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					The Quran
• Most of Usul on "Kitabullah" (i.e., Quran)
• Such discussion includes
    Classification of words in the Quran (or Arabic language),
    Grammatical issues pertinent to interpretation of the Quran
     and Sunnah, e.g.,
   o Haruful Maa'ni (words with meaning),
   o Haruful Atf (conjunction),
   o Haruful Zar (which gives Kasra to the noun when it is used
     before noun),
   o Haruful Asmauz Zaruf (Haruf which indicate time, place,
     etc.)
   o Haruful Shart (haruf which indicates conditions).
• This lecture won’t cover details on these
• Rather on methods of interpretation and classification
  of words

• Quran consists of manifest revelation (Wahy Zahir)
  which is direct communication in the words of Allah
• Wahy Batin (non-manifest revelation) - consists of
  inspiration and concepts, all the Ahadith of the Prophet
  (SM)
               Hadith Qudsi
• Hadith Qudsi, in which the Prophet (SM) quotes
  Allah in the Hadith, is also not equivalent to the
  Quran
• In fact, this kind of Hadith is also subject to
  examination of Isnad (chain of narrators from
  the Prophet (SM) to the compiler of the Hadith
  compilation).
• Prophet (SM) did not make any distinction
  between Hadith Qudsi and other Hadith.
• Only meaning (Maa'ni) or text (Nazm) is not the
  Quran.
• Jurisprudents agree that text and meaning
  together constitute the Quran.
• Larger part of the Quran was revealed in Mecca
  - mostly deal with beliefs, disputation with
  unbelievers and their invitation to Islam

• Madinan surahs deal with legal rules regarding
  family, society, politics, economics, etc.
• Legal material of the Quran is contained in
  about 500 Ayats
         Qati (definitive) &
         Zanni (speculative)
• Qati & Zanni concepts have been discussed –
  - in terms of text &
  - in terms of meaning.
           In terms of text
Qati text:
 - Entire Quranic text is Qati (definitive)
 - Mutawatir Sunnah or Hadith (at least in
  essence)

Zanni text:
- Other Hadith and Ijtihad are Zanni material
        In terms of meaning
• Text of the Quran which has been reported in
  clear words (Alfaz al-Waziha) that has only one
  meaning are Qati in terms of meaning (Dalalah)
• Most of the text of the Quran are Qati in
  meaning
• Exa of Zanni in meaning are the words
  "banatukum" in Nisa:23
         Significance of …
Qati & Zanni have significance
   in the matter of belief [can be determined only by
   Qati text with Qati meaning ] &
   in the gradation of Ahkam (rules) into Farz, Wazib,
   Sunnah, Haram, Makruh, etc.
• Zanni of one verse can be made Qati by another
  verse or by definitive Sunnah
• Zanni Sunnah can be elevated to Qati by Qati
  Ayat of the Quran or by other corroborative
  evidence of Qati Sunnah.
• Large part of the Quranic legislation have been
  given in broad outlines
• We are dependent on Sunnah and Ijtihad to fill up
  the gaps or for explanations
            Asbab al-Nazul
• Asbab al-Nazul or events which are related to
  revelation of the Ayats
• Hakm (law) is not limited to the events or
  circumstances.
• Asbab al-Nazul helps to understand the Quran
  and its law.
      Cause (talil) of Ahkam
• Based on majority - it is permissible to research
  the cause (talil) of Ahkam

• It’s a must for development of Islamic law
  through Ijtihad (primarily Qiyas).
             End!
          Study hard!!

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