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May 16, 2006 THE IMPORTANCE OF RACIAL INTEGRITY part 2
YAHOhanan 1:1-3; v.1 In the beginning was the Word, and the Word was with YAHOWAH, and the Word was YAHOWAH. v.2 The same was in the beginning with YAHOWAH. v.3 All things were made by Him; and without Him was not any thing made that was made.
YAHOWAH created all things by His Word (expression of thought).
There are 31 places in scripture that employ the term “after his [her, their] kind(s).” Like begets like. That is a simple biological fact. We don’t need any expensive, lengthy, scientific studies to know that a child born to a pure Caucasian couple will, without any possibility of failure, be Caucasian by race. Likewise a child born to a pure Negro couple will, without any possibility of failure, be Negro by race and so on with every other race of human being. The result is genetically guaranteed. When YAHOWAH says anything is brought forth “after his kind” He is referring to the most natural and unsurprising law of bio-genesis: like begets like. This truth is so apparent it should need no discussion but because “modern civilized humanity has fallen into a condition of such complicated and consistent error in regard to every subject under the sun” 1 it has become necessary to discuss even the most obvious and basic principles of life. After the world-wide flood of Noah when Noah’s sons had had time to reproduce; we read this in Genesis 10:32;
v.32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
Here we see natural divisions created into categories of families “after their generations.” The term “after their generations” has the same meaning as “after their kinds” that we see so often repeated in respect to “like begets like”. These
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The Importance of Racial Integrity; Anthony M. Ludovici pg.32
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families grew to become nations; the inhabitants of which could all trace their lineage back to one of Noah’s sons. These divisions of nations were YAHOWAH ordained. Notice how meticulously the genealogies of each of Noah’s three sons are listed and again Genesis 10:5 says:
v.5 By these were the isles of the Gentiles (nations) divided in their lands; every one after his tongue (after Babel), after their families in their nations.
In Genesis 9:25-27; particular prophesies are made concerning the three different family’s or tribes of Noah’s sons. If YAHOWAH had meant for them to mix indiscriminately with each other there would not be so much emphasis on their separateness of not only genealogy but geography, language (after Babel) and prophetic roles. Notice, we’re speaking here of the different divisions of the Noahic race only! How much more stringent must be the divisions between the different races of colour. In Genesis 12 we see YAHOWAH make a further division between the descendants of Noah’s son Shem. Abram was chosen by YAHOWAH to be segregated from his kindred in order that thee a great nation.”
YAHOWAH could “make of
In Genesis 11:27-32; we see the generations of Terah listed; Abram being his most prominent son. In verse 29 we read that Abram and his brother Nahor “took them wives”. Nahor’s wife is plainly described as being the daughter of Haran (Abram and Nahor’s brother); in other words a niece of both Abram and Nahor while the context only implies that Sarai also was a daughter of Haran which means she too was a niece to both Abram and Nahor. “The Book of Jasher”2 (Joshua 10:13; 2 Samuel 1:18;) says this:
VII:44; v.44 And at that time Nahor and Abram took unto themselves wives, the daughters of their brother Haran; the wife of Nahor was Milca and the name of Abram’s wife was Sarai. And Sarai wife of Abram was barren; she had no offspring in those days.
In Genesis 20:12; Abraham says:
v.12 And yet indeed she is my sister; she is the daughter (granddaughter) of my father, but not the daughter of my mother; and she became my wife.
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http://www.amazon.com/gp/product/0766102602/qid=1147550681/sr=2-2/ref=pd_bbs_b_2_2/1047207059-6973561?s=books&v=glance&n=283155
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Abraham, the greatest patriarch, married his niece, his brother’s daughter. Abraham was called the “friend of YAHOWAH (Yacob3 2:23; 2 Chronicles 20:7; YashaYAHO4 41:8) and it was through his closely related wife Sarah that Isaac, the child of promise, was born. Genesis 17:15-21; When it was time for Abraham to choose a wife for Isaac he made his servant swear a solemn oath that…….”thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. Genesis 24:2-4. The girl that was chosen to be the wife of Isaac was Rebekah…….”who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother. (Genesis 24:15) Once again, the second greatest patriarch of the Bible married a girl closely related to himself. Rebekah bore two sons (twins) to Isaac – Yacob and Esau. Genesis 26:34-35 says:
v.34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: v.35 Which were a grief of mind (bitterness of spirit) unto Isaac and to Rebekah.
In reference to Esau’s mixed marriages Rebekah his mother said this in Genesis 27:46;
v.46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Yacob take a wife of the daughters of Heth, such as these which are the daughters of the land, what use shall my life do me?
