions. On the other hand, skeptical commentators view NDEs as purely neurological and chemical phenomena occurring in the brain. From this perspective NDEs are the result of purely physiological and neurobiological mechanisms. The imagery in the experiences also varies within cultures.[49][50][51]

See also
• • • • • • • • • • • Out-of-body experience Near-death studies Alister Hardy Beyond and Back Form constant Sheol Lobsang Rampa Lazarus phenomenon Suspended animation Premature burial Near-birth experience

Interviews
• Play and the Paranormal A Conversation with Dr. Raymond Moody • abc’s "20/20" interview with Matthew Dovel, (July 13, 2007), Touching Heaven and Hell

References
[1] "Dayspring" Wilson, Kimberli, New Age Journal, (Gainesville, Florida) September 1983, p. 25, retrieved online 1/29/2008 "[1]"

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[2] Buzzi, Giorgio. "Correspondence: NearDeath Experiences." Lancet. Vol. 359, Issue 9323 (June 15, 2002): 2116-2117. [3] Britton, Willoughby B. and Richard R. Bootzin. "Near-Death Experiences and the Temporal Lobe." Psychological Science. Vol. 15, No. 4 (April 2004): 254-258. [4] Blackmore, Susan:Dying to Live: NearDeath Experiences (1993). London, Grafton. [5] Grossman, Neil (Indiana University and University of Illinois), Who’s Afraid of Life After Death? Why NDE Evidence is Ignored, Institute of Noetic Sciences (IONS), 2002 [6] Fontana, David (Cardiff University and Liverpool John Moores University), Does Mind Survive Physical Death?, 2003 [7] London Telegraph, 10/22/2000 article: Soul-searching doctors find life after death, about Drs. Peter Fenwick and Sam Parnia studies of heart attack survivors [8] Mauro, James (1992) Bright lights, big mystery. Psychology Today, July 1992. [9] Greyson, Bruce (2003), "Near-Death Experiences in a Psychiatric Outpatient Clinic Population", Psychiatric Services, Dec., Vol. 54 No. 12. The American Psychiatric Association. [10] ^ van Lommel P, van Wees R, Meyers V, Elfferich I. (2001) "Near-Death Experience in Survivors of Cardiac Arrest: A prospective Study in the Netherlands" in The Lancet, December 15; 358(9298):2039-45. [11] van Lommel, Pim (Hospital Rijnstate),"A Reply to Shermer: Medical Evidence for NDEs" in Skeptical Investigations, 2003. [12] The Natural Death Handbook - Varieties of NDE [13] The Natural Death Handbook - Varieties of NDE [14] Eleven Thai Near-Death Experiences [15] Parnia, Waller, Yeates & Fenwick, 2001. [16] Mauro, James (1992). "Bright lights, big mystery", Psychology Today, July 1992. [17] Morse, Conner & Tyler, 1985; Morse & Perry, 1992. [18] ^ Ring, K. "Life at death. A scientific investigation of the near-death experience." 1980, New York: Coward McCann and Geoghenan.

Near death experience
[19] Kenneth Ring, quoted in Ketamine - Near Death and Near Birth Experiences Dr Karl Jansen [20] ^ Lange, Greyson & Houran, 2004. [21] Ring, Kenneth: "Heading toward Omega. In search of the Meaning of Near-Death Experience", 1984. [22] http://www.bbc.co.uk/sn/tvradio/ programmes/horizon/broadband/tx/ executions/near_death/ index_textonly.shtml [23] http://www.dailymail.co.uk/news/ article-506383/How-Michael-Portillo-leftseconds-death-investigated-sciencekilling.html [24] ^ Mauro, James. "Bright lights, big mystery", Psychology Today, July 1992. [25] IANDS, printable brochure. [26] Greyson, 1983. [27] Jane Dreaper, Study into near-death experiences, BBC News, 18 September 2008. Accessed 2008-09-20. [28] Anthony Carroll, Hospital in near death experience study, EDP24, 19 September 2008. Accessed 2008-09-20. [29] Gallup, G., and Proctor, W. (1982). Adventures in immortality: a look beyond the threshold of death. New York, McGraw Hill. [30] Knoblauch, H., Schmied, I. and Schnettler, B. (2001). "Different kinds of Near-Death Experience: a report on a survey of near-death experiences in Germany", Journal of Near-Death Studies, 20, 15-29. [31] Perera, M., Padmasekara, G. and Belanti, J. (2005), "Prevalence of Near Death Experiences in Australia", Journal of Near-Death Studies, 24(2), 109-116. [32] Parnia, Waller, Yeates & Fenwick, 2001 [33] Kenneth Ring, quoted in Ketamine - Near Death and Near Birth Experiences Dr Karl Jansen [34] Bruce Greyson, Kevin Nelson, Susan Blackmore, webpage: Newswdeath11-2006-04. [35] Engmann, Birk: Near- death Experiences: A review on the thesis of pathoclisis, neurotransmitter abnormalities, and psychological aspects. MMW-Fortschr.Med.Nr.51-52/ 2008(150.Jg.)p.42-43 (German) [36] Vogt C, Vogt O: Erkrankungen der Großhirnrinde im Lichte der Topistik, Pathoklise und Pathoarchitektonik. Journal für Psychologie und Neurologie ;

