Ten_Commandments

From Wikipedia, the free encyclopedia Ten Commandments Ten Commandments the "Ritual Decalogue". Although Exodus 34 contains ten imperative statements, the passages in Exodus 20 and Deuteronomy 5 contain fourteen or fifteen. However, the Bible assigns the count of ten to both lists.[2] Various denominations divide these statements into ten in different ways, and may also translate the Commandments differently. Text of the Ten Commandments The lists known as the Ten Commandments are given in passages in two books of the Bible: Exodus 20:2–17, Exodus 34:11–27 and Deuteronomy 5:6–21. These passages are provided in English below, using the New Revised Standard Version translation and formatting. Various religions and denominations group the commandments differently; see the Division of the Commandments section for a detailed accounting. The Exodus 34 passage is divergent and covered elsewhere. This 1768 parchment (612x502 mm) by Jekuthiel Sofer emulated the 1675 Decalogue at Amsterdam Esnoga synagogue.[1] The Ten Commandments, or Decalogue, are a list of religious and moral imperatives that, according to Judeo-Christian tradition, were authored by God and given to Moses on the mountain referred to as "Mount Sinai" (Exodus 19:23) or "Horeb" (Deuteronomy 5:2) in the form of two stone tablets. They feature prominently in Judaism and Christianity. In Biblical Hebrew, the commandments are called ‫( םירבדה תרשע‬translit. Aseret haDvarîm) and in Rabbinical Hebrew ‫תורבדה תרשע‬ (translit. Aseret ha-Dibrot), both translatable as "the ten terms." The English name "Decalogue" is derived from the Greek translation δεκάλογος dekalogos "ten terms", found in the Septuagint at Exodus 34:28 and Deuteronomy 10:4. The phrase "Ten Commandments" is generally used to refer to similar passages in Exodus 20:2–17 and Deuteronomy 5:6–21. Some scholars distinguish between this "Ethical Decalogue" and a different series of ten commandments in Exodus 34:11–27 that they call Division of the Exodus 20 Commandments The passage in Exodus 20 contains more than ten imperative statements, totalling 14 or 15 in all. While the Bible itself assigns the count of "10", using the Hebrew phrase aseret had’varim—translated as the 10 words, statements or things, this phrase does not appear in Exodus 20.[2] Various religions parse the commandments differently. The table below highlights those differences. Notes: * The Roman Catholic Church uses the translation ’kill’ (less specific) instead of ’murder’.[3] Some Lutheran churches use a slightly different division of the Ninth and Tenth Commandments (9. Thou shalt not covet thy neighbor’s house; 10. You shall not covet your neighbor’s wife, or his workers, or his cattle, or anything that is your neighbor’s).[4] ** 1 From Wikipedia, the free encyclopedia The Ten Commandments Exodus 20:2–17 2 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 3 Do not have any other gods before me. 4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6 but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 7 You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. 8 Remember the Sabbath day and keep it holy. 9 For six days you shall labour and do all your work. 10 But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it. 12 Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you. Deuteronomy 5:6–21 6 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 7 you shall have no other gods before me. 8 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 9 You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, 10 but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 11 You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. 12 Observe the sabbath day and keep it holy, as the Lord your God commanded you. 13 For six days you shall labour and do all your work. 14 But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. 15 Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God Ten Commandments Exodus 34:11–27 11 Observe what I command you today. See, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care not to make a covenant with the inhabitants of the land to which you are going, or it will become a snare among you. 13 You shall tear down their altars, break their pillars, and cut down their sacred poles 14 (for you shall worship no other god, because the Lord, whose name is Jealous, is a jealous God). 15 You shall not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, someone among them will invite you, and you will eat of the sacrifice. 16 And you will take wives from among their daughters for your sons, and their daughters who prostitute themselves to their gods will make your sons also prostitute themselves to their gods. 17 You shall not make cast idols. 18 You shall keep the festival of unleavened bread. For seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month of Abib; for in the month of Abib you came out from Egypt. 19 All that first opens the womb is mine, all your male livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its 2 From Wikipedia, the free encyclopedia 13 You shall not kill 14 You shall not commit adultery. 15 You shall not steal. 16 You shall not bear false witness against your neighbour. 17 You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour. commanded you to keep the sabbath day. 16 Honor your father and your mother, as the Lord your God commanded you, so that your days may be long and that it may go well with you in the land that the Lord your God is giving you. 17 You shall not kill 18 Neither shall you commit adultery. 19 Neither shall you steal. 20 Neither shall you bear false witness against your neighbour. 21 Neither shall you covet your neighbour’s wife. Neither shall you desire your neighbour’s house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour. Ten Commandments neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty-handed. 21 For six days you shall work, but on the seventh day you shall rest; even in ploughing time and in harvest time you shall rest. 22 You shall observe the festival of weeks, the first fruits of wheat harvest, and the festival of ingathering at the turn of the year. 23 Three times in the year all your males shall appear before the Lord God, the God of Israel. 24 For I will cast out nations before you, and enlarge your borders; no one shall covet your land when you go up to appear before the Lord your God three times in the year. 25 You shall not offer the blood of my sacrifice with leaven, and the sacrifice of the festival of the passover shall not be left until the morning. 26 The best of the first fruits of your ground you shall bring to the house of the Lord your God. You shall not boil a kid in its mother’s milk. 27 The Lord said to Moses: Write these words; in accordance with these words I have made a covenant with you and with Israel. *** Sources within Judaism assert that this is a reference to kidnapping, whereas Leviticus 19:11 is the Biblical reference banning the stealing of property. This understanding is based on the Talmudical hermeneutic known as ‫/וניינעמ דמלה רבד‬davar ha-lamed me-inyano, (lit. Something proved by the context), by which this must refer to a capital offense just as the previous two commandments refer to capital offenses.[5] **** The "Talmudic Division" is the breakdown held by modern Judaism, and dates to at least the Third Century. The "Philonic Division", which dates to the first century, is found in the writings of Philo and Josephus. They ended the first commandment after verse 3 and list the second commandment as verses 4-6, similar to most Protestants (non-Lutheran) and the Eastern Orthodox Church. .