The Last Week Of Jesus' Life by cox36882



                           Creekside Church
                       Feb. 21 – April 4, 2010

Thank you for choosing to check out this devotional booklet. Whether this is your
first time reading the Bible on your own, or you’ve been reading the Bible and
following Jesus for many years, you’ll find this experience to be a rewarding one
that grows you closer in your walk with God. May God bless you during these
weeks as you seek Him.

How the Devotional Works:

This devotional is designed to be used during the “8-Days” series at Creekside
Church. The series begins on Sunday, February 21st, and runs through till Easter
weekend, Sunday, April 4th.

The devotional is designed to follow-up Ken’s teaching each Sunday. The intent
of these devotionals is to lead you to reflect on the passion (Jesus’ suffering for
you and me), death and resurrection of Jesus. There are 3 devotional exercises
each week. Each devotional might take you about 20 minutes to complete. You
can do one a day for three days during the week, or split them up and do a few
minutes each day. Do whatever works best for you!

There are three components to each devotional:

   1) READ: Each devotional has a reading from Scripture. The reading is
      included in your booklet. The Scripture readings are from the Today’s
      New International Version Bible.
   2) REFLECT: After your reading you will find questions designed to help you
      think about what you’ve read. You’ll find additional study notes and
      devotional thoughts to help stimulate your thinking on the readings.
   3) RESPOND: This final piece of your devotional time is designed to help
      you think about what God might want for you from this devotional. Is there
      a lesson to learn, a prayer to say, a theme for further meditation? You’ll
      have opportunity to write down your thoughts each day.

Why Did Jesus Have to Die?

Many people have wondered, “Why did Jesus have to die?” Others have asked,
“What does Jesus’ death have to do with me?” The Bible tells us this:

   -   My sins separate me from God. God tells us in the Bible that all of us are
       separated from God. “… for all have sinned and fall short of the glory of
       God.” Romans 3:23. This separation means that, although we
       experience some of the blessings of God here on earth, ultimately all of us
       will one day stand before God to be judged. Our sin means that we will be
       condemned to spend eternity apart from God.
   -   God gave me his Son, Jesus, to die in my place. 2 Corinthians 5:21 says,
       “God made him (Jesus) who had no sin to be sin for us, so that we might
       become the righteousness of God.” When Jesus died on the cross, the
       Father took all of our sin and placed it on his Son. Jesus bore the sins of
       the world. He took our punishment for us. This is the incredible news that
       changed everything!
   -   God offers us forgiveness and life through Jesus. Romans 3:23 says, “For
       the wages of sin is death, but the gift of God is eternal life in Christ Jesus
       our Lord.” God offers us the gift of his Son, but it’s up to you and me to
       receive the gift. John wrote, “Yet to all who received him, to those who
       believed in his name, he gave the right to become children of God.” (John

  -   To receive Jesus, I must confess and believe. The Apostle Paul wrote,
      “…if you confess with you mouth, ‘Jesus is Lord,’ and believe in your heart
      that God raised him from the dead, you will be saved.”

      Have you received the gift?

      Here is a prayer you can pray to receive the gift that God offers you
      through his Son, Jesus. If this prayer expresses the desire of your heart,
      we invite you to pray these words -

      “Dear God. Thank you for the gift of your Son, Jesus. I believe that You
      gave you Son for me. Today, I receive the gift of Jesus. I pray that You
      would forgive my sins and make me a new person in You.”

      If you have prayed that prayer, congratulations! The Bible says that you
      are now a child of God. (John 1:12) We would love to hear about your
      decision to receive Christ. Please take a moment to contact us at

      If you have questions about where you stand with God and you’d like to
      talk with one of our pastors, please contact us. We’d be happy to meet
      with you. May God bless you on your journey as you read through this

      Places in the Last Week of the Life of Jesus

 This map is of a very small part of the land of Israel. It provides a guide to
the location of the places mentioned in the last week of Jesus' life. Jericho
 and Ephraim are included because Jesus made his way from a city called
  Ephraim via Jericho to Bethany on his way up to the Passover when he
was crucified. Emmaus is the village to which the two were walking on the
                           resurrection morning.

The Mount of Olives is North and East of Bethany. Indeed Bethany is on the
                   lower slopes of the Mount of Olives.

               TABLE OF CONTENTS

1. SUNDAY Feb. 21-27 page 9

2. MONDAY Feb. 28 - March 6 page 22

3. TUESDAY March 7- 14 page 33

4. WEDNESDAY March 15-22 page 54

5. THURSDAY March 23-30 page 73

6. FRIDAY March 31-April 4 page 98

7. SUNDAY April 4-11 page 137

                            Feb. 21 – 27
                                Day One

Our first reading takes place on Saturday, a week before Jesus was crucified.
Jesus knew that He would be tortured and crucified in Jerusalem, but because of
His great love for you and me, he traveled there anyway, following His Father’s

Jesus Anointed at Bethany

    Six days before the Passover, Jesus came to Bethany, where Lazarus lived,
whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus'
honour. Martha served, while Lazarus was among those reclining at the table
with him. 3 Then Mary took about a pint [a] of pure nard, an expensive perfume;
she poured it on Jesus' feet and wiped his feet with her hair. And the house was
filled with the fragrance of the perfume.
    But one of his disciples, Judas Iscariot, who was later to betray him, objected,
 "Why wasn't this perfume sold and the money given to the poor? It was worth a
year's wages. [b]" 6 He did not say this because he cared about the poor but
because he was a thief; as keeper of the money bag, he used to help himself to
what was put into it.
    "Leave her alone," Jesus replied. "[It was intended] that she should save this
perfume for the day of my burial. 8 You will always have the poor among you, [c]
but you will not always have me."
    Meanwhile a large crowd of Jews found out that Jesus was there and came,
not only because of him but also to see Lazarus, whom he had raised from the
dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account
of him many of the Jews were going over to Jesus and putting their faith in him.

John 12:1-11



Our reading begins a week before the crucifixion with Jesus’ arrival at Bethany. Jesus is on
his way to Jerusalem for the Passover. The Passover was a festival the Jews celebrated
each year, commemorating the time when God freed the Israelites from slavery in Egypt.

On his way to Jerusalem, Jesus stops in to visit his friends, Lazarus, Mary and Martha.

The perfume (nard – vs. 3) that Mary poured on Jesus’ feet was oil from a plant, very
expensive and reserved for special occasions. The act of pouring this perfume on Jesus
showed Mary’s heartfelt devotion to Him. The fact that she poured it on his feet (perfume
would usually be poured over a person’s head) showed her humility in the presence of her

  Judas, the keeper of the money on behalf of Jesus and his followers, and the one who
would betray Jesus, objects to Mary’s action, saying the perfume should have been sold and
the money given to the poor.
Jesus responds by telling the group what will soon occur – Mary has anointed him in
preparation for his burial.
Meanwhile, the Jewish leaders in Jerusalem, feeling threatened by Jesus and his miracles
(including raising Lazarus from the dead) move ahead with their plot to kill not only Jesus,
but Lazarus as well.

      What emotions do you think Mary experienced as she anointed Jesus’ feet?

      Mary gave her all for Jesus. She honoured and adored her Saviour. What might
      it look like for you to honour and adore your Saviour this Easter season?


Take a few minutes to write a prayer to Jesus. Think about his sacrifice for you
and thank him for that.

 “Lord Jesus, You came to this earth to live a perfect life and to die in my
 place. Today I want to honour you …

                                   DAY TWO
READ: John 12:12-19

Jesus Comes to Jerusalem as King

   The next day the great crowd that had come for the Festival heard that Jesus
was on his way to Jerusalem. 13 They took palm branches and went out to meet
him, shouting,
    "Hosanna! [a]"
    "Blessed is he who comes in the name of the Lord!" [b]
    "Blessed is the king of Israel!"
          Jesus found a young donkey and sat on it, as it is written:
          "Do not be afraid, Daughter Zion;
          see, your king is coming,
          seated on a donkey's colt." [c]
     At first his disciples did not understand all this. Only after Jesus was glorified
did they realize that these things had been written about him and that these
things had been done to him.
     Now the crowd that was with him when he called Lazarus from the tomb and
raised him from the dead continued to spread the word. 18 Many people, because
they had heard that he had performed this sign, went out to meet him. 19 So the
Pharisees said to one another, "See, this is getting us nowhere. Look how the
whole world has gone after him!"


When I was a boy the prime minister of Canada, Pierre Trudeau, came to my
hometown in London, Ontario. He was scheduled to be part of a parade that
would go down a street where I lived. I remember standing in a crowd of people
at the side of the street, waiting for him to come by. I was too young to know
much about why he was so important, but I could feel the excitement in the air.
Something big was happening! People pushed and pressed in their excitement
to get a glimpse of Trudeau and perhaps even to shake his hand!

John records for us a day when people crowded along the side of the road to get
a glimpse of the Famous One. Many of them had travelled to Jerusalem to
celebrate the Passover. Now they heard that Jesus, this One who had
performed miracles and taught in the synagogues, was about to come their way!

The significance of Jesus’ riding into Jerusalem on a donkey is found in
Zechariah 9:9. “Rejoice greatly, O Daughter of Zion! Shout, Daughter of
Jerusalem! See, you king comes to you, righteous and having salvation, gentle
and riding on a donkey, on a colt, the foal of a donkey.” Jesus fulfilled what the
prophet had anticipated hundreds of years before, a king would ride into
Jerusalem. One who would save his people. Jesus is our King. He is the
righteous one. He is our salvation. He is the One who said, “…I am gentle and
humble in heart …” Matthew 11:29.

The words that the people shouted when Jesus rode into Jerusalem also have
great significance. The word, “hosanna” means, “save”. It was likely a cry from
the people for Jesus to save them. “Blessed is he who comes in the name of the
Lord” is taken from Psalm 118:25 and is an affirmation of the greatness of Jesus
and his worthiness of our honour and praise.

Have you ever been close to someone famous? Describe the event. (If you
haven’t been, imagine meeting with someone famous that you look up to) What
do you think that would be like?

How does that experience translate into the way we should feel in the presence
of Jesus?


Imagine that you are standing beside the road, in the crowd, and Jesus is riding
toward you. See if you can rewrite some of the words the crowd shouted that
day. Make them your own. Make your words a joyful response to Jesus, the

                                    Day Three
READ: Matthew 21:1-11

Jesus Comes to Jerusalem as King

  As they approached Jerusalem and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at
once you will find a donkey tied there, with her colt by her. Untie them and bring
them to me. 3 If anyone says anything to you, say that the Lord needs them, and
he will send them right away."
        This took place to fulfill what was spoken through the prophet:
        "Say to Daughter Zion,
         'See, your king comes to you,
         gentle and riding on a donkey,
         and on a colt, the foal of a donkey.' " [a]
    The disciples went and did as Jesus had instructed them. 7 They brought the
donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very
large crowd spread their cloaks on the road, while others cut branches from the
trees and spread them on the road. 9 The crowds that went ahead of him and
those that followed shouted,
     "Hosanna [b] to the Son of David!"

       "Blessed is he who comes in the name of the Lord!" [c]
       "Hosanna [d] in the highest heaven!"
      When Jesus entered Jerusalem, the whole city was stirred and asked, "Who
is this?"
       The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."

See Also:

Luke 19:29-44

Mark 11:1-10


What differences do you notice in Matthew’s record of this event from the
description we read from John?

Read vs. 10 again. “When Jesus entered Jerusalem, the whole city was
stirred …” How has your life been stirred by the King?


Jesus is our King. He is worthy of our praise, our worship, our adoration. Spend
a few moments reading through the words of this hymn, then write a prayer of
praise to your King.

Crown Him With Many Crowns

Crown him with many crowns,
the Lamb upon his throne,
Hark! how the heavenly anthem drowns
all music but its own.
Awake, my soul, and sing

      of him who died for thee,
      and hail him as thy matchless King
      through all eternity.

      Crown him the Lord of life,
      who triumphed o'er the grave,
      and rose victorious in the strife
      for those he came to save.
      His glories now we sing,
      who died, and rose on high,
      who died, eternal life to bring,
      and lives that death may die.

      Crown him the Lord of peace,
      whose power a scepter sways
      from pole to pole, that wars may cease,
      and all be prayer and praise.
      His reign shall know no end,
      and round his pierced feet
      fair flowers of paradise extend
      their fragrance ever sweet.

      Crown him the Lord of love;
      behold his hands and side,
      those wounds, yet visible above,
      in beauty glorified.
      All hail, Redeemer, hail!
      For thou hast died for me;
      thy praise and glory shall not fail
      throughout eternity.

      Here is a wonderful version of this hymn online.

My Prayer:

Lord Jesus, in today I worship You as my King …

                        Feb. 28 – March 6
                                  Day One
READ: Matthew 21:18-19
   Early in the morning, as he was on his way back to the city, he was hungry. 19
Seeing a fig tree by the road, he went up to it but found nothing on it except
leaves. Then he said to it, "May you never bear fruit again!" Immediately the tree

Luke 19:45-48

Jesus at the Temple

   When Jesus entered the temple courts, he began to drive out those who were
selling. 46 "It is written," he said to them, " 'My house will be a house of prayer' [a];
but you have made it 'a den of robbers.' [b]"
     Every day he was teaching at the temple. But the chief priests, the teachers
of the law and the leaders among the people were trying to kill him. 48 Yet they
could not find any way to do it, because all the people hung on his words.


Today’s reading may strike us as odd. Jesus curses a fig tree, then he chases
people out of the temple. The challenge for us is to try and understand the
context that Jesus was in.

