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Jefferson__39;s letter to the Danbury Baptists

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					      Jeffersons Letter to the Danbury Baptists

To messers. Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson,
a committee of the Danbury Baptist association in the state of
Connecticut.

Gentlemen
The affectionate sentiments of esteem and approbation which you are so
good as to express towards me, on behalf of the Danbury Baptist
association, give me the highest satisfaction. my duties dictate a faithful
and zealous pursuit of the interests of my constituents, & in proportion as
they are persuaded of my fidelity to those duties, the discharge of them
becomes more and more pleasing.
Believing with you that religion is a matter which lies solely between
Man & his God, that he owes account to none other for his faith or his
worship, that the legitimate powers of government reach actions only, &
not opinions, I contemplate with sovereign reverence that act of the
whole American people which declared that their legislature should
"make no law respecting an establishment of religion, or prohibiting the
free exercise thereof," thus building a wall of separation between Church
& State. Adhering to this expression of the supreme will of the nation in
behalf of the rights of conscience, I shall see with sincere satisfaction the
progress of those sentiments which tend to restore to man all his natural
rights, convinced he has no natural right in opposition to his social
duties.
I reciprocate your kind prayers for the protection & blessing of the
common father and creator of man, and tender you for yourselves & your
religious association, assurances of my high respect & esteem.
Th Jefferson
Jan. 1. 1802.
Thomas Jefferson was a man of deep religious conviction - his conviction was that
religion was a very personal matter, one which the government had no business getting
involved in. He was vilified by his political opponents for his role in the passage of the
1786 Virginia Statute for Religious Freedom and for his criticism of such biblical truths
as the Great Flood and the theological age of the Earth. As president, he discontinued the
practice started by his predecessors George Washington and John Adams of proclaiming
days of fasting and thanksgiving. He was a staunch believer in the separation of church
and state.

Jefferson wrote a letter to the Danbury Baptist Association in 1802 to answer a letter
from them written in October 1801. A copy of the Danbury letter is available here. The
Danbury Baptists were a religious minority in Connecticut, and they complained that in
their state, the religious liberties they enjoyed were not seen as immutable rights, but as
privileges granted by the legislature - as "favors granted." Jefferson's reply did not
address their concerns about problems with state establishment of religion - only of
establishment on the national level. The letter contains the phrase "wall of separation
between church and state," which led to the short-hand for the Establishment Clause that
we use today: "Separation of church and state."

The letter was the subject of intense scrutiny by Jefferson, and he consulted a couple of
New England politicians to assure that his words would not offend while still conveying
his message: it was not the place of the Congress or the Executive to do anything that
might be misconstrued as the establishment of religion.

Note: The bracketed section in the second paragraph was been blocked off for deletion in
the final draft of the letter sent to the Danbury Baptists, though it was not actually deleted
in his draft of the letter. It is included here for completeness. Reflecting upon his
knowledge that the letter was far from a mere personal correspondence, Jefferson deleted
the block, he noted in the margin, to avoid offending members of his party in the eastern
states.
The Danbury Baptists' letter to Thomas Jefferson



The address of the Danbury Baptists Association in the state of

Connecticut, assembled October 7, 1801. To Thomas Jefferson,

Esq., President of the United States of America.



Sir,



Among the many million in America and Europe who rejoice in your

election to office; we embrace the first opportunity which we

have enjoyed in our collective capacity, since your inauguration,

to express our great satisfaction, in your appointment to the

chief magistracy in the United States: And though our mode of

expression may be less courtly and pompous than what many others

clothe their addresses with, we beg you, sir, to believe that

none are more sincere.



Our sentiments are uniformly on the side of religious

liberty--that religion is at all times and places a matter

between God and individuals--that no man ought to suffer in name,

person, or effects on account of his religious opinions--that the

legitimate power of civil government extends no further than to

punish the man who works ill to his neighbors; But, sir, our

constitution of government is not specific. Our ancient charter

together with the law made coincident therewith, were adopted as

the basis of our government, at the time of our revolution; and

such had been our laws and usages, and such still are; that
religion is considered as the first object of legislation; and

therefore what religious privileges we enjoy (as a minor part of

the state) we enjoy as favors granted, and not as inalienable

rights; and these favors we receive at the expense of such

degrading acknowledgements as are inconsistent with the rights of

freemen. It is not to be wondered at therefore; if those who seek

after power and gain under the pretense of government and

religion should reproach their fellow men--should reproach their

order magistrate, as a enemy of religion, law, and good order,

because he will not, dare not, assume the prerogatives of Jehovah

and make laws to govern the kingdom of Christ.



Sir, we are sensible that the president of the United States is

not the national legislator, and also sensible that the national

government cannot destroy the laws of each state; but our hopes

are strong that the sentiments of our beloved president, which

have had such genial effect already, like the radiant beams of

the sun, will shine and prevail through all these states and all

the world, till hierarchy and tyranny be destroyed from the

earth. Sir, when we reflect on your past services, and see a glow

of philanthropy and good will shining forth in a course of more

than thirty years we have reason to believe that America's God

has raised you up to fill the chair of state out of that goodwill

which he bears to the millions which you preside over. May God

strengthen you for your arduous task which providence and the

voice of the people have called you to sustain and support you

enjoy administration against all the predetermined opposition of

those who wish to raise to wealth and importance on the poverty
and subjection of the people.



And may the Lord preserve you safe from every evil and bring you

at last to his heavenly kingdom through Jesus Christ our Glorious

Mediator.



Signed in behalf of the association,   Nehemiah Dodge

                                       Ephraim Robbins

                                       Stephen S. Nelson

				
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