Why preference Lu Xun Mao There is no doubt this is a good text articles, but I do not agree with a view of &quot;living in the Mao era is bound to become a prisoner of Lu Xun,&quot; because Lu Xun can live in Mao&#39; era (time), rather than living in the Kingdom of Mao ( space), different independent personality, wisdom and great Lu Xun would be foolish and distorted to the less serious grievances themselves to anyone willing to do a prisoner, &quot;neither silent nor do prisoners&quot; the best option is to leave! Go to another free country! Lu Xun&#39;s actual situation, he not only possible, but certainly did choose to go to Japan or Europe and the United States! Although Lu Xun has repeatedly said, &quot;I want to continue living in Shanghai, in China&#39;s fight on!&quot; That&#39;s because at that time he thought necessary and Xi Wang still fighting, he does not see the truth Gengrang he thoroughly Jue Wang, then a keen and with the predictability of the Prophet Lu Xun, will leave, not willing to wait to be re-locked into the iron house, willing to pretend to sleep until it burned Biequ death, or burned to death, although the fear of bloodshed and sacrifice of Lu Xun, and stand courageously fighting , but he has not any value against the unnecessary sense of sacrifice, when he realized that no matter how he sacrifices have been wasted time, they should choose to temporarily leave, leave not escape, but rather on strategy, in order to better battle in order to better come back! I firmly believe, I believe, I&#39;ll bet anyone who does not believe who can personally ask President (Lu Xun) Go! - Children love poetry. Lu Xun Mao Zedong loved what? (Zhang Shan Wen) ?Zhou Haiying Lu Xun&#39;s son, &quot;written by Lu Xun and I seven years&quot; (South China Sea Press, September 2001 Edition) is an important book that the political circumstances: the summer of 1957, Mao Zedong met in Shanghai, entertainment personalities, translator Luo Ji South to participate. Conversation between the Luo Ji south to Mao Zedong put forward a bold question: &quot;If today&#39;s Lu Xun were alive, he might like?&quot; Mao on this bold design question very carefully, thought for a moment, replied: &quot;In my estimation, (Lu Xun) is locked up in prison or even writing, or his cardinal principles was silent. &quot;suspense of a close inquiry, was actually received such a severe response. Luo Ji while surprise South, did not dare to voice. Luo Ji South made the proposition, involving China, the two icons of modern history. To Mao&#39;s answer, executive authority in the era of Mao, Lu Xun&#39;s position two, and only two: one silent, one prison, there is no other choice. But anyway - silence or go to jail - that the subject of ridicule, into the article, Lu Xun is no longer true colors. This means that the original is considered to complement each other heart to heart, two prominent leaders - are viewed as representative of a correct political orientation, a culture represents the right direction - the fate of a camel walk after the founding of two opposite poles. However, general view of Mao Zedong, Lu Xun&#39;s life involved in writing the text, one can see is that he loved and revered of Lu Xun to Mao&#39;s personal statement: &quot;Lu Xun&#39;s heart is connected with me,&quot; .1933 year, was told Mao, Mao&#39;s poetry is full of Lu Xun said, &quot;Shanda Wang Qi,&quot; Mao laughed to hear, do not think that disobedient, anti-proud, is the heart of Mao Lu Xun obtaining the evidence. December 1949, when Mao Zedong&#39;s first visit to the Soviet Union, to cope with intense diplomatic activity in the margins, also read the writings of Lu Xun carry, and the staff said: &quot;I love the book of Lu Xun, Lu Xun&#39;s heart and that we have forged. I read the night in Yanan Lu Xun&#39;s books, often forget to sleep. &quot;July 8, 1966 Mao again in a letter that&quot; I told Lu Xun&#39;s heart is connected, &quot;and said, &quot;I like him so frankly. He said that his anatomy, anatomy others are strict. In the fall, after a few setbacks, I am often the case.&quot; lives close to the countdown in November 1975, Mao also proposed by Lu Xun Zhou Haiyin book publishing and the study&#39;s recommendations to make instructions, &quot;Please week (Haiying) Political Bureau issued a letter and discuss the time, decided to implement immediately.&quot; &quot;Complete Works&quot; Mao&#39;s instructions for speedy publication. The confidant of Mao&#39;s self-care, Lu Xun deceased Zuoheganxiang, people naturally do not know; but why, as Lu Xun Mao Concert, then can get a glimpse of Mao&#39;s text. As early as October 19, 1937, held in memory of Lu Xun in Northern public schools the first anniversary of the death of the General Assembly, Mao Zedong made a speech, highlighting that: &quot;Today we commemorate the Lu Xun ... ... not only because of his article, well written, is a great writers, but also because he is a pioneer of national liberation, a great help to the revolution. &quot;It is clear that Lu Xun Mao respect one of the reasons that he thought the cause of Lu Xun and his pursuit of consistency. So, although he thought Lu Xun &quot;is not one person in the Communist Party organization, but his thinking, actions, writings, are Marxist. He is a non-Party Bolshevik.