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Fable
Fable
A fable is a succinct story, in prose or verse, that features animals, plants, inanimate objects, or forces of nature which are anthropomorphized (given human qualities), and that illustrates a moral lesson (a "moral"), which may at the end be expressed explicitly in a pithy maxim. A fable differs from a parable in that the latter excludes animals, plants, inanimate objects, and forces of nature as actors that assume speech and other powers of humankind. Usage has not always been so clearly distinguished. In the King James Version of the New Testament, "μύθος" ("mythos") was rendered by the translators as "fable"[1] in First and Second Timothy, in Titus and in First Peter. Similarly, a non-authorial person who, wittingly or not, tells "tall tales," may be termed a "confabulator." An author of fables is termed a "fabulist," and the word "fabulous," strictly speaking, "pertains to a fable or fables." In recent decades, however, "fabulous" has come frequently to be used in the quite different meaning of "excellent" or "outstanding".
Characteristics
Definitions
Jean de la Fontaine Aesop The word "fable" comes from the Latin "fabula" (a "story"), itself derived from "fari" ("to speak") with the -ula suffix that signifies "little": hence, a "little story". Though in its original sense "fable" denotes a brief, succinct story that is meant to impart a moral lesson, in a pejorative sense, a "fable" may be a deliberately invented or falsified account of an event or circumstance. Fables can be described as a didactic mode of literature. That is, whether a fable has been handed down from generation to generation as oral literature, or constructed by a literary tale-teller, its purpose is to impart a lesson or value, or to give sage advice. Fables also provide opportunities to laugh at human folly, when they supply examples of behaviors to be avoided rather than emulated. Fables frequently have as their central characters animals that are given
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anthropomorphic characteristics such as the ability to reason and speak. In antiquity, Aesop presented a wide range of animals as protagonists, including "the Tortoise and the Hare" who famously engage in a race against each other; and, in another classic fable, a fox which rejects grapes that are out of reach, as probably being sour ("sour grapes"). Medieval French fabliaux might feature Reynard the Fox, a trickster figure, and offer a subtext mildly subversive of the feudal social order. Similarly, the 18th-century Polish fabulist Ignacy Krasicki employs animals as the title actors in his striking verse fable, "The Lamb and the Wolves." Krasicki uses plants the same way in "The Violet and the Grass." Personification may also be extended to inanimate objects, as in Krasicki’s "Bread and Sword". His "The Stream and the River", again, offers an example of personified forces of nature. Divinities may also appear in fables as active agents. Aesop’s Fables feature most of the Greek pantheon, including Zeus and Hermes.
Fable
Ignacy Krasicki The fable is one of the most enduring forms of folk literature, spread abroad, modern researchers agree,[2] less by literary anthologies than by oral transmission. Fables can be found in the literature of almost every country. Several parallel animal fables in Sumerian and Akkadian are among those that Erich Ebeling introduced to modern Western readers;[3] there are comparable fables from Egypt’s Middle Kingdom,[4] and Hebrew fables such as the "king of trees" in Book of Judges 9 and "the thistle and the cedar tree" in II Kings 14:9.[5] The varying corpus denoted Aesopica or Aesop’s Fables includes most of the bestknown western fables, which are attributed to the legendary Aesop, supposed to have been a slave in ancient Greece around 550 BC. When Babrius set down fables from the Aesopica in verse for a Hellenistic Prince "Alexander," he expressly stated at the head of Book II that this type of "myth" that Aesop had introduced to the "sons of the Hellenes" had been an invention of "Syrians" from the time of "Ninos" (personifying Nineveh to Greeks) and Belos ("ruler").[6] Epicharmus of
