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Easter Day


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									                      Leaves of Life Celebration Service Sermon Notes

This resource has been designed to help you prepare for the all ages talk during the Leaves of
Life Celebration service.

The resource provides two themes as options (with the exception of the 4 th Sunday of Easter)
for your talk covering three elements:
    1. The Gospel reading of the day
    2. An introduction theme that could relate to the Leaves of Life event
    3. Some questions to prompt reflection in both children and adults

Leaves of Life is about celebrating the Eastertide message of new life, reflected by the children
and young people of our communities. The event challenges congregations to place children’s
voices at the heart of the parish and seek new life, for them and with them, in the
neighbourhood. For your talk to appeal to all ages, we suggest that you:

     Incorporate children’s participation into your talk. You may wish to consider how you will
      do this in the days leading up to your talk
     Include stories to illustrate your talk. These can be real or fictitious, but they should
      particularly appeal to the children in the audience
     Include pictures, objects or other visual aids to help keep people engaged
     Relate the points you make to your local community. Talk about landmarks and people
      that everyone would know or recognise – for example, you may wish to talk about your
      local school bus driver, or someone else in your community whose work with children is
      an example to all
     Prepare your talk in consultation with a group of children. Ask them their thoughts on
      some of the questions raised in the resources below. You could ask them to help you
      deliver the message in person on the day
     Ask children and adults to come up during the talk and select a leaf off the tree and share
      it’s contents with the congregation. You could ask them how they might relate the content
      of the leaf to the theme of the day if this has already been established. Adopting this
      approach may lead you down a different route to the questions posed, but it may be
      more personal
     Finally you could also use one of The Children’s Society stories as a way of highlighting
      how some other children’s lives may be and how new life has come about through the
      ministry of The Children’s Society

You can adapt this resource or use it in full depending on what you feel is appropriate or what
your congregation prefers.
Easter Day
John 20:1-18
20Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw
that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other
disciple, the one whom Jesus loved, and said to them, ‗They have taken the Lord out of the tomb, and
we do not know where they have laid him.‘ 3Then Peter and the other disciple set out and went towards
the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first.
 He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon
Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the
cloth that had been on Jesus‘ head, not lying with the linen wrappings but rolled up in a place by itself.
 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet
they did not understand the scripture, that he must rise from the dead. 10Then the disciples returned to
their homes.
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and
she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the
other at the feet. 13They said to her, ‗Woman, why are you weeping?‘ She said to them, ‗They have taken
away my Lord, and I do not know where they have laid him.‘ 14When she had said this, she turned round
and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, ‗Woman, why
are you weeping? For whom are you looking?‘ Supposing him to be the gardener, she said to him, ‗Sir, if
you have carried him away, tell me where you have laid him, and I will take him away.‘ 16Jesus said to
her, ‗Mary!‘ She turned and said to him in Hebrew, ‗Rabbouni!‘ (which means Teacher). 17Jesus said to
her, ‗Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and
say to them, ―I am ascending to my Father and your Father, to my God and your God.‖ ‘ 18Mary
Magdalene went and announced to the disciples, ‗I have seen the Lord‘; and she told them that he had
said these things to her.

Pathways towards a sermon & questions:
Mary didn‘t recognise Jesus at first, because she was not expecting to see him alive – she was looking
for a dead man, not somebody walking and talking: her expectations prevented her from seeing what
was right there in front of her eyes.
Reflect on occasions in life when we fail to see things ‗truly‘, because our expectations mislead us – you
could use magic tricks, optical illusions etc. to illustrate the point.
The love of God is so much bigger than our expectations – the surprise of God‘s love.
Do we sometimes feel that other people‘s expectations of us stop them from seeing us for who we truly
What expectations do we have about our community, and about our neighbours?
What do we think people expect of us as individual Christians, and as a church family?

