2003 Gardner, Matthew
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matthew gardner, department of history, united states, family structure, social science history association, university of minnesota, principal investigator, public use, steven ruggles, cristiano calcagno, philippa gardner, microdata series, sustainability science, carlo c. jaeger, public participation
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Document Sample


Gardner, Matthew
Saints At War:
History of the Church in Vietnam, 1965-1975
Faculty Mentor: Dennis Wright, Church History
How does the Lord view participation in something as controversial as war? In scriptural history,
we read that He supports the righteous through added strength, prosperity, and oftentimes,
victory. The Lord’s followers often fought due to the commandments of God, whereas today’s
wars are fought for political reasons. While “History of the Church in Vietnam, 1965-1975” does
not focus on the Lord’s opinion on war, it does show how He uses it as a tool to carry on his
work. As Joseph Smith said: “Armies may assemble . . . but the truth of God will go forth,
boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept
every country, and sounded in every ear.”1 The finished article shows that despite, or maybe in
thanks to the assembled armies in the Vietnam, the truth of the Lord truly went forth, and the
church grew in Vietnam.
As was anticipated, the article required in-depth research of primary documents. Articles from
the time period were gleaned from publications including the Church News, Ensign,
Improvement Era, and personal interviews. After gaining a knowledge of the time period through
previous research on the Vietnam War, I then became acquainted with the articles and other
resources discussing LDS servicemen’s and the Vietnamese’ experiences during the war. These
articles and resources numbered over fifty. Brother Wright, who had previous and greater depth
of knowledge on the subject, would often encourage me to seek out further information on
certain topics to flesh out the paper in order to give a complete description of the Church’s
wartime involvement. He also helped to ensure that the paper maintain the unbiased standpoint it
needed to accomplish its task of providing simply an overview rather than an interpretation of
the Church’s involvement.
In the production of this article, one of the things that impressed me most was the continuation of
a pattern. The pattern is as follows: war in a foreign land, LDS soldiers involvement, and
subsequent missionary work performed by those saints involved with the war. In both the first
and the second volume of Saints At War, Veterans seemed bound to spread the gospel to those
who did not yet have it. In Vietnam, the first Vietnamese Nationals to be converted were
baptized in 1963. By the time the US soldiers were being called home, starting in 1973, there
was a complete branch of over 200 Vietnamese members. And this growth does not take into
account the numerous conversions of fellow US soldiers during the war who had already come
and gone throughout the war. While researching for the article, I found, interestingly, that this is
due in part to the influence of missionaries from other denominations to Vietnam previous to the
war. One author attributes part of the success in LDS missionary work to this previous presence
and knowledge of Christianity. It seems that the Lord had been preparing the way for his gospel
to be shared.
Although I never came across a the total number of conversions resulting from the LDS
involvement in the war, I would suggest that the number is substantial. By the end of the military
occupation of Vietnam over two hundred Vietnamese members were on record in Vietnam. That
number does not include new members that left the country or servicemen and women who were
converted through the faith and examples of their fellow servicemen. At the high point of US
military involvement there was an estimated 6500 saints in Vietnam. With such a great force of
member missionaries in one country, it is no wonder that so many people converted to the
gospel. The first few known saints arrived in 1962, and that group had their first baptism only
five months after the organization of the first official servicemen’s group:
Captain John T. Mullennex of the U.S. Air Force appears to have been the first convert during
the Vietnam War when he was baptized on November 3, 1962. Because the small group had no
baptismal font and the nearby waters were polluted, Brother Mullennex was baptized in a 500-
gallon water purification tank that had been “dressed up” with white sheets and palm leaves. One
of the brethren had welded together some steel steps leading up and then down into the rubber
“font.”
The next year, two Vietnamese women were baptized in that same tank. These women were
taught the gospel by Patricia Bean who was working with the Vietnam American Association
teaching English. It is thought that these two sisters were the first Vietnamese baptisms during the
war.2
Clearly the Lord was able to work on the hearts of the people despite a lack of the usual material
resources and the existence of the greater impediment of war.
The church did all that it could to support the members in Vietnam. Several General authorities
including Elder Gordon B. Hinckley and Elder Ezra Taft Benson visited the saints during
servicemen’s conferences. The church during this period instituted what were called servicemen
training conference where authorities would speak to prospective servicemen with the intention
of giving them the spiritual food that would serve as “a great survival meal for you, to sustain
you in the field.” Besides these great measures taken, the church did all it could to provide all the
services and support that a ward would provide elsewhere. Servicemen were encouraged to
maintain current recommends, as well as attend sacrament meeting whenever possible. Many
soldiers did not even need the encouragement and would go out of their way to hold sacrament
meeting regardless of the number of members present. The minutes of one meeting recorded
“Members present, two—members absent, none.” Eventually, when the environment was
considered safe enough, full-time missionaries were even sent to work among the people of
Vietnam.
The relationships fostered during the war led to conversions of both Americans and Vietnamese.
Today, Vietnam is still closed to proselyting because of the communist influence. However, due
to the saints’ efforts during the war and just after, we are blessed to have a Vietnamese
translation of the Book of Mormon to aid in missionary work with Vietnamese speakers
elsewhere. The article has clearly outlined that the Church was very active in supporting the
servicemen in Vietnam. Veteran servicemen as well as the Vietnamese saints actively voice how
blessed they were for that support.
1
Joseph Smith, Jr. History of the Church of Jesus Christ of Latter-day Saints, 4:540.
2
Matthew Gardner, “History of the Church in Vietnam 1965–1975,” Unpublished Manuscript, Saints At War.
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