[6] 3 From Wikipedia, the free encyclopedia Ten Commandments Division of the Ten Commandments by religion/denomination Commandment Jewish Anglican, Orthodox Catholic, (Talmudic)**** Reformed, Lutheran** and other Christian 1 preface 1 2 3 4 5 6 7 8 9 10 2 3 4 5 6 7 8 9 10 2 3 4 5 6 7 8 9 10 1 1 I am the Lord your God You shall not make for yourself an idol You shall have no other gods before me 2 You shall not make wrongful use of the 3 name of your God Remember the Sabbath and keep it holy Honor your father and mother You shall not murder* You shall not commit adultery You shall not steal*** 4 5 6 7 8 You shall not bear false witness against 9 your neighbor You shall not covet your neighbor’s wife You shall not covet anything that belongs to your neighbor 10 Biblical narrative Moses with the Ten Commandments by Rembrandt (1659) According to Biblical text, the commandments represent the covenants agreed to on Mt. Horab. The description of the tablets in the story says they were carved in stone housed in an ark, and the ark placed in a sanctuary in the Egyptian manner. This creation of a written mosaic law and the idea that it should be held sacred and sovereign over all the commandments of other gods lead to the idea of an inflexible law carved in stone but this was later modified by the selection of judges who could interpret any ambiguities. There are biblical passages that also refer to ten commandments being written by God on stone, and it is widely though not universally held that these were the Ten Commandments as detailed (see also: "Ritual Decalogue" for an alternative view). The commandments were inscribed on what is called "tablets of stone"[7], also referred to as "tablets of testimony"[8] or "tablets of the Covenant"[9], that God gave to Moses. Moses then gave them to the people of Israel in the third month after their Exodus from Egypt. Israel’s receipt of the commandments occurred on the third day of preparations at the foot of the mount.[10] 4 From Wikipedia, the free encyclopedia Ten Commandments Halakha · Shabbat · Holidays Prayer · Tzedakah Brit · Bar / Bat Mitzvah Marriage · Bereavement Philosophy · Ethics · Kabbalah Customs · Synagogue · Rabbi Texts Tanakh (Torah · Nevi’im · Ketuvim) Targum Talmud (Mishnah · Gemara) Rabbinic (Midrash · Tosefta) Mishneh Torah · Tur Shulchan Aruch Zohar · Tanya Ethnicities Ashkenazi · Sephardi · Mizrahi Romaniote · Italki · Yemenite African · Beta Israel · Bukharan · Georgian • Mountain · Chinese Indian · Khazars · Karaim • Samaritans • Crypto-Jews Population Jews by country · Rabbis Population comparisons Israel · United States · Russia Iraq · Spain · Portugal · Italy Poland · Germany · Bosnia Latin America · France England · Netherlands · Canada Australia · Hungary · India Turkey · Greece · Africa Iran · China · Pakistan · Romania · Lists of Jews Denominations Orthodox · Conservative Reform · Reconstructionist Liberal · Karaite · Humanistic Renewal · Alternative Languages Hebrew · Yiddish Judeo-Persian · Ladino Judeo-Aramaic · Judeo-Arabic History Timeline · Leaders Ancient · Temple Babylonian exile Jerusalem (in Judaism · Timeline) Hasmoneans · Sanhedrin Schisms · Pharisees Jewish-Roman wars Christianity and Judaism Islam and Judaism Diaspora · Middle Ages Sabbateans · Hasidism · Haskalah Emancipation · Holocaust · Aliyah Israel (history) Arab conflict · Land of Israel Baal teshuva · Persecution Antisemitism (history) The broken set and the second set After receiving the commandments and returning to Mount Horeb, Moses saw that the Israelites had "defiled themselves", and that his brother, Aaron, had made a Golden Calf and an altar in front of it. Moses, in terrible anger, broke the tablets.[11] God later offered Moses to carve two other tablets, to replace the ones he smashed.[12] Moses appears as the writer in Exodus,[13] God himself in Deuteronomy.[14] This second set, brought down from Mount Sinai by Moses,[15] was placed in the Ark of the Covenant,[16] hence designated as the "Ark of the Testimony."[17] The Bible also makes other references to the commandments. References to them and the consequences for not following them are found throughout the book of Deuteronomy. Reference by Jesus In the New Testament, Jesus refers to the commandments in several verses,[18] and condenses them into two general commands: ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.” On these two commandments hang all the law and the prophets.’ —Matthew 22:34-40 Here Jesus is quoting the Old Testament, namely Deuteronomy 6:5 and Leviticus 19:18 respectively. Religious interpretations Judaism Part of a series of articles on Jews and Judaism Who is a Jew? · Etymology · Culture Religion God in Judaism (Names) Principles of faith · Mitzvot (613) 5 From Wikipedia, the free encyclopedia Politics Zionism (Labor · Revisionist Religious · General) The Bund · World Agudath Israel Jewish feminism · Israeli politics Jewish left · Jewish right Ten Commandments the seven Noahide Laws (several of which overlap with the Ten Commandments). In the era of the Sanhedrin, transgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, Honoring your father and mother, saying God’s name in vain, and coveting). though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by the oral law. Classical Jewish interpretations The arrangement of the commandments on the two tablets is interpreted in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, "but the Sages say ten on one tablet and ten on the other".[19] Because the commandments establish a covenant, it is likely that they were duplicated on both tablets. This can be compared to diplomatic treaties of Ancient Egypt, in which a copy was made for each party.[20] According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, the Biblical verse "the tablets were written on both their sides"[21], implies that the carving went through the full thickness of the tablets. The stones in the center part of some letters were not connected to the rest of the tablet, but they did not fall out. Moreover, the writing was also legible from both sides; it was not a mirror image of the text on the other side. The Talmud regards both phenomena as miraculous.[22] Traditional division and interpretation According to the Medieval Sefer ha-Chinuch, the first four statements concern the relationship between God and humans, while the next six statements concern the relationships between people. Rabbinic literature holds that the Ten Statements in fact contain 14 or 15 distinct instructions; see listing under Yitro (parsha). 1. "I am the LORD your God who brought you out of the land of Egypt, from the house of slavery. You shall have no other gods before Me..." This commandment is to believe in the existence of God and His influence on events in the world [24], and that the goal of the redemption from Egypt was to become His servants (Rashi). It prohibits belief in or worship of any additional deities. 2. "Do not make an image or any likeness of what is in the heavens above..." This prohibits the construction or fashioning of "idols" in the likeness of created things (beasts, fish, birds, people) and worshipping them. 3. "Do not swear falsely by the name of the LORD..." This commandment is to never take the name of God in a vain, pointless or insincere oath.[25] 4. "Remember [zachor] the Sabbath day and keep it holy" (the version in Deuteronomy reads shamor, "observe") The seventh day of the week is termed Shabbat and is holy, just as God ceased creative activity during Creation. The aspect of zachor is performed by declaring the greatness of the day (kiddush), by having three festive meals, and by engaging in Significance of the Decalogue The Torah includes hundreds of commandments (generally enumerated in Rabbinic Judaism as 613 mitzvot), including the ten from the Decalogue. When compared to the whole canon of Jewish law, the Ten Commandments are not given any greater significance in observance or special status. In fact, when undue emphasis was being placed on them, their daily communal recitation was discontinued.