Docstoc

docx

Document Sample
docx Powered By Docstoc
					Mt 5:1-9 - The Good Life: In Pursuit of Happiness
Doug Partin – The Christian Church – April 15, 2012

We all want something worth living for; and most of us are willing to
do whatever is necessary to get it. That may mean longer hours, more
education, a change of location, but we’re willing to pursue what we are
convinced will make us happy.
       The pursuit of happiness is one of the inalienable rights
acknowledged in the declaration of independence. And while there is
debate about what exactly our founding fathers had in mind by
“happiness” there is no doubt that it was something measurable,
something intrinsic, and something that could be possessed, rather than
just a jovial mood.
       Like the ancient Greeks, from whom our founding fathers drew
much inspiration, they felt that happiness primarily resulted from
participating in an endeavor that would be rewarded with earthly goods
or values. It was the willingness to participate, the pursuit, which is
considered our inalienable right, not the guarantee of the reward.
       You think being a farmer is going to make you happy, then buy
some land and start farming. You think being a publisher is going to
make you happy, then buy a press and get it rolling. You think being a
merchant is going to make you happy, then open a store and begin
buying and selling. You think being a teacher is going to make you
happy, then open a school and start teaching. Of course you might be
thinking that to be really happy you need to start a family too, and that
usually gets you to thinking that in order to be happy then your
occupation had better provide enough rewards so you can buy a house,
and get a couple of cars, and pick up 2 or 3 hobbies and take 3 or 4
vacations each year. Not to mention that you’ll need to eat well, drink
to your fill, have nice cloths and get to a doctor when you’re sick. And
the list goes on what we think will make us happy.
       It doesn’t take long for some people to start thinking that it’s only
the rewards that can make them happy, so they do everything they can
to get out of being a farmer or a publisher or a merchant or a teacher,
                                                                       2

or whatever it is they were doing, so they can enjoy the rewards. In
fact there are some people who think that the rewards are due them
even though they’ve never pursued them at all. They’ve been convinced
of the modern beatitude: “Happy is the man who is rewarded and who
never had to pursue it,” only to discover that happiness doesn’t come
that way; not even if you win the lottery.
      Wouldn’t it be great if someone could tell us the secret to being
happy? Beatitudes are wisdom sayings about finding happiness, and long
before Jesus spoke the ones that we are familiar with, the Greeks had a
long list of them extolling various levels of prosperity, among them are
“Happy is the groom who wins an excellent bride” and “Happy is the
man who gains a productive grove.” And the Israelites had their
beatitudes as well, “Happy is the man whom God corrects” and “Happy
is the man who does not walk in the counsel of the wicked.”
      By the time Jesus came around, beatitudes were common place,
but no one used them as He did: to intentionally confront those who
opposed the source of real happiness and commend those who would
embrace His way of finding happiness.
      Those that Jesus claimed to be happy are not the usual suspects.
Suspiciously absent are the rich and powerful, and in their place are the
poor in spirit, mourners, gentle souls, those desiring righteousness, the
merciful, the pure of heart, and peace makers. These are the people
whose lives are generally comprised of miserable conditions; yet Jesus
offers a reason why each of them will experience genuine happiness.
      Some of His reasons make perfect sense, like being comforted,
being satisfied, and receiving mercy. We can relate to these, we can see
how they would cheer someone up, make them feel better, make them
happy. But some of Jesus’ reasons seem to be a bit farfetched, like
receiving the kingdom of heaven, inheriting the earth, and seeing God.
When are those kinds of things likely to happen?
      To answer that question you have to understand that Jesus spoke
these beatitudes long before Easter. He was just beginning His ministry,
just beginning to reveal that He was the Messiah, just beginning to
evidence that He was the Son of God. What we find in Jesus’ beatitudes
                                                                            3

