Native Americans in the United State by zesterop


									Native Americans in the United States

American Indian and Alaskan Natives (term preferred by the majority of people included) are the
indigenous peoples within the territory that is now encompassed by the continental United States,
including parts of Alaska down to their descendants in modern times. They comprise a large number of
distinct tribes, states, and ethnic groups, many of which are still enduring as political communities. There
is some controversy surrounding the names used to describe these peoples: they are also known as Native
Americans, Indians, American Indians, Amerindians, Amerinds, or Indigenous, Aboriginal or
Original Americans. In Canada they are known as First Nations, and those nations unique to that
nation-state are covered in the article First Nations.

The U.S. states and several of the inhabited insular areas that are not part of the continental U.S. also
contain indigenous groups. Some of these other indigenous peoples in the United States, including the
Inuit, Yupik Eskimos, and Aleuts, are not always counted as Native Americans, although the US Census
2000 demographics listed "American Indian and Alaskan Native" collectively. Nor are Native Hawaiians
(also known as Kanaka Māoli and Kanaka 'Oiwi) or various other Pacific Islander American peoples such
as the Chamorros.

Current status

There are 563 Federally recognized tribal governments in the United States. The United States recognizes
the right of these tribes to self-government and supports their tribal sovereignty and self-determination.
These tribes possess the right to form their own government, to enforce laws (both civil and criminal), to
tax, to establish membership, to license and regulate activities, to zone and to exclude persons from tribal
territories. Limitations on tribal powers of self-government include the same limitations applicable to
states; for example, neither tribes nor states have the power to make war, engage in foreign relations, or
coin money. According to 2003 United States Census Bureau estimates, a little over one third of the
2,786,652 Native Americans in the United States live in three states: California at 413,382, Arizona at
294,137 and Oklahoma at 279,559 .

Maryland also has a non-recognized tribal nation-the Piscataway Indian Nation
Cultural aspects
Though cultural features, including language, garb, and customs vary enormously from one tribe to
another, there are certain elements which are encountered frequently and shared by many tribes.

Early hunter-gatherer tribes forged stone weapons from around 10,000 years ago; as the age of metallurgy
dawned, newer technologies were used and more efficient weapons produced. Prior to contact with
Europeans, most tribes used similar weaponry. The most common implement were the bow and arrow,
the war club, and the spear. Quality, material, and design varied widely.

Large mammals such as the mammoth were largely extinct by around 8,000 B.C., and the Native
Americans were hunting their descendants, such as bison. The Great Plains tribes were still hunting the
bison when they first encountered the Europeans. The acquisition of the horse and horsemanship from the
Spanish in the 17th century greatly altered the natives' culture, changing the way in which these large
creatures were hunted and making them a central feature of their lives.

Society and art

The Iroquois, living around the Great Lakes and extending east and north, used strings or belts called
wampum that served a dual function: the knots and beaded designs mnemonically chronicled tribal stories
and legends, and further served as a medium of exchange and a unit of measure. The keepers of the
articles were seen as tribal dignitaries.

Pueblo peoples crafted impressive items associated with their religious ceremonies. Kachina dancers
wore elaborately painted and decorated masks as they ritually impersonated various ancestral spirits.
Sculpture was not highly developed, but carved stone and wood fetishes were made for religious use.
Superior weaving, embroided decorations, and rich dyes characterized the textile arts. Both turquoise and
shell jewelry were created, as were high-quality pottery and formalized pictorial arts.
Navajo spirituality focused on the maintenance of a harmonious relationship with the spirit world, often
achieved by ceremonial acts, usually incorporating sandpainting. The colors—made from sand, charcoal,
cornmeal, and pollen—depicted specific spirits. These vivid, intricate, and colorful sand creations were
erased at the end of the ceremony.


The most widespread religion at the present time is known as the Native American Church. It is a
syncretistic church incorporating elements of native spiritual practice from a number of different tribes as
well as symbolic elements from Christianity. Its main rite is the peyote ceremony. The church has had
significant success in combatting many of the ills brought by colonization, such as alcoholism and
crime[citation needed]. In the American Southwest, especially New Mexico, a syncretism between the
Catholicism brought by Spanish missionaries and the native religion is common; the religious drums,
chants, and dances of the Pueblo people are regularly part of Masses at Santa Fe's Saint Francis
Cathedral.[26] Native American-Catholic syncretism is also found elsewhere in the U.S. (e.g., the National
Kateri Tekakwitha Shrine in Fonda, New York and the National Shrine of the North American Martyrs in
Auriesville, New York).

Native Americans are the only known ethnic group in the United States requiring a federal permit to
practice their religion. The eagle feather law, (Title 50 Part 22 of the Code of Federal Regulations),
stipulates that only individuals of certifiable Native American ancestry enrolled in a federally-recognized
tribe are legally authorized to obtain eagle feathers for religious or spiritual use. Native Americans and
non-Native Americans frequently contest the value and validity of the eagle feather law, charging that the
law is laden with discriminatory racial preferences and infringes on tribal sovereignty. The law does not
allow Native Americans to give eagle feathers to non-Native Americans, a common modern and
traditional practice. Many non-Native Americans have been adopted into Native American families, made
tribal members and given eagle feathers.

Many Native Americans would describe their religious practices as a form of spirituality, rather than
religion, although in practice the terms may sometimes be used interchangeably.