[23] Jewish tradition does, however, recognize them as the ideological basis for the rest of the commandments; a number of works (starting with Rabbi Saadia Gaon) have made groupings of the commandments according to their links with the Ten Commandments. The traditional Rabbinical Jewish belief is that the observance of these commandments and the other mitzvot are required solely of the Jewish people, and that the laws incumbent on humanity in general are outlined in 6 From Wikipedia, the free encyclopedia Torah study and pleasurable activities. The aspect of shamor is performed by abstaining from productive activity (39 melachot) on the Shabbat. 5. "Honor your father and your mother..." The obligation to honor one’s parents is an obligation that one owes to God and fulfills this obligation through one’s actions towards one’s parents. 6. "Do not murder" Murdering a human being is a capital sin.[26] 7. "Do not commit adultery." Adultery is defined as sexual intercourse between a man and a married woman who is not his wife.[25] 8. "Do not steal." According to Rashi, this is not understood as stealing in the conventional sense, since theft of property is forbidden elsewhere and is not a capital offense. In this context it is to be taken as "do not kidnap."[25] 9. "Do not bear false witness against your neighbor" One must not bear false witness in a court of law or other proceeding. 10. "Do not covet your neighbor’s wife" One is forbidden to desire and plan how one may obtain that which God has given to another. Maimonides makes a distinction in codifying the laws between the instruction given here in Exodus (You shall not covet) and that given in Deuteronomy (You shall not desire), according to which one does not violate the Exodus commandment unless there is a physical action associated with the desire, even if this is legally purchasing an envied object. Ten Commandments ammunition to heretics who claimed that they were the only important part of Jewish law. In the normal course of the reading of the Torah, the Ten Commandments are read twice a year: the Exodus version in parashat Yitro around January, and the Deuteronomy version in parashat Va’etchanan in AugustSeptember. In addition, the Exodus version constitutes the main Torah reading for the festival of Shavuot. It is widespread custom for the congregation to stand while they are being read. In printed Bibles the Ten Commandments carry two sets of cantillation marks. The ta’am ’elyon (upper accentuation), which makes each Commandment into a separate verse, is used for public Torah reading, while the ta’am tachton (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. It is thought that these differences originally represented the difference between the customs of Eretz Yisrael and those of Babylonia. As it happens, the verse numbering in Christian Bibles follows the ta’am elyon while that in Jewish Bibles follows the ta’am tachton. In Jewish Bibles the references to the Ten Commandments are therefore 20:2–14 and 5:6–18. Samaritan The Samaritan Pentateuch varies in the ten commandments passages, both in that their Deuteronomical version of the passage is much closer to that in Exodus, and in the addition of a commandment on the sanctity of Mount Gerizim. The text of the commandment follows: And it shall come to pass when the Lord thy God will bring thee into the land of the Canaanites whither thou goest to take possession of it, thou shalt erect unto thee large stones, and thou shalt cover them with lime, and thou shalt write upon the stones all the words of this Law, and it shall come to pass when ye cross the Jordan, ye shall erect these stones which I command thee upon Mount Gerizim, and thou shalt build there an altar unto the Lord thy God, an altar of stones, and thou shalt not lift upon them iron, of perfect stones shalt thou build thine altar, and thou shalt bring upon it burnt offerings to the Lord Use in Jewish ritual The Mishnah records that it was the practice, in the Temple, to recite the Ten Commandments every day before the reading of the Shema, but that this practice was abolished in the synagogues so as not to give 7 From Wikipedia, the free encyclopedia thy God, and thou shalt sacrifice peace offerings, and thou shalt eat there and rejoice before the Lord thy God. That mountain is on the other side of the Jordan at the end of the road towards the going down of the sun in the land of the Canaanites who dwell in the Arabah facing Gilgal close by Elon Moreh facing Shechem.[27] Ten Commandments well as the interpretation used by Lutherans and Catholics. The following text is from Deuteronomy 5:6–5:21 NRSV 1. "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me. You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments." Catholic teaching distinguishes between dulia—paying honor, respect and veneration to saints and also indirectly to God through contemplation of objects such as paintings and statues—and latria— adoration directed to God alone. (See Catechism 2084–2141.) 2. "You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name." This commandment prohibits not just swearing but also the misappropriation of religious language in order to commit a crime, participating in occult practices, and blaspheming against places or people that are holy to God. (See Catechism 2142–2167.) 3. "Observe the sabbath day and keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work. But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. Remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm; therefore the LORD your God commanded you to keep the sabbath day." Christianity Christians believe that Jesus is the mediator of the New Covenant (see Hebrews 8:6). His famous sermon from a hill representing Mount Zion is considered by many Christian scholars to be the antitype [28] of the proclamation of the Ten Commandments (Old Covenant) by Moses from Mount Sinai. Roman Catholic and Lutheran Christianity The Lutheran (Protestant) and Roman Catholic division of the commandments both follow the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. For additional information on the Catholic understanding of the Ten Commandments, see the Catechism of the Catholic Church (1994), sections 2052–2557. References to the Catechism are provided below for each commandment as 8 From Wikipedia, the free encyclopedia Ten Commandments 4. "Honor your father and your mother, as 10. "Neither shall you desire your neighbor’s the LORD your God commanded you, so house, or field, or male or female slave, or that your days may be long and that it may ox, or donkey, or anything that belongs to go well with you in the land that the LORD your neighbor." your God is giving you." (See Catechism 2534–2557.) This commandment emphasizes the The Commandments are seen as general family as part of God’s design, as well "subject headings" for moral theology, in adas an extended metaphor that God dition to being specific commandments in uses for his relationship with his themselves. Thus, the commandment to honcreation. (See Catechism 2197–2257.) or father and mother is seen as a heading for 5. "(Roman Catholic) You shall not kill / a general rule to respect legitimate authority, (Lutheran) You shall not murder" including the authority of the state. The comThe right of states to