&quot; However, the best move of Mao Zedong, so that he cited as the fellow is Lu Xun&#39;s character traits. Lu Xun&#39;s life Jieruchou, no compromise on the old forces, especially his &quot;Dalashuigou&quot; spirit of struggle, and until his later years for his opponent &quot;a no forgiveness&quot; and pull off, are very consistent with Mao&#39;s stomach, his congenial personality; More importantly, the hair seems to draw from the Lu Xun, where the power of example, as he learned from Marx and make use of Chinese, life as a magic weapon for the &quot;philosophy of struggle&quot; to find the alliance. So he&#39;s fighting spirit and toughness of Lu Xun praised the preparedness, praise of Lu Xun, &quot;consistent with the feudal forces and perseverance to make a resolute struggle against imperialism, the oppression of his enemy, destroy his hostile environment, he felt, against the ... ... is full of the spirit of arduous struggle. &quot;He believes that Lu Xun&#39;s life has three characteristics: the&quot; political vision; fighting spirit; spirit of sacrifice. &quot;However, these three characteristics, Mao Zedong&#39;s most important is undoubtedly the&quot; fighting spirit . &quot; If before the founding of great importance in Lu Xun&#39;s &quot;fighting spirit&quot; is the objective need to seize power, then the establishment of political power, Mao Zedong did not compromise the contrary, even this &quot;fighting spirit&quot; innovation, creativity to flourish, to be used flexibly . The early 60s, in a conversation he once again referred to Lu Xun&#39;s character, that &quot;Lu Xun&#39;s fighting method is worth learning&quot;: &quot;Lu Xun An important feature of the fighting method is that all the arrows to shoot him, all took it, grasping live and hold the first opportunity to archery who attack. They say he spoke accent, he a &quot;northern and southern mobilization.&quot; Liang said that he had betrayed the old society, surrendered to the proletariat, he was a &quot;Janus-faced set.&quot; People say that his article with a flower border up, he went out &quot;Snappy&quot;. &quot;declaration&quot; of the &#39;free talk&#39; editor by the pressure of the KMT, complaining that the &quot;free talk&quot; not about politics, only about the Romantic, He went out of the &quot;quasi-brothels and on.&quot; KMT call him a corrupt scholar, his pen name on the paper with the fall. He died, also said others died to repent, forgive their enemies, but his own &#39;Yuandi &#39;,&#39; Let them hate to go, do not forgive me &#39;. We should learn from Lu Xun&#39;s that fighting spirit and method. &quot;shows, where he came to realize that Lu Xun was a consistent of the&quot; fighting spirit. &quot; He Bi Shengzhen and maintained as described youth Chi famous invention &quot;and the days of struggle, endless joy! And to struggle, endless joy! And human struggle, endless joy!&quot; Shows his &quot;philosophy of struggle&quot; is what the love. He has done since its founding, indeed as it said, was &quot;all shot the arrow to his, all took to our focus on the first opportunity for people to archery attack.&quot; Even with his common destiny, fellow of the criticism of his mistakes, once he considered &quot;the arrow shot him,&quot; he would be &quot;an opportunity to people to archery attack.&quot; Peng, the tragic death of Liu Shaoqi, Deng Xiaoping and cracked down, are proof. Lu Xun to live in the dark ages of the Chinese society, literature and art as a weapon he carried out resistance against the emerging power of the old social forces and transform the efforts of the old cultural traditions, so his lifelong &quot;struggle&quot; against the old forces and their maintenance are persons; as a writer and thinker Lu Xun, if living to 50 years later, of course, will not soften its criticism of society&#39;s edge, to give up critical social obligations. Mao Zedong seized power before, in the form of armed struggle to criticize the old system, the same as the old regime, Lu Xun rebels; but the difference is that Lu Xun, Mao Zedong or the establishment of the new regime, he mastered the supreme authority, the habitually to &quot;philosophy of struggle&quot; and &quot;fighting spirit&quot; to protect their political power, not only &quot;philosophy of struggle&quot; sharpen the sharp spearhead a new enemy that threatens the regime, but also ruthlessly point to disagreement with his former through fire and water with them, fighting alongside his comrades, so, Peng, He Long, Liu Shaoqi, Deng Xiaoping and so became his &quot;philosophy of struggle&quot; of the victims were dead, wounded and paid a heavy price; when he feel the need to mobilize all people to participate in the struggle to maintain their political power, then at &quot;Cultural Revolution&quot; that destroyed the national economy and civil strife, finally directed a settlement of the entire Chinese nation untold miseries havoc through the ages, but for the defense of all this, is he set of to &quot;philosophy of struggle&quot; as the core of the sounding of the so-called &quot;continuing the revolution under the dictatorship of the proletariat&#39;s theory.&quot; Starting point of this theory of Marxism Mao unique &quot;understanding&quot;: &quot;Marxism is too complicated, In a word, said, rebel.&quot; &quot;Marxism thousand words, words, class struggle.&quot; This theory has been advocated as the instrument of public opinion at his disposal, &quot;a major development in Marxism.&quot; On the struggle of love, or say hobby, throughout the life of Mao, even in the life time of the fire will go out, he never forget the class struggle. The day before New Year&#39;s Day 1976, Mao Zedo met in the library Former U.S. President Richard Nixon&#39;s daughter Julie Nixon Eisenhower and son David Eisenhower. Conversation, so that the two surprise guests, Mao Zedong on the &quot;struggle&quot; nostalgia theme of passion. He said: &quot;We have a class struggle, classstruggle (class struggle)! The people there fight. The Communist Party inside a struggle.