What might be the meaning of the cursing of the fig tree? It could be that Jesus
is using the tree as an analogy of the coming judgment of Israel. Just as this fig
tree was full of leaves, but had no fruit, so Israel appeared to be thriving, but was
not bearing the fruit (following Jesus) as it should. (see Hosea 9:10; Nahum

What about Jesus clearing the Temple? John records a time near the beginning
of Jesus’ ministry (John 2:12-17) when he also cleared the Temple of the money
changers. In this case, John writes, “His disciples remembered that it is written,
‘Zeal for your house will consume me’.” (John 2:17) Jesus was passionate for

his Father to be honoured in worship, but the very place where that worship was
to take place had been turned into a market to make a profit. We may be
surprised when we read about Jesus with a whip in his hand (John 2), turning
over tables and chasing people away, but we shouldn’t be. Our God who is
“humble and gentle” as we read last week, is also a God of wrath and judgment.
Jesus wasn’t afraid to stand up for what is right.

How does today’s reading help you in your understanding that God is holy?


In what area of your life do you sense God telling you to honour Him by standing
up for what is right?

 My Prayer: “Father, today I worship You as my God who is holy …

                               Day Two
READ: Mark 11:11-18
  Jesus entered Jerusalem and went into the temple courts. He looked around at
everything, but since it was already late, he went out to Bethany with the Twelve.

Jesus Curses a Fig Tree and Clears the Temple Courts

   The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in
the distance a fig tree in leaf, he went to find out if it had any fruit. When he
reached it, he found nothing but leaves, because it was not the season for figs. 14
Then he said to the tree, "May no one ever eat fruit from you again." And his
disciples heard him say it.
     On reaching Jerusalem, Jesus entered the temple courts and began driving
out those who were buying and selling there. He overturned the tables of the
money changers and the benches of those selling doves, 16 and would not allow
anyone to carry merchandise through the temple courts. 17 And as he taught
them, he said, "Is it not written: 'My house will be called a house of prayer for all
nations' [a]? But you have made it 'a den of robbers.' [b]"
     The chief priests and the teachers of the law heard this and began looking
for a way to kill him, for they feared him, because the whole crowd was amazed
at his teaching.


Why did Jesus chase the money changers out of the temple? In verse 17, we
read, “And as he taught them, he said, ‘Is it not written: My house will be called a
house of prayer for all nations.’ But you have made it a den of robbers.’” In
saying this, Jesus referenced Isaiah 56:7, a vision for the house of God being a
place where people from any nation, any background, could come to worship
God. God’s house was to be a place of prayer. In John 4:23-24, Jesus said,
“Yet a time is coming and has now come when true worshipers will worship the
Father in spirit and in truth, for they are the kind of worshipers the Father seeks.
God is spirit, and his worshipers must worship in spirit and in truth.“

God is looking for people who will worship Him in spirit and in truth. He is looking
for people who will come to him in prayer, being open and honest about who they
are, and honouring Him.


Here is a prayer Jesus taught us to pray. Read through it, then rewrite it in your
own words, using the same themes Jesus prays. Make it your prayer to God.

Our Father in heaven,
Hallowed by your name,
Your kingdom come,
Your will be done
On earth as it is in heaven.

Give us today our daily bread.
Forgive us our debts,
As we also have forgiven our debtors.
And lead us not into temptation,
But deliver us from the evil one.
                     Matthew 6:9-13

My Lord’s Prayer:

                                Day Three
READ: John 12:20-36

Jesus Predicts His Death

   Now there were some Greeks among those who went up to worship at the
Festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a
request. "Sir," they said, "we would like to see Jesus." 22 Philip went to tell
Andrew; Andrew and Philip in turn told Jesus.
       Jesus replied, "The hour has come for the Son of Man to be glorified. 24 Very
truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains
only a single seed. But if it dies, it produces many seeds. 25 Those who love their
life will lose it, while those who hate their life in this world will keep it for eternal
life. 26 Whoever serves me must follow me; and where I am, my servant also will
be. My Father will honor the one who serves me.
     "Now my soul is troubled, and what shall I say? 'Father, save me from this
hour'? No, it was for this very reason I came to this hour. 28 Father, glorify your

  Then a voice came from heaven, "I have glorified it, and will glorify it again." 29
The crowd that was there and heard it said it had thundered; others said an angel
had spoken to him.
    Jesus said, "This voice was for your benefit, not mine. 31 Now is the time for
judgment on this world; now the prince of this world will be driven out. 32 And I,

when I am lifted up [a] from the earth, will draw all people to myself." 33 He said
this to show the kind of death he was going to die.
      The crowd spoke up, "We have heard from the Law that the Messiah will
remain forever, so how can you say, 'The Son of Man must be lifted up'? Who is
this 'Son of Man'?"
      Then Jesus told them, "You are going to have the light just a little while
longer. Walk while you have the light, before darkness overtakes you. Those who
walk in the dark do not know where they are going. 36 Put your trust in the light
while you have the light, so that you may become children of light." When he had
finished speaking, Jesus left and hid himself from them.


As an immediate follow-up to the Pharisees comment about Jesus, “Look how
the whole world has gone after him!” (John 12:19) we now see that indeed the
whole world wants to see Jesus. Some Greeks have come with a simple request
of his disciple, “Sir, we would like to see Jesus.” (vs. 21) Again, we may be
surprised by Jesus’ response. Rather than saying, “Yes”, or “Not right now, I’m
busy” Jesus begins teaching. “The hour has come,” he says, “for the Son of Man
to be glorified.” Earlier in his ministry, Jesus had said, “My time has not yet
come” (John 2:4) but now the hour had arrived for Jesus to be glorified. As
Jesus looked ahead to being lifted up on the cross, from the grave, and back to
his throne in heaven, He knew that his purpose on earth was about to be fulfilled.
He would be glorified, and all people would be drawn to him (John 12:32).

Jesus goes on, “Now my heart is troubled, and what shall I say? ‘Father, save
me from this hour’? “No, it was for this very reason I came to this hour. Father,
glorify your name!” (27-28)

Then, an amazing thing happens. God responds from heaven in an audible
voice and says, “I have glorified it, and will glorify it again.” (28) To glorify his
name means that God was making the greatness of his name known. Here is
our God who does incredible deeds – the most amazing one? - giving us his Son
to be a ransom for us. What greater glory could God bring to himself than this!

What does bringing glory to God’s name mean to you?


Spend some time reading through the words of this worship song, then respond
to God in a prayer.

Father, we love you, we worship and adore You. Glorify Thy name in all the
earth. Glorify Thy name. Glorify Thy name. Glorify Thy name in all the earth.

Father, today I choose to glorify You. Here’s what You mean to me …

                             March 7 – 14

                                  Day One

READ: Mark 11:20-33
  In the morning, as they went along, they saw the fig tree withered from the
roots. 21 Peter remembered and said to Jesus, "Rabbi, look! The fig tree you
cursed has withered!"
     "Have faith in God," Jesus answered. 23 "Truly [a] I tell you, if you say to this
mountain, 'Go, throw yourself into the sea,' and do not doubt in your heart but
believe that what you say will happen, it will be done for you. 24 Therefore I tell
you, whatever you ask for in prayer, believe that you have received it, and it will

be yours. 25-26 And when you stand praying, if you hold anything against anyone,
forgive them, so that your Father in heaven may forgive you your sins."

The Authority of Jesus Questioned

   They arrived again in Jerusalem, and while Jesus was walking in the temple
courts, the chief priests, the teachers of the law and the elders came to him. 28
"By what authority are you doing these things?" they asked. "And who gave you
authority to do this?"
     Jesus replied, "I will ask you one question. Answer me, and I will tell you by
what authority I am doing these things. 30 John's baptism—was it from heaven, or
of human origin? Tell me!"
      They discussed it among themselves and said, "If we say, 'From heaven,' he
will ask, 'Then why didn't you believe him?' 32 But if we say, 'Of human
origin' . . . ." (They feared the people, for everyone held that John really was a
          So they answered Jesus, "We don't know."
          Jesus said, "Neither will I tell you by what authority I am doing these things."

See also:

Matthew 21:18-25:46


The day following Jesus’ cursing the fig tree, Jesus and his disciples are on the
road back to Jerusalem and Peter comments that the fig tree has withered.
While this could again be a look ahead to the coming judgment of Israel in 70
A.D., Jesus takes things in a different direction and begins teaching about prayer.
“Therefore I tell you, whatever you ask for in prayer, believe that you have
received it, and it will be yours.” (v. 24) This is an incredible statement! Ask for
WHATEVER you want, and it will be yours! Psalm 34:7 gives us further insight,
“Delight yourself in the LORD and he will give you the desires of your heart.”
When we choose to delight ourselves in God, to seek Him, he aligns our heart
with His. His will becomes our will and our prayers align with what He wants. A
heart that delights in God and has faith that God can do anything makes for
powerful prayers indeed!

“And when you stand praying, if you hold anything against anyone, forgive them,
so that your Father in heaven may forgive you your sins." (vs. 25-26). Here we
have an important reminder that for our prayers to be heard by God, we must be

in right relationship with others. Be quick to forgive others offences against you
and you will keep things right between you and God.

When Jesus and the disciples reached the Temple, the religious leaders
approached him and asked him by whose authority he chased out the
moneychangers the day before. Jesus answered with a challenge, “John’s
baptism. Was it from heaven or human origin?” (v. 30) In asking this question,
Jesus was pointing out the hypocrisy of the religious leaders. Just as they would
not acknowledge that God’s Spirit was present in John the Baptist, so now they
refused to acknowledge God’s presence and work in Jesus.

What insights do you gain from today’s reading about prayer?

What might you say to encourage someone who is struggling to forgive? (see
Colossians 3:13)


 My prayer:

 Father, thank you for teaching me to have faith, to pray and believe. Help
 me to do that today …

 Father, search my heart and reveal to me if there is someone in my life
 whom I need to forgive. Help me to forgive “just as” you’ve forgiven me.
 (Colossians 317)

                                       Day Two

READ: Mark 12

The Parable of the Tenants

   Jesus then began to speak to them in parables: "A man planted a vineyard. He
put a wall around it, dug a pit for the winepress and built a watchtower. Then he
rented the vineyard to some farmers and moved to another place. 2 At harvest
time he sent a servant to the tenants to collect from them some of the fruit of the
vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4
Then he sent another servant to them; they struck this man on the head and
treated him shamefully. 5 He sent still another, and that one they killed. He sent
many others; some of them they beat, others they killed.
    "He had one left to send, a son, whom he loved. He sent him last of all,
saying, 'They will respect my son.'
    "But the tenants said to one another, 'This is the heir. Come, let's kill him,
and the inheritance will be ours.' 8 So they took him and killed him, and threw him
out of the vineyard.
    "What then will the owner of the vineyard do? He will come and kill those
tenants and give the vineyard to others. 10 Haven't you read this passage of
     " 'The stone the builders rejected
     has become the cornerstone;
          the Lord has done this,
          and it is marvelous in our eyes' [a]?"
     Then the chief priests, the teachers of the law and the elders looked for a
way to arrest him because they knew he had spoken the parable against them.
But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

    Later they sent some of the Pharisees and Herodians to Jesus to catch him in
his words. 14 They came to him and said, "Teacher, we know that you are a man
of integrity. You aren't swayed by others, because you pay no attention to who
they are; but you teach the way of God in accordance with the truth. Is it right to
pay the imperial tax [b] to Caesar or not? 15 Should we pay or shouldn't we?"

  But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked.
"Bring me a denarius and let me look at it." 16 They brought the coin, and he
asked them, "Whose image is this? And whose inscription?"
     "Caesar's," they replied.
    Then Jesus said to them, "Give back to Caesar what is Caesar's and to God
what is God's."
   And they were amazed at him.

Marriage at the Resurrection

    Then the Sadducees, who say there is no resurrection, came to him with a
question. 19 "Teacher," they said, "Moses wrote for us that if a man's brother dies
and leaves a wife but no children, the man must marry the widow and raise up
offspring for his brother. 20 Now there were seven brothers. The first one married
and died without leaving any children. 21 The second one married the widow, but
he also died, leaving no child. It was the same with the third. 22 In fact, none of
the seven left any children. Last of all, the woman died too. 23 At the resurrection
    whose wife will she be, since the seven were married to her?"
     Jesus replied, "Are you not in error because you do not know the Scriptures
or the power of God? 25 When the dead rise, they will neither marry nor be given
in marriage; they will be like the angels in heaven. 26 Now about the dead rising—
have you not read in the Book of Moses, in the account of the burning bush, how
God said to him, 'I am the God of Abraham, the God of Isaac, and the God of
Jacob' [d]? 27 He is not the God of the dead, but of the living. You are badly

The Greatest Commandment

  One of the teachers of the law came and heard them debating. Noticing that
Jesus had given them a good answer, he asked him, "Of all the commandments,
which is the most important?"
    "The most important one," answered Jesus, "is this: 'Hear, O Israel: The
Lord our God, the Lord is one. [e] 30 Love the Lord your God with all your heart
and with all your soul and with all your mind and with all your strength.' [f] 31 The
second is this: 'Love your neighbor as yourself.' [g] There is no commandment
greater than these."
    "Well said, teacher," the man replied. "You are right in saying that God is
one and there is no other but him. 33 To love him with all your heart, with all your
understanding and with all your strength, and to love your neighbor as yourself is
more important than all burnt offerings and sacrifices."

      When Jesus saw that he had answered wisely, he said to him, "You are not
far from the kingdom of God." And from then on no one dared ask him any more

Whose Son Is the Messiah?

   While Jesus was teaching in the temple courts, he asked, "Why do the
teachers of the law say that the Messiah is the son of David? 36 David himself,
speaking by the Holy Spirit, declared:
    " 'The Lord said to my Lord:
    "Sit at my right hand
    until I put your enemies
    under your feet." ' [h]
          David himself calls him 'Lord.' How then can he be his son?"
          The large crowd listened to him with delight.

Warning Against the Teachers of the Law

   As he taught, Jesus said, "Watch out for the teachers of the law. They like to
walk around in flowing robes and be greeted with respect in the marketplaces, 39
and have the most important seats in the synagogues and the places of honour
at banquets. 40 They devour widows' houses and for a show make lengthy
prayers. These men will be punished most severely."