execute mandment not to commit adultery is tradicriminals is not absolutely forbidden tionally taken to be a heading for a general by this commandment. However, rule to be sexually pure, the specific content other methods of protecting society of the purity depending, of course, on wheth(incarceration, rehabilitation) are er one is married or not. In this way, the Ten increasingly available and more in Commandments can be seen as dividing up keeping with other Christian moral all of morality. They are also to be seen as teaching. Catholics (along with many the most fundamental of guidance on how to Lutherans) also consider abortion achieve progress in meditation or prayer -sinful and a violation of this the obvious example being that it would be commandment. War, if rigorous difficult to consider a rising spirit when the conditions of moral legitimacy are heart was planning murder. met (that is, the "use of arms must not Protestant Christianity produce evils and disorders graver There are many different denominations of than the evil to be eliminated"), is not Protestantism, and it is impossible to genera violation because "governments alize in a way that covers them all. However, cannot be denied the right of lawful this diversity arose historically from fewer self-defense, once all peace efforts sources, the various teachings of which can have failed." (See Catechism be summarized, in general terms. 2258–2330.) Lutherans, Reformed (Calvinists) and 6. "Neither shall you commit adultery." Anglicans, and Anabaptists all taught, and Adultery is the breaking of the holy their descendants still predominantly teach, bond between husband and wife, and that the Ten Commandments have both an is thus a sacrilege. This explicitly negative content, and an implied commandment includes not just the positive content. Besides those things that act of adultery, but lust as well. (See ought not to be done, there are things which Catechism 2331–2400.) ought not to be left undone. So that, besides not transgressing the prohibitions, a faithful 7. "Neither shall you steal." abiding by the commands of God includes (See Catechism 2401–2463.) keeping the obligations of love. The ethic contained in the Ten Commandments and in8. "Neither shall you bear false witness deed in all of Scripture is, "Love the Lord against your neighbor." your God with all of your heart, and mind, This commandment forbids and soul, and strength, and love your neighmisrepresenting the truth in relations bor as yourself", and, "Do unto others as you with others. This also forbids lying. would have them do unto you." (See Catechism 2464–2513.) Lutherans theorize that there is an antithesis between these two sides of the Word 9. "Neither shall you covet your neighbor’s of God, the positive and the negative. Love wife." and gratitude is a guide to those under the (See Catechism 2514–2533.) Gospel, and the prohibitions are for unbelievers and profane people. This antithesis 9 From Wikipedia, the free encyclopedia Ten Commandments Typical Protestant view For those Christians who believe that the Ten Commandments continue to be binding for Christians (see also Old Testament—Christian view of the Law), their negative and positive content can be summarized as follows. Exodus 20: Preface: vs 1–2 Implies the obligation to keep all of the commandments of God, in gratitude because of the abundance of his mercy. Forbids ingratitude to God and denial that he is our God. 1. vs 3 Enjoins that God must be known and acknowledged to be the only true God, and our God; and, to worship him and to make him known as he has been made known to us. Forbids not worshiping and glorifying the true God as God, and as our God; and forbids giving worship and glory to any other, which is due to him alone. 2. vs 4–6 Requires receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God has appointed; and zeal in resisting those who would corrupt worship; because of God’s ownership of us, and interest in our salvation. Prohibits the worshiping of God by images, or by confusion of any creature with God, or any other way not appointed in his Word. (According to the traditional presbyterian and reformed view, this commandment also prohibits any manmade inventions to worship, which formed a basis for their criticism of Roman Catholic liturgies.) 3. vs 7 Enjoins a holy and a reverent use of God’s names, titles, attributes, ordinances, Word, and works. Forbids all abuse of anything by which God makes Himself known. Some Protestants, especially in the tradition of pacifism, read this Commandment as forbidding any and all oaths, including judicial oaths and oaths of allegiance to a government, noting that human weakness cannot foretell whether such oaths will in fact be vain. Ten Commandments, by Lucas Cranach the Elder. between Law and Gospel runs through every ethical command, according to Lutheran understanding. The Anabaptists have held that the commandments of God are the content of the covenant established through Christ: faith is faithfulness, and thus, belief is essentially the same thing as obedience. Reformed and Anglicans have taught the abiding validity of the commandments, and call it a summation of the "moral law", binding on all people. However, they emphasize the union of the believer with Christ - so that the will and power to perform the commandments does not arise from the commandment itself, but from the gift of the Holy Spirit. Apart from this grace, the commandment is only productive of condemnation, according to this family of doctrine. Modern Evangelicalism, under the influence of dispensationalism, commonly denies that the commandments have any abiding validity as a requirement binding upon Christians; however, they contain principles which are beneficial to the believer. Dispensationalism is particularly emphatic about the dangers of legalism, and thus, in a distinctive way de-emphasizes the teaching of the law (see also antinomianism). Somewhat analogously, Pentecostalism and the Charismatic movement typically emphasizes the guidance of the Holy Spirit, and the freedom of the Christian from outward commandments, sometimes in antithesis to the letter of the Law. Quakers and Pietists have historically set themselves against the Law as a form of commandment binding on Christians, and have emphasized the inner guidance and liberty of the believer, so that the law is fulfilled not merely by avoiding what the Law prohibits, but by carrying out what the Spirit of God urges upon their conscience. 10 From Wikipedia, the free encyclopedia Ten Commandments 4. vs 8–11 of truth between people, and of our Requires setting apart to God such set neighbor’s good name and our own, times as are appointed in his Word. Many especially in witness-bearing. Protestants are increasingly concerned Forbids whatsoever is prejudicial to truth, that the values of the marketplace do not or injurious to our own, or our neighbor’s, dominate entirely, and deprive people of good name. leisure and energy needed for worship, for 10. vs 17 the creation of civilized culture. The Enjoins contentment with our own setting of time apart from and free from condition, and a charitable attitude toward the demands of commerce is one of the our neighbor and all that is his, being foundations of a decent human society. thankful for his sake that he has whatever See Sabbath. is beneficial to him, as we are for those Forbids the omission, or careless things that benefit us. performance, of the religious duties, using Forbids discontent or envy, prohibits any the day for idleness, or for doing that grief over the betterment of our which is in itself sinful; and prohibits neighbor’s estate, and all inordinate requiring of others any such omission, or desires to obtain for ourselves, or transgression, on the designated day. scheming to wrest for our benefit, 5. vs 12 anything that is his. The only commandment with explicitly positive content, rather than a prohibition; Islam it connects all of the temporal blessings of Part of a series on God, with reverence for and obedience to authority, and especially for father and mother. Forbids doing anything against, or failing to give, the honor and duty which belongs to anyone, whether because they possess authority or because they are subject to authority. 