&quot; He seems to declare he used life energy to find a truth: &quot;No struggle can not be progress,&quot; &quot; 800 million people, do not fight you?! &quot;Julie, David noted that efforts had been exhausted Mao apparently hit the&quot; struggle &quot;topic,&quot; as excited as the young &quot;,&quot; his mind than even China The younger generation is more dynamic, more eager to struggle. &quot; The young couple not help exclaiming: &quot;No matter how the conclusion of history, Mao&#39;s life will certainly be a striking manifestation of human will power.&quot; Pursuit of the struggle into a hobby, do anything to, to know if Lu Xun underground, how to The evaluation of him as a confidante of the &quot;struggle on&quot; hero? ?Mao Zedong&#39;s &quot;saints&quot; ideal and the evolution of the status of Lu Xun When a person awake, but also sleep; to understand a person, while awake to hear him say, but balderdash be useful, it enables people to know his subconscious desires, people know he is not conscious like the idea of the defendant; through his performance in the very state, people can see the true content of his unconscious. December 15, 1964 to January 14, 1965 work meeting between the Communist Party of China Central Committee, Mao Zedong, Liu Shaoqi wrath on the offensive, in front of everyone for Liu wrote: Do you have any great, I move a little finger can bring you down! (See Liu Yuan, He Jiadong: &quot;Liu Shaoqi, Mao Zedong and the four clean campaign&quot;, &quot;Southern Weekend&quot; on Nov. 1998) Liu Mao&#39;s position in mind this &quot;gaffe&quot; in the phrase truly revealed. Similarly, Mao Luo answer should be the same. The summer of 1957 Mao &quot;If Lu Xun were alive,&quot; answered a question, inadvertently reveals the new environment of their innermost secret: crisis is over, Mao Xun has become the dominant condescending attitude. This situation is very similar to the Tang defeat Turks, hesitant proud occasion, casually say &quot;to those countries, grassroots, overlord (emperor) to the people, therefore, to concede defeat on the Turks,&quot; and so on, said Li Yuan had to concede defeat to the Turks a terrible secret. However, Mao is not the moment the secret inner product of emotional impulse, but the ideals of his life. Mao Zedong all his life for the ideals of heroism agitation. Set at a young age he was &quot;confident life two hundred years, Fen when splashing into the water three thousand miles,&quot; rhetoric, aim high, pointing country, &quot;asked the vast land, Decisive Force.&quot; However, Mao&#39;s ideal resolution and more than that. He believes that &quot;the emperor emperor generation, sage 100 emperor.&quot; (&quot;Ethical Principles of comment is&quot;) he said in a letter to a friend, &quot;Yu Yu neighbor, independent service Zeng is&quot; because the fan set to &quot;Hero&quot; (Courage) and the &quot;saints&quot; (Culture) rolled into one example. Up the prime of life, his &quot;saints&quot; ideal even more prominent. In his Majestic, male as the 100 generation of &quot;wills&quot; the poem, explicitly &quot;of Emperor literary grace; Tang cases SONG Zu, lagged&quot;, implying that these brilliant sage is but just passable martial arts As for &quot;literary grace,&quot; &quot;flair&quot; is insignificant zai. &quot;Strategy&quot; and the &quot;less&quot; look like the humble, but in fact is arrogant conceit. Proud Son of Heaven for the Genghis Khan known that &quot;the only shooting eagles, bow harness knowledge&quot;, will cover the Gonglue world into a world conqueror ordinary Jiujiu Takeo. &quot;All to the men, and a few truly great men Look eras,&quot; people see a darling of ambition, a kind of &quot;there must be five hundred years the King Hing,&quot; who but myself, doing my part of the mission: Mao not only established beyond the powers of the emperor through the ages, but also achieve immortality in the &quot;saints&quot; ideal. In order to achieve its vision to destroy the old regime, Mao Zedong used along with civil and military full use of all available resources, culture and thought. Mao appears, Lu Xun attacks and destruction of the old system, is the pursuit of their careers coincide, solidarity, so he was Lu Xun&#39;s position in the new culture of foresight fully affirmed, even up to and Confucius compared to the height, saying that &quot;the value of Lu Xun in China, seems to me to be China&#39;s first such saints. Confucius is a feudal society of the saints, Lu Xun is the Sage of Modern China.&quot; in January 1940 he published the famous &quot; O New Democracy &quot;, wrote the widely read that part was later widely regarded as setting evaluation of the text:&quot; Lu Xun was the chief commander of China&#39;s Cultural Revolution, he is not only a great writer, but also a great thinker and great revolutionaries. Lu Xun&#39;s bones are the hardest, he has not the slightest Nu Yan and Mei bone, which is the most valuable colonial semi-colonial character of the people. Xun is on the cultural front, the representative of the majority of the entire nation, towards the enemy strikes, the most correct, the most courageous and most determined, most loyal, the most ardent national hero. Lu Xun&#39;s direction, the direction of the Chinese national culture. &quot;Mao&#39;s words to a few&quot; great &quot;and the word&quot; most &quot;form a complete hym he three years ago (1937) proposed the &quot;sage of Lu Xun&#39;s&quot; done to further develop and explain. The People&#39;s Republic of China was