The Widow's Offering

   Jesus sat down opposite the place where the offerings were put and watched
the crowd putting their money into the temple treasury. Many rich people threw in
large amounts. 42 But a poor widow came and put in two very small copper coins,
worth only a fraction of a penny.
     Calling his disciples to him, Jesus said, "Truly I tell you, this poor widow has
put more into the treasury than all the others. 44 They all gave out of their wealth;
but she, out of her poverty, put in everything—all she had to live on."


Today’s reading seems to have taken place immediately after the challenge in
Mark 11 from the Pharisees. Here we get a glimpse into the teaching that Jesus
did in the Temple. His teaching is from One who has authority and wisdom.

The parable of the tenants exposes the plans that were forming to take his life
and God’s judgment on the planners. God has sent many prophets through the

years, but Israel hasn’t listened. And now, even when God sends His Son, they
refuse. Instead, they kill.

The teachers of the law go on to debate Jesus in three areas. The first is a trap.
“Is it right to pay taxes to Ceasar or not?” (v. 14). The rulers figured Jesus had
no way out of this one. If he said, “Yes, pay taxes”, he would offend many who
believed they were being unfairly subjugated by the Romans. If he said, “No”, he
would be guilty of insurrection against the Roman government. Jesus answered
them with a statement that is well known to this day, “Give to Caesar what is
Caesar’s and to God what is God’s.” We would be wise to do the same thing

Jesus’ teaching on marriage at the resurrection gives us valuable insight into the
reality of our existence after this life. “When the dead rise, they will neither marry
nor be given in marriage; they will be like the angels in heaven.” (v. 25) Although
there is a lot of mystery for us about what lies on the other side of this life, we
can know that the same God who raised Jesus from the dead will also raise us
up to life again. (see Romans 8:11)

The Greatest Commandment is the same for us as it was when Jesus taught it,
“Love the Lord your God with all your heart and with all your soul and with all
your mind and with all your strength. Love your neighbour as yourself.” (v. 30)
Love God. Love others. This is the core of what our life’s purpose should be.

In vs. 36 Jesus affirms his deity when he declares that he is superior to his
ancestor, David. (see Pslam 110:1)

The chapter ends with Jesus’ insight into a widow’s offering given in the Temple.
Although the amount she gave was little, unimpressive to the disciples, Jesus
told them that she had given everything. When it comes to giving, God watches
for hearts that are willing to give all for him.

What key insights have you gleaned from today’s reading?

Which of Jesus’ parables speak most directly into your life today?


My prayer: Father, today I worship you for …

                                Day Three
 READ: Mark 13:1-37

 The Destruction of the Temple and Signs of the End Times

   As Jesus was leaving the temple, one of his disciples said to him, "Look,
 Teacher! What massive stones! What magnificent buildings!"
      "Do you see all these great buildings?" replied Jesus. "Not one stone here
 will be left on another; every one will be thrown down."
    As Jesus was sitting on the Mount of Olives opposite the temple, Peter,
 James, John and Andrew asked him privately, 4 "Tell us, when will these things
 happen? And what will be the sign that they are all about to be fulfilled?"
       Jesus said to them: "Watch out that no one deceives you. 6 Many will come
 in my name, claiming, 'I am he,' and will deceive many. 7 When you hear of wars
 and rumors of wars, do not be alarmed. Such things must happen, but the end is
 still to come. 8 Nation will rise against nation, and kingdom against kingdom.
 There will be earthquakes in various places, and famines. These are the
 beginning of birth pains.
      "You must be on your guard. You will be handed over to the local councils
 and flogged in the synagogues. On account of me you will stand before
 governors and kings as witnesses to them. 10 And the gospel must first be
 preached to all nations. 11 Whenever you are arrested and brought to trial, do not
 worry beforehand about what to say. Just say whatever is given you at the time,
 for it is not you speaking, but the Holy Spirit.

     "Brother will betray brother to death, and a father his child. Children will
rebel against their parents and have them put to death. 13 Everyone will hate you
because of me, but those who stand firm to the end will be saved.
      "When you see 'the abomination that causes desolation' [a] standing where it
   does not belong—let the reader understand—then let those who are in Judea
flee to the mountains. 15 Let no one on the housetop go down or enter the house
to take anything out. 16 Let no one in the field go back to get their cloak. 17 How
dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray
that this will not take place in winter, 19 because those will be days of distress
unequaled from the beginning, when God created the world, until now—and
never to be equaled again.
     "If the Lord had not cut short those days, no one would survive. But for the
sake of the elect, whom he has chosen, he has shortened them. 21 At that time if
anyone says to you, 'Look, here is the Messiah!' or, 'Look, there he is!' do not
believe it. 22 For false messiahs and false prophets will appear and perform signs
and wonders to deceive, if possible, even the elect. 23 So be on your guard; I
have told you everything ahead of time.
            "But in those days, following that distress,
           " 'the sun will be darkened,
           and the moon will not give its light;
           the stars will fall from the sky,
           and the heavenly bodies will be shaken.' [c]
    "At that time people will see the Son of Man coming in clouds with great
power and glory. 27 And he will send his angels and gather his elect from the four
winds, from the ends of the earth to the ends of the heavens.
      "Now learn this lesson from the fig tree: As soon as its twigs get tender and
its leaves come out, you know that summer is near. 29 Even so, when you see
these things happening, you know that it [d] is near, right at the door. 30 Truly I tell
you, this generation will certainly not pass away until all these things have
happened. 31 Heaven and earth will pass away, but my words will never pass

The Day and Hour Unknown

   "But about that day or hour no one knows, not even the angels in heaven, nor
the Son, but only the Father. 33 Be on guard! Be alert [e]! You do not know when
that time will come. 34 It's like a man going away: He leaves his house and puts
his servants in charge, each with an assigned task, and tells the one at the door
to keep watch.

     "Therefore keep watch because you do not know when the owner of the
house will come back—whether in the evening, or at midnight, or when the
rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you
sleeping. 37 What I say to you, I say to everyone: 'Watch!' "


Mark chapter 13 is often called the “Olivet Discourse” because this teaching took
place on the Mount of Olives across from the Temple. There are five sections to
this discourse. (1) Jesus’ prophecy of the destruction of the temple and the
questions of the disciples (v. 1-4) (2) warnings against deceivers and falls signs
of the end (v. 5-23); (3) the coming of the Son of Man (v. 24-27); (4) the lesson of
the fig tree (v. 28-31); (5) exhortation to watchfulness (v. 32-37)

A theme that flows throughout this chapter is Jesus’ warning to the disciples to
be on guard and keep watch. Scan back through the chapter and write verse
references below where Jesus warns the disciples to be on guard.

What were the disciples to be watchful for?

What does it look like for us to be on guard today?

Insights on Jesus’ title, “The Son of Man” from the “Life With God” Bible.

Vs. 24-27 “The Son of Man” In Mark, in addition to “Christ”, the “son of David”,
and “the Son of God”, Jesus is also called “Son of Man,” which seems to have
been Jesus’ favourite way of designating who he is and what he has come to do.
Jesus uses it in particularly meaningful moments, for example, in his three
passion predictions (8:31, 9:31, 10:33-34), when he speaks of giving his life as a
ransom for many (10:45), and here when he talks about the fulfillment of the end

of time. His coming again will bring both judgment and mercy. This is the term
that describes so well God’s work in Jesus on our behalf.

How does the title, “Son on Man”, help you to understand Jesus’ relationship to


We don’t know when Jesus will return for us, but He has left us with teaching with
how we are to live as we wait. We are to be faithful to Him.

 My prayer: Father, thank you that one day soon, the Son of Man is
 coming back for me! Help me to be faithful today by …

                           March 15-22
                              DAY ONE
Today’s readings didn’t take place on Wednesday. The Gospels give us
little indication of what may have happened that day. Our readings are
included in today’s reading for a bigger picture of the events taking place
in these final days of Jesus’ life.

READ: Matthew 26:1-16

The Plot Against Jesus

  When Jesus had finished saying all these things, he said to his disciples, 2 "As
you know, the Passover is two days away—and the Son of Man will be handed
over to be crucified."
     Then the chief priests and the elders of the people assembled in the palace
of the high priest, whose name was Caiaphas, 4 and they plotted to arrest Jesus
in some sly way and kill him. 5 "But not during the Festival," they said, "or there
may be a riot among the people."

Jesus Anointed at Bethany

  While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came
to him with an alabaster jar of very expensive perfume, which she poured on his
head as he was reclining at the table.
     When the disciples saw this, they were indignant. "Why this waste?" they
asked. 9 "This perfume could have been sold at a high price and the money given
to the poor."
      Aware of this, Jesus said to them, "Why are you bothering this woman? She
has done a beautiful thing to me. 11 The poor you will always have with you, [a]
but you will not always have me. 12 When she poured this perfume on my body,
she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is
preached throughout the world, what she has done will also be told, in memory of

Judas Agrees to Betray Jesus

    Then one of the Twelve—the one called Judas Iscariot—went to the chief
priests 15 and asked, "What are you willing to give me if I deliver him over to
you?" So they counted out for him thirty pieces of silver. 16 From then on Judas
watched for an opportunity to hand him over.


Three significant things happen in this passage. Jesus very clearly tells the
disciples that he will be crucified. He is anointed with perfume at the home of
Simon the leper, and Judas agrees to betray Jesus.

The Passover celebration commemorated how the blood of lambs kept the death
angel from the homes of the Israelites (see Exodus 12). Jesus was resolute in
his mission to become the Lamb that would take away the sins of the world.

Where in Scripture is Jesus called the Lamb of God? (try looking up “lamb” in a
concordance or using an online tool such as

READ Zechariah 11:12-13. When Judas agreed to betray Jesus for 30 pieces of
silver, he unwittingly fulfilled a prophecy in the Old Testament. Why would God
use writers from hundreds of years before to foretell things that would take place
in the life and death of Jesus?


Jesus is the Lamb of God, sacrificed for you, so that you can be made right with
God (see 2 Corinthians 5:21). Read the lyrics (below) from Chris Tomlin’s song,
Jesus Messiah, then spend some time thanking God for being your Saviour.

He became sin
Who knew no sin
That we might become His Righteousness
He humbled himself and carried the cross

Love so amazing
Love so amazing

Jesus Messiah
Name above all names
Blessed Redeemer
The rescue for sinners
The ransom from Heaven
Jesus Messiah
Lord of all

His body the bread
His blood the wine
Broken and poured out all for love
The whole earth trembled
And the veil was torn

Jesus Messiah
Name above all names
Blessed Redeemer
The rescue for sinners
The ransom from Heaven
Jesus Messiah
Lord of all

All I hope is in You
All I hope is in You
All the glory to You, God
The light of the world

Jesus Messiah
Name above all names
Blessed Redeemer
The rescue for sinners
The ransom from Heaven
Jesus Messiah
Lord of all

Jesus Messiah Lyrics – Chris Tomlin Song Words

                               DAY TWO
Today’s reading actually takes place Thursday evening. It’s here because
John records a lot of Jesus’ significant teaching that takes place during
and after the last supper.

John 13

Jesus Washes His Disciples' Feet

   It was just before the Passover Festival. Jesus knew that the hour had come
for him to leave this world and go to the Father. Having loved his own who were
in the world, he loved them to the end.
    The evening meal was in progress, and the devil had already prompted
Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father
had put all things under his power, and that he had come from God and was
returning to God; 4 so he got up from the meal, took off his outer clothing, and
wrapped a towel around his waist. 5 After that, he poured water into a basin and
began to wash his disciples' feet, drying them with the towel that was wrapped
around him.
    He came to Simon Peter, who said to him, "Lord, are you going to wash my
   Jesus replied, "You do not realize now what I am doing, but later you will
         "No," said Peter, "you shall never wash my feet."
          Jesus answered, "Unless I wash you, you have no part with me."
   "Then, Lord," Simon Peter replied, "not just my feet but my hands and my
head as well!"
      Jesus answered, "Those who have had a bath need only to wash their feet;
their whole body is clean. And you are clean, though not every one of you." 11 For
he knew who was going to betray him, and that was why he said not every one
was clean.
     When he had finished washing their feet, he put on his clothes and returned
to his place. "Do you understand what I have done for you?" he asked them. 13
"You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14 Now that
I, your Lord and Teacher, have washed your feet, you also should wash one
another's feet. 15 I have set you an example that you should do as I have done
for you. 16 Very truly I tell you, servants are not greater than their master, nor are
messengers greater than the one who sent them. 17 Now that you know these
things, you will be blessed if you do them.

Jesus Predicts His Betrayal

   "I am not referring to all of you; I know those I have chosen. But this is to fulfill
this passage of Scripture: 'He who shared my bread has lifted up his heel against
me.' [a]

     "I am telling you now before it happens, so that when it does happen you will
believe that I am who I am. 20 Very truly I tell you, whoever accepts anyone I
send accepts me; and whoever accepts me accepts the one who sent me."
      After he had said this, Jesus was troubled in spirit and testified, "Very truly I
tell you, one of you is going to betray me."
     His disciples stared at one another, at a loss to know which of them he
meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him.
   Simon Peter motioned to this disciple and said, "Ask him which one he
          Leaning back against Jesus, he asked him, "Lord, who is it?"
     Jesus answered, "It is the one to whom I will give this piece of bread when I
have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas,
the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into

  So Jesus told him, "What you are about to do, do quickly." 28 But no one at the
meal understood why Jesus said this to him. 29 Since Judas had charge of the
money, some thought Jesus was telling him to buy what was needed for the
Festival, or to give something to the poor. 30 As soon as Judas had taken the
bread, he went out. And it was night.

Jesus Predicts Peter's Denial

   When he was gone, Jesus said, "Now is the Son of Man glorified and God is
glorified in him. 32 If God is glorified in him, [b] God will glorify the Son in himself,
and will glorify him at once.
      "My children, I will be with you only a little longer. You will look for me, and
just as I told the Jews, so I tell you now: Where I am going, you cannot come.
     "A new command I give you: Love one another. As I have loved you, so you
must love one another. 35 By this everyone will know that you are my disciples, if
you love one another."
      Simon Peter asked him, "Lord, where are you going?"
     Jesus replied, "Where I am going, you cannot follow now, but you will follow
     Peter asked, "Lord, why can't I follow you now? I will lay down my life for

      Then Jesus answered, "Will you really lay down your life for me? Very truly I
tell you, before the rooster crows, you will disown me three times!