is the promise of the kind of relief that the expected Messiah was
supposed to bring.
       Take a look with me at a prophecy found in Isaiah 61:1-2 about
what the Messiah was supposed to do: The Spirit of the Lord God is upon
me, because the Lord has anointed me to bring good news to the poor; he
has sent me to bind up the brokenhearted, to proclaim liberty to the captives,
and the opening of the prison to those who are bound; to proclaim the year
of the Lord’s favor, and the day of vengeance of our God; to comfort all who
mourn;
       Here is a list of folks who could certainly use a little happiness,
the poor, the brokenhearted, the captives, the prisoners, the mourner;
and they also seem to be the sort of people who were most interested
in the arrival of a Messiah, which shouldn’t be surprising since those in
dire straits tend to be the ones who really need a little help. You might
not see yourself on this list of those needing a Messiah, but I hope that
you do.
       I hope that you do, but the beatitudes in Matt. 5 are not really a
list of proverbs, but rather a step-by-step description of how God takes
us from where we are without Him, to where we can enjoy the life He
has to offer.
       I want you to notice, and then focus on the sequence Jesus
describes. First, we’re told that we have to recognize that we are in
need (we’re poor in spirit), next we repent of our self-sufficiency (we
mourn). Then we quit calling the shots and surrender control to God
(we’re meek). So grateful are we for His presence, His help; that we
yearn for more of Him (we hunger and thirst). We come to recognize
that God alone can fill our cavernous needs, and we trust Him to do it.
As we grow closer to Him, we become more like Him. We learn to
forgive others (we’re merciful). We change our outlook (we’re pure in
heart). We actually start loving others (we’re peacemakers),
       The first step in making this transformation is to ask for help – to
become “poor in spirit” to admit we are powerless and in need of a
Savior. It takes some people a whole life time to figure this one out.
Our desire to show ourselves capable of taking care of ourselves keeps
                                                                        4

getting in the way. Every time we start doing a little better, we take
back the reigns; but after enough failures, we usually come to agree
with God that we can’t do it on our own and that we need His help.
       The next step is sorrow: “Blessed are those who mourn…” is not
about mourning for others, although we do a lot of that along the way,
this is about acknowledging our wrongs and saying that we are sorry.
No excuses. No justifications. Just tears. In our efforts to do things our
own way we end up hurting a lot of people, we may feel that some
deserved it, but most were probably innocent; and the one we hurt the
most is ourselves.
       The first two steps set us up for experiencing inner renewal:
“Blessed are the meek…” Realization of our own weakness leads us to
yearn for a new source of strength – and that source is God. While the
first beatitudes pass us through the fire of purification; the next ones
place us in the hands of the Master. And when we become confident of
His care, we become courageous – “the meek will inherit the earth,” or
as some translate it - “the meek will rule over the earth.” No longer
shall the earth and its fears dominate us; for we walk in the authority of
the one who created it, for He has raised us up to rule over it. But
there is one, the prince of this world, who does not want to turn over
control just yet; and he will fight us to the bitter end.
       There was once a professional thief. His name stirred fear as the
desert wind stirs tumbleweeds. He terrorized the Wells Fargo stage
line for thirteen years, roaring like a tornado in and out of the Sierra
Nevadas, spooking the most rugged frontiersmen. In journals from San
Francisco to New York, his name became synonymous with the danger
of the frontier.
       During his reign of terror between 1875 and 1883, he is credited
with stealing the bags and the breathe away from twenty-nine different
stagecoach crews. And he did it all without firing a single shot. His
weapon was his reputation. His ammunition was intimidation.
       A hood hid his face. No victim ever saw him. No artist ever
sketched his features. No sheriff could ever track his trail. He never
fired a shot because he didn’t have to. His presence was enough to
                                                                         5

paralyze. He was referred to as Black Bart. A hooded bandit armed
with a deadly weapon.
       He reminds me of another thief – one who’s still around. You
know him. Oh, you’ve never seen his face either. You couldn’t describe
his voice or sketch his profile. But when he’s near you know it in a
heartbeat.
       If you’ve ever been in the hospital, you’ve felt the leathery brush
of his hand against yours. If you’ve ever sensed someone was following
you, you’ve felt his cold breath down your neck. If you’ve awakened
late at night in a strange room, it was his husky whisper that stole your
slumber. You know him.
       It was this thief who left your palms sweaty as you went for the
job interview. It was this con man who convinced you to swap your
integrity for a moment of pleasure. And it was this scoundrel who
whispered in your ear as you left the cemetery, “Be careful, you may be
next.” He’s the Black Bart of the soul. He doesn’t want your money. He
doesn’t want your diamonds. He won’t go after your car. He wants
something far more precious. He wants your God given happiness. His
name? fear.
       His task is to take your courage and leave you timid and
trembling. His modus operandi is to manipulate you with the
mysterious, to taunt you with the unknown. Fear of death, fear of
failure, fear of God, fear of tomorrow – his arsenal is vast and he uses it
well.
       If happiness is the result of an extensive reconstruction of our
hearts, then fear is a demolition team seeking to destroy what God has
created. But, as that great hymn “A Mighty Fortress” proclaims, one
little word will fail him – and that one little word is Jesus. You might
well ask, “Can accepting Jesus really bring the happiness promised?”
The answer is: Absolutely.

				
DOCUMENT INFO
Shared By:
Categories:
Tags:
Stats:
views:0
posted:6/1/2013
language:English
pages:5
tingyeye123 tingyeye123
About