When Mary couldn‘t find Jesus she said, ‗They have taken away my Lord, and I don‘t know where they
have laid him.‘
Remembering times when we‘ve lost something we value/treasure – the sense of anxiety or panic, the
sense of urgency – we must find it.
Jesus finding us, even when we feel that we have lost him.
What are the ‗treasures‘ of our neighbourhood?
What people and places do we really value?
What‘s missing from our community? What things do we long to see, but seem to be lost to us?
Luke 24:1-12
24But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had
prepared. 2They found the stone rolled away from the tomb, 3but when they went in, they did not find the
body. 4While they were perplexed about this, suddenly two men in dazzling clothes stood beside them.
  The women were terrified and bowed their faces to the ground, but the men said to them, ‗Why do you
look for the living among the dead? He is not here, but has risen. 6Remember how he told you, while he
was still in Galilee, 7that the Son of Man must be handed over to sinners, and be crucified, and on the
third day rise again.‘ 8Then they remembered his words, 9and returning from the tomb, they told all this to
the eleven and to all the rest. 10Now it was Mary Magdalene, Joanna, Mary the mother of James, and the
other women with them who told this to the apostles. 11But these words seemed to them an idle tale, and
they did not believe them. 12But Peter got up and ran to the tomb; stooping and looking in, he saw the
linen cloths by themselves; then he went home, amazed at what had happened.

Pathways towards a sermon & questions:
The women‘s initial terror at their discovery of the empty tomb is turned to joy as they are prompted to
remember all that Jesus had told them. Although the situation they found themselves in seemed
frightening and confusing, within their own memories they had the ‗resources‘ to understand it, if only
they dug deep enough.
Reflect on occasions in which we found ourselves overwhelmed, or indeed terrified, but by the grace of
God found that we too had the ‗resources‘ to bring hope out of that time of difficulty.
Proper ‗remembering‘ is a crucial part of what it means to be a Christian, and at Easter we are reminded
that every situation we face, no matter how overwhelming or terrifying it is, we face with the God of the
Have we forgotten things about our past, which could help heal our future if we actively remember them?
Has our community forgotten things about its past, which could help heal its future if we actively
remember them?
How would we go about such a ‗healing remembrance‘?

The women‘s initial disbelief melts away when they remember Jesus words, and they then rush to share
their good news with the other apostles. Although Jesus had done so much to prepare His followers for
what was to come, still they dismissed it as an ‗idle tale‘, and could not believe their ears. It was only
when they went to explore the situation for themselves that the truth began to dawn on them.
Reversing the old maxim, it is sometimes said that ‗Good news is no news‘. People can sometimes
seem reluctant to hear ‗good news‘, or unwilling to believe it when they do. Reflect on some situations
where people simply cannot, or will not, believe in some truly ‗good news‘.
Christians are called to be people who have been transformed by, and seek to share, ‗good news‘. Like
the first apostles we are often called to proclaim that ‗good news‘ is to be found in the most unlikely of
places. Even though we may experience our fair share of being dismissed as peddlers of ‗idle tales‘, still
the Risen Christ sends us out to be good news people in a bad news world.
Can we think of examples of situations in our own lives or communities where we see people all too
eager to focus on ‗bad news‘?
Can we think of situations in which, despite people‘s scepticism, God can be seen at work in apparently
bad situations?
How would we go about sharing our belief that ‗good news‘ can still be found in apparently bad
2nd Sunday of Easter
John 20:19-31
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had
met were locked for fear of the Jews, Jesus came and stood among them and said, ‗Peace be with you.‘ After he
said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said
to them again, ‗Peace be with you. As the Father has sent me, so I send you.‘ When he had said this, he
breathed on them and said to them, ‗Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them;
if you retain the sins of any, they are retained.‘
24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other
disciples told him, ‗We have seen the Lord.‘ But he said to them, ‗Unless I see the mark of the nails in his hands,
and put my finger in the mark of the nails and my hand in his side, I will not believe.‘
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut,
Jesus came and stood among them and said, ‗Peace be with you.‘ Then he said to Thomas, ‗Put your finger here
and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.‘ Thomas answered him,
‗My Lord and my God!‘ Jesus said to him, ‗Have you believed because you have seen me? Blessed are those
who have not seen and yet have come to believe.‘
30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these
are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing
you may have life in his name.