6. vs 13 Requires all lawful endeavors to preserve our own life, and the life of others. Forbids taking away of our own life, or the life of our neighbor, unjustly (Just taking Islam of life includes self-defense, executions by Beliefs the magistrate and times of war.); and, anything that tends toward depriving life. Allah · Oneness of God Muhammad · Other prophets By extension it condemns even verbal abuse and anger, as exmplified by Christ’s Practices interpretation in the sermon on the mount. Profession of faith · Prayer 7. vs 14 Fasting · Charity · Pilgrimage Enjoins protection of our own and our neighbor’s chastity, in heart, speech, and Texts and laws behavior. Qur’an · Sunnah · Hadith Forbids all unchaste thoughts, words, and Fiqh · Sharia · Kalam · Sufism actions. History and leadership 8. vs 15 Requires a defense of all lawful things that Timeline · Spread of Islam further the wealth and outward estate of Ahl al-Bayt · Sahaba Ahmadiyya ourselves and others. Sunni · Shi’a Prohibits whatever deprives our neighbor, Rashidun · Shi’a imams or ourselves, of lawfully gained wealth or Culture and society outward estate. 9. vs 16 Requires the maintaining and promoting 11 From Wikipedia, the free encyclopedia Ten Commandments 4. "O you who believe, when the Congregational Prayer (Salat Al-Jumu`ah) is announced on Friday, you shall hasten to the commemoration of GOD, and drop all business." (Qur’an 62:9) The Sabbath was relinquished with the revelation of the Quran. Muslims are told in the Quran that the Sabbath was only decreed for the Jews. (Qur’an 16:124) God, however, ordered Muslims to make every effort and drop all businesses to attend the congregational (Friday) prayer. The Submitters may tend to their business during the rest of the day. Academics · Animals · Art Calendar · Children Demographics · Festivals Mosques · Philosophy Science · Women Politics · Dawah Islam and other religions Christianity · Judaism Hinduism · Sikhism · Jainism See also Criticism · Islamophobia Glossary of Islamic terms Islam portal In Islam Moses (Musa) is venerated as one of the greatest prophets of God. However, Islam also teaches that the texts of the Torah and the Gospels have been corrupted from their divine originals over the years, due to carelessness and self-interest. Despite this purported corruption, messages from the Torah and the Gospels still coincide closely with certain verses in the Qur’an. This is by-andlarge the case with the Ten Commandments. Consequently, despite the Ten Commandments not being explicitly mentioned in the Qur’an they are substantially similar to the following verses in the Qur’an (using Jewish numbering of the Commandments): 1. "There is no other god beside God." (Qur’an 47:19) 2. "My Lord, make this a peaceful land, and protect me and my children from worshiping idols." (Qur’an 14:35) 3. "And make not Allah’s (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things." (Qur’an 2:224) This quranic verse is not entirely analogous to the Old Testament’s "You shall not make wrongful use of the name of the Lord your God..." Verse 2:224 is explained by the Prophet Muhammad as: "If anyone takes a solemn oath [that he would do or refrain from doing such-and such a thing], and thereupon realizes that something else would be a more righteous course, then let him do that which is more righteous, and let him break his oath and then atone for it" (Bukhari and Muslim; and other variants of the same Tradition in other compilations). 5. "....and your parents shall be honoured. As long as one or both of them live, you shall never (even) say to them, "Uff" (the slightest gesture of annoyance), nor shall you shout at them; you shall treat them amicably." (Qur’an 17:23) 6. "....anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people." (Qur’an 5:32) 7. "You shall not commit adultery; it is a gross sin, and an evil behaviour." (Qur’an 17:32) 8. "They shall not steal." (Al-Mumtahanah 60: 12) and "The thief, male or female, you shall mark their hands as a punishment for their crime, and to serve as an example from God. God is Almighty, Most Wise." (Qur’an 5:38) 9. "Do not withhold any testimony by concealing what you had witnessed. Anyone who withholds a testimony is sinful at heart." (Qur’an 2:283) 10. "And do not covet what we bestowed upon any other people. Such are temporary ornaments of this life, whereby we put them to the test. What your Lord provides for you is far better, and everlasting." (Qur’an 20:131) It can also be noted that in the 17th chapter, "Al-Israa" ("The Night Journey"), verses [Qur’an 17:22], the Qur’an provides a set of moral stipulations which are "among the (precepts of) wisdom, which thy Lord has revealed to thee" that can be reasonably categorised as ten in number. According to S. A. Nigosian, Professor of religious studies at the University of Toronto, these resemble the Ten Commandments in the Bible and "represents the fullest statement of the code of behavior every Muslim must follow". [29] It should be noted however, that these verses are not regarded by Islamic scholars as being 12 From Wikipedia, the free encyclopedia Ten Commandments somehow set apart from any other moral stipis the most fitting and the most ulations in the Qur’an, nor are they regarded advantageous in the final determination. as a substitute, replacement or abrogation of (17:35) some other set of commandments as found in 10. And pursue not that of which thou hast no the previous revelations. knowledge; for every act of hearing, or of 1. Take not with Allah another object of seeing or of (feeling in) the heart will be worship; or thou (O man!) wilt sit in enquired into (on the Day of Reckoning). disgrace and destitution. (17:22) (17:36) Nor walk on the earth with 2. Thy Lord hath decreed that ye worship insolence: for thou canst not rend the none but Him, and that ye be kind to earth asunder, nor reach the mountains in parents. Whether one or both of them height. (17:37) attain old age in thy life, say not to them a word of contempt, nor repel them, but Analogues in other traditions address them in terms of honour. (17:23) In atheist Soviet Union the Moral Code of the And, out of kindness, lower to them the Builder of Communism had many notions wing of humility, and say: "My Lord! much resembling the Ten Commandments. bestow on them thy Mercy even as they cherished me in childhood." (17:24) 3. And render to the kindred their due rights, as (also) to those in want, and to the Sabbath day wayfarer: But squander not (your wealth) in the manner of a spendthrift. (17:26) Most Christians believe that Sunday is a speVerily spendthrifts are brothers of the Evil cial day of worship and rest, every week comOnes; and the Evil One is to his Lord memorating the Resurrection of Jesus on the (himself) ungrateful. (17:27) And even if first day of the week on the Jewish calendar. thou hast to turn away from them in Most Christian traditions teach that there is pursuit of the Mercy from thy Lord which an analogy between the obligation of the thou dost expect, yet