Imagine what it must have been like, being there in the room with Jesus that
night. You could have probably heard a pin drop as Jesus wrapped a towel
around his waist, took a bowl of water and began to wash the feet of his disciples.
The position the disciples were in for eating was likely different than ours. Rather
than sitting on chairs, the disciples were likely reclining on pillows to eat, propped
up on one elbow, feet sticking out behind toward the wall. Their feet would have
been dirty, no doubt. That’s what happens when you walk around on dusty roads
all day in sandals. The job of washing feet was a servant’s job – lowly work. The
closest association we might have is cleaning toilets.

Imagine inviting someone you know and respect over to your home for dinner.
Perhaps this person is a professor from university, a boss, or someone who has
accomplished great things in life. You happen by your bathroom and look in to
discover your distinguished guest on hands and knees scrubbing your toilet!
What do you think your response might be?

In verse 7, Jesus says to Peter, “You do not realize now what I am doing, but
later you will understand.” What do you think Jesus meant?

In verse 15, Jesus said, “I have set you an example that you should do as I have
done for you.” How might Jesus’ service translate into our lives today?

In verse 34, Jesus says, “A new command I give you: love one another.”

(also see 1 John 3:23; 4:7-8, 11-12, 19-21)

In what ways do you see the church loving one another well?

In what ways might we improve?


 My prayer

 Lord Jesus, teach me to love others as you have loved me. Today I sense
 you speaking to me about …

                               DAY THREE
As with yesterday’s reading, today’s reading actually takes place on
Thursday. John records a significant amount of Jesus’ teaching at the last
supper. We’ll read some more of it today.

READ: John 14
Jesus Comforts His Disciples

  "Do not let your hearts be troubled. Trust in God [c]; trust also in me. 2 My
Father's house has plenty of room; if that were not so, would I have told you that I
am going there to prepare a place for you? 3 And if I go and prepare a place for
you, I will come back and take you to be with me that you also may be where I
am. 4 You know the way to the place where I am going."

Jesus the Way to the Father

  Thomas said to him, "Lord, we don't know where you are going, so how can we
know the way?"

    Jesus answered, "I am the way and the truth and the life. No one comes to
the Father except through me. 7 If you really know me, you will know [d] my Father
as well. From now on, you do know him and have seen him."
         Philip said, "Lord, show us the Father and that will be enough for us."
     Jesus answered: "Don't you know me, Philip, even after I have been among
you such a long time? Anyone who has seen me has seen the Father. How can
you say, 'Show us the Father'? 10 Don't you believe that I am in the Father, and
that the Father is in me? The words I say to you I do not speak on my own
authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe
me when I say that I am in the Father and the Father is in me; or at least believe
on the evidence of the works themselves. 12 Very truly I tell you, all who have
faith in me will do the works I have been doing, and they will do even greater
things than these, because I am going to the Father. 13 And I will do whatever
you ask in my name, so that the Father may be glorified in the Son. 14 You may
ask me for anything in my name, and I will do it.

Jesus Promises the Holy Spirit

   "If you love me, keep my commands. 16 And I will ask the Father, and he will
give you another advocate to help you and be with you forever— 17 the Spirit of
truth. The world cannot accept him, because it neither sees him nor knows him.
But you know him, for he lives with you and will be [e] in you. 18 I will not leave you
as orphans; I will come to you. 19 Before long, the world will not see me anymore,
but you will see me. Because I live, you also will live. 20 On that day you will
realize that I am in my Father, and you are in me, and I am in you. 21 Whoever
has my commands and keeps them is the one who loves me. Anyone who loves
me will be loved by my Father, and I too will love them and show myself to them."
    Then Judas (not Judas Iscariot) said, "But, Lord, why do you intend to show
yourself to us and not to the world?"
     Jesus replied, "Anyone who loves me will obey my teaching. My Father will
love them, and we will come to them and make our home with them. 24 Anyone
who does not love me will not obey my teaching. These words you hear are not
my own; they belong to the Father who sent me.
      "All this I have spoken while still with you. 26 But the Advocate, the Holy
Spirit, whom the Father will send in my name, will teach you all things and will
remind you of everything I have said to you. 27 Peace I leave with you; my peace
I give you. I do not give to you as the world gives. Do not let your hearts be
troubled and do not be afraid.
     "You heard me say, 'I am going away and I am coming back to you.' If you
loved me, you would be glad that I am going to the Father, for the Father is
greater than I. 29 I have told you now before it happens, so that when it does

happen you will believe. 30 I will not say much more to you, for the prince of this
world is coming. He has no hold over me, 31 but he comes so that the world may
learn that I love the Father and do exactly what my Father has commanded me.
     "Come now; let us leave.


In this beautiful chapter we receive some key teaching to guide our walk with

Vs. 1. “Do not let your hearts be troubled. Trust in God; trust also in me.” The
antidote to a troubled (anxious) heart is to trust in Jesus. In what ways might we
live out a real trust in Jesus? (see Philippians 4:6-7)

Vs. 2 - 3 “In my Father’s house are many rooms … I am going there to prepare a
place for you.” Here we receive a glimpse into our destiny with Jesus in heaven.
How is this promise linked to trusting in Jesus?

Vs. 6. “I am the way, and the truth, and the life. No one comes to the Father
except through me.” Some might see this statement from Jesus as narrow
minded. Some ask, “Aren’t there many ways to God?” Others say. “Why would
Jesus say that he is the only way to God?” What qualifies Jesus to be THE way
to God?

Vs. 16 “… I will ask the Father, and he will give you another Counselor to be with
your forever, the Spirit of truth.” What insights do we gain from Jesus’ words (vs.
vs. 15-18, 26) about the role of the Holy Spirit in our lives? (see also John 15:26;

Vs. 31. “I do exactly what the Father has commanded me.” A key emphasis in
this passage is the importance of obedience. Look back through the chapter for
Jesus’ references to obedience and how it impacts our relationship with Him.


What do you sense God speaking to you about after reading today’s passage?
Is there any attitude to change? Is there an action to do?

My prayer:

Father, thank you for the role of your Holy Spirit in my life. Please help me
today to …

                                March 23-30

                                 DAY ONE
READ: John 15-16

The Vine and the Branches

   "I am the true vine, and my Father is the gardener. 2 He cuts off every branch
in me that bears no fruit, while every branch that does bear fruit he prunes [a] so
that it will be even more fruitful. 3 You are already clean because of the word I
have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear
fruit by itself; it must remain in the vine. Neither can you bear fruit unless you
remain in me.
     "I am the vine; you are the branches. If you remain in me and I in you, you
will bear much fruit; apart from me you can do nothing. 6 If you do not remain in
me, you are like a branch that is thrown away and withers; such branches are
picked up, thrown into the fire and burned. 7 If you remain in me and my words
remain in you, ask whatever you wish, and it will be done for you. 8 This is to my
Father's glory, that you bear much fruit, showing yourselves to be my disciples.
     "As the Father has loved me, so have I loved you. Now remain in my love. 10
If you keep my commands, you will remain in my love, just as I have kept my
Father's commands and remain in his love. 11 I have told you this so that my joy
may be in you and that your joy may be complete. 12 My command is this: Love
each other as I have loved you. 13 Greater love has no one than this: to lay down
one's life for one's friends. 14 You are my friends if you do what I command. 15 I
no longer call you servants, because servants do not know their master's
business. Instead, I have called you friends, for everything that I learned from my
Father I have made known to you. 16 You did not choose me, but I chose you and
appointed you so that you might go and bear fruit—fruit that will last—and so that
whatever you ask in my name the Father will give you. 17 This is my command:
Love each other.

The World Hates the Disciples

   "If the world hates you, keep in mind that it hated me first. 19 If you belonged to
the world, it would love you as its own. As it is, you do not belong to the world,
but I have chosen you out of the world. That is why the world hates you. 20

Remember what I told you: 'Servants are not greater than their master.' [b] If they
persecuted me, they will persecute you also. If they obeyed my teaching, they
will obey yours also. 21 They will treat you this way because of my name, for they
do not know the one who sent me. 22 If I had not come and spoken to them, they
would not be guilty of sin; but now they have no excuse for their sin. 23 Those
who hate me hate my Father as well. 24 If I had not done among them the works
no one else did, they would not be guilty of sin. As it is, they have seen, and yet
they have hated both me and my Father. 25 But this is to fulfill what is written in
their Law: 'They hated me without reason.' [c]

The Work of the Holy Spirit

   "When the Advocate comes, whom I will send to you from the Father—the
Spirit of truth who goes out from the Father—he will testify about me. 27 And you
also must testify, for you have been with me from the beginning.

John 16
   "All this I have told you so that you will not fall away. 2 They will put you out of
the synagogue; in fact, the hour is coming when those who kill you will think they
are offering a service to God. 3 They will do such things because they have not
known the Father or me. 4 I have told you this, so that when their hour comes you
will remember that I warned you about them. I did not tell you this from the
beginning because I was with you, 5 but now I am going to him who sent me.
None of you asks me, 'Where are you going?' 6 Rather, you are filled with grief
because I have said these things. 7 But very truly I tell you, it is for your good that
I am going away. Unless I go away, the Advocate will not come to you; but if I go,
I will send him to you. 8 When he comes, he will prove the world to be in the
wrong about sin and righteousness and judgment: 9 about sin, because people
do not believe in me; 10 about righteousness, because I am going to the Father,
where you can see me no longer; 11 and about judgment, because the prince of
this world now stands condemned.
     "I have much more to say to you, more than you can now bear. 13 But when
he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak
on his own; he will speak only what he hears, and he will tell you what is yet to
come. 14 He will glorify me because it is from me that he will receive what he will
make known to you. 15 All that belongs to the Father is mine. That is why I said
the Spirit will receive from me what he will make known to you."

The Disciples' Grief Will Turn to Joy

    Jesus went on to say, "In a little while you will see me no more, and then after
a little while you will see me."

      At this, some of his disciples said to one another, "What does he mean by
saying, 'In a little while you will see me no more, and then after a little while you
will see me,' and 'Because I am going to the Father'?" 18 They kept asking, "What
does he mean by 'a little while'? We don't understand what he is saying."
      Jesus saw that they wanted to ask him about this, so he said to them, "Are
you asking one another what I meant when I said, 'In a little while you will see me
no more, and then after a little while you will see me'? 20 Very truly I tell you, you
will weep and mourn while the world rejoices. You will grieve, but your grief will
turn to joy. 21 A woman giving birth to a child has pain because her time has
come; but when her baby is born she forgets the anguish because of her joy that
a child is born into the world. 22 So with you: Now is your time of grief, but I will
see you again and you will rejoice, and no one will take away your joy. 23 In that
day you will no longer ask me anything. Very truly I tell you, my Father will give
you whatever you ask in my name. 24 Until now you have not asked for anything
in my name. Ask and you will receive, and your joy will be complete.
     "Though I have been speaking figuratively, a time is coming when I will no
longer use this kind of language but will tell you plainly about my Father. 26 In that
day you will ask in my name. I am not saying that I will ask the Father on your
behalf. 27 No, the Father himself loves you because you have loved me and have
believed that I came from God. 28 I came from the Father and entered the world;
now I am leaving the world and going back to the Father."
     Then Jesus' disciples said, "Now you are speaking clearly and without
figures of speech. 30 Now we can see that you know all things and that you do
not even need to have anyone ask you questions. This makes us believe that
you came from God."
    "Do you now believe?" Jesus replied. 32 "A time is coming and in fact has
come when you will be scattered, each to your own home. You will leave me all
alone. Yet I am not alone, for my Father is with me.
     "I have told you these things, so that in me you may have peace. In this
world you will have trouble. But take heart! I have overcome the world."


Today’s reading emphasizes the importance of remaining in Jesus, and some of
the results we can expect.

Vs. 4, “Remain in me, and I will remain in you.” What does it look like to
“remain” in Jesus?

Vs. 4. “No branch can bear fruit by itself; it must remain in the vine. Neither can
you bear fruit unless you remain in me.”

What does it look like to bear fruit? (see Galatians 5:22)

Vs. 7 “If you remain in me and my words remain in you, ask whatever you wish,
and it will be given to you.” What important insight do we learn here about prayer?

Vs. 9-17 What further insights can we glean from these verses on the
importance of love, obedience and bearing fruit for Jesus?

vs. 18-27 The “world” has been defined as a system of thought that ignores or is
opposed to the things of God. What further definition might you add based on
what Jesus teaches us in these verses?


Becoming Attentive to Jesus

Down through the centuries, followers of Jesus have practiced habits that have
helped them remain in Jesus. One important habit is simply calling the mind the
actions and presence of Jesus in one’s life in the ordinary moments of the day.
At the end of this day, spend a few minutes walking back through your day by
reflecting on the following questions.

- In what events of this day have I sensed the presence of Jesus? (may be
through the love of another person, the beauty of nature, and so on)

- In what events of this day have I lacked an awareness of God’s presence?
(often when we are anxious, upset, prideful, etc. we miss out on an awareness of
Jesus’ presence.)

- Spend some time thanking God for this presence with you this day. Ask him to
help you abide in him in a real way tomorrow.

                                DAY TWO
READ: John 17 – 18:12

Jesus Prays to Be Glorified

    After Jesus said this, he looked toward heaven and prayed:

   "Father, the hour has come. Glorify your Son, that your Son may glorify you. 2
For you granted him authority over all people that he might give eternal life to all
those you have given him. 3 Now this is eternal life: that they know you, the only
true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on
earth by finishing the work you gave me to do. 5 And now, Father, glorify me in
your presence with the glory I had with you before the world began.