Pathways towards a sermon & questions:
It‘s a strange thing Jesus does when he first appears to the disciples in this Gospel reading: he shows
them his wounds, the places where flesh has been torn and bone broken, the places where he was hurt.
It is by these wounds that his disciples recognise him.
Most of the time we take great pains to cover or hide our wounds and places we have been hurt,
whether they be physical wounds, or emotional or psychological ones. Offer some examples.
However, touched by the Resurrection love of God, those places of hurt can be transformed into the
places which positively identify us as Christians – not people who never get wounded, but people who in
acknowledging their brokenness make space for God‘s healing to begin.
Have there been times when our own attempts to ‗cover our wounds‘ has delayed or prevented our
Are their places of hurt or brokenness in our own community which people attempt to ‗cover up‘ or
What could be done to begin to bring healing to those wounds?

This morning‘s Gospel begins with the disciples hiding behind locked doors, fearful of the world outside.
However, these barriers cannot keep Jesus out of the disciples‘ lives, and when Jesus gets through to
the frightened disciples, the first words He brings them are about peace and forgiveness, and to send
them out in to the world, just as He was sent.
Fear can be a positive thing, a necessary thing for our survival. But fear can also take on a life of its own
in people‘s lives, trapping them, locking them behind literal or metaphorical doors. Reflect on some
examples of these sorts of situations.
Again and again in the Gospels we hear the words, ‗Fear not‘. Jesus does not want fearful disciples, and
brings to us the hope that God can break down the fears that trap us with words of peace and
forgiveness, and thus transformed can send us out to seek to liberate others from their places of fear…
mindful that we too will face rejection and persecution at times, because we are being sent ‗as the Father
sent’ Jesus.
Have you known times when you have been trapped by fears?
Why do you think one of the first things Jesus talks to the fearful disciples about is forgiveness?
What power does fear exercise in your local community, and what can you do to help break that power?
3rd Sunday of Easter
John 21:1-19
21After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in
this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the
sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‗I am going fishing.‘ They said to him,
‗We will go with you.‘ They went out and got into the boat, but that night they caught nothing.
4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to
them, ‗Children, you have no fish, have you?‘ They answered him, ‗No.‘ He said to them, ‗Cast the net to the right
side of the boat, and you will find some.‘ So they cast it, and now they were not able to haul it in because there
were so many fish. That disciple whom Jesus loved said to Peter, ‗It is the Lord!‘ When Simon Peter heard that it
was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in
the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them,
‗Bring some of the fish that you have just caught.‘ So Simon Peter went aboard and hauled the net ashore, full of
large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to
them, ‗Come and have breakfast.‘ Now none of the disciples dared to ask him, ‗Who are you?‘ because they knew
                  13                                                                                          14
it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was
now the third time that Jesus appeared to the disciples after he was raised from the dead.
15 When they had finished breakfast, Jesus said to Simon Peter, ‗Simon son of John, do you love me more than
these?‘ He said to him, ‗Yes, Lord; you know that I love you.‘ Jesus said to him, ‗Feed my lambs.‘ A second time
he said to him, ‗Simon son of John, do you love me?‘ He said to him, ‗Yes, Lord; you know that I love you.‘ Jesus
said to him, ‗Tend my sheep.‘ He said to him the third time, ‗Simon son of John, do you love me?‘ Peter felt hurt
because he said to him the third time, ‗Do you love me?‘ And he said to him, ‗Lord, you know everything; you know
that I love you.‘ Jesus said to him, ‗Feed my sheep. Very truly, I tell you, when you were younger, you used to
fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and
someone else will fasten a belt around you and take you where you do not wish to go.‘ (He said this to indicate
the kind of death by which he would glorify God.) After this he said to him, ‗Follow me.‘

Pathways towards a sermon & questions:
How hard it must have been for Peter to have his loyalty and love questioned by Jesus – three times.
With the memory of his betrayal of Jesus so sharp in both their minds, it must have been an incredibly
painful conversation. And yet at exactly the same time as Jesus is questioning Peter‘s love, He is giving
him new responsibilities, new ministries.
Reflect on experiences of having let people down, or feeling that you had betrayed someone‘s trust.
Reflect especially on the self-questioning that accompanied those experiences, and the changes that
perhaps followed.
God did not found His Church on ‗perfect people‘. Peter‘s calling to new ministries is so intimately
entwined with being called to face past failings, because one of the wonders of the Easter story is of how
God brings change into the world not through human strength, but through transforming human
weakness and sinfulness – that‘s what we see in this story about Jesus and Peter, and it‘s what we see
above all in the journey from Good Friday to Easter.
Have you found that experiences of failing someone (or being failed by someone) have led to periods of
Are there people in your community who may feel that others have failed (or betrayed) them?
How, at a community level, can we enter into an experience of self-questioning that can be positively