established in 1949, marked the career of Mao Zedong&#39;s vision of a stage of completion. His eloquent historical facts will clear Luhe, sweeping history and a glorious, illustrious buildings as mixed martial arts one, understand that no doubt was placed in the world. However, this is a new starting point in his career, he was in this broader arena, in order to conquer the Universe thought, as Confucius as the &quot;saints&quot;, the completion of his &quot;Jun division one, conceited&quot; new exploits. To this new career goals, he set off again and again thought reform of Hai Tao waves, much needed in Chinese society at destroying hundreds of thousands, millions of the most developed brains. His first action taken is from the early 50&#39;s kicked off a large-scale transformation of the intellectuals, and this match is the transformation of the university, the University of the Humanities to create an independent thinking body of this dissolution. Mao said: The University is still to do, and I mean science and engineering. The Italian Shiming. Following this, after 1957, the so-called &quot;old author&quot; as the object of the anti-rightist campaign in full swing, had been regarded as allies of the Communist Party and other parties subject to a thorough knowledge of human settlement, a large number of Western education in the liberal intellectuals, such as claimed that &quot;a small intellectual proletariat bourgeois intellectuals, political experts,&quot; the Longji of generation have been largely eliminated; up the unprecedented 1966 &quot;Great Cultural Revolution life&quot;, the so-called &quot;bourgeois intellectuals&quot; in Mao&#39;s fight have been exhausted under the strength - or silent, or dying, then turns on its efforts against non-party intellectuals have been the party of intellectuals. Intellectuals outside the party have all been eliminated, the gross personal &quot;saint&quot; status to &quot;total dictatorship&quot; way up in the face of the establishment. In this process, the &quot;Luo Ji Nam asked&quot; as the symbol of Mao intellectuals - Lu Xun, but its typical - the attitude has been very clear, that is: either shut up or make a prisoner, in his &quot;sage &quot;before the cause of all resistance must be thoroughly removed, even if his former admirer of Lu Xun is no exception. However, Lu Xun, as he will not speak of the ancients, do not criticize the regime, and his &quot;fighting spirit&quot; also play a role in reality, his hair is not necessary to start formal crusade; opposite As long as Lu Xun was &quot;to look up only see&quot; the lofty image placed under the authority of their own, set off immediately apparent effect. The hair has gone through numerous hardships and refining the consummate war strategy on the way home in a re-use. Sure enough, this target in the &quot;Cultural Revolution&quot; Early on in accordance with Mao&#39;s desire to achieve success. October 19, 1966, the 30th anniversary of the death of Lu Xun, Mao himself control of the &quot;Red Flag&quot; magazine and &quot;People&#39;s Daily& published a commemorative editorial. &quot;Red Flag&quot; magazine editorial as &quot;a celebration of our cultural revolution pioneer Lu&quot; as the title, writes: &quot;Lu Xun&#39;s most worthy of our study is the great leader Chairman Mao and his unparalleled respect and love. ... ... He has firmly followed Chairman Mao walk bravely defend the correct line represented by Chairman Mao. &quot;&quot; People&#39;s Daily &quot;in the&quot; study of Lu Xun&#39;s indomitable spirit, &quot;the editorial said:&quot; We learn from Lu Xun, as he does, in the struggle of learning utilize works of Chairman Mao, Mao Zedong Thought reform with his soul, in the Great Proletarian Cultural Revolution, the greet and courageously advance the struggle of the storm! &quot;highly consistent with the spirit of these two editorials. These seemingly simple words to Lu Xun and Mao Zedong in the history of the relationship completely changed, Lu Xun&#39;s generation is no longer the open atmosphere of the Illuminati, is no longer the pioneer spirit of Mao Zedong, became a passion for leadership, learning and using leadership works advanced models, has become under the command of Mao Zedong, &quot;bowing to a willin ox,&quot; always be ready to call leaders, leaders point to where the battle where the literary small fry. The formation of this pattern driven by two key figures. First Guo. Kuo started the history of controversy with Lu Xun, Lu Xun was called &quot;wets + rogue&quot;, but after the establishment of the new regime gradually was touted as the first cultural classes, after Lu Xun, &quot;another side of glory the flag.&quot; Guo, entitled &quot;Memorial of Lu Xun&#39;s rebel spirit&quot; of the article, said: &quot;Lu Xun is willing to Chairman Mao and Chairman Mao&#39;s closest comrade in arms &#39;cited as comrades&#39; and to &#39;thinking that glorious&#39;, in my view, this can be considered Lu Xun&#39;s application to join the party shortly before dying book. Xun Mao was certainly a &#39;communist&#39;, this can also be that Lu Xun&#39;s application has been approved by the party. &quot;submit an application for an approval application, leadership and the led relationship, in the great wit pen has clearly emerged. Then, Kuo You Yi Lu Xun and his tragic untimely born at the right of the lucky child care out of Mao&#39;s great: &quot;Today we are living the times when compared to Lu Xun, in all conditions are completely different the. Almost every one of us has a Chairman Mao, Selected Works of Chairman Mao, Chairman Mao&#39;s