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Bd. 28. Joh.- Ambr.- Barth- Verlag. Leipzig. 1922 (German) [37] Website of author Matthew Dovel, side effects of having a NDE [38] Rivas, 2003 [39] ^ Sabom, Michael. Light & Death: One Doctor’s Fascinating Account of NearDeath Experiences. 1998. Grand Rapids, Michigan: Zondervan Publishing House [40] Kelly, 2001 [41] Rodrigues, 2004 [42] www.southcoasttoday.com [43] Greyson, B. (2001). Posttraumatic stress symptoms following near-death experiences. American Journal of Orthopsychiatry, 71, 368-373. [44] Ring, Cooper, 1999 [45] Hallucinatory Near-Death Experiences (2003) (Revised 2006) [46] [http://news.bbc.co.uk/2/hi/sci/tech/ specials/sheffield_99/448489.stm Patients could suffer from careless whispers ] [47] Woman In Vegetative State Communicated Through Her Thoughts [48] Owen, A. M., and Coleman, M. R. (2008). Detecting awareness in the vegetative state, Annals of the New York Academy of Sciences, 1129:130-8. PMID 18591475. [49] http://anthropology.uwaterloo.ca/WNB/ NearDeath.html [50] http://www.globalideasbank.org/ natdeath/ndh3.html#SECTION72 [51] http://altered-states.net/barry/ newsletter224/ndethai1.htm

Near death experience
Stimulating illusory own-body perceptions. The part of the brain that can induce outof-body experiences has been located. Nature, Vol. 419, 19 September 2002 Britton WB & Bootzin RR. (2004) Neardeath experiences and the temporal lobe. Psychol Sci. Apr;15(4):254-8. PubMed abstract PMID 15043643 Carey, Stephen S. (2004) A Beginner’s Guide to Scientific Method. Third Edition. Toronto: Thomson Wadsworth Cook, Emily Williams; Greyson, Bruce; Stevenson, Ian (1998) Do Any Near-Death Experiences Provide Evidence for the Survival of Human Personality after Death? Relevant Features and Illustrative Case Reports Cowan, J. D. (1982) Spontaneous symmetry breaking in large-scale nervous activity. International Journal of Quantum Chemistry, 22, 1059-1082. Delog Dawa Drolma: Delog - Journey to realms beyond death, Publisher: Padma Publishing (March 1, 1995), ISBN 1881847055 (10), ISBN 978-1881847052 (13) Dovel, Matthew: - My Last Breath, two near-death experiences by one man, a heavenly experience and a hellish experience comparison, Publisher: PublishAmerica (November, 2003), ISBN 1413701949 (10), ISBN 978-1413701944 (13) Father Rose, Seraphim (1980) The Soul after Death. Saint Herman Press, ISBN 0-938635-14-X Greyson, Bruce (1983) The Near-Death Experience Scale: Construction, reliability, and validity. Journal of Nervous and Mental Disease, 171, 369-375. Greyson, B. (1983) The near-death experience scale. Construction, reliability, and validity. Journal of Nervous and Mental Disease, Jun;171(6):369-75. Greyson B. (1997) The near-death experience as a focus of clinical attention. Journal of Nervous and Mental Disease. May;185(5):327-34. PubMed abstract PMID 9171810 Greyson, B. (2000) Some neuropsychological correlates of the physio-kundalini syndrome. Journal of Transpersonal Psychology, 32, 123-134. Greyson, Bruce (2003) Near-Death Experiences in a Psychiatric Outpatient Clinic Population. Psychiatric Services,