What an extraordinary story about such ordinary things. After all that has happened to them, the
disciples have returned to their ‗everyday jobs‘. However into this very ‗ordinary‘ scenario, Jesus meets
with them again, and it‘s over breakfast, and He‘s cooked it for them!
Reflect on occasions in which we have had experiences of God‘s extraordinary love for people, through
apparently very ordinary situations.
Do we pay enough attention to the presence of God in the ordinary and the everyday? There is so much
we might be missing if we don‘t.
In what everyday things are we already aware of God‘s presence with us?
In what seemingly ordinary places in our community can we see God‘s love at work?
How might we go about developing our awareness of God in the ordinary and the everyday?
4th Sunday of Easter
John 10:22-30
22 At that time the festival of the Dedication took place in Jerusalem. It was winter, 23and Jesus was
walking in the temple, in the portico of Solomon. 24So the Jews gathered around him and said to him,
‗How long will you keep us in suspense? If you are the Messiah, tell us plainly.‘ 25Jesus answered, ‗I
have told you, and you do not believe. The works that I do in my Father‘s name testify to me; 26but you
do not believe, because you do not belong to my sheep. 27My sheep hear my voice. I know them, and
they follow me. 28I give them eternal life, and they will never perish. No one will snatch them out of my
hand. 29What my Father has given me is greater than all else, and no one can snatch it out of the
Father‘s hand. 30The Father and I are one.‘

Pathways towards a sermon & questions:
When John speaks of ‗the Jews‘, he is referring to the Jewish leaders in Jerusalem who repeatedly
sought to undermine and oppose Jesus. They say they want ‗proof‘ that Jesus is the Messiah, but no
matter what Jesus says or does they always want more.
Reflect on an occasion where you or someone you know, procrastinated over a decision for a long time,
because they kept wanting more information before they would act.
Asking questions is an important and proper part of faith – but faith is also a step of trust in the end. Our
faith is ‗proved‘ not by the accumulation of ‗facts‘, but by the accumulation of acts of love.
What experiences in our lives have been ‗proofs‘ to us of the love of God in Jesus Christ?
What makes it hard for people today to believe the Gospel?
How do we prove to our community that our commitment to follow Jesus is a serious one?
5th Sunday of Easter
John 13:31-35
31 When he had gone out, Jesus said, ‗Now the Son of Man has been glorified, and God has been
glorified in him. 32If God has been glorified in him, God will also glorify him in himself and will glorify him
at once. 33Little children, I am with you only a little longer. You will look for me; and as I said to the Jews
so now I say to you, ―Where I am going, you cannot come.‖ 34I give you a new commandment, that you
love one another. Just as I have loved you, you also should love one another. 35By this everyone will
know that you are my disciples, if you have love for one another.‘

Pathways towards a sermon & questions:
It was a hard path Jesus‘ disciples had to walk. For years they had followed their Rabbi, and now He
was telling them that He about to leave them, and they wouldn‘t be able to follow Him any further. Right
at that moment, how little they can have imagined what lay immediately ahead of them.
Reflect on the effect of crises on our lives. Experiences of complete disjunction, where the familiar things
in life are overturned; we become separated from someone we love; a way of life is suddenly brought to
an end (e.g. moving school; moving house; job loss; divorce; bereavement).
At those times of crisis we actually stand very close to the first disciples. Our Easter faith is that just as
God is with us before our worlds were turned upside down, so God goes into those times of crisis with
us, and will bring us through to the other side.
What experiences have we had of God being with us in our times of crisis?
What experiences of crisis or upheaval have there been (or are there likely to be) in our own community?
How can our church express God‘s presence in those times of upheaval?