Rebekah and Isaac knew that their son had married outside of their designated genetic pool and it was a never-ending source of grief to them. Abraham and Isaac were not only righteous men who both understood and obeyed their Creator’s Laws and Commandments as passed down to them through Noah and Shem but they were husbandmen whose knowledge of proper breeding principles gave them the understanding of the pitfalls of miscegenation5. They knew that Esau’s choice in marriage created a physical, psychological and
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James Isaiah 5 miscegenation - Interbreeding of ethnic stocks or races
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spiritual breach between the family of Esau and the family of Abraham, Isaac and Yacob. History has borne out this fact with the generational rivalry that has existed between the descendants of Esau/Edom and the House of Yacob/Israel…….but that’s a story for another day. Genesis 28:1 re-emphasizes the importance of avoiding mixed marriages.
v.1 And Isaac called Yacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Yacob heeded his father’s instruction and married, as his father and grandfather before him, a close family relative – Rachel, his mother’s brother’s daughter; Yacob’s first cousin. In fact, Yacob married two first cousins; Rachel and her sister Leah. Genesis 29:10-30. Notice what Esau did when he witnessed his father Isaac blessing his brother Yacob and commanding him not to take a wife from amongst the daughters of Canaan. Genesis 28:6-9:
v.6 When Esau saw that Isaac had blessed Yacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying , Thou shalt not take a wife of the daughters of Canaan; v.7 And that Yacob obeyed his father and his mother, and was gone to Padanaram; v.8 And Esau seeing that the daughters of Canaan pleased not Isaac his father; v.9 Then went Esau unto Ishmael and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.
What did Esau do to try to gain favour with his parents? He went to his own kin and married his Uncle Ishmael’s daughter – his niece. Why? Because he knew it was according to YAHOWAH’s Law to bring forth children “after his kind” in order to keep his generations genetically perfect.
YAHOWAH chose for the progenitors of His chosen people, the House of
Israel, to be born from a very small genetic pool. Naturally with each child born the genetic pool grows larger and larger but if no foreign elements are introduced no degradation of quality or corruption of purity takes place. A powerful nation can be formed out of such racial integrity. At this point it’s important to mention that it cannot be assumed that the handmaids of Rachel and Leah – Bilhah and Zilpah, who were the mothers of
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some of Yacob-Israel’s sons, were of foreign extraction. To do so would be to extrapolate outside the parameters of revealed scripture knowledge. For example; Rebekah’s nurse Deborah (Genesis 35:8; 24:59) was the granddaughter of Nahor, Abraham’s brother. The Book of Jasher XXXI:22,54;
v.22 At that time Yacob’s mother Rebecca sent her nurse Deborah the daughter of [H]Uz, and two of Isaac’s servants unto Yacob. v.54 And he hastened and sent off his son Beor, who was seventeen years old, with Abichorof the son of [H]Uz, the son of Nahor, and with them were ten men. And Genesis 22:20-21; v.20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; v.21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram.
It appears that the servants placed in positions of trust within the family of Abraham were members of his extended family not foreigners whose habits, character, religion and not least genetics would have conflicted with the Shemitic6 (Semitic) line of Abraham. The expanding genetic pool of the Abrahamic line included the children of his concubines and his second wife Keturah. Genesis 25:1-4;
v.1 Then again Abraham took a wife, and her name was Keturah. v.2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah, v.3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. v.4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
It was from the children of Abraham through Keturah that chose a wife for Moses.
YAHOWAH
Exodus 2:16:21; v.16 Now the priest of Midian (see v.2,4 above) had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock. v.21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
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The Shemitic or Semitic racial line comprises the descendants of Shem, Noah’s son.