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Further reading
• American Psychiatric Association (1994) Diagnostic and Statistical Manual of Mental Disorders, fourth edition. Washington, D.C.: American Psychiatric Association (Code V62.89, Religious or Spiritual Problem). • Atwater, P.M.H. (2007) "The Big Book of Near-Death Experiences: The Ultimate Guide to What Happens When We Die". Hampton Roads Publishing. ISBN 978-1571745477 • Blackmore, Susan (1993) Dying to live: Science and Near-Death Experiences. London: Harper Collins. ISBN 978-0879758707 • Blanke, Olaf; Ortigue, Stéphanie; Landis, Theodor; Seeck, Margitta (2002) •

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December, Vol. 54 No. 12. The American Psychiatric Association Greyson, Bruce & Bush, Nancy E. (1992) Distressing near-death experiences. Psychiatry, Feb;55(1):95-110. IANDS. IANDS: The International Association for Near-Death Studies. Printable Brochure. Available at www.iands.org Jansen, Karl L. R. (1995) Using ketamine to induce the near-death experience: mechanism of action and therapeutic potential. Yearbook for Ethnomedicine and the Study of Consciousness (Jahrbuch furr Ethnomedizin und Bewubtseinsforschung) Issue 4 pp55–81. Jansen, Karl L. R. (1997) The Ketamine Model of the Near Death Experience: A central role for the NMDA Receptor. Journal of Near-Death Studies Vol. 16, No.1 Kelly EW. (2001) Near-death experiences with reports of meeting deceased people. Death Stud. Apr-May;25(3):229-49 Lange R, Greyson B, Houran J. (2004) A Rasch scaling validation of a ’core’ neardeath experience. British Journal of Psychology, Volume: 95 Part: 2 Page: 161-177 Martens PR. (1994) Near-deathexperiences in out-of-hospital cardiac arrest survivors. Meaningful phenomena or just fantasy of death? Resuscitation. Mar;27(2):171-5. PubMed abstract PMID 8029538 Morse M, Castillo P, Venecia D, Milstein J, Tyler DC. (1986) Childhood near-death experiences. American Journal of Diseases of Children, Nov;140(11):1110-4. Morse M., Conner D. and Tyler D. (1985) Near-Death Experiences in a pediatric population. A preliminary report, American Journal of Disease of Children, n. 139 PubMed abstract PMID 4003364 Morse, Melvin (1990) Closer to the Light: Learning From the Near-Death Experiences of Children. New York: Villard books Morse, Melvin & Perry, Paul (1992) Transformed by the Light. New York: Villard books Moody, R. (1975) Life After Life: The Investigation of a Phenomenon - Survival of Bodily Death. New York: Bantam Moody, R. (1977) Reflections on Life After Life: More Important Discoveries In The