When first they heard them, I wonder if Jesus‘ disciples realised just how challenging these words were:
 Just as I have loved you, you also should love one another.’ They were about to discover that the love
they were being called to live out was a love that held nothing back, not possessions, not dignity, not
even life itself.
Reflect on examples of the sacrificial nature of love.
It is a dreadful irony that the word ‗love‘ in common usage is so often synonymous with ‗want‘: ‗I love that
car‘, ‗I love that dress‘, even ‗I love him/her‘. It is then one of the great challenges for Christians today to
live out the witness that the word ‗love‘ is closest to is not ‗want‘ but ‗give‘.
Think of some of the things you ‗love‘, from the most frivolous uses of the word, through to the most
serious: in what ways do these different ‗loves‘ reflect ‗wanting‘, ‗giving‘, or bits of both?
What things are most wanting in your own community?
What things can the church give to your own community?
6th Sunday of Easter
John 14:23-29
  Jesus answered him, ‗Those who love me will keep my word, and my Father will love them, and we will
come to them and make our home with them. 24Whoever does not love me does not keep my words; and
the word that you hear is not mine, but is from the Father who sent me.
25 ‗I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the
Father will send in my name, will teach you everything, and remind you of all that I have said to you.
  Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your
hearts be troubled, and do not let them be afraid. 28You heard me say to you, ―I am going away, and I am
coming to you.‖ If you loved me, you would rejoice that I am going to the Father, because the Father is
greater than I. 29And now I have told you this before it occurs, so that when it does occur, you may

Pathways towards a sermon & questions:
The intimacy that Jesus seeks with us is something amazing. In this Gospel He tells His disciples that if
they remain faithful to Him, then God will come and make His home with them.
What state‘s your home in right now? How would you feel if we all invited ourselves round for a coffee?
Would there be things you‘d want to tidy? things you‘d want to hide?
God is not interested in bits of our lives. Ours is not a Sunday morning God. God wants to enter in to the
very hearts of our lives, into our homes, into the places where we are most ourselves, and make His
home there with us.
What does ‗home‘ mean to you, and is it a place you would want to welcome Jesus in to?
At the time of this Gospel story the disciples were more or less homeless, living ‗on the road‘ with Jesus
– how does this affect your understanding of the story?
In what places in your community do you think Jesus would feel ‗at home‘, and in which places do you
think he would not?

One can‘t help wondering how much the disciples were able to take in, of what Jesus was telling them at
‗the Last Supper‘; the account we have in St John‘s Gospel is so dense, and so intense. But I can‘t help
suspecting that near the forefront of the disciples‘ minds would be Jesus‘ repeated insistence that He
was about to leave them. In this morning‘s Gospel, Jesus exhorts the disciples to feel peace and not be
afraid, before telling them again that He was about to leave them, and they should rejoice at that.
Reflect on occasions when we have been fearful of being parted from someone.
The disciples were about to experience a sudden, shocking, and painful separation from Jesus. No
doubt it was something they would have preferred not to have happened. But the story of Easter (and to
some extent the whole Christian story) is all about God being found in some of the most painful
experiences of life – separation, betrayal, physical suffering, death – and bringing new life and a lasting
hope out of them. That transforming work of God did not stop on Easter morning – it is what God still
offers the world, and each one of us, today.
Can we think of times when we have found experiences of God‘s love, in experiences of suffering?
What are the places of suffering in our community?
How might God be at work in them?

John 5:1-9
After this there was a festival of the Jews, and Jesus went up to Jerusalem.
2 Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five
porticoes. 3In these lay many invalids—blind, lame, and paralysed. 5One man was there who had been ill
for thirty-eight years. 6When Jesus saw him lying there and knew that he had been there a long time, he
said to him, ‗Do you want to be made well?‘ 7The sick man answered him, ‗Sir, I have no one to put me
into the pool when the water is stirred up; and while I am making my way, someone else steps down
ahead of me.‘ 8Jesus said to him, ‗Stand up, take your mat and walk.‘ 9At once the man was made well,
and he took up his mat and began to walk.
Now that day was a sabbath.