poems. into the goal with a brilliant performance that attracts a mighty voice. We can also saw Chairman Mao, and hear the instructions of Chairman Mao . we are very lucky ah! &quot;Finally, Kuo to Lu Xun&#39;s ideas in the form of skillfully placed under the command of Mao Zedong:&quot; If Lu Xun were alive today, how pleased he would ah! he will stand in front of the front ranks of the Cultural Revolution, vanguard, with us, under the leadership of Chairman Mao, predecessors did not take the path, climb approached people do not climb the peak. &quot;Guo sensitive sense of smell is worthy of a politician, brilliant writing master, belittle and touted done between the unemotional, at one go, approach the skill, amazing. Another is the widow of Lu Xun Xu Guangping. On Xu Guangping, she has hair in the obvious after the founding of the ideological and cultural authority of past experience to a trend offensive. As early as in the &quot;Great Leap Forward&quot; movement, Mao Zed issued a challenge to the Marxist. In the Second Session of the Eighth Party Congress, Mao Zedong called on Karl Marx: &quot;Do not be afraid Well, Marx is two eyes, two hands, with almost the same, nothing but my mind a lot of Marxism. But ... ... we do more than Marx. Marx did not do such a great revolution in China, our practice over the Marxist. &quot;where&quot; we &quot;actually mean&quot; I &quot;, that Mao himself. Aggressive in this situation before, Xu Guangping can not understand the best way to protect the Lu Xun is the initiative, feeding into the coat to have as &quot;saints&quot; of Lu Xun beats in order to avoid the embarrassment suffered by disgrace. So, in October 1966 she was entitled, &quot;Mao Zedong Thought, the sun shining on Lu Xun,&quot; the article wrote: &quot;Lu Xun is the cultural revolution of Chairman Mao praised the Lord, but Lu Xun, a soldier is always self-proclaimed party ... ... Lu Xun life by the observance of the order ... ... the party and Chairman Mao&#39;s orders. He tried to learn and master Comrade Mao Zedong, the party&#39;s principles and policies formulated by ... ... &quot;,&quot; Lu Xun on our most beloved and revered Chairman Mao is infinitely infinite love ... ... Lu Xun&#39;s heart, dreaming of Chairman Mao, followed Chairman Mao, our great leader Chairman Mao, is the heart of Lu Xun the most red, most red, red sun. &quot;&quot; invincible Mao Zedong Thought, at the time that Lu Xun and all revolutionary literary and art work The maximum guidelines. and Lu Xun is the guidance of Mao Zedong Thought, also charged in the cultural front, a most courageous fighter, a great standard-bearer. ... ... Mao Zedong Thought, the sun, guidelines, and inspired a great Lu Xun Communist fighter. &quot;This easy to understand the&quot; Cultural Revolution &quot;language, the surface on the show is a typical characteristic of the reverence and piety of the times, but in essence it is the initiative to stay aloof, in order to save Lu Xun. Chinese saying goes: &quot;understand the times for the Junjie.&quot; Xu Guangping &quot;belittling&quot; Lu Xun&#39;s favorite course is &quot;understand the times&quot; move. Great tone was set in the environment has an atmosphere, in addition to the notes with the times, sing it, sing the &quot;theme&quot;, there are other options? Even Afterward, what can? But objectively, Xu Guangping Lu Xun Lu Xun derogatory voice of special status, in order to heighten the authority of Mao, the effect is difficult to compare to others. Rely on superb strategy, Mao Zedong as &quot;saints&quot; ideal hard done quickly made &quot;amazing&quot; achievement, and has yielded fruitful results. Lin Biao, Mao to put on the &quot;great teacher, great leader, a great commander, the great helmsman&quot; four titles, marked &quot;Monarch Division One, conceited,&quot; the grea goal has been achieved. However, the crash of the &quot;saints&quot; of the industry, Mao&#39;s heart still linger, linger a &quot;revolution is not successful, and the comrades need to make it.&quot; 18 December 1970, he received the American writer John Snow, the title for these four, mixed feelings and said: &quot;What &#39;four great&#39; annoying! One day to be all removed, leaving only a Teacher , is the teacher. because I have always been a faculty member, now is a faculty member. the other, nothing has resigned. &quot;Although he will be one of four titles,&quot; mentor &quot;was changed to&quot; teacher &quot;, but this&quot; teacher &quot;crown of love is Obviously, because this Teacher and the &quot;saints&quot; of the same nature, that is: bringing the common people, participate in opposing or conquering it. Of course, he&#39;s definitely not want to educate dozens of children, but the will of their own discipline by the entire Chinese nation, and even the people of the world. At the meeting, Mao talked about the &quot;Cultural Revolution&quot; and the cult of personality problems, asked Snow if no one worship, you happy? Mao&#39;s the problem, from his &quot;sage ideal&quot; point of view is perfectly understandable, because the saints and leaders need personality cult. But Snow, it seems incomprehensible that in the history of modern Western culture, the personality cult and cults are the same. So he told Mao that &quot;absolute power corrupt absolutely,&quot; the truth, the gross woodenly not have any reaction. (See &quot;Personal Experience and knowledge: Huang memoir&quo World Knowledge Publishing House in 2007, &quot;Wen Wei Po&quot; August 18, 2007) However, even if Mao Zedong has been touted as the God, evidently felt faint, to achieve his &quot;sage &quot;ideal, no easy task, he must not engage in the political and military struggle with the kind of old-handy, highly competent calm, not to much at home in using the class struggle as a share of the arts&quot; is worth strolling &quot; self-confidence. 