Jesus Prays for His Disciples

   "I have revealed you [a] to those whom you gave me out of the world. They
were yours; you gave them to me and they have obeyed your word. 7 Now they
know that everything you have given me comes from you. 8 For I gave them the
words you gave me and they accepted them. They knew with certainty that I
came from you, and they believed that you sent me. 9 I pray for them. I am not
praying for the world, but for those you have given me, for they are yours. 10 All I
have is yours, and all you have is mine. And glory has come to me through them.
   I will remain in the world no longer, but they are still in the world, and I am
coming to you. Holy Father, protect them by the power of [b] your name, the name
you gave me, so that they may be one as we are one. 12 While I was with them, I
protected them and kept them safe by [c] that name you gave me. None has been
lost except the one doomed to destruction so that Scripture would be fulfilled.
     "I am coming to you now, but I say these things while I am still in the world,
so that they may have the full measure of my joy within them. 14 I have given
them your word and the world has hated them, for they are not of the world any
more than I am of the world. 15 My prayer is not that you take them out of the
world but that you protect them from the evil one. 16 They are not of the world,
even as I am not of it. 17 Sanctify them by [d] the truth; your word is truth. 18 As
you sent me into the world, I have sent them into the world. 19 For them I sanctify
myself, that they too may be truly sanctified.

Jesus Prays for All Believers

   "My prayer is not for them alone. I pray also for those who will believe in me
through their message, 21 that all of them may be one, Father, just as you are in
me and I am in you. May they also be in us so that the world may believe that
you have sent me. 22 I have given them the glory that you gave me, that they may
be one as we are one— 23 I in them and you in me—so that they may be brought
to complete unity. Then the world will know that you sent me and have loved
them even as you have loved me.
     "Father, I want those you have given me to be with me where I am, and to
see my glory, the glory you have given me because you loved me before the
creation of the world.
     "Righteous Father, though the world does not know you, I know you, and
they know that you have sent me. 26 I have made you known to them, and will
continue to make you known in order that the love you have for me may be in
them and that I myself may be in them."

John 18
Jesus Arrested

  When he had finished praying, Jesus left with his disciples and crossed the
Kidron Valley. On the other side there was a garden, and he and his disciples
went into it.
    Now Judas, who betrayed him, knew the place, because Jesus had often
met there with his disciples. 3 So Judas came to the garden, guiding a
detachment of soldiers and some officials from the chief priests and the
Pharisees. They were carrying torches, lanterns and weapons.
   Jesus, knowing all that was going to happen to him, went out and asked
them, "Who is it you want?"
        "Jesus of Nazareth," they replied.

 "I am he," Jesus said. (And Judas the traitor was standing there with them.) 6
When Jesus said, "I am he," they drew back and fell to the ground.
        Again he asked them, "Who is it you want?"
        "Jesus of Nazareth," they said.
      Jesus answered, "I told you that I am he. If you are looking for me, then let
these men go." 9 This happened so that the words he had spoken would be
fulfilled: "I have not lost one of those you gave me." [e]
    Then Simon Peter, who had a sword, drew it and struck the high priest's
servant, cutting off his right ear. (The servant's name was Malchus.)
     Jesus commanded Peter, "Put your sword away! Shall I not drink the cup
the Father has given me?"
     Then the detachment of soldiers with its commander and the Jewish officials
arrested Jesus. They bound him


Today’s reading concludes John’s record of Jesus’ teaching at the Last Supper
and takes us into the drama of Jesus’ arrest. Once again, we should be amazed
at the relevance of Jesus’ teaching for our own lives, and the practical example
he provides for us to follow.

17:1-5 We read earlier in John about Jesus’ emphasis on glory. The Father will
glorify the Son through Jesus’ death and resurrection. The Father Himself will be
glorified through salvation for all the world.

How might Jesus’ prayer inspire your prayer life?

17:6-19 In this portion of Jesus’ prayer, he prays for his disciples. Jesus’ prays
that the Father would protect them. In what way?

17:20-25 In these verses, Jesus prays for all believes, including us! What do we
learn from these verses about the value of being one with each other and with


Think back through the themes of Jesus’ prayer in John 17. Spend some time
praying to God and see if you can focus in on these same themes. What might
change in your prayer life if you did this regularly?

My Prayer:

                                  DAY THREE
 READ: Mark 14:12-52

 The Last Supper

    On the first day of the Festival of Unleavened Bread, when it was customary
 to sacrifice the Passover lamb, Jesus' disciples asked him, "Where do you want
 us to go and make preparations for you to eat the Passover?"
      So he sent two of his disciples, telling them, "Go into the city, and a man
 carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house
 he enters, 'The Teacher asks: Where is my guest room, where I may eat the
 Passover with my disciples?' 15 He will show you a large room upstairs, furnished
 and ready. Make preparations for us there."
     The disciples left, went into the city and found things just as Jesus had told
 them. So they prepared the Passover.
       When evening came, Jesus arrived with the Twelve. 18 While they were
 reclining at the table eating, he said, "Truly I tell you, one of you will betray me—
 one who is eating with me."
            They were saddened, and one by one they said to him, "Surely not I?"
     "It is one of the Twelve," he replied, "one who dips bread into the bowl with
 me. The Son of Man will go just as it is written about him. But woe to that man
 who betrays the Son of Man! It would be better for him if he had not been born."
      While they were eating, Jesus took bread, and when he had given thanks,
 he broke it and gave it to his disciples, saying, "Take it; this is my body."

     Then he took the cup, and when he had given thanks, he gave it to them,
and they all drank from it.
     "This is my blood of the [a] covenant, which is poured out for many," he said
to them. 25 "Truly I tell you, I will not drink again of the fruit of the vine until that
day when I drink it new in the kingdom of God."
          When they had sung a hymn, they went out to the Mount of Olives.

Jesus Predicts Peter's Denial

     "You will all fall away," Jesus told them, "for it is written:
      " 'I will strike the shepherd,
      and the sheep will be scattered.' [b]
          But after I have risen, I will go ahead of you into Galilee."
          Peter declared, "Even if all fall away, I will not."
    "Truly I tell you," Jesus answered, "today—yes, tonight—before the rooster
crows twice [c] you yourself will disown me three times."
    But Peter insisted emphatically, "Even if I have to die with you, I will never
disown you." And all the others said the same.


   They went to a place called Gethsemane, and Jesus said to his disciples, "Sit
here while I pray." 33 He took Peter, James and John along with him, and he
began to be deeply distressed and troubled. 34 "My soul is overwhelmed with
sorrow to the point of death," he said to them. "Stay here and keep watch."
     Going a little farther, he fell to the ground and prayed that if possible the
hour might pass from him. 36 "Abba, [d] Father," he said, "everything is possible
for you. Take this cup from me. Yet not what I will, but what you will."
     Then he returned to his disciples and found them sleeping. "Simon," he said
to Peter, "are you asleep? Could you not keep watch for one hour? 38 Watch and
pray so that you will not fall into temptation. The spirit is willing, but the flesh is
     Once more he went away and prayed the same thing. 40 When he came
back, he again found them sleeping, because their eyes were heavy. They did
not know what to say to him.

     Returning the third time, he said to them, "Are you still sleeping and resting?
Enough! The hour has come. Look, the Son of Man is delivered into the hands of
sinners. 42 Rise! Let us go! Here comes my betrayer!"

Jesus Arrested

   Just as he was speaking, Judas, one of the Twelve, appeared. With him was a
crowd armed with swords and clubs, sent from the chief priests, the teachers of
the law, and the elders.
     Now the betrayer had arranged a signal with them: "The one I kiss is the
man; arrest him and lead him away under guard." 45 Going at once to Jesus,
Judas said, "Rabbi!" and kissed him. 46 The men seized Jesus and arrested him.
   Then one of those standing near drew his sword and struck the servant of the
high priest, cutting off his ear.
     "Am I leading a rebellion," said Jesus, "that you have come out with swords
and clubs to capture me? 49 Every day I was with you, teaching in the temple
courts, and you did not arrest me. But the Scriptures must be fulfilled." 50 Then
everyone deserted him and fled.
   A young man, wearing nothing but a linen garment, was following Jesus.
When they seized him, 52 he fled naked, leaving his garment behind.


In the upper room Jesus prepared both himself and his disciples for his death.
He gave the Passover meal a new meaning. The loaf of bread and cup of wine
represented his body, soon to be sacrificed and his blood soon to be shed. And
so he instituted the “Lord’s Supper.” After singing a hymn they went to the
Garden of Gethsemane, where Jesus prayed in agony, knowing what lay ahead
of him. While he was praying, Peter, James and John waited a little way off, told
by Jesus to keep watch, but three times Jesus came back to find them asleep.
At that same moment Judas, the disciple who would betray his Master with a kiss,
entered the garden with a crowd of men armed with clubs and swords. Through
all of this, Jesus remains resolute in his obedience to his Father, even if it meant

For a dramatic portrayal of Jesus agony at the Garden of Gethsemane, go to

The symbols of bread and wine are powerful for the Christ follower. They
represent Christ’s body broken and blood shed for us. Luke adds important
words to Jesus’ teaching, “Do this in remembrance of me.” (Luke 22:19) Why is
it important for us, as modern day followers of Jesus, to participate in communion
(remembering what Jesus has done for us)?

While Jesus prayed in garden, he asked, if possible, that the Father would
remove this cup (the suffering) from him. But Jesus finishes the prayer by saying,
“Yet not what I will, but what you will.” (vs. 36) In what area of your life do you
sense a struggle in carrying out God’s will? How might Jesus’ prayer help you in
that situation?

Three times, while the disciples were supposed to be watching and praying,
Jesus came back to find them asleep. Jesus commented, “The spirit is willing,
but the flesh is weak.” (v. 38) What did Jesus mean by this?

How might we overcome the weakness of the flesh?


My prayer:

Lord Jesus, thank you for your body broken and your blood shed for me.
Today, I worship you for your sacrifice made for me.

                           March 31-April 4
                                   DAY ONE
                              The Events of Good Friday

                   Here is a summary of the events of Good Friday

                       and where they are found in the Gospels.

                                                    Matthew    Mark       Luke      John

Good Friday                                       ...0        ...0      ...0       ...0
Second trial before the Sanhedrin                 27:1        15:1      22:66-     ...0
Suicide of Judas                                  27:3-10     ...0      71         ...0
Christ is brought to Pilate                       27:2        15:1      ...0...0   18:28
The Jews charge Christ with sedition              ...0        ...0      23:1       18:29-
Pilate questions Christ privately                 27:11       15:2      23:2       32
The Jews repeat their accusations                 27:12-14    15:3-5    23:3       18:33-
Christ is sent to Herod                           ...0        ...0      23:4-5     38
Pilate declares Christ's innocence                ...0        ...0      23:6-12    18:38
Christ or Barabas                                 27:15-23    15:6-14   23:13-     ...0
Pilate washes his hands                           27:24-25    ...0      16         ...0
Christ is condemned and scourged                  27:26       15:15     23:17-     18:39-
He is mocked by the soldiers                      27:27-30    15:16-    23         40

The Jews demand that He be crucified              ...0       19       ...0     ...0
Pilate again questions Christ privately           ...0       ...0     23:24-   19:1
The Jews repeat their demand                      ...0       ...0     25       19:2-3
The Way of The Cross                              27:31-32   ...0     ...0     19:4-8
The Crucifixion                                   27:33-38   15:20-   ...0     19:9-11
and                                               ...0       21       ...0     19:12-
Christ is offered wine and gall                   27:34      15:22    ...0     16
His garments are divided                          27:35-36   15:27-   23:26-   19:16-
The inscription on the cross                      27:37      28       32       17
Christ is insulted on the cross                   27:39-43   15:23    23:23-   19:18
The good thief                                    27:44      15:24-   34       ...0
Mary and John at the foot of the cross            ...0       25       ...0     ...0
Darkness over the earth                           27:45      15:26    ...0     19:23-
The death of Christ                               27:46-50   15:29-   23:34    24
Marvelous happenings                              27:51-53   32       23:38    19:19-
The centurion and the disciples on Calvary        27:54-56   15:32    23:35-   22
The piercing of Christ's side                     ...0       ...0     37       ...0
                                                             15:33    23:39-   ...0
                                                             15:34-   43       19:25-
                                                             37       ...0     27
                                                             15:38    23:44-   ...0
                                                             15:39-   45       19:28-
                                                             41       23:46    30
                                                             ...0     23:45    ...0
                                                                      23:47-   ...0
                                                                      49       19:31-
                                                                      ...0     37

READ: Matthew 26:57 – 27:61

Jesus Before the Sanhedrin

   Those who had arrested Jesus took him to Caiaphas the high priest, where
the teachers of the law and the elders had assembled. 58 But Peter followed him
at a distance, right up to the courtyard of the high priest. He entered and sat
down with the guards to see the outcome.
    The chief priests and the whole Sanhedrin were looking for false evidence
against Jesus so that they could put him to death. 60 But they did not find any,
though many false witnesses came forward.

  Finally two came forward 61 and declared, "This fellow said, 'I am able to
destroy the temple of God and rebuild it in three days.' "
    Then the high priest stood up and said to Jesus, "Are you not going to
answer? What is this testimony that these men are bringing against you?" 63 But
Jesus remained silent.

     The high priest said to him, "I charge you under oath by the living God: Tell
us if you are the Messiah, the Son of God."
      "You have said so," Jesus replied. "But I say to all of you: From now on you
will see the Son of Man sitting at the right hand of the Mighty One and coming on
the clouds of heaven." [a]
     Then the high priest tore his clothes and said, "He has spoken blasphemy!
Why do we need any more witnesses? Look, now you have heard the blasphemy.
   What do you think?"
    "He is worthy of death," they answered.
       Then they spit in his face and struck him with their fists. Others slapped him
     and said, "Prophesy to us, Messiah. Who hit you?"