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It should not be imagined that it was only the Abrahamic line that was protective of their genealogy and tribal traditions. When the Hivite (Canaanite) prince Shechem took Yacob’s daughter Dinah and defiled her (Genesis 34:1-2) and then afterwards insisted on keeping her as his wife, certain family relations of Shechem took exception to the idea and to the deceptive covenant Shechem’s father Hamor made with Yacob’s sons (Genesis 34:7-18; 25-31) The Book of Jasher XXXIV:4-7; 9-17; tells us this:
v.4 And Shechem and his father Hamor sent to have them brought before them to be circumcised, when Chiddekem and his six brothers sprang at them with their swords, and sought to slay them. v.5 And they sought to slay also Shechem and his father Hamor, and they sought to slay Dinah with them, on account of this matter. v.6 And they said unto them, What is this thing that you have done? Are there no women amongst the daughters of your brethren the Canaanites that you wish to take unto yourselves daughters of the Hebrews, whom ye knew not before, and will do this act which your fathers never commanded you? v.7 Do you imagine that you well succeed through this act which you have done? And what will ye answer in this affair to your brethren the Canaanites, who will come tomorrow and ask concerning this thing? v.9 And if the inhabitants of the land and all your brethren the children of Ham (Genesis 9:22-25), shall hear of your act, saying, v.10 On account of a Hebrew woman did Shechem and Hamor his father, and all the inhabitants of their city, do that which their ancestors never commanded them, where then will you fly or where conceal your shame, all your days before your brethren, the inhabitants of the land of Canaan? v.11 Now therefore we cannot bear up against this thing which you have done, neither can we be burdened with this yoke upon us, which our ancestors did not command us. v.12 Behold tomorrow we will go up and assemble our brethren the Canaanitish brethren who dwell in the land, and we will all come and smite you and all those who trust in you, that there shall not be a remnant left from you or them. v.13 And when Hamor and his son Shechem and all the people of the city heard the words of Chiddekem and his brothers, they were terribly afraid of their lives at their words, and they repented of what they had done.
There can be no doubt that the covenant of circumcision that Shechem and Hamor had submitted to was a serious affront to their Canaanite brethren but likewise there can be no argument against the fact that it was the issue of mixed marriage that precipitated this act and because of which an entire city was wiped out.
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This is not to say that mixed marriages did not continue to occur but the results were often far from satisfactory………A case in point is that of YAHOdah7.
Genesis 38:1-12; v.1 And it came to pass at that time, that YAHOdah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. v.2 And YAHOdah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her. v.3 And she conceived, and bare a son; and he called his name Er. v.4 And she conceived again, and bare a son; and she called his name Onan. v.5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. v.6 And YAHOdah took a wife for Er his firstborn, whose name was Tamar. v.7 And Er, YAHOdah’s firstborn, was wicked in the sight of YAHOWAH; and YAHOWAH slew him. v.8 And YAHOdah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother. v.9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. v.10 And the thing which he did displeased YAHOWAH: wherefore he slew him also. v.11 Then said YAHOdah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house. v.12 And in process of time the daughter of Shuah YAHOdah’s wife died; and YAHOdah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah, the Adullamite.
Here is a situation where YAHOWAH wiped out almost a whole family. Even YAHOdah’s Canaanite wife died. Only Shelah survived and YAHOWAH did not even allow Tamar to marry and produce children through the mixed Shelah but instead used YAHOdah himself to bring forth children through Tamar; the kingly lines of Pharez and Zarah. (Genesis 38:12-30) Who was Tamar? From The Lost Books of the Bible and the Forgotten Books of Eden; The Testament of Judah II:10-21;
v.10 And after these things my (YAHOdah’s) son Er took to wife Tamar from Mesopotamia, a daughter of Aram. (Aram was a son of Shem; see Genesis 10:22-23)
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Judah
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v.11 Now Er was wicked, and he was in need concerning Tamar, because she was not of the land of Canaan. v.12 And on the third night an angel of YAHOWAH smote him. v.13 And he had not known her according to the craftiness of his mother, for he did not wish to have children by her. v.14 In the days of the wedding feast I gave Onan to her in marriage; and he also in wickedness knew her not, though he spent with her a year. v.15 And when I threatened him he went in unto her, but he spilled the seed on the ground, according to the commands of his mother, and he also died through wickedness. v.16 And I wished to give Shelah also to her, but his mother did not permit it; for she wrought evil against Tamar, because she was not of the daughters of Canaan, as she also herself was. v.17 And I knew that the race of Canaanites was wicked, but the impulse of youth blinded my mind. v.18 And when I saw her pouring out wine, owing to the intoxication of wine I was deceived, and took her although my father had not counselled it. v.19 And while I was away she went out and took for Shelah a wife from Canaan. v.20 And when I knew what she had done, I cursed her in the anguish of my soul. v.21 And she also died through wickedness together with her sons.
Tamar was from Mesopotamia and a descendant of Shem just as the Abrahamic line was. She was therefore racially compatible with YAHOdah which is why YAHOWAH chose her to be the mother of YAHOdah’s royal heirs; despite YAHOdah’s grave errors in judgment. The story of YAHOdah and his Canaanite wife is another clear example of the racial prejudices held by the peoples of Bible times. Racial prejudices (not to be confused with racial hatred) are traditional all over the world and with sound reason. Like begets like; always has always will. There’s much more to learn so check back with Blog in the Box for part 3 of The Importance of Racial Integrity and don’t forget to read Anthony Ludovici’s article posted here http://www.anthonymludovici.com/integrity.htm Till next time, in YAHO-Hoshu-WAH’s Name, b.
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