1971, &quot;September 13&quot; incident, re-read Mao Zedong, &quot;Complete Works&quot;, may have some perception Ming However, in the same year on November 20 on the related personnel, said: &quot;I advise you look at the Complete Works of Lu Xun is China ... ... The first such saints. China is not the first such sage Confucius, nor I, am I worthy, is the saint of students. &quot;these words show that he had indeed themselves as&quo saints &quot;, but also shows that when the At the moment, he had to admit, &quot;saints&quot; is not made, and his &quot;saints&quot; is not a complete realization of the dream. However, no matter how mouth, said his heart was not a moment to abandon the &quot;saints ideal&quot;; the day as long as the hair of this dream unfulfilled, others will not dare to celebrate Confucius and Lu Xun, Mao called even if the latter was &quot;modern saints.&quot; As in 1959, the Lushan meeting, Lin Peng, said on the subject to criticism, you have to throw away too much personal self-confidence, and discard individual heroism; only Chairman Mao is a hero, in the President before any of us do not want to be heroes ! Lin Biao black bully worthy of Mao&#39;s understanding is clearly higher than the other edge. Later, Lin Biao incident, with Lin Biao and Confucius was innocent bundled into &quot;Pi Lin Pi Kong&quot; campaign target of the criticism, it seems clear to people that, in the face of Mao Zedong, no one should say &quot;holy&quot; is no exception Confucius ; Lu Xun&#39;s &quot;saints&quot; Although the status of Mao himself, &quot;closed&quot;, but the modern &quot;saints&quot; of the title can only come from the mouth of Mao Zedong, but not from the mouth of another person; if from the mouth of another person, it means that Lu Xun &quot; sage &quot;status of public recognition of, constitute a threat to Mao&#39;s prestige. For evidence that, until the end of 1976, the Cultural Revolution, Zhou Jian Lu Xun&#39;s younger brother who also had to continue to lower profile, belittle Lu Xun, said: &quot;Lu Xun firmly implement Chairman Mao&#39;s proletarian revolutionary line and defend, on the infinite yearning of communism This is Lu Xun, &quot;tough&quot; battle the spirit of the ideological foundation. &quot;(&quot; study of Lu Xun &quot;tough&quot; battle of the Revolutionary Spirit - the commemoration of the fortieth anniversary of the death of Lu Xun &quot;) can say that from the beginning of nation-building as well as Mao passed away, Lu Xun is always leaders of the political chessboard of Lu Xun, a political reality as a pawn to be used by Lu Xun. Living in the Mao era is bound to become a prisoner of Lu Xun In China thousands of years the history of evolution, each face a new regime to consolidate power problems. Solution of this problem the first condition, which naturally exist to solve the political problems of material production. If there is no material basis at least, any regime must not last. Made of material and spiritual means of subsistence producers in the moral support, is crucial. Solution, a multitude of things, the crucial point is the people recuperate and restore the people&#39;s livelihood. In this basic condition, the most difficult problem is posed to solve the new regime (apparent or potential) threat to the social forces the issue. In the new pattern of distribution of benefits, the authorities must make proper arrangements for the new regime and efforts, military commanders and civil officials set a great feats, to the security of its points, not overstepped. Mao Zedong himself &quot;Emperor Marx added,&quot; but according to long-term follow Mao, has done his research secretary Li Rui, Mao learned from Marx, where only two words: class struggle; understanding of democracy is &quot;let the people speak&quot , the gift of it to others; he calls himself &quot;absolute lawlessness&quot;, indicating he had no legal concepts. (Li Rui: &quot;Opening remarks and promote political reform,&quot; &quot;Yan Huang Autumn&quot; 2006 10) on the other hand addicted to power, such as life, open to the people speaking, &quot;I was right not to&quot; until the end of life at the last minute, have not let go; also superstitious self, think they always right, made it clear that &quot;I do not do self-criticism.&quot; (Yu Guo W: &quot;Hu Yaobang, during his lifetime have had the&quot; Theory News&gt; &quot;&quot; Yanhuang Spring &quot;2007 No. 9) of these characteristics shows that he is not the modern sense, in large part politicians, rather, two thousand years of autocracy in China The traditional top births. He therefore to consolidate the measures taken by the new regime can not jump out of the stereotype of Chinese traditional culture of officialdom, breaking the barriers of traditional autocracy. In dealing with the &quot;military&quot; power, in view of political power has changed hands, the hostile camp to surrender the original generals, even if the mind with ill, the situation in the loss of popular support has been impossible to stir up trouble, so, even for his theory that is all reactionary Pu Yi, the representative of the Qing Dynasty Modi forces, as well as front end of the war as &quot;war criminals&quot; of Fu Zuoyi, Du Yuming effective go-getters such as Chiang Kai-shek group, often show considerable tolerance; the contrary, he highlighted the danger for those who made major