Peter Disowns Jesus

   Now Peter was sitting out in the courtyard, and a servant girl came to him.
"You also were with Jesus of Galilee," she said.
          But he denied it before them all. "I don't know what you're talking about," he
     Then he went out to the gateway, where another servant girl saw him and
said to the people there, "This fellow was with Jesus of Nazareth."
          He denied it again, with an oath: "I don't know the man!"
    After a little while, those standing there went up to Peter and said, "Surely
you are one of them; your accent gives you away."
    Then he began to call down curses, and he swore to them, "I don't know the

  Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had
spoken: "Before the rooster crows, you will disown me three times." And he went
outside and wept bitterly.

Matthew 27
Judas Hangs Himself

  Early in the morning, all the chief priests and the elders of the people came to
the decision to put Jesus to death. 2 They bound him, led him away and handed
him over to Pilate the governor.

    When Judas, who had betrayed him, saw that Jesus was condemned, he
was seized with remorse and returned the thirty pieces of silver to the chief
priests and the elders. 4 "I have sinned," he said, "for I have betrayed innocent
     "What is that to us?" they replied. "That's your responsibility."
   So Judas threw the money into the temple and left. Then he went away and
hanged himself.
     The chief priests picked up the coins and said, "It is against the law to put
this into the treasury, since it is blood money." 7 So they decided to use the
money to buy the potter's field as a burial place for foreigners. 8 That is why it has
been called the Field of Blood to this day. 9 Then what was spoken by Jeremiah
the prophet was fulfilled: "They took the thirty pieces of silver, the price set on
him by the people of Israel, 10 and they used them to buy the potter's field, as the
Lord commanded me." [b]

Jesus Before Pilate

   Meanwhile Jesus stood before the governor, and the governor asked him,
"Are you the king of the Jews?"
    "You have said so," Jesus replied.
     When he was accused by the chief priests and the elders, he gave no
answer. 13 Then Pilate asked him, "Don't you hear the testimony they are
bringing against you?" 14 But Jesus made no reply, not even to a single charge—
to the great amazement of the governor.
     Now it was the governor's custom at the Festival to release a prisoner
chosen by the crowd. 16 At that time they had a well-known prisoner whose name
was Jesus [c] Barabbas. 17 So when the crowd had gathered, Pilate asked them,
"Which one do you want me to release to you: Jesus Barabbas, or Jesus who is
called the Messiah?" 18 For he knew it was out of envy that they had handed
Jesus over to him.
     While Pilate was sitting on the judge's seat, his wife sent him this message:
"Don't have anything to do with that innocent man, for I have suffered a great
deal today in a dream because of him."
    But the chief priests and the elders persuaded the crowd to ask for
Barabbas and to have Jesus executed.
           "Which of the two do you want me to release to you?" asked the governor.
          "Barabbas," they answered.

          "What shall I do, then, with Jesus who is called the Messiah?" Pilate asked.
          They all answered, "Crucify him!"
          "Why? What crime has he committed?" asked Pilate.
          But they shouted all the louder, "Crucify him!"
    When Pilate saw that he was getting nowhere, but that instead an uproar
was starting, he took water and washed his hands in front of the crowd. "I am
innocent of this man's blood," he said. "It is your responsibility!"
          All the people answered, "His blood is on us and on our children!"
    Then he released Barabbas to them. But he had Jesus flogged, and handed
him over to be crucified.

The Soldiers Mock Jesus

   Then the governor's soldiers took Jesus into the Praetorium and gathered the
whole company of soldiers around him. 28 They stripped him and put a scarlet
robe on him, 29 and then twisted together a crown of thorns and set it on his head.
They put a staff in his right hand as a scepter. Then they knelt in front of him and
mocked him. "Hail, king of the Jews!" they said. 30 They spit on him, and took the
staff and struck him on the head again and again. 31 After they had mocked him,
they took off the robe and put his own clothes on him. Then they led him away to
crucify him.

The Crucifixion of Jesus

   As they were going out, they met a man from Cyrene, named Simon, and they
forced him to carry the cross. 33 They came to a place called Golgotha (which
means "the place of the skull"). 34 There they offered Jesus wine to drink, mixed
with gall; but after tasting it, he refused to drink it. 35 When they had crucified him,
they divided up his clothes by casting lots. 36 And sitting down, they kept watch
over him there. 37 Above his head they placed the written charge against him:
    Two rebels were crucified with him, one on his right and one on his left. 39
Those who passed by hurled insults at him, shaking their heads 40 and saying,
"You who are going to destroy the temple and build it in three days, save yourself!
Come down from the cross, if you are the Son of God!"
     In the same way the chief priests, the teachers of the law and the elders
mocked him. 42 "He saved others," they said, "but he can't save himself! He's the
king of Israel! Let him come down now from the cross, and we will believe in him.
   He trusts in God. Let God rescue him now if he wants him, for he said, 'I am
the Son of God.' " 44 In the same way the rebels who were crucified with him also
heaped insults on him.

The Death of Jesus

  From noon until three in the afternoon darkness came over all the land. 46
About three in the afternoon Jesus cried out in a loud voice, "Eli, Eli, [d] lema
sabachthani?" (which means "My God, my God, why have you forsaken me?"). [e]
     When some of those standing there heard this, they said, "He's calling
      Immediately one of them ran and got a sponge. He filled it with wine vinegar,
put it on a staff, and offered it to Jesus to drink. 49 The rest said, "Now leave him
alone. Let's see if Elijah comes to save him."
          And when Jesus had cried out again in a loud voice, he gave up his spirit.
    At that moment the curtain of the temple was torn in two from top to bottom.
The earth shook, the rocks split 52 and the tombs broke open. The bodies of
many holy people who had died were raised to life. 53 They came out of the
tombs after Jesus' resurrection and [f] went into the holy city and appeared to
many people.
     When the centurion and those with him who were guarding Jesus saw the
earthquake and all that had happened, they were terrified, and exclaimed,
"Surely he was the Son of God!"
    Many women were there, watching from a distance. They had followed
Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene,
Mary the mother of James and Joseph, [g] and the mother of Zebedee's sons.

The Burial of Jesus

   As evening approached, there came a rich man from Arimathea, named
Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he
asked for Jesus' body, and Pilate ordered that it be given to him. 59 Joseph took
the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb
that he had cut out of the rock. He rolled a big stone in front of the entrance to
the tomb and went away. 61 Mary Magdalene and the other Mary were sitting
there opposite the tomb.


Darkness falls over the Earth on Good Friday. God's own son goes to his
death to save us from the darkness in our hearts. While he is walking out this
terrifying mission his followers seem to do everything they can to show how little
we humans deserve the favour.

 God is a God of Light: he can't tolerate darkness, and darkness cannot survive
 in his presence. We who have dark hearts full of sin, should tremble at this fact,
 but Jesus, who was completely good, took on our sin and stood under the wrath
 of God. On the cross, he was destroyed and cut off from his Father. It was to
 have been our fate. This week, in the midst of humanity's own darkest hour, and
 in the face of his followers' cowardice, selfishness, and laziness, God does not
 cut us off. In his awesome mercy, he sends his own son into the darkness so that
 we might live in the light.

 Jesus died in our place. He experienced the full wrath of God for all the sins of
 you, me and every human being who has ever lived. (see 2 Corinthians 5:21)
 Our darkness (sin) has now been replaced by Jesus’ light (righteousness).

 Colossians 1:13 says of Jesus, “For he has rescued us from the dominion of
 darkness and brought us into the kingdom of the Son he loves, in whom we have
 redemption, the forgiveness of sins.”

 Part of today’s reflection is taken from

 - What has impacted you from today’s reading?

 - What would you say to someone who asked, “Why did Jesus have to die?”


My prayer:

Father, thank you for replacing my darkness (my sin) with your wonderful
light. Today I worship You because …

                               DAY TWO
READ: Mark 14:53-15:47

Jesus Before the Sanhedrin

    They took Jesus to the high priest, and all the chief priests, the elders and the
teachers of the law came together. 54 Peter followed him at a distance, right into
the courtyard of the high priest. There he sat with the guards and warmed himself
at the fire.
      The chief priests and the whole Sanhedrin were looking for evidence against
Jesus so that they could put him to death, but they did not find any. 56 Many
testified falsely against him, but their statements did not agree.
     Then some stood up and gave this false testimony against him: 58 "We
heard him say, 'I will destroy this temple made with human hands and in three
days will build another, not made with hands.' " 59 Yet even then their testimony
did not agree.
    Then the high priest stood up before them and asked Jesus, "Are you not
going to answer? What is this testimony that these men are bringing against
you?" 61 But Jesus remained silent and gave no answer.
    Again the high priest asked him, "Are you the Messiah, the Son of the
Blessed One?"
     "I am," said Jesus. "And you will see the Son of Man sitting at the right hand
of the Mighty One and coming on the clouds of heaven."
    The high priest tore his clothes. "Why do we need any more witnesses?" he
asked. 64 "You have heard the blasphemy. What do you think?"

   They all condemned him as worthy of death. 65 Then some began to spit at
him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And
the guards took him and beat him.

Peter Disowns Jesus

   While Peter was below in the courtyard, one of the servant girls of the high
priest came by. 67 When she saw Peter warming himself, she looked closely at
     "You also were with that Nazarene, Jesus," she said.

     But he denied it. "I don't know or understand what you're talking about," he
said, and went out into the entryway. [a]
    When the servant girl saw him there, she said again to those standing
around, "This fellow is one of them." 70 Again he denied it.
    After a little while, those standing near said to Peter, "Surely you are one of
them, for you are a Galilean."
     He began to call down curses, and he swore to them, "I don't know this man
you're talking about."
     Immediately the rooster crowed the second time. [b] Then Peter remembered
the word Jesus had spoken to him: "Before the rooster crows twice [c] you will
disown me three times." And he broke down and wept.

Mark 15
Jesus Before Pilate

Antonio Ciseris’ depiction of Ecce Homo with Jesus and Pontius Pilate, 19th century.

  Very early in the morning, the chief priests, with the elders, the teachers of the
law and the whole Sanhedrin, reached a decision. They bound Jesus, led him
away and handed him over to Pilate.
        "Are you the king of the Jews?" asked Pilate.
         "You have said so," Jesus replied.
    The chief priests accused him of many things. 4 So again Pilate asked him,
"Aren't you going to answer? See how many things they are accusing you of."
        But Jesus still made no reply, and Pilate was amazed.

    Now it was the custom at the Festival to release a prisoner whom the people
requested. 7 A man called Barabbas was in prison with the insurrectionists who
had committed murder in the uprising. 8 The crowd came up and asked Pilate to
do for them what he usually did.
    "Do you want me to release to you the king of the Jews?" asked Pilate, 10
knowing it was out of envy that the chief priests had handed Jesus over to him. 11
But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
    "What shall I do, then, with the one you call the king of the Jews?" Pilate
asked them.
          "Crucify him!" they shouted.
          "Why? What crime has he committed?" asked Pilate.
          But they shouted all the louder, "Crucify him!"
    Wanting to satisfy the crowd, Pilate released Barabbas to them. He had
Jesus flogged, and handed him over to be crucified.

The Soldiers Mock Jesus

   The soldiers led Jesus away into the palace (that is, the Praetorium) and
called together the whole company of soldiers. 17 They put a purple robe on him,
then twisted together a crown of thorns and set it on him. 18 And they began to
call out to him, "Hail, king of the Jews!" 19 Again and again they struck him on the
head with a staff and spit on him. Falling on their knees, they paid homage to him.
   And when they had mocked him, they took off the purple robe and put his own
clothes on him. Then they led him out to crucify him.

The Crucifixion of Jesus

   A certain man from Cyrene, Simon, the father of Alexander and Rufus, was
passing by on his way in from the country, and they forced him to carry the cross.
   They brought Jesus to the place called Golgotha (which means "the place of
the skull"). 23 Then they offered him wine mixed with myrrh, but he did not take it.
   And they crucified him. Dividing up his clothes, they cast lots to see what each
would get.
     It was nine in the morning when they crucified him. 26 The written notice of
the charge against him read: THE KING OF THE JEWS. 27-28 They crucified two
rebels with him, one on his right and one on his left. 29 Those who passed by
hurled insults at him, shaking their heads and saying, "So! You who are going to
destroy the temple and build it in three days, 30 come down from the cross and
save yourself!"

     In the same way the chief priests and the teachers of the law mocked him
among themselves. "He saved others," they said, "but he can't save himself! 32
Let this Messiah, this king of Israel, come down now from the cross, that we may
see and believe." Those crucified with him also heaped insults on him.

The Death of Jesus

  At noon, darkness came over the whole land until three in the afternoon. 34
And at three in the afternoon Jesus cried out in a loud voice, "Eloi, Eloi, lema
sabachthani?" (which means "My God, my God, why have you forsaken me?"). [d]
     When some of those standing near heard this, they said, "Listen, he's calling
      Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered
it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him
down," he said.
          With a loud cry, Jesus breathed his last.
     The curtain of the temple was torn in two from top to bottom. 39 And when
the centurion, who stood there in front of Jesus, saw how he died, [e] he said,
"Surely this man was the Son of God!"
      Some women were watching from a distance. Among them were Mary
Magdalene, Mary the mother of James the younger and of Joseph, [f] and Salome.
   In Galilee these women had followed him and cared for his needs. Many other
women who had come up with him to Jerusalem were also there.

The Burial of Jesus

    It was Preparation Day (that is, the day before the Sabbath). So as evening
approached, 43 Joseph of Arimathea, a prominent member of the Council, who
was himself waiting for the kingdom of God, went boldly to Pilate and asked for
Jesus' body. 44 Pilate was surprised to hear that he was already dead.
Summoning the centurion, he asked him if Jesus had already died. 45 When he
learned from the centurion that it was so, he gave the body to Joseph. 46 So
Joseph bought some linen cloth, took down the body, wrapped it in the linen, and
placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of
the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was


Read through Isaiah 53. Circle or underline words and phrases that Isaiah wrote
that pointed to the sacrifice and death of Jesus.