History
John Gay
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Fable
Félix María de Samaniego
Dositej Obradović Kos and Phormis are reported as having been among the first to invent comic fables.[7] Many familiar fables of Aesop include “The Crow and the Pitcher,” “The Hare and the Tortoise,” and “The Lion and the Mouse.” Hundreds of fables were composed in ancient India during the first millennium BC, often as stories within frame stories. These included Vishnu Sarma’s Panchatantra, the Hitopadesha, Vikram and The Vampire, and Syntipas’ Seven Wise Masters, which were collections of fables that were later influential throughout the Old World. Ben E. Perry has argued that some of the Jataka tales and some of the fables in Panchatantra may have been influenced by similar Greek and Near Eastern ones.[8] Earlier Indian epics such as Vyasa’s Mahabharata and Valmiki’s Ramayana also contained fables within the main story, often as side stories or back-story. The most famous fables from the Middle East were the One Thousand and One Nights, also known as the Arabian Nights. Fables had a further long tradition through the Middle Ages, and became part of
Tomás de Iriarte y Oropesa European high literature. During the 17th century, the French fabulist Jean de La Fontaine (1621–1695) saw the soul of the fable in
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Fable
Classic fabulists
• Aesop (mid-6th century BCE), author of Aesop’s Fables. • Vishnu Sarma (ca. 200 BCE), author of the anthropomorphic political treatise and fable collection, the Panchatantra. • Bidpai (ca. 200 BCE), author of Sanskrit (Hindu) and Pali (Buddhist) animal fables in verse and prose. • Syntipas (ca. 100 BCE), Indian philosopher, reputed author of a collection of tales known in Europe as The Story of the Seven Wise Masters. • Gaius Julius Hyginus (Hyginus, Latin author, native of Spain or Alexandria, ca. 64 BCE - 17 C.E.), author of Fabulae. • Phaedrus (15 BCE – 50 CE), Roman fabulist, by birth a Macedonian. • Walter of England c.1175 • Marie de France (12th century). • Berechiah ha-Nakdan (Berechiah the Punctuator, or Grammarian, 13th century), author of Jewish fables adapted from Aesop’s Fables. • Robert Henryson (Scottish, 15th century), author of The Morall Fabillis of Esope the Phrygian. • Leonardo da Vinci (Italian, 1452 – 1519). • Biernat of Lublin (Polish, 1465? – after 1529). • Jean de La Fontaine (French, 1621 – 95). • Bernard de Mandeville (English, 1670–1733), author of The Fable of the Bees. • John Gay (English, 1685 – 1732). • Ignacy Krasicki (Polish, 1735 – 1801). • Dositej Obradović (Serbian, 1742? – 1811). • Félix María de Samaniego (Spanish, 1745 – 1801), best known for "The Ant and the Cicade." • Tomás de Iriarte (Spanish, 1750 – 91). • Ivan Krylov (Russian, 1769 – 1844).
Ivan Krylov the moral — a rule of behavior. Starting with the Aesopian pattern, La Fontaine set out to satirize the court, the church, the rising bourgeoisie, indeed the entire human scene of his time. La Fontaine’s model was subsequently emulated by Poland’s Ignacy Krasicki (1735–1801), Spain’s Félix María de Samaniego (1745-1801) and Tomás de Iriarte y Oropesa (1750-1791), and Russia’s Ivan Krylov (1769–1844). In modern times, while the fable has been trivialized in children’s books, it has also been fully adapted to modern adult literature. Felix Salten’s Bambi (1923) is a Bildungsroman — a story of a protagonist’s comingof-age — cast in the form of a fable. James Thurber used the ancient fable style in his books, Fables for Our Time (1940) and The Beast in Me and Other Animals (1948). Władysław Reymont’s The Revolt (1924), a metaphor for the Bolshevik Revolution of 1917, described a revolt by animals that take over their farm in order to introduce "equality." George Orwell’s Animal Farm (1945) similarly satirized Stalinist Communism in particular, and totalitarianism in general, in the guise of animal fable.