contributions toward, in the population has a high reputation comrades, but it is a defensive and a little unhappy that the line severely punished mercilessly. The country is a scholar from the root cause of the policy for the literati class, fundamentally related to the safety of the new regime. Mao certainly understand that, &quot;once was the world can not immediately rule&quot; of the truth. However, when it comes scholar, relatively well-developed thinking skills, will have the ability and inclination to think independently, regardless of their previous stance. Especially since the early 20th century by the New Culture Movement on the spread of Enlightenment, the modern ideological symbol of &quot;the spirit of independence and freedom of thought&quot; has been accepted for many intellectuals, while the enlightenment process as cause of national salvation foreign invasion by the interrupted, but its impact is still underestimated. In particular, the ban on maritime trade and opening up, a large number of Chinese students go abroad to study asked, after returning to the impact of China&#39;s imperial tyranny become a major force in cultural traditions. After taking over China, specializes in state of the nation&#39;s gross for all observant, well aware of. Therefore, scholars have been insisting for non-economic transformation of the attitude can not be used. Approved Hu, anti-Hu Feng, anti-right wing, rightist approved, the &quot;Cultural Revolution&quot;, the last drastic measure in order to solve, will be education of students rushed to the rural mountain areas, re-education by poor peasants - the illiteracy of its nature and ignorance of - the idea that reform movement again and again only one real goal: obvious motive is to suppress the media, to consolidate power; deep motivation to complete the immortal &quot;saints&quot; exploits. However, as the tortoise can always be reduced to the neck inside his head out of the danger of escape, like intellectual thought can be hidden at any time in the head shell to hide the inner surface of the toe disagreement and confrontation. Therefore, the hair several times for his reform movement launched by the effect produced is not very much confidence, and for future generations to leave two cynical saying: &quot;The more knowledge the more reactionary,&quot; &quot;read more more stupid.&quot; Indeed won before a traditional fools strategy of &quot;Quintessence&quot;, and the hole Meng Shengxian the only consistent if the character fit the spirit. I said: &quot;Guzhi Shan Dao, non in order to clear the public, will be fools. The people of the refractory, its intellectual and more. So as to rule country wise thief, not to rule the country any good intelligence.&quot; A saying of Confucius: &quot;Man from which can not be made aware of. &quot; Mao is revealed after a number of ideological transformation in the work can not be fully demonstrated when the feelings of helplessness and jealous. Mao was founded to face the civilian force has three main parts: First, the writers had to follow him to conquer the world, such as Guo, Deng Tuo, etc. Second, the dispute process in the free world, detached state in the middle of scholars such as Liang Shuming, Chen Yinque etc. Third, the hostile camp defections of literati. Among these three parts, the first part of writers through the Yan&#39;an Rectification Movement, Mao&#39;s strategy and means already too familiar with, has become a tame things, is implementing its cultural strategy of Mao to rely on force; the second part of the largest, most well-read them Chinese classics, while addition of the baptism with modern Western culture is the culture of this era of China&#39;s largest bearing body. Because these people to accept the liberal tradition of education, and Mao&#39;s &quot;saints&quot; good odds, so Mao&#39;s thought refor to become the main target of the cause. The third part of the force is relatively small. Mao forces to combat these three parts of the sequence are successively, but the attitude and strategy are the same, namely: either took it on board for our use, or the self disappears. The former type to Guo, lan represented. Guo in the fledgling National Day celebration, on behalf of non-party people to Maoxian Li speech, have been &quot;You are our teacher, we always go with you&quot; sort of vassal of the language, then more time to &quot;I am Mao President of an old student, &quot;words like humility, that surrender. Lan of groveling, it is well known. The latter type, some people choose to be killed can not be humiliated&#39;s suicide, such as Lao She, Deng Tuo and so on, some chose to silence their mother tongue, eat humble pie, Gouquanxingming, such as the novelist Shen diverted to research the history of Chinese clothing, historians Yinke three sighed, &quot; Free of Road Scholars pen, most of the literati are not free &quot;, the select&quot; Ode to Red loaded &quot;- written&quot; Biography of Liu Rushi &quot;- of&quot; useless things, &quot;&quot; in order to repatriate a career year. &quot; However, these scholars already achieved political power changed hands before the name, the school has a wide range of people, that among some people Even though some people refused to accept Mao&#39;s will clearly stated, nor the killing. The most typical example is Shuming. September 1953, Liang Shuming and hair controversy, increased aid was scolding the hair, coat scolded for &quot;kill without spilling blood with a pen to kill the murderer&quot;, and Chiang Kai-shek par with guns kill, but still Gouquanxingming , and eventual death. This shows that Lu Xun, such as live to that time, probably much better than this. But Lu Xun&#39;s usual lack of cooperation with the authorities of character, he must make repeatedly against the move, or even write a similar &quot;good people who were allies of the Kuomintang, is what things&quot; like making stirring language to curse. That being said, he was alive, probably only one way into the prison so prisoners. In fact, as a writer and thinker Lu Xun, for some kind of their own destiny seemed to have predicted. He delivered a speech in 1928, the text &quot;Art and Politics of becoming&quot; a reasonable interpretation of the text has very clearly. He said: &quot;I often feel that art and politics from time to time in the conflict; ... ... most politicians do not like the people against him, most people do not like wants to open.