Isaiah 53
    Who has believed our message
     and to whom has the arm of the LORD been revealed?
        He grew up before him like a tender shoot,
        and like a root out of dry ground.
        He had no beauty or majesty to attract us to him,
        nothing in his appearance that we should desire him.
        He was despised and rejected by others,
        a man of suffering, and familiar with pain.
        Like one from whom people hide their faces
        he was despised, and we held him in low esteem.
        Surely he took up our pain
        and bore our suffering,
        yet we considered him punished by God,
        stricken by him, and afflicted.
        But he was pierced for our transgressions,
        he was crushed for our iniquities;
        the punishment that brought us peace was on him,
        and by his wounds we are healed.
        We all, like sheep, have gone astray,
        each of us has turned to our own way;
        and the LORD has laid on him
        the iniquity of us all.
        He was oppressed and afflicted,
        yet he did not open his mouth;
        he was led like a lamb to the slaughter,
        and as a sheep before its shearers is silent,
        so he did not open his mouth.
        By oppression [a] and judgment he was taken away.
        Yet who of his generation protested?
        For he was cut off from the land of the living;
        for the transgression of my people he was punished. [b]
        He was assigned a grave with the wicked,
        and with the rich in his death,
        though he had done no violence,
        nor was any deceit in his mouth.

       Yet it was the LORD's will to crush him and cause him to suffer,
       and though the LORD makes [c] his life an offering for sin,
       he will see his offspring and prolong his days,
       and the will of the LORD will prosper in his hand.
       After he has suffered,
       he will see the light of life [d] and be satisfied [e];
       by his knowledge [f] my righteous servant will justify many,
       and he will bear their iniquities.
       Therefore I will give him a portion among the great, [g]
       and he will divide the spoils with the strong, [h]
       because he poured out his life unto death,
       and was numbered with the transgressors.
       For he bore the sin of many,
       and made intercession for the transgressors.


The hymn, Man of Sorrows, is a beautiful reflection on what Jesus has done in
dying for you and me. If you’re familiar with this hymn, try singing it through as
an act of worship to God. If this hymn is new for you, reflect on the lyrics, then
spend some time thanking God for Jesus, the Man of Sorrows who gave
everything for you.

Man of Sorrows! what a name
For the Son of God, who came
Ruined sinners to reclaim.
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood.
Hallelujah! What a Savior!

Guilty, vile, and helpless we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior!

Lifted up was He to die;
“It is finished!” was His cry;

Now in Heav’n exalted high.
Hallelujah! What a Savior!

When He comes, our glorious King,
All His ransomed home to bring,
Then anew His song we’ll sing:
Hallelujah! What a Savior!

                                 DAY THREE
READ: John 18:12 – 19:42
  When the detachment of soldiers with its commanded and Jewish officials
arrested Jesus. They bound him 13and brought him first to Annas, who was the
father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who
had advised the Jewish leaders that it would be good if one man died for the

Peter's First Denial

    Simon Peter and another disciple were following Jesus. Because this disciple
was known to the high priest, he went with Jesus into the high priest's courtyard,
   but Peter had to wait outside at the door. The other disciple, who was known to
the high priest, came back, spoke to the servant girl on duty there and brought
Peter in.
          "You aren't one of this man's disciples too, are you?" she asked Peter.
          He replied, "I am not."
     It was cold, and the servants and officials stood around a fire they had made
to keep warm. Peter also was standing with them, warming himself.

The High Priest Questions Jesus

   Meanwhile, the high priest questioned Jesus about his disciples and his
     "I have spoken openly to the world," Jesus replied. "I always taught in
synagogues or at the temple, where all the Jews come together. I said nothing in
secret. 21 Why question me? Ask those who heard me. Surely they know what I

      When Jesus said this, one of the officials nearby slapped him in the face. "Is
this the way you answer the high priest?" he demanded.
     "If I said something wrong," Jesus replied, "testify as to what is wrong. But if
I spoke the truth, why did you strike me?" 24 Then Annas sent him bound to
Caiaphas the high priest.

Peter's Second and Third Denials

  Meanwhile, Simon Peter was still standing there warming himself. So they
asked him, "You aren't one of his disciples too, are you?"
    He denied it, saying, "I am not."
     One of the high priest's servants, a relative of the man whose ear Peter had
cut off, challenged him, "Didn't I see you with him in the garden?" 27 Again Peter
denied it, and at that moment a rooster began to crow.

Jesus Before Pilate

   Then the Jewish leaders took Jesus from Caiaphas to the palace of the
Roman governor. By now it was early morning, and to avoid ceremonial
uncleanness they did not enter the palace, because they wanted to be able to eat
the Passover. 29 So Pilate came out to them and asked, "What charges are you
bringing against this man?"
     "If he were not a criminal," they replied, "we would not have handed him
over to you."
          Pilate said, "Take him yourselves and judge him by your own law."

   "But we have no right to execute anyone," they objected. 32 This took place to
fulfill what Jesus had said about the kind of death he was going to die.
     Pilate then went back inside the palace, summoned Jesus and asked him,
"Are you the king of the Jews?"
          "Is that your own idea," Jesus asked, "or did others talk to you about me?"
     "Am I a Jew?" Pilate replied. "Your own people and chief priests handed you
over to me. What is it you have done?"
      Jesus said, "My kingdom is not of this world. If it were, my servants would
fight to prevent my arrest by the Jewish leaders. But now my kingdom is from
another place."
          "You are a king, then!" said Pilate.
          Jesus answered, "You say that I am a king. In fact, the reason I was born

and came into the world is to testify to the truth. Everyone on the side of truth
listens to me."
     "What is truth?" retorted Pilate. With this he went out again to the Jews
gathered there and said, "I find no basis for a charge against him. 39 But it is your
custom for me to release to you one prisoner at the time of the Passover. Do you
want me to release 'the king of the Jews'?"
    They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had
taken part in an uprising.

John 19
Jesus Sentenced to Be Crucified

  Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a
crown of thorns and put it on his head. They clothed him in a purple robe 3 and
went up to him again and again, saying, "Hail, king of the Jews!" And they
slapped him in the face.
    Once more Pilate came out and said to the Jews, "Look, I am bringing him
out to you to let you know that I find no basis for a charge against him." 5 When
Jesus came out wearing the crown of thorns and the purple robe, Pilate said to
them, "Here is the man!"
    As soon as the chief priests and their officials saw him, they shouted,
"Crucify! Crucify!"
    But Pilate answered, "You take him and crucify him. As for me, I find no
basis for a charge against him."
   The Jews insisted, "We have a law, and according to that law he must die,
because he claimed to be the Son of God."
    When Pilate heard this, he was even more afraid, 9 and he went back inside
the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no
answer. 10 "Do you refuse to speak to me?" Pilate said. "Don't you realize I have
power either to free you or to crucify you?"
     Jesus answered, "You would have no power over me if it were not given to
you from above. Therefore the one who handed me over to you is guilty of a
greater sin."
     From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If
you let this man go, you are no friend of Caesar. Anyone who claims to be a king
opposes Caesar."

      When Pilate heard this, he brought Jesus out and sat down on the judge's
seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14
It was the day of Preparation of the Passover; it was about noon.
     "Here is your king," Pilate said to the Jews.
           But they shouted, "Take him away! Take him away! Crucify him!"
          "Shall I crucify your king?" Pilate asked.
          "We have no king but Caesar," the chief priests answered.
          Finally Pilate handed him over to them to be crucified.

The Crucifixion of Jesus

   So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to
the place of the Skull (which in Aramaic is called Golgotha). 18 Here they crucified
him, and with him two others—one on each side and Jesus in the middle.
     Pilate had a notice prepared and fastened to the cross. It read: JESUS OF
NAZARETH, THE KING OF THE JEWS. 20 Many of the Jews read this sign, for
the place where Jesus was crucified was near the city, and the sign was written
in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate,
"Do not write 'The King of the Jews,' but that this man claimed to be king of the
          Pilate answered, "What I have written, I have written."
     When the soldiers crucified Jesus, they took his clothes, dividing them into
four shares, one for each of them, with the undergarment remaining. This
garment was seamless, woven in one piece from top to bottom.
          "Let's not tear it," they said to one another. "Let's decide by lot who will get
          This happened that the scripture might be fulfilled that said,
          "They divided my clothes among them
          and cast lots for my garment." [a]
          So this is what the soldiers did.
     Near the cross of Jesus stood his mother, his mother's sister, Mary the wife
of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the
disciple whom he loved standing nearby, he said to her, "Woman, [b] here is your
son," 27 and to the disciple, "Here is your mother." From that time on, this disciple
took her into his home.

The Death of Jesus

  Later, knowing that everything had now been finished, and so that Scripture
would be fulfilled, Jesus said, "I am thirsty." 29 A jar of wine vinegar was there, so

they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and
lifted it to Jesus' lips. 30 When he had received the drink, Jesus said, "It is
finished." With that, he bowed his head and gave up his spirit.
       Now it was the day of Preparation, and the next day was to be a special
Sabbath. Because the Jewish leaders did not want the bodies left on the crosses
during the Sabbath, they asked Pilate to have the legs broken and the bodies
taken down. 32 The soldiers therefore came and broke the legs of the first man
who had been crucified with Jesus, and then those of the other. 33 But when they
came to Jesus and found that he was already dead, they did not break his legs.
   Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden
flow of blood and water. 35 The man who saw it has given testimony, and his
testimony is true. He knows that he tells the truth, and he testifies so that you
also may believe. 36 These things happened so that the scripture would be
fulfilled: "Not one of his bones will be broken," [c] 37 and, as another scripture says,
"They will look on the one they have pierced." [d]

The Burial of Jesus

   Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph
was a disciple of Jesus, but secretly because he feared the Jewish leaders. With
Pilate's permission, he came and took the body away. 39 He was accompanied
by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus
brought a mixture of myrrh and aloes, about seventy-five pounds. [e] 40 Taking
Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This
was in accordance with Jewish burial customs. 41 At the place where Jesus was
crucified, there was a garden, and in the garden a new tomb, in which no one
had ever been laid. 42 Because it was the Jewish day of Preparation and since
the tomb was nearby, they laid Jesus there.

See also Luke 22:54-23:56


It Is Finished!”

This Friday of Holy Week is the day that is called “Good Friday". It was a bad
Friday for Jesus, since He suffered unbearable pain and anguish on that day. But
it was a good Friday for us, since all of our sins were atoned for by His suffering
and death. On Good Friday He hung suspended on the cross for 6 hours,
including those dark afternoon hours. About 3:00 PM Jesus said in a loud voice,

“It is finished!” (Jn 19: 30).
Shortly thereafter “He bowed his head and gave up his spirit.” He died.

Jesus said, “It is finished!” What was finished? His life? His sufferings? Yes, but
even more than that….His mission was accomplished. All that He had come to
do for us and for our salvation was accomplished. “It is finished!” With that He is
telling us, “Be of good cheer, your sins are forgiven!” “It is finished!” is the
guarantee of the peace of mind that we can have in knowing that our sins are
fully paid for and we are thus reconciled to God. “It is finished!” is His assurance
to us that the way has been cleared for us to someday enter eternal life in

On this Good Friday we will again be standing beneath the cross of Christ. We
could say we were there when they crucified our Lord. We were there, because
our sins were there. God laid on Him the iniquity of us all. Our sins were there
and they were fully atoned for by Him. That’s why this is a Good Friday for us
and why we take great comfort in Jesus’ words, “It is finished!”


What does Peter’s denial and the crowds’ condemnation of Jesus tell us about
our human nature?

- What do Jesus’ words, “It is finished” mean for you?


It is finished! Our sin, the darkness that kept us separated from God and
condemned, has been fully paid for by the shed blood of Christ on the cross.
The Apostle Paul wrote, “When you were dead in your sins … God made you
alive with Christ. He forgave us all our sins, having cancelled the written code,
with its regulations, that was against us and stood opposed to us; he took it away,
nailing it to the cross.” Colossians 2:13-14

Spend some time today thanking God for what Jesus has done for you on the

 My prayer:

 Father, thank you for the cross! Thank you for the gift of your Son,
 sacrificed for me. Today, I worship you because …

                               DAY ONE
The events that we’ll read this week reflect on Jesus’ resurrection Easter
Sunday as well as parts of his ministry in the 40 days following his
resurrection, and his ascension to heaven.

READ: Matthew 28
Jesus Has Risen

  After the Sabbath, at dawn on the first day of the week, Mary Magdalene and
the other Mary went to look at the tomb.
   There was a violent earthquake, for an angel of the Lord came down from
heaven and, going to the tomb, rolled back the stone and sat on it. 3 His
appearance was like lightning, and his clothes were white as snow. 4 The guards
were so afraid of him that they shook and became like dead men.
    The angel said to the women, "Do not be afraid, for I know that you are
looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he
said. Come and see the place where he lay. 7 Then go quickly and tell his
disciples: 'He has risen from the dead and is going ahead of you into Galilee.
There you will see him.' Now I have told you."
     So the women hurried away from the tomb, afraid yet filled with joy, and ran
to tell his disciples. 9 Suddenly Jesus met them. "Greetings," he said. They came

to him, clasped his feet and worshiped him. 10 Then Jesus said to them, "Do not
be afraid. Go and tell my brothers to go to Galilee; there they will see me."

The Guards' Report

   While the women were on their way, some of the guards went into the city and
reported to the chief priests everything that had happened. 12 When the chief
priests had met with the elders and devised a plan, they gave the soldiers a large
sum of money, 13 telling them, "You are to say, 'His disciples came during the
night and stole him away while we were asleep.' 14 If this report gets to the
governor, we will satisfy him and keep you out of trouble." 15 So the soldiers took
the money and did as they were instructed. And this story has been widely
circulated among the Jews to this very day.

The Great Commission

   Then the eleven disciples went to Galilee, to the mountain where Jesus had
told them to go. 17 When they saw him, they worshiped him; but some doubted. 18
Then Jesus came to them and said, "All authority in heaven and on earth has
been given to me. 19 Therefore go and make disciples of all nations, baptizing
them in [a] the name of the Father and of the Son and of the Holy Spirit, 20 and
teaching them to obey everything I have commanded you. And surely I am with
you always, to the very end of the age."