Modern fabulists
• • • • • Leo Tolstoy (1828 – 1910). Nico Maniquis (1834 – 1912). Ambrose Bierce (1842 – ?1914). Sholem Aleichem (1859 – 1916). George Ade (1866 – 1944), Fables in Slang, etc. • Władysław Reymont (1868–1925) • Felix Salten (1869–1945)
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Fable
Ambrose Bierce
Felix Salten
Władysław Reymont • Don Marquis (1878 – 1937), author of the fables of archy and mehitabel. • Franz Kafka (1883 – 1924). • Damon Runyon (1884 – 1946). • James Thurber (1894 – 1961), Fables For Our Time. • George Orwell (1903 – 50). • Dr. Seuss (1904 – 91)
James Thurber • Isaac Bashevis Singer (1904 – 91). • José Saramago (born 1922).
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Fable
• The Boy Who Cried Wolf • The Cock and the Jewel Panchatantra by Vishnu Sarma (also known as Kalila and Dimna, Kalilag and Damnag, The Lights of Canopus, Fables of Bidpai, and The Morall Philosophie of Doni) Baital Pachisi (also known as Vikram and The Vampire) Hitopadesha Seven Wise Masters by Syntipas One Thousand and One Nights (also known as Arabian Nights, ca. 800–900) The Fable of the Bees (1714) by Bernard de Mandeville Fables and Parables (1779) by Ignacy Krasicki The Emperor’s New Clothes Stone Soup The Little Engine that Could Jonathan Livingston Seagull Watership Down The Lion King The Fox and the Cock by James Thurber Bunt (The Revolt, 1922) by Władysław Reymont (anticipates Orwell’s Animal Farm). Fables for Our Time and Famous Poems Illustrated (1940) by James Thurber, Animal Farm (1945) by George Orwell. Life & Death to the Happies, and Other American Amphigories (2007) by Philip Malachowski The Boy In The Striped Pyjamas (2006) by John Boyne
•
• • • • • • • • • • • • • • George Orwell • • •
•
See also
José Saramago • Italo Calvino (1923 – 85), "If on a winter’s night a traveler," etc. • Arnold Lobel (1933 – 87), author of Fables, winner 1981 Caldecott Medal. • Ramsay Wood (born 1943), author of Kalila and Dimna: Fables of Friendship and Betrayal. • Bill Willingham (born 1956), author of Fables graphic novels. • • • • • • • • • • Allegory Anthropomorphism Apologue Apologia Fabel Fairy tale Fantastique Ghost story Parable Proverb
Notes
[1] For example, in First Timothy, "neither give heed to fables...", and "refuse profane and old wives’ fables..." (1 Tim 1:4 and 4:4, respectively).
Notable fables
• The Jataka Tales • The Sky Is Falling • Aesop’s Fables by Aesop
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[2] Enzyklopädie des Märchens (1977), see "Fabel", "Äsopica" etc. [3] Ebeling, Die Babylonishe Fabel und ihre Bedeutung für die Literaturgeschichte (1931). [4] E. Brunner-Traut, Altägyptische Tiergeschichte und Fabel (1970) [5] Both noted by Walter Burkert, The Orientalizing Revolution: Near Eastern Influence on Early Archaic Greek Culture (1992), p 121 note 4. [6] Burkert 1992:121 [7] P.W. Buckham, p. 245 [8] Ben E. Perry, "Introduction", p. xix, in Babrius and Phaedrus (1965)
Fable
http://books.google.com/ books?id=IjAZAAAAYAAJ&printsec=frontcover&dq=T • King James Bible; New Testament (authorised). • DLR [David Lee Rubin]. "Fable in Verse", The New Princeton Encyclopedia of Poetry and Poetics.
External links
• Animal Symbolism List of frequently described animals and their characteristics • The Dragon-Tyrant • Fables - Collection and guide to fables for children • Imaginexus A collection of interconnected stories that anyone can edit • Beast Fable Society An academic society focused on fables and related genres
References
• Buckham, Philip Wentworth (1827). Theatre of the Greeks.
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