Demystifying Cultural Theories and Practices: Locating Black Immigrant Experiences in Teacher Education Research

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Demystifying Cultural Theories and Practices: Locating Black Immigrant Experiences in Teacher Education Research
Higher Education







Demystifying Cultural Theories and Practices

Locating Black Immigrant Experiences in Teacher Education Research







Janet Tolulope Awokoya & Christine Clark



Introduction none of them comprehensively capture because of the connections that have de-

the intragroup differences and identity veloped between these youth and the false,

The number of immigrants of color

processes that affect Black immigrant highly destructive, socially constructed

residing in the United States reached 13.5

youth in social and educational settings. view of “Black American ‘culture.’” Thus,

million in March 2005, the highest in U.

This article will address this gap in it is of utmost importance to keep in mind

S. history (Camarota, 2005). By 2010 the

the literature in three ways: (1) it will the absolute falseness of this view of Black

number of Black immigrants and their

discuss the extent to which these three American culture in seeking effective solu-

children is estimated to reach five mil-

theories do contribute understanding of tions for improving the academic success of

lion, and will represent twelve percent of

the sociocultural experiences of Black im- all Black students (Black immigrant and

the Black population in the United States

migrant youth in U. S. schools; (2) it will Black American alike) in the United States

(Rong & Brown, 2001, 2002 a & b). To

identify and problematize the shortcom- (Perry et al., 2003).

date, the majority of Black immigrants in

ings in these three theories vis-à-vis Black

the United States are from Trinidad and

immigrant students; and, finally, (3) it will Problem Statement

Tobago, Grenada, Haiti, and Jamaica,

suggest possibilities for the advancement

but substantial numbers of immigrants Black immigrants are concentrating

of a more detailed and otherwise robust

also come from various African countries, in central cities throughout the United

theory that more adequately describes the

including Ethiopia, Ghana, Nigeria, and States. New York, Atlanta, Newark, Jersey

sociocultural experiences of Black immi-

South Africa (Rong & Brown, 2001, 2002 City, Detroit, and Houston have some of

grant youth and supports their educational

a & b). As a result of these demographic the largest numbers of Black immigrants,

development.

trends, educational researchers have who are diverse not only in terms of

It is important to note at the outset of

increased their focus on how Black im- national origin, but by ethnic affiliation,

this work that U. S.-based racism has im-

migrant youth fare once in the United cultural tradition, and generational status

bedded in the psyche of most people in the

States. This scholarly attention is varied, (Camarota, 2005; Foner, 2001; Rong &

world images and associated definitions

emanating from three primary conceptual Brown, 2001, 2002 a & b). As this popula-

of “Black American ‘culture’” that are, at

perspectives: Cultural Ecological Theory, tion continues to grow, its children have

once, not Black, not Black American, and

Culture-Centered Theory, and Critical begun to experience American schools in

not culture, much less anything akin to an

Race Theory. an array of uniquely challenging ways.

accurate depiction and/or description of all

Cultural Ecological Theory (CET) ex- While mainstream sociological theo-

that is the richness of what is truly Black

plores how culture, identity, and societal ries have striven to capture the social and

American culture, and the history from

forces impact the educational outcomes of economic experiences of these children

which it emerged and in relationship to

minority groups. Culture-Centered Theory (Portes & Zhou, 1993; Waters, 1999), very

which it continues to grow and develop in

(CCT) examines the use of students’ cul- little is known about their day to day expe-

myriad important ways.

tural backgrounds as a point of reference riences in academic settings, because stud-

The degree to which Black American

for preparing those students academically ies focusing on these types of experiences

culture (along with Black Americans them-

and socially. Critical Race Theory (CRT) often statistically group these children

selves) has been reduced to the inferior and

explores the sociopolitical consequences of with African-American children on the

violent imagery perpetuated by corporate

race in educational settings from a progres- basis of “race” and the data compiled is

mass culture in service to the almighty dol-

sive legal perspective. While these theories rarely disaggregated on the basis of any

lar is nothing short of genocidal, and yet,

are promising in providing insight into the other social identity dimension (Harry

through the utter resiliency of the Black

experiences of Black immigrant youth, & Klingner, 2006). The blanket grouping

American spirit, the true culture of Black

of these populations creates within both

Americans persists in profoundly robust

theoretical and practical challenges for

Janet Tolulope Awokoya is a doctoral candidate manne

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