Pathways towards a sermon & questions:
For thirty-eight years a man had lain there, and nobody had helped him. Imagine the state he must have
been in. And what sort of person is left un-aided for so long? Perhaps he was someone people found it
difficult to feel sympathy towards? Physically he must have been a sorry looking specimen by then, but
perhaps he was a bit of a rough sort, angry and aggressive maybe.
Not everybody who needs our help is easy to help. Offer some examples.
The healing love of Jesus goes beyond normal human sympathies, and challenges us to go beyond
such sympathies too. Similarly, the love of God reaches to those parts of ourselves which we may feel
are undeserving of love.
Are there parts of ourselves we find hard to love?
Are there people in our community we find it hard to feel sympathy for?
Could any of those people benefit from our help?

I wonder what it was like by the pool called Beth-zatha? No doubt any pool which was supposed to have
curative powers would gather a large crowd – and as this morning‘s Gospel suggests, some of them
would have been there for a very long time. Now if you‘ve got a lot of bodies, in a small space, for a long
time, I would guess that pool could have been a bit of a shock to the senses to people passing through:
with so many people in need of help, it must have been a fairly overwhelming place to visit.
Reflect on personal experiences of being overwhelmed by the needs of others.
Sometimes it‘s easy for us to feel that there are so many people we could help, that it‘s impossible to
know where to begin, and we‘re better off keeping to ourselves. But we are called to follow Jesus –
someone who went in to places of need, and did something. Remember that in this story Jesus only
heals one person.
Are there times when you feel that there is so much need in the world, you simply don‘t know where to
Where are the places of need within your own community?
Is there one thing your church community could do (or you as an individual could do) to make a
difference in one of those situations?
7th Sunday of Easter
John 17:20-end
20 ‗I ask not only on behalf of these, but also on behalf of those who will believe in me through their
word, 21that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so
that the world may believe that you have sent me. 22The glory that you have given me I have given them,
so that they may be one, as we are one, 23I in them and you in me, that they may become completely
one, so that the world may know that you have sent me and have loved them even as you have loved
me. 24Father, I desire that those also, whom you have given me, may be with me where I am, to see my
glory, which you have given me because you loved me before the foundation of the world.
25 ‗Righteous Father, the world does not know you, but I know you; and these know that you have sent
me. 26I made your name known to them, and I will make it known, so that the love with which you have
loved me may be in them, and I in them.‘

Pathways towards a sermon & questions:
We know that some of the disciples were quite ambitious for personal power, and so no doubt their ears
pricked up when Jesus spoke at the Last Supper of them being given the same ‗glory‘ that the Father
had given Jesus. After all, they had just recently seen their Rabbi receive a rapturous welcome on his
arrival in Jerusalem – clearly the same adulation was being prepared for them.
‗Glory‘ is not a word we use a great deal these days, and when we do it‘s quite often in relation to sports.
A ‗glory hunter‘ is someone who often puts their own ambition before the good of the team; and glory is
associated with great victories and sporting success. Reflect on contemporary uses of the word.
The ‗glory‘ that Jesus was to be given, and which he was about to share with his followers, was his
triumph over sin through the Cross – but this was not something which was going to be identifiable as a
great success or victory to most people‘s eyes. However to the eyes of faith it became clear that the
apparent shame and defeat of the Crucifixion was indeed a triumph, and a true glory.
What would we identify as moments of ‗glory‘ in our own life story?
Where are the places of shame and/or defeat in our local community?
How might those places be turned into places of glory?

Jesus‘ prayer that his followers may be ‗one‘ as He and the Father are ‗one‘ can be painful to read. From
the antagonism there can be at times between different Christian communities, and within
congregations, we often seem conspicuously to fail to be ‗one‘.
Reflect on examples of both unity and disunity between and within different Christian communities.
At Gethsemane Jesus in a sense ‗argued‘ with the Father in prayer. At Golgotha Jesus cried out that the
Father had abandoned Him. Nevertheless Jesus and the Father are ‗one‘. Unity is something deeper
than agreement.
In what senses are Jesus‘ followers today ‗one‘?
What are the major divisions within our own community?
What would unity mean in our community, and what would help to bring it closer?

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