speak to them a Christian day of worship and the Sabbath-day word of easy kindness. (17:28) Make not ordinance, but that they are not literally thy hand tied (like a niggard’s) to thy identical—for a believer in Christ the Sabneck, nor stretch it forth to its utmost bath ordinance has not so much been rereach, so that thou become blameworthy moved as superseded, because God’s very and destitute. (17:29) work of creation has been superseded by a 4. Kill not your children for fear of want: We "new creation" (2 Corinthians 5:17), accordshall provide sustenance for them as well ing to this Christian view. For this reason, as for you. Verily the killing of them is a most teach that the obligation to keep the great sin. (17:31) Sabbath is not the same for Christians as in 5. Nor come nigh to adultery: for it is a Judaism, and for support they point to exshameful (deed) and an evil, opening the amples in the New Testament, and other road (to other evils). (17:32) writings surviving from the first few centur6. Nor take life - which Allah has made ies. Some conservative Christians, most of sacred - except for just cause. And if them within the Reformed tradition, are anyone is slain wrongfully, we have given "Sabbatarians," believing the first day of the his heir authority (to demand qisas or to week or Lord’s Day to be the new covenant forgive): but let him not exceed bounds in Sabbath (the 4th commandment never having the matter of taking life; for he is helped been revoked and Sabbath-keeping being in (by the Law). (17:33) any case a creation ordinance). 7. Come not nigh to the orphan’s property Still others believe that the Sabbath reexcept to improve it, until he attains the mains as a day of rest on Saturday, reserving age of full strength...(17:34) Sunday as a day of worship. In reference to 8. ...fulfil (every) engagement [i.e. promise/ Acts 20:7, the disciples came together on the covenant], for (every) engagement will be first day of the week (Sunday) to break bread enquired into (on the Day of Reckoning). and to hear the preaching of the apostle Paul. (17:34) This is not the first occurrence of Christians 9. Give full measure when ye measure, and assembling on a Sunday; Jesus appeared to weigh with a balance that is straight: that Controversies 13 From Wikipedia, the free encyclopedia the Christians on the "first day of the week" while they were in hiding. One can maintain this argument in that Jesus himself maintained the Sabbath, although not within the restrictions that were mandated by Jewish traditions; the Pharisees often tried Jesus by asking him if certain tasks were acceptable according to the Law (see: Luke 14:5). This would seem to indicate that while the Sabbath was still of importance to the Jews, Sunday was a separate day for worship and teaching from Scriptures. The Seventh-day Adventists, Seventh-Day Baptists, True Jesus Church, United Church of God, Living Church of God and some other churches disagree with some of these views. They argue that the custom of meeting for worship on Sunday originated in paganism, specifically Sol Invictus and Mithraism (in which sun-god worship took place on Sunday) and constitutes an explicit rejection of the commandment to keep the seventh day holy. Instead, they keep Saturday as the Sabbath as a memorial to God’s work of creation (Genesis 2:1–3, Exodus 20:8–11, Exodus 16:23,29–30) believing that none of the ten commandments can ever be destroyed (Matthew 5:17–19, Exodus 31:16). Seventh-day sabbatarians claim that the seventh day Sabbath was kept by the majority of Christian groups until the 2nd and 3rd century, by most until the 4th and 5th century, and a few thereafter, but because of opposition to Judaism after the Jewish-Roman wars, the original custom was gradually replaced by Sunday as the day of worship. The history of these changes is certainly not altogether lost regardless of any belief in a suppression of the facts by a conspiracy of the pagans of the Roman Empire and the clergy of the Catholic Church. See Great Apostasy. Jews had come to be loathed in the Roman Empire after the Jewish-Roman wars, and this led to the criminalization of the Jewish Sabbath. Hatred of Jews is apparent in the Council of Laodicea (4th Century AD) where Canon 37–38 states: "It is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them." and "It is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety." [30] In keeping with this rejection of the Jews, this Roman council also criminalized the Jewish Sabbath as can be seen in Canon 29 of the Council Laodicea: "Christians must not judaize by resting on the Ten Commandments Sabbath, but must work on that day, rather honoring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema (excommunicated) from Christ."[31] Killing or murder Multiple translations exist of the sixth commandment; the Hebrew words ‫ חצרת אל‬are variously translated as "thou shalt not kill" or "thou shalt not murder." Older Protestant translations of the Bible, those based on the Vulgate and Roman Catholic translations usually render it as "Thou shalt not kill," whereas Jewish and newer Protestant versions tend to use "You shall not murder." There is controversy as to which translation is more faithful, and both forms are quoted in support of many opposing ethical standpoints. The Vulgate (Latin) translation has Non occides, i.e. "Thou shalt not kill." English translations using "kill" include the King James (Authorised) (1611) [although note Matthew 19:18 "do no murder," following the Vulgate non homicidium facies], the American Standard (1901) and Revised Standard (American Protestant, 1952) Versions. Almost all Roman Catholic translations, including the Douay-Rheims Bible (1609/1752), the New American Bible (1970), the New Jerusalem Bible (1985) and the Christian Community Bible (1986), have "kill." Martin Luther (German, 1534) also uses töten (kill). Protestant translations using "murder" include the New International Version (American, 1978), New American Standard Bible (American, 1971), New English Bible (British Protestant, 1970), and the New King James (American, 1982), New Revised Standard (American, 1989) and English Standard (American Protestant, 2001) Versions. Jewish translations almost all use "murder," including the Jewish Publication Society of America Version (1917), the Judaica Press tanach (1963) and the Living Torah (1981). A Jewish exception to this pattern is the Artscroll or Stone Edition tanach (1996). The Old Testament’s examples of killings sanctioned by God are often cited in defense of the view that "murder" is a more accurate translation. Additionally, the Hebrew word for "kill" is ‫( גרה‬harog), while the Hebrew word for "murder" is ‫( חצר‬retzach), which is found in the Ten Commandments ‫( חצרת אל‬lo tirtzach). In the fullness of the Old Testament 14 From Wikipedia, the free encyclopedia Exodus 20:13 is abundantly evidenced as prohibiting unjust killing, rather than a universal injunction against all killing, as retzach is never used in reference to the slaying of animals, nor the taking of life in war, while its most frequent use is in reference to involuntary manslaughter and secondarily for murderers. Ten Commandments this commandment as prohibiting the use of idols and images in any way. Some Protestants will picture Jesus in his human form, while refusing to make any image of God or Jesus in Heaven. Some Christians oppose the making of any religious images at all, while others have been critical of particular denominations’ use of such images in worship. (See iconoclasm.) In particular, the Orthodox have criticized the Roman Catholic use of decorative statues, Roman