Near death experience
Ongoing Investigation Of Survival Of Life After Bodily Death. New York: Bantam Moody, R. (1999) The Last Laugh: A New Philosophy of Near-Death Experiences, Apparitions, and the Paranormal. Hampton Roads Publishing Company Mullens, K. (1992) Returned From The Other Side. Publ. Kenneth G. Mullens Mullens, K. (1995) Visions From The Other Side. Publ. Kenneth G. Mullens Orne RM. (1995) The meaning of survival: the early aftermath of a near-death experience. Research in Nursing & Health. 1995 Jun;18(3):239-47. PubMed abstract PMID 7754094 Parnia S, Waller DG, Yeates R, Fenwick P (2001) A qualitative and quantitative study of the incidence, features and aetiology of near death experiences in cardiac arrest survivors. Resuscitation. Feb;48(2):149-56. PubMed abstract PMID 11426476 Peake, Anthony (2006) "Is There Life After Death?" (Chartwell Books in USA & Arcturus in UK) Pinchbeck, Daniel (2002) Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism. Broadway Books, trade paperback, 322 pages Pravda (2004) Reanimators try to grasp the afterlife mystery. Pravda article 21.12.2004. (Article translated by: Maria Gousseva) Raaby et al. (2005) Beyond the Deathbed. Rapini, Mary Jo with Harper, Mary (2006) "Is God Pink? Dying to Heal". Baltimore:Publish America. www.maryjorapini.com Rivas T. (2003). The Survivalist Interpretation of Recent Studies into the Near-Death Experience. Journal of Religion and Psychical Research, 26, 1, 27-31. Rodrigues, Linda Andrade (2004) Exatheist describes near-death experience. Standard Times, Page C4, January 31, 2004 Sabom, Michael (1998) Light & Death: One Doctor’s Fascinating Account of NearDeath Experiences. Grand Rapids, Michigan: Zondervan Publishing House Simpson SM. (2001) Near death experience: a concept analysis as applied to nursing. Journal of Advanced Nursing.

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Nov;36(4):520-6. PubMed abstract PMID 11703546 Rick Strassman, DMT: The Spirit Molecule: A Doctor’s Revolutionary Research into the Biology of Near-Death and Mystical Experiences, 320 pages, Park Street Press, 2001, ISBN 0-89281-927-8 Thomas, Shawn (2004) Agmatine and Near-Death Experiences. Article published at www.neurotransmitter.net Kinseher Richard (2008), "Verborgene Wurzeln des Glücks - selbstbeobachtbare Gehirnfunktion." BoD, ISBN 978-3-8334-7378-4, German Language, (A new theory: During a Near-DeathExperience, a person can observe the scan of the own episodic memory. These stored experiences are then judged by the topical intellect.) Tulku Thondup: Peaceful Death, Joyful Rebirth: A Tibetan Buddhist Guidebook with a CD of Guided Meditations",Publisher: Shambhala; Pap/ Com edition (December 12, 2006), ISBN 1590303857 (10), ISBN 978-1590303856 (13) Turner, Robert P.; Lukoff, David; Barnhouse, Ruth Tiffany & Lu, Francis G. (1995) Religious or Spiritual Problem. A Culturally Sensitive Diagnostic Category in the DSM-IV. Journal of Nervous and Mental Disease, Vol.183, No. 7 435-444

Near death experience
experience not only altered his view of eternity, it directed and governed his entire life, and provided a startling and hopeful description of the realm beyond. Ritchie’s story was the first contact Dr. Raymond Moody, PhD (who was studying at the University of Virginia, as an undergraduate in Philosophy, at the time) had with NDEs. It inspired Moody to investigate over 150 cases of near-death experiences, in his book Life After Life, and two other books that followed. Embraced by the Light by Betty Eadie (1992). One of the most detailed neardeath experiences on record. Saved by the Light by Dannion Brinkley. Brinkley’s experience documents one of the most complete near death experiences, in terms of core experience and additional phenomena from the NDE scale. Brinkley was clinically dead for 28 minutes and taken to a hospital morgue. Placebo by Howard Pittman (1980). A detailed record of Mr. Pittman’s neardeath experience. The Darkness of God by John Wren-Lewis (1985), Bulletin of the Australian Institute for Psychical Research No 5. An account of the far-reaching effects of his NDE after going through the death process several times in one night. Bahá’í Reinee Pasarow has presented her experiences and an extended talk which was filmed Part 1,Part2, with a partial transcript, and analyzed from a religious point of view in a commentary and analyzed as part of the paper The Exploration of Life After Death. Pasarow was interviewed by Dr. Kenneth Ring. Anita Moorjani, an ethnic Indian woman from Hong Kong experienced a truly remarkable NDE which has been documented on the Near Death Experience Research Foundation (NDERF) website as one of the most exceptional accounts on their archives. She had endstage cancer and on February 2, 2006, doctors told her family that she only had a few hours to live. Following her NDE, Anita experienced a remarkable total recovery of her health. Her full story can be read at www.nderf.org titled "Anita M’s NDE". Goldie Hawn, while giving a speech at the Buell Theater in Denver, Colorado, reflected upon her near-death experience.