“Do not be afraid” … “Go and tell” These two commands were given by the
angel at the tomb. Jesus’ final words to his disciples were also a command to
“go” into the world and “tell” others the Good News about Jesus.

One of the most frequent commands given to us in the Bible is “don’t be afraid”.
In what ways does fear show up in your life, or the lives of those you know?

In what ways does Jesus’ resurrection help overcome your fears?

 “Go and tell” – Jesus commands us to go and tell others about Him. How does
 that play out in your life?


 Spend some time today thanking God for the resurrection. The new life that God
 gave Jesus he also gives to you! (see Romans 8:11) This reality should help us
 overcome fear and to live with a new sense of mission, to share the Good News
 of Jesus with others. Ask God to give you a renewed sense of the power of the
 resurrection in your own life, to use that power to overcome fears you may have,
 and to live out his life mission for you.

My prayer:

                                DAY TWO
 READ: Mark 16
 Jesus Has Risen

    When the Sabbath was over, Mary Magdalene, Mary the mother of James, and
 Salome bought spices so that they might go to anoint Jesus' body. 2 Very early
 on the first day of the week, just after sunrise, they were on their way to the tomb
   and they asked each other, "Who will roll the stone away from the entrance of
 the tomb?"
    But when they looked up, they saw that the stone, which was very large, had
 been rolled away. 5 As they entered the tomb, they saw a young man dressed in
 a white robe sitting on the right side, and they were alarmed.

    "Don't be alarmed," he said. "You are looking for Jesus the Nazarene, who
was crucified. He has risen! He is not here. See the place where they laid him. 7
But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There
you will see him, just as he told you.' "
    Trembling and bewildered, the women went out and fled from the tomb. They
said nothing to anyone, because they were afraid.

[The earliest manuscripts and some other ancient witnesses do not have Mark 16:9-20.]

  When Jesus rose early on the first day of the week, he appeared first to Mary
Magdalene, out of whom he had driven seven demons. 10 She went and told
those who had been with him and who were mourning and weeping. 11 When
they heard that Jesus was alive and that she had seen him, they did not believe it.
     Afterward Jesus appeared in a different form to two of them while they were
walking in the country. 13 These returned and reported it to the rest; but they did
not believe them either.
      Later Jesus appeared to the Eleven as they were eating; he rebuked them
for their lack of faith and their stubborn refusal to believe those who had seen
him after he had risen.
      He said to them, "Go into all the world and preach the gospel to all creation.
  Whoever believes and is baptized will be saved, but whoever does not believe
will be condemned. 17 And these signs will accompany those who believe: In my
name they will drive out demons; they will speak in new tongues; 18 they will pick
up snakes with their hands; and when they drink deadly poison, it will not hurt
them at all; they will place their hands on sick people, and they will get well."
     After the Lord Jesus had spoken to them, he was taken up into heaven and
he sat at the right hand of God. 20 Then the disciples went out and preached
everywhere, and the Lord worked with them and confirmed his word by the signs
that accompanied it.

READ: Luke 24
Jesus Has Risen

  On the first day of the week, very early in the morning, the women took the
spices they had prepared and went to the tomb. 2 They found the stone rolled
away from the tomb, 3 but when they entered, they did not find the body of the
Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes
that gleamed like lightning stood beside them. 5 In their fright the women bowed

down with their faces to the ground, but the men said to them, "Why do you look
for the living among the dead? 6 He is not here; he has risen! Remember how he
told you, while he was still with you in Galilee: 7 'The Son of Man must be
delivered over to the hands of sinners, be crucified and on the third day be raised
again.' " 8 Then they remembered his words.
    When they came back from the tomb, they told all these things to the Eleven
and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of
James, and the others with them who told this to the apostles. 11 But they did not
believe the women, because their words seemed to them like nonsense. 12 Peter,
however, got up and ran to the tomb. Bending over, he saw the strips of linen
lying by themselves, and he went away, wondering to himself what had

On the Road to Emmaus

  Now that same day two of them were going to a village called Emmaus, about
seven miles [a] from Jerusalem. 14 They were talking with each other about
everything that had happened. 15 As they talked and discussed these things with
each other, Jesus himself came up and walked along with them; 16 but they were
kept from recognizing him.
          He asked them, "What are you discussing together as you walk along?"

  They stood still, their faces downcast. 18 One of them, named Cleopas, asked
him, "Are you only a visitor to Jerusalem and do not know the things that have
happened there in these days?"
          "What things?" he asked.

   "About Jesus of Nazareth," they replied. "He was a prophet, powerful in word
and deed before God and all the people. 20 The chief priests and our rulers
handed him over to be sentenced to death, and they crucified him; 21 but we had
hoped that he was the one who was going to redeem Israel. And what is more, it
is the third day since all this took place. 22 In addition, some of our women
amazed us. They went to the tomb early this morning 23 but didn't find his body.
They came and told us that they had seen a vision of angels, who said he was
alive. 24 Then some of our companions went to the tomb and found it just as the
women had said, but him they did not see."
     He said to them, "How foolish you are, and how slow to believe all that the
prophets have spoken! 26 Did not the Messiah have to suffer these things and
then enter his glory?" 27 And beginning with Moses and all the Prophets, he
explained to them what was said in all the Scriptures concerning himself.

     As they approached the village to which they were going, Jesus continued
on as if he were going farther. 29 But they urged him strongly, "Stay with us, for it
is nearly evening; the day is almost over." So he went in to stay with them.
    When he was at the table with them, he took bread, gave thanks, broke it
and began to give it to them. 31 Then their eyes were opened and they
recognized him, and he disappeared from their sight. 32 They asked each other,
"Were not our hearts burning within us while he talked with us on the road and
opened the Scriptures to us?"
     They got up and returned at once to Jerusalem. There they found the
Eleven and those with them, assembled together 34 and saying, "It is true! The
Lord has risen and has appeared to Simon." 35 Then the two told what had
happened on the way, and how Jesus was recognized by them when he broke
the bread.

Jesus Appears to the Disciples

   While they were still talking about this, Jesus himself stood among them and
said to them, "Peace be with you."
     They were startled and frightened, thinking they saw a ghost. 38 He said to
them, "Why are you troubled, and why do doubts rise in your minds? 39 Look at
my hands and my feet. It is I myself! Touch me and see; a ghost does not have
flesh and bones, as you see I have."
     When he had said this, he showed them his hands and feet. 41 And while
they still did not believe it because of joy and amazement, he asked them, "Do
you have anything here to eat?" 42 They gave him a piece of broiled fish, 43 and
he took it and ate it in their presence.
     He said to them, "This is what I told you while I was still with you: Everything
must be fulfilled that is written about me in the Law of Moses, the Prophets and
the Psalms."
      Then he opened their minds so they could understand the Scriptures. 46 He
told them, "This is what is written: The Messiah will suffer and rise from the dead
on the third day, 47 and repentance for the forgiveness of sins will be preached in
his name to all nations, beginning at Jerusalem. 48 You are witnesses of these
things. 49 I am going to send you what my Father has promised; but stay in the
city until you have been clothed with power from on high."

The Ascension of Jesus

  When he had led them out to the vicinity of Bethany, he lifted up his hands
and blessed them. 51 While he was blessing them, he left them and was taken up

   into heaven. 52 Then they worshiped him and returned to Jerusalem with great
   joy. 53 And they stayed continually at the temple, praising God.


   What differences do you note in the accounts given by Matthew, Mark and Luke?

     “And beginning with Moses and all the Prophets, he explained to them what
   was said in all the Scriptures concerning himself.” Imagine what it must have
   been like to walk along the road to Emmaus and have Jesus explain what was
   said in the Old Testament about Him! Today, the Holy Spirit reveals the truth
   about Jesus to us. (see John 14:26).

   In what ways have you sensed the Holy Spirit at work in your life as you’ve
   reflected on Jesus these past weeks?


My prayer: Lord Jesus, thank you for teaching me over these past weeks
through the Scriptures. I pray that you would continue to reveal yourself to me
by ...

                               DAY THREE
READ: John 20
The Empty Tomb

  Early on the first day of the week, while it was still dark, Mary Magdalene went
to the tomb and saw that the stone had been removed from the entrance. 2 So
she came running to Simon Peter and the other disciple, the one Jesus loved,
and said, "They have taken the Lord out of the tomb, and we don't know where
they have put him!"
    So Peter and the other disciple started for the tomb. 4 Both were running, but
the other disciple outran Peter and reached the tomb first. 5 He bent over and
looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter
came along behind him and went straight into the tomb. He saw the strips of
linen lying there, 7 as well as the cloth that had been wrapped around Jesus'
head. The cloth was still lying in its place, separate from the linen. 8 Finally the
other disciple, who had reached the tomb first, also went inside. He saw and
believed. 9 (They still did not understand from Scripture that Jesus had to rise
from the dead.) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

   Now Mary stood outside the tomb crying. As she wept, she bent over to look
into the tomb 12 and saw two angels in white, seated where Jesus' body had
been, one at the head and the other at the foot.
          They asked her, "Woman, [a] why are you crying?"

  "They have taken my Lord away," she said, "and I don't know where they have
put him." 14 At this, she turned around and saw Jesus standing there, but she did
not realize that it was Jesus.
      He asked her, "Woman, why are you crying? Who is it you are looking for?"
     Thinking he was the gardener, she said, "Sir, if you have carried him away,
tell me where you have put him, and I will get him."
    Jesus said to her, "Mary."
    She turned toward him and cried out in Aramaic, "Rabboni!" (which means
     Jesus said, "Do not hold on to me, for I have not yet ascended to the Father.
Go instead to my brothers and tell them, 'I am ascending to my Father and your
Father, to my God and your God.' "

    Mary Magdalene went to the disciples with the news: "I have seen the Lord!"
And she told them that he had said these things to her.

Jesus Appears to His Disciples

   On the evening of that first day of the week, when the disciples were together,
with the doors locked for fear of the Jewish leaders, Jesus came and stood
among them and said, "Peace be with you!" 20 After he said this, he showed them
his hands and side. The disciples were overjoyed when they saw the Lord.
     Again Jesus said, "Peace be with you! As the Father has sent me, I am
sending you." 22 And with that he breathed on them and said, "Receive the Holy
Spirit. 23 If you forgive the sins of anyone, their sins are forgiven; if you do not
forgive them, they are not forgiven."

Jesus Appears to Thomas

   Now Thomas (also known as Didymus [b]), one of the Twelve, was not with the
disciples when Jesus came. 25 So the other disciples told him, "We have seen
the Lord!"
     But he said to them, "Unless I see the nail marks in his hands and put my
finger where the nails were, and put my hand into his side, I will not believe."
     A week later his disciples were in the house again, and Thomas was with
them. Though the doors were locked, Jesus came and stood among them and
said, "Peace be with you!" 27 Then he said to Thomas, "Put your finger here; see
my hands. Reach out your hand and put it into my side. Stop doubting and
          Thomas said to him, "My Lord and my God!"
     Then Jesus told him, "Because you have seen me, you have believed;
blessed are those who have not seen and yet have believed."

The Purpose of John's Gospel

   Jesus performed many other signs in the presence of his disciples, which are
not recorded in this book. 31 But these are written that you may believe [c] that
Jesus is the Messiah, the Son of God, and that by believing you may have life in
his name.


In John’s account of Jesus’ resurrection we read about the reactions of two
people and one group of people to seeing their resurrected Lord. Reflect on

these reactions and how the reality of Jesus’ resurrection brings renewal into
your life.

Mary Magdalene – from despair to joy.

Mary Magdalene was distraught. She had witnessed the death of her Master.
Now his body was missing from the tomb. Through her tears, she saw one she
believed might be the gardener. She asked him, "Sir, if you have carried him
away, tell me where you have put him, and I will get him." (v. 15) Then he spoke
her name, “Mary” and in a moment, her despair was turned to joy -“Teacher!”
Imagine the emotion Mary felt when she realized that this one she encountered
there in the garden was Jesus!

In what way is Jesus’ resurrection bringing you a new sense of joy this Easter?

The Disciples – from anxiety to peace.

Imagine the disciples, huddled together in a room, doors locked. What would
happen to them? Would they be hunted down and killed like their master? Had
everything they had believed about Jesus been wrong? How did they end up in
this mess? Our lives are often consumed with worry. We ask silent questions
that show the anxiety that is welling up inside. When Jesus appeared to the
disciples that evening, his first words to them were, “Peace be with you!” (v. 19)
Jesus’ resurrection means peace. We now have peace with God (see Romans
5:1) and God offers us peace within (see Philippians 4:7)

In what way does the fact that Jesus has risen from the grave replace your
anxiety (worry) with peace?

Thomas – from doubt to belief

When the other disciples said that they had seen Jesus, Thomas said, "Unless I
see the nail marks in his hands and put my finger where the nails were, and put
my hand into his side, I will not believe." (v. 25) A week later, Jesus appeared to
the disciples, this time with Thomas in the room. When Thomas saw that Jesus
really was alive, he exclaimed, "My Lord and my God!" (v. 28) Jesus, in

response to Thomas’ affirmation of faith, said, "Because you have seen me, you
have believed; blessed are those who have not seen and yet have believed." (v.
29) Today, we haven’t seen Jesus physically, yet we believe in Him.

How does Jesus’ resurrection grow your belief in God’s power to work in your life?

                          THANK YOU!

Thank you for spending time over these last several weeks reading and reflecting
on the life, death and resurrection of Jesus. I hope this experience has grown
your love for and belief in Jesus. John, one of Jesus’ disciples wrote, “But these
[records of Jesus’ ministry] are written that you may believe that Jesus is the
Christ, the Son of God, and that believing you may have life in his name.” (John
20:31). The purpose of this devotional has been to grow your belief in Jesus,
the One who lived, died and rose again for you. May you receive and grow in the
new life He has for you!

Jeff Austen


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