Catholics have criticized the Orthodox veneration of icons, and some Protestant groups have criticized the use of stainedglass windows by many other denominations. Jehovah’s Witnesses criticize the use of all of the above, as well as the use of the cross. Amish people forbid any sort of graven image, such as photographs. You shall not steal Significant voices of academic theologians (such as German Old Testament scholar A. Alt: Das Verbot des Diebstahls im Dekalog (1953)) suggest that commandment "you shall not steal" was originally intended against stealing people—against abductions and slavery, in agreement with the Jewish interpretation of the statement as "you shall not kidnap" (e.g. as stated by Rashi). Idolatry Christianity holds that the essential element of the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" is "and bow down and worship it". Roman Catholicism specifically holds that one may build and use "likenesses", as long as the object is not worshipped. As a result, many Roman Catholic Churches and services feature images, some feature statues, and in some Orthodox services, icons are venerated. For most Roman Catholics, this practice is understood as fulfilling the observance of this commandment, as they understand these images are not being worshipped. Eastern Orthodoxy traditionally teaches that while images of God, the Father, remain prohibited, depictions of Jesus as the incarnation of God as a visible human are permissible. To emphasize the theological importance of the incarnation, the Orthodox Church encourages the use of icons in church and private devotions, but generally prefers a non-naturalistic, two-dimensional depiction as a reminder of this theological aspect. In modern use (usually as a result of Roman Catholic influence), more naturalistic images and images of the Father, however, also appear occasionally in Orthodox churches, but statues, i.e. three-dimensional depictions, continue to be banned. For Jews and Muslims veneration violates this commandment. Jews and Muslims read Public monuments in the United States See also: Roy Moore, Van Orden v. Perry, and Separation of church and state in the United States A controversial Ten Commandments display at the Texas State Capitol in Austin. There is an ongoing dispute in the United States concerning the posting of the Ten Commandments on public property. Certain conservative religious groups have taken the banning of officially-sanctioned prayer from public schools by the U.S. Supreme Court as a threat to the expression of religion in public life. In response, they have successfully lobbied many state and local governments to display the Ten Commandments in public buildings. Posting the Decalogue on a public building can take a sectarian stance, if numbered. Protestants and Orthodox, Roman Catholics, and Jews number the commandments differently. However, this problem can 15 From Wikipedia, the free encyclopedia be circumnavigated by simply not numbering the commandments, as was done at the Texas capitol (shown here). Hundreds of these monuments—including some of those causing dispute—were originally placed by director Cecil B. DeMille as a publicity stunt to promote his 1956 film The Ten Commandments.[32] Others oppose the posting of the Ten Commandments on public property, arguing that it violates the establishment clause of the First Amendment to the Constitution of the United States. In contrast, groups supporting the public display of the Ten Commandments claim that the commandments are not necessarily religious but represent the moral and legal foundation of society, and are appropriate to be displayed as a historical source of present day legal codes. Also, some argue that prohibiting the public practice of religion is a violation of the first amendment’s guarantee of freedom of religion. Those in the opposition counter that several of the commandments are explicitly religious and that statements of monotheism like "Thou shalt have no other gods before me" are unacceptable to many religious viewpoints, such as atheists or followers of polytheistic religions. Putting aside the constitutional issue of whether the constitution prohibits the posting of the commandments, there is clearly a legitimate political and civil rights issue regarding whether the posting of what could be construed as religious doctrine alienated religious minorities and created the appearance of impropriety by making it appear that a state church had been established, creating the impression that the very intent of the establishment clause was being undermined. In addition, it has been argued if the Commandments are posted, it would require that members of other religions be allowed to post the particular tenets of their religions as well. For example, an organization by the name of Summum has won court cases against municipalities in Utah for refusing to allow the group to erect a monument of Summum aphorisms next to the Ten Commandments. The cases were won on the grounds that Summum’s right to freedom of speech was denied and the governments had engaged in discrimination. Instead of allowing Summum to erect its monument, the local Ten Commandments The Ten Commandments on a monument on the grounds of the Texas State Capitol governments chose to remove their Ten Commandments. This incident shows another practical reason why not posting religious doctrine on government property is expedient; it is unlikely that a believer in the commandments would appreciate having a shrine to another religion placed next to them, and taken to its logical outcome (as shown by the Summum incident), it is clear that permitting religious speech through the mouthpiece of the state is impractical, given the reality of the diversity of religious belief and non-belief in the United States. Rather than enforcing any religious belief, or irreligion, many feel that the state ought to be neutral on the subject of religion, and allow people to find their own faith, rather than have the state endorse or appear to endorse any particular beliefs. In response, still others argue that this can amount to State imposition of a minority belief of secularism and moral relativity, rather than the State reflecting the will of a majority, emphasizing the impossibility of the State so fully separating itself from any belief system. 16 From Wikipedia, the free encyclopedia Some religious Jews oppose the posting of the Ten Commandments in public schools, as they feel it is wrong for public schools to teach their children Judaism. The argument is that if a Jewish parent wishes to teach their child to be a Jew, then this education should come only from practicing Jews. This position is based on the demographic fact that the vast majority of public school teachers in the United States are not Jews; the same is true for the students. This same reasoning and position is also held by many believers in other religions. Many Christians have some concerns about this as well; for example, can Catholic parents count on Protestant or Orthodox Christian teachers to tell their children their particular understanding of the commandments? Differences in the interpretation and translation of these commandments, as noted above, can sometimes be significant. Organizations such as the American Civil Liberties Union (ACLU) have launched lawsuits challenging the posting of the Ten Commandments in public buildings. Opponents of these displays include a number of religious groups, including some Christian denominations, both because they don’t want government to be issuing religious doctrine, and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a wider culture war between liberal and conservative elements in American society. In response to the perceived attacks on traditional society, other legal organizations, such as the Liberty Counsel, have risen to advocate the conservative interpretation. Ten Commandments Goethe, propose that the phrase "ten commandments" in this narrative (at Exodus 34:28) refers to the commandments of Exodus 34 rather than to the lists in Exodus 20 or Deuteronomy 5, and note that this is the only place in the Bible where the phrase is immediately associated with a set of commandments.