&quot; The writer of professional instinct made him state of perpetual dissatisfaction with the status quo, always criticizing the social, and political conflicts continue to become a thorn in politicians, the ultimate outcome is not being squeezed out, is beheaded. Of the writer, the only option is to &quot;escape&quot; - fled abroad, escape would be killed. Lu Xun&#39;s life, insist on non-cooperation with the forces in power, with its unique style and sharp criticism and fierce criticism, although wanted by the authorities not to oppress or even caught in disaster, in large part because of foreign forces in China Concession existence - his &quot;ÇÒ½éÍ¤ÔÓÎÄ&quot; for evidence - prov with a body between escape. Richer implication is that Lu Xun&#39;s literary history, the fate of the revolution after the observation of success: &quot;It was flattering revolution, some people celebrate the revolution ... ... At this point, the writer may be feeling sensitive, they are not satisfied with the status quo, but also out openings. former writers and artists, then, political revolutionaries had originally agreed; until the revolution, politicians opposed to those who previously used the Lao Fazi re-use them in the artists not from dissatisfaction, but also rolling out non-ranked can not, or cut off his head. &quot;so the summary of historical experience, or to predict the future of Prophecy? Coincidentally, after his death, his descendants are still alive you ask the question, get answers, he was actually expected outcome. ?&quot;If Lu Xun were alive,&quot; the significance of the virtual proposition ?&quot;History can not assume that&quot; is a long time many people believed in the principles of, and &quot;If Lu Xun were alive,&quot; but it is a non-existent &quot;Lu Xun is still alive,&quot; the assumption that the premise of historical inference, therefore, in the eyes of many people This seems to be a historical research should not be the proposition seriously. It is not. &quot;History can not assume that&quot; this principle refers only to have generated the irreversible nature of historical facts. If history has on the usefulness of the reference function - the so-called &quot;Histories make men wise&quot; - is concerned, &quot;what if&quot; is not only possible but essential and necessary, because this &quot;hypothesis&quot; is People learn from experience, a necessary condition to avoid the error. &quot;Lu Xun is still alive,&quot; of course is a &quot;what if&quot;, but the resulting virtual &quot;what if&quot; received &quot;either shut up or go to jail,&quot; the historical answer, but show a very rich history and social significance. People from this seemingly simple answer is that history there and then to a continuation of the old traditional shortcomings wrong direction. The error from the First Emperor, &quot;Fenshukengru&quot; open its bad precedent and lasted tw thousand years, at a crucial historical period should be thoroughly reformed, and has not been modified, on the contrary, reappeared. China&#39;s deep-rooted cultural tradition toxins once again rampant, rampant, like a pot of water, out of the New Culture Movement Illuminati are painfully lit up the fire of Enlightenment, the Chinese community moved toward a wrong direction of the departure from the development trend of modern world history. then China can request the right direction toward history? How can the right direction? Then go the wrong direction, why not? Can be avoided? If that happened in history are the so-called &quot;no people&#39;s will&quot;, and inevitable, we say that the Chinese people deserve to suffer &quot;either shut up or go to jail,&quot; the torture? Deserved to be man-made catastrophe after years of suffering? If we say that everything is predestined in history, history, what significance? (Http://www.tecn.cn) Chinese people have always stressed the &quot;mirror&quot;, &quot;past experience, future events.&quot; Lu Xun&#39;s ideas for a giant such a culture, whether a prisoner was forced to silence or do, are the Chinese nation&#39;s great tragedy, how to avoid such tragedies need to consider &quot;If Lu Xun were alive&quot; conditions, how can not silence him do not question the prisoners. This is fundamentally related to the design of the political system, but also the old system of Chinese society from a traditional to a modern new system can not be avoided changing the fundamental problem. To solve this problem, it means that we have completed the transformation of modern China, one of the big - the democratization of political system reform. This is the &quot;If Lu Xun were alive,&quot; This seems contrary to the &quot;History can not assume that&quot; old cases &quot;what if&quot; shows the great practical significance. (Yanhuang Spring 2009 No. 6) ?