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Personal experiences
• Return from Tomorrow by George G. Ritchie, M.D. with Elizabeth Sherrill (1978). George G. Ritchie, M.D. held positions as president of the Richmond Academy of General Practice; chairman of the Department of Psychiatry of Towers Hospital; and founder and president of the Universal Youth Corps, Inc. He lived in Virginia. At the age of twenty, George Ritchie died in an army hospital. Nine minutes later he returned to life. What happened to him during those minutes was so compelling, it changed his life forever. In Return from Tomorrow, he tells of his out-of-the-body encounter with other beings, his travel through different dimensions of time and space, and ultimately, his transforming meeting with the Light of the world, the Son of God, Jesus Christ. Ritchie’s extraordinary

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From Wikipedia, the free encyclopedia
When she was younger, and starting out as an actress, she and a group of friends were in a severe car crash together. While she was unconscious, she remembers looking over herself while the paramedics were trying to revive her. She also mentioned seeing a bright light and being told it was not her time soon before she awoke. • Kiki Carter, a.k.a. Kimberli Wilson, an environmental activist and singer/ songwriter, reported a near-death experience in 1983. The day after the experience, her mother, Priscilla Greenwood, encouraged her to write it down. Priscilla Greenwood published the story in September 1983 in a local metaphysical journal. For 24 hours after the experience, Kimberli had an aftervision which was a catalyst for her interest in quantum physics and holograms. The article was scanned and can be retrieved online at [3].

Near death experience
trilogy including L’Empire des Anges and Nous, Les Dieux. Another French novel, "Le Serment des Limbes" by Jean Christophe Grangé, deals with negative NDE and its impact on devil worshipping. The movie Flatliners (1990) is about a group of medical students who want to study the near-death experience. They volunteer to clinically die and be revived by their fellow students. However, their experiment begins to go awry. In Final Destination 2, Kimberly Corman has a life review before dying. Later she is saved by Ellen Kallarjian. In the movie Stay (2005) the character of Henry (Ryan Gosling) has an NDE that lasts throughout the entire film. As he lies dying after a car crash that killed the rest of his family his mind wanders between life and death. Henry’s final minutes of his life extended into a dream that lasts several days in his mind. He sees the illusion through the eyes of the man who is trying to keep him alive (Ewan McGregor). In The Matt Zander Journals, a 2008 novel by Gary Denne, the main character has a near-death experience after he is shot during a bungled robbery. As he recovers, he begins a road-trip journey to find his place in a world he no longer understands. In the game Metal Gear Solid 3: Snake Eater, Naked Snake undergoes an NDE after falling into the river, almost drowning in the process. In the movie White Noise: The Light (2007), the sequel of White Noise (2005), the main character Abe Dale (Nathan Fillion) has an NDE after his suicide attempt. His spirit separates from his body. His consciousness then floats through a grey tunnel at the end of which there is a bright light to be found. It shines upon his murdered wife and child who are already expecting him. His astral body is pulled back into his physical body after a successful resuscitation. In the Christian film Escape from Hell, a man attempts to prove Heaven’s existence by purposefully placing himself in cardiac arrest. After a view of Heaven (a bright, sunny country) he finds himself in a completely different place: Hell (a lake of fire).

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Fiction
• In Passage, a 2001 novel by Connie Willis, the principal storyline centers around a researcher who has developed a technique for inducing an experience very much like a natural NDE. By studying the effects and comparing them with real NDEs, she hopes to find a biological basis for NDEs. • In the end of Scorpia, 5th installment in the Alex Rider series, Alex Rider, the protagonist, is shot near the heart by a sniper, collapses and sees his deceased parents appear before him in bright light, before losing consciousness. • The novel Fearless (1993) by Rafael Yglesias is about an architect that survives a planecrash. His near-death experience starts a period of fearlessness and existential concerns which puts him in conflict with both his family and the surrounding culture. The book was later adapted to the screen by director Peter Weir, starring Jeff Bridges as the main character, Max Klein. See Fearless (1993 film). • The French novel Les Thanatonautes by Bernard Werber is about a group of scientists trying to study life after death by using drugs to throw them into cardiac arrest. It is the beginning of a successful •