[33] These commentators theorize that the lists in Exodus 20 and Deuteronomy 5 represent a historically later set of commandments, which they call the "Ethical Decalogue", and that the ten listed in Exodus 34 are the original Ten Commandments. The great differences between the two decalogues highlight the development of sacred texts over several centuries. Cultural references The Ritual Decalogue The term "Ten Commandments" without a modifier is generally understood to mean the lists mentioned in Exodus 20 and Deuteronomy 5. However, there is a continuous narrative—starting in Exodus 31:18 (where the first tablets are created), through Exodus 32:19 (where these tablets are broken), Exodus 34 (where the commandments are dictated to Moses a second time), to Exodus 40:20 (where the second pair of tablets are placed in the Ark of the Covenant)—which enumerates a very different set of commandments, sometimes called the "Ritual Decalogue". Proponents of the documentary hypothesis, starting with Johann Wolfgang von Protester holding copy of the Ten Commandments at March For Life 2009 The phrase "Ten Commandments" is highly familiar in Western culture and is often extended to any immutable code of conduct. Two famous films of this name were directed by Cecil B. DeMille, a silent movie released 1923, and another in 1956, starring Charlton Heston as Moses. The Decalogue is also a series of ten onehour films written and directed by the famed Polish film maker Krzysztof Kieślowski in 17 From Wikipedia, the free encyclopedia 1988 for Polish television, each based on one of the Ten Commandments. The form and content of the Decalogue have often been parodied and satirized. One eminent example from the Victorian era is Arthur Hugh Clough’s poem The Latest Decalogue.[34] Mel Brooks’s film History of the World, Part I contains a segment where Moses originally receives fifteen commandments from God on three stone tablets, but he accidentally drops and breaks one, and goes on to proclaim that there are ten commandments. In 2007, David Wain directed and cowrote a movie called The Ten, which was a series of vignettes loosely based on the Ten Commandments. Paul Rudd plays the character Jeff Reigert who introduces each story while standing in front of two large stone tablets depicting the Roman Catholic version of the 10 Commandments.[35] Ten Commandments Greenberg. Chicago: University of Chicago Press. • Freedman, David Noel (2000). The Nine Commandments. Uncovering a Hidden Pattern of Crime and Punishment in the Hebrew Bible. Doubleday. ISBN 0-385-49986-8. • Budge, E. A. Wallis (1967). The Egyptian Book of the Dead. Dover Publications. ISBN 0-486-21866-X. • Kuntz, Paul Grimley (2004). The Ten Commandments in History: Mosaic Paradigms for a Well-Ordered Society. Wm. B. Eerdmans Publishing, Emory University Studies in Law and Religion. ISBN 0-8028-2660-1. References [1] Bibliotheca Rosenthaliana, Amsterdam [2] ^ Exodus 34:28, Deuteronomy 4:13, and Deuteronomy 10:4. [3] Catechism of Catholic Church [1], also see Ten Commandments#Killing or murder [4] Catechism Christian Doctrine of the Evangelical Lutheran Church of Finland (Evangelical Lutheran Church of Finland Church Council Helsinki 2000) [2]PDF (126 KiB) [5] Commentary of Rashi to Exodus 20:13 [6] The New American Cyclopaedia, George Ripley & Charles Anderson Dana, editors. [7] Exodus 24:12 [8] Exodus 31:18, 32:15 [9] Deuteronomy 9 verses 9, 11, 15 [10] Exodus 19 [11] Exodus 32:19 [12] Exodus 34:1, 34:27–28 [13] 34:27, 34:28 [14] Deuteronomy 4:13, 9:10, 10:4 [15] Exodus 34:29 [16] Exodus 25:16, 25:21, 40:20 [17] Exodus 25:22, Numbers 4:5; cf. 1 Kings 8:9 [18] Matthew 19:16–19 [19] Rabbi Ishmael. Horowitz-Rabin (ed.). ed. Mekhilta. pp. 233, Tractate de-baHodesh, 5. [20] Margaliot, Dr. Meshulam (July 2004). "What was Written on the Two Tablets?". Bar-Ilan University. http://www.biu.ac.il/ JH/Parasha/eng/kitisa/mar.html. Retrieved on 2006-09-20. [21] Exodus 32:15 See also • Five Pillars of Islam • Nash Papyrus—Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the Ten Commandments and the beginning of the Shema. • Seven Laws of Noah • Ten Commandment Alternatives - Secular and humanist alternatives to the Ten Commandments • The Ten Commandments (1923 film) • The Ten Commandments (1956 film) • The Ten Plagues of Egypt Further reading • Mendenhall, George E. (2001). Ancient Israel’s Faith and History: An Introduction To the Bible In Context. Louisville: Westminster John Knox Press. ISBN 0-664-22313-3. • Friedman, Richard Elliott (1987). Who Wrote the Bible?. Englewood Cliffs, N.J.: Prentice Hall. ISBN 0-671-63161-6. • Mendenhall, George E. (1973). The Tenth Generation: The Origins of the Biblical Tradition. Baltimore: Johns Hopkins University Press. ISBN 0-8018-1267-4. • Kaufmann, Yehezkel (1960). The Religion of Israel, From Its Beginnings To the Babylonian Exile. trans. Moshe 18 From Wikipedia, the free encyclopedia [22] Babylonian Talmud, tractate Shabbat 104a. [23] Talmud. tractate Berachot 12a. [24] Based on the use of ‫ - יִכֹנָא‬as opposed to ‫יִנָא‬ - for "I" [3]; both additionally connote maintaining of/bringing into existence see for example Psalms 91:10 ‫ָךיֶלֵא הֶּנֻאְת-אֹל‬ ‫ הָעָר‬There shall no evil befall thee... [25] ^ Rashi’s commentary on the Bible [26] Sefer ha-Chinuch [27] Gaster, Moses (1923). "The Samaritan Tenth Commandment". The Samaritans, Their History, Doctrines and Literature. The Schweich Lectures. http://www.thesamaritans.com/html_articles/ tenth_command.htm. [28] See also Antithesis of the Law. [29] Islam By S. A. Nigosian, p.117, Indiana University Press [30] http://www.newadvent.org/fathers/ 3806.htm [31] http://www.newadvent.org/fathers/ 3806.htm [32] http://news.minnesota.publicradio.org/ features/200109/10_schmitzr_laxten-m/ Ten Commandments [33] There are two other instances of the phrase in the Old Testament, at Deuteronomy 4:13 and 10:4. [34] http://whitewolf.newcastle.edu.au/words/ authors/C/CloughArthurHugh/verse/ misc/lastdecalogue.html [35] http://www.imdb.com/title/tt0811106/ External links • Ten Commandments: Ex. 20 version (text, mp3), Deut. 5 version (text, mp3) in The Hebrew Bible in English by Jewish Publication Society, 1917 ed. • Decalogue by Emil G. Hirsch, Eduard König (Jewish Encyclopedia, 1906 ed.) • The Ten Commandments from a Messianic Jewish perspective • Catechism of the Catholic Church • Decalogue in the 1911 Encyclopædia Britannica • The Ten Commandments from the Catholic Encyclopedia • Comments on The Ten Commandments from the Freedom From Religion Foundation Retrieved from "http://en.wikipedia.org/wiki/Ten_Commandments" Categories: Christian law, Jewish law and rituals, Hebrew Bible topics, Legal history, JudeoChristian topics, Moses, Biblical phrases, Code of conduct, Jewish ethics, Christian ethics, Divine command theory This page was last modified on 22 May 2009, at 17:01 (UTC). All text is available under the terms of the GNU Free Documentation License. (See Copyrights for details.) Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a U.S. registered 501(c)(3) taxdeductible nonprofit charity. Privacy policy About Wikipedia Disclaimers 19