Gender roles

Most Native American tribes had traditional gender roles. In some tribes, such as the Iroquois nation,
social and clan relationships were matrilinear and/or matriarchal, although several different systems were
in use. Men hunted, traded and made war, while women cared for the young and the elderly, fashioned
clothing and instruments and cured meat. The cradle board was used by mothers to carry their baby while
working or traveling. However, in some (but not all) tribes a kind of transgender was permitted; see Two-

Music and art
Native American music is almost entirely monophonic, but there are notable exceptions. Traditional
Native American music often includes drumming and/or the playing of rattles or other percussion
instruments but little other instrumentation. Flutes and whistles made of wood, cane, or bone are also
played, generally by individuals, but in former times also by large ensembles (as noted by Spanish
conquistador de Soto). The tuning of these flutes is not precise and depends on the length of the wood
used and the hand span of the intended player, but the finger holes are most often around a whole step
apart and, at least in Northern California, a flute was not used if it turned out to have an interval close to a
half step.

Performers with Native American parentage have occasionally appeared in American popular music, such
as Rita Coolidge, Wayne Newton, Tori Amos and Redbone (band). Some, such as John Trudell have used
music to comment on life in Native America, and others, such as R. Carlos Nakai integrate traditional
sounds with modern sounds in instrumental recordings. A variety of small and medium-sized recording
companies offer an abundance of recent music by Native American performers young and old, ranging
from pow-wow drum music to hard-driving rock-and-roll and rap.

The most widely practiced public musical form among Native Americans in the United States is that of
the pow-wow. At pow-wows, such as the annual Gathering of Nations in Albuquerque, New Mexico,
members of drum groups sit in a circle around a large drum. Drum groups play in unison while they sing
in a native language and dancers in colorful regalia dance clockwise around the drum groups in the center.
Familiar pow-wow songs include honor songs, intertribal songs, crow-hops, sneak-up songs, grass-dances,
two-steps, welcome songs, going-home songs, and war songs. Most indigenous communities in the
United States also maintain traditional songs and ceremonies, some of which are shared and practiced
exclusively within the community.

Native American art comprises a major category in the world art collection. Native American
contributions include pottery, paintings, jewelry, weavings, sculptures, basketry, and carvings.

Artists have at times misrepresented themselves as having native parentage, most notably Johnny Cash,
who traced his heritage to Scottish ancestors and admitted he fabricated a story that he was one-quarter
Cherokee. The integrity of certain Native American artworks is now protected by an act of Congress that
prohibits representation of art as Native American when it is not the product of an enrolled Native
American artist.


The Inuit, or Eskimo, prepared and buried stocks of dried meat and fish. Pacific Northwest tribes crafted
seafaring dugouts 40-50 feet long for fishing. Farmers in the Eastern Woodlands tended fields of maize
with hoes and digging sticks, while their neighbors in the Southeast grew tobacco as well as food crops.
On the Plains, some tribes engaged in agriculture but also planned buffalo hunts in which herds were
efficiently driven over bluffs. Dwellers of the Southwest deserts hunted small animals and gathered
acorns to grind into a flour with which they baked wafer-thin bread on top of heated stones. Some groups
on the region's mesas developed irrigation techniques, and filled storehouses with grain as protection
against the area's frequent droughts.

As these native peoples encountered European explorers and settlers and engaged in trade, they
exchanged food, crafts, and furs for trinkets, blankets, iron, and steel implements, horses, firearms, and
alcoholic beverages.

Terminology differences
When Christopher Columbus arrived in the "New World", he described the people he encountered as
Indians because he mistakenly believed that he had reached India, the original destination of his voyage.
Despite Columbus's mistake, the name Indian (or American Indian) stuck, and for centuries the native
people of the Americas were collectively called Indians in America, and similar terms in Europe. The
problem with this traditional term is that the peoples of India are, of course, also known as Indians. A
usage in British English was to refer to natives of North America as 'Red Indians', though this is now an
old fashioned usage and considered insulting.

Common usage in the U.S.

The term Native American was originally introduced in the United States by anthropologists as a more
accurate term for the indigenous people of the Americas, as distinguished from the people of India.
Because of the widespread acceptance of this newer term in and outside of academic circles, some people
believe that Indians was outdated or offensive. People from India (and their descendants) who are citizens
of the United States are known as Indian Americans.

However, some American Indians have misgivings about the term Native American. Russell Means, a
famous American Indian activist, opposes the term Native American because he believes it was imposed
by the government without the consent of American Indians. Furthermore, some American Indians
question the term Native American because, they argue, it serves to ease the conscience of "white
America" with regard to past injustices done to American Indians by effectively eliminating "Indians"
from the present. Still others (both Indians and non-Indians) argue that Native American is problematic
because "native of" literally means "born in," so any person born in the Americas could be considered
"native". However, very often the compound "Native American" will be capitalized in order to
differentiate this intended meaning from others. Likewise, "native" (small 'n') can be further qualified by
formulations such as "native-born" when the intended meaning is only to indicate place of birth or origin.

A 1996 survey revealed that more American Indians in the United States still preferred American Indian
to Native American. Nonetheless, most American Indians are comfortable with Indian, American Indian,
and Native American, and the terms are now used interchangeably. The continued usage of the traditional
term is reflected in the name chosen for the National Museum of the American Indian, which opened in
2004 in Washington, D.C..

Recently, the U.S. Census introduced the "Asian Indian" category to more accurately sample the Indian
American population.

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