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From Wikipedia, the free encyclopedia
• At the end of the computer animated film Ice Age 2: The Meltdown, the sabertoothed squirrel character Scrat, in perpetual sisyphean pursuit of an acorn, dies and goes on to a shimmering ethereal place abundant with acorns surrounding one very large one, as if in final reward for his patience, but just as he is about to sink his teeth into it, he is pulled out of the place back to earth where he has been revived by the character Sid, who is baffled at his anger instead of gratitude at finding himself back alive. • On the medical show Grey’s Anatomy, the main protagonist, Meredith, drowned during a mass casualty incident and had a near-death experience with former deceased patients. • On the animated cartoon show The Angry Beavers, the beavers, Norbert and Daggett Beaver, experience a life review during the episode "Mission to the Big Hot Thingy", as their space ship goes into the sun, and the heat becomes unbearable, resulting in them almost dying from suffocation. After this NDE, they resolve in saving themselves. • On the medical show House, M.D., the main character, Gregory House goes into cardiac arrest and sees three of his patients and their outcomes after his diagnoses and subsequent treatment, in the episode ’Three Stories’. When asked why he thinks what he experienced [the visions] was not proof of an afterlife, rather ’chemical reactions that take place when the brain shuts down’, he replies, ’I find it more comforting to believe that this [life] isn’t simply a test.’

Near death experience
• Near-Death Experiences and the Afterlife Near-Death.com • University of Wales, Lampeter Press release: A Near Death Experience • SpiritualTravel.org - Explaining Neathdeath Experiences, Objections to current scientific arguments • Near-death experience in survivors of cardiac arrest: a prospective study in the Netherlands Lommel, Hospital Rijnstate • A Reply to Shermer: Medical Evidence for NDEs Lommel, Division of Cardiology Hospital Rijnstate • Does Mind Survive Physical Death? Fontana, Cardiff University and Liverpool John Moores University • Who’s Afraid of Life After Death? Why NDE Evidence is Ignored Grossman, Institute of Noetic Sciences (IONS) • How Stuff Works - Near Death Experience • News for the Soul, Archived Webradio Interview with P.M.H. Atwater and Dannion Brinkley on NDE research (mp3 realplayer set at 20, 32, 42 min.) • With Good Reason by VFH Radio with Bruce Greyson, November 2006 • Thoughtful Living, a study of near death experiences • A TED talk given by Jill Bolte Taylor • "My Last Breath", by Matthew Dovel • "Awakening After Life - A Firsthand Guide through Death into the Purpose of Life", by Rene Jorgensen • NDE Light from Near Death Experiences

Neutral
• Using Ketamine to Induce the Near-Death Experience:Mechanism of Action and Therapeutic Potential - Dr. Karl L. R. Jansen MD, PhD, MRCPsych • University of Virginia Health System Division of Personality Studies

External links
General
• International Association for Near-Death Studies (IANDS) • Near-Death Experiences: An online educational course • USA Today March 2009 story about CEOs who have experienced NDEs

As a physiological and psychological experience
• Hallucinatory Near-Death Experiences by Keith Augustine, published on the Secular Web • A Special Report: What Is Betty Eadie Hiding? Christian Research Institute Journal • Skepdic Article • Near-Death Experiences: In or out of the body? - Susan Blackmore, Published in Skeptical Inquirer 1991, 16, 34-45

As an afterlife experience
• Near-Death Experience Research Foundation (NDERF)

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From Wikipedia, the free encyclopedia
• The Ketamine Model of the Near Death Experience:A Central Role for the NMDA

Near death experience
Receptor - Dr. Karl L. R. Jansen MD, PhD, MRCPsych

Retrieved from "http://en.wikipedia.org/wiki/Near_death_experience" Categories: Death, New Age, Paranormal, Parapsychology, Life after death This page was last modified on 16 May 2009, at 12:59 (UTC). All text is available under the terms of the GNU Free Documentation License. (See Copyrights for details.) Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a U.S. registered 501(c)(3) taxdeductible nonprofit charity. Privacy policy About Wikipedia Disclaimers

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