Barack Hussein Obama
20 January 2009, inauguration Barack Hussein Obama, photos come from the Internet, swearing on a familiar bible…
Beloved Barack, What an enormous weight is resting upon your shoulders Trust the fact, that many of us support and warm you with our love Feel that you are not doing this alone Recognize that you have a lot of divine guidance in the form of many (human) angels, even in the other realms Remember, that you have walked this path before In an different time In a different skin and form Just trust your heart for continuously divine inspiration For you are a messenger of love and a messenger of words
You have the power to change the world Just keep living the example yourself You are inspiring people in a way you cannot even imagine You are touching many lives and many hearts influencing the decisions they make and the thoughts they are thinking Hopefully you find god in yourself as well like the lady singer you mentioned in your book For you are part of god and we are your brothers and sisters All messengers brought the same truth to this earth It was the message of universal love And then we, humans, created religions and separations But now, it is time for reuniting not only the States may be re‐United but the world and all (non‐)religions as well For we are one and the same Being Allah, God, Spirit, Source, you name it… We have more in common than we might think We all have the power to create! For we are reflections of the divine To create, build and live in a New World of love And to let the old world of fear and greed disappear Watch your advisors Barack for they are sometimes not what they seem Stay in your own sovereignty Trust your own authenticity Rely on your own inner voice that speaks to your from the heart Keep basing your decisions on love and not on fear
Keep trusting your path, although it might sometimes look lonely We love your Barry and we are grateful to have you back here on earth in these amazing times of Change I love you for who your are and I thank you for being here with us As our New World Leader Heading to The Year 2012, The year predicted by the Old American Maya’s! The end of the old, and the beginning of the NEW! It will happen sooner than we might think…. The god in me, greets the god in you, Barack LOVE and ONENESS, Carolina Imzai’a The moment Barack was holding his speech when he was chosen as the 44th President and the day of his inaugural address, the world has shifted. In fact, deep in everybody’s heart we all want to live in harmony and everyone has the desire to stop fighting. Barack has instiga‐ ted this hope. As so many other people have been taking care of the preparations of this New Earth for years. All roles are needed within this process and every role has the same worth in the bigger picture. This also counts for the very dark old energy roles some of us have chosen. For without the dark we never could have learned to appreciate the light. We may reunite the dark and the light now from a new level of consciousness. First in ourselves, so that hereafter, as a result, we see it reflected in the world. But it always starts with you. So there is no point in just keep looking only at Obama. You yourself may take your own responsibility for the change you want to see in the world. It is time for action! Let’s turn our words into deeds…. Hereby I want to thank all the souls, who have been busy for so long with planting the seeds for these changes. Your patience is finally rewarded! Without your input the birth of this New Earth would have been impossible. I feel infinite gratitude for you all, who are still being called ‘non‐believers’ by Obama! I know you will have forgiven him for this as well! Because that is what love does…. Hereafter, you will find some sayings from and about Barack Hussein Obama, which have touched me.
From his book: Dreams from my father, 1995: Elected as the 44th President of North‐America, a child of a father from Kenya, of the Luo tribe with an Islam background and a white mother with liberal ideas. A mix of black and white, with a Muslim grandfather from his father’s side. Born in 1961 in Honolulu, Hawaii, partly raised in Indonesia, and having made a carrier in North‐America. In his younger years Barry, as he was called back then, was triggered by his absent father, who had returned to Kenya, his dark colour and the discrimination of black people. From Hawaii, his mother takes Barry as a kid with her new husband Lolo, to Lolo’s home country Indonesia. There, his stepfather gives him the following advice: “Better to be strong. If you can’t be strong, be clever and make peace with someone who’s strong. But always better to be strong yourself. Always”. One day, Barry’s eyes catch a glimpse of a Life magazine’s photo of a black man, who had been trying to peel off his skin. It has made a big impression on him. That same evening, he stands in front of the mirror, looks at his black skin and asks himself if there is something wrong with him. For the alternative would be that his surroundings have gone mad. From that time, he starts looking differently to himself and other black people and fear comes in. Since his childhood, Barry had not seen his father any more and as a teenager, when he was staying with his grandparents in Hawaii, his father especially comes to visit him from Kenya. But the walls around both their hearts are mutual and so it does not lead to a real contact. Shortly hereafter, his white grandmother has met a black man at the bus stop, who had as‐ ked her very aggressively for money. As a result of that she does not dare to go by bus to her work any longer. He hears from his grandparents friend that white people have a reason to hate black people and for the first time he feels utterly lonely. Barry thinks that “the trick is not caring that it hurts”. Then a female friend tells him, during his study period, why the speech that he had held has been so successful. “You spoke from the heart, Barack. It made people want to hear more”. Subsequently Barack denied it and said his words would not make any difference at all. He continued by saying that it just gave him a kick and made him feel important and no more. The young woman reacted wisely; “Well, you could have fooled me. Seemed to me like I heard a man speak who believed in something. A black man who cared. But hey, I guess I’m stupid”. Barack says: “Not stupid, naïve”. Whereon she confronts him with himself and re‐ acts by saying, that he is the one being naïve. For he is the one who seems to think that he can run away from himself. And he thinks that he can avoid what he feels and who thinks that the entire world is all about himself. Barack finds out that she is right. Everything was indeed about him, his own fears and his own needs. Their conversation had inspired him
to change. It left him warm with good intentions for the future. He begins to ask himself more and more where he truly belongs… In 1983 he decides to become a community organizer in Chicago. Since that time he gives his limitless energy for his fellow citizens. One night he takes a woman friend to the theatre and is moved by the following lines, sung by a lady singer: “I found god in myself and I loved her fiercely”. After attending a black church service Barack realizes that he felt for the first time “how that spirit carried within it, nascent, incomplete, the possibility of moving beyond our nar‐ row dreams; the audacity of hope! First he did not understand why everyone was thanking Jesus for all their worries. Until he founds out that it was about their relation with God, that gave them hope for an other life. Finally Barack does not walk away from his grass roots anymore and goes to Kenya, to Afri‐ ca. His father has already passed away then. He makes acquaintance with the beautiful and so called less beautiful aspects of his father. In the end, he lets go of his emotions at his fat‐ her’s and grandfather’s grave: “Oh, father, I cried. There was no shame in your confusion. Just as there had been no shame in your father’s before you. No shame in the fear, or in the fear of his father before him. There was only shame in the silence fear had produced. It was the silence that betrayed us”. It means another purification of a blood line in the world… He then closes the circle; “I realized that who I was, what I cared about, was no longer just a matter of intellect and obligation, no longer a construct of words. I saw that my life in Ame‐ ica ‐ the black life, the white life, the sense of abandonment I’d felt as a boy, the frustration and hope I’d witnessed in Chicago ‐, all of it was connected with this small plot of earth an ocean away, connected by more than the accident of a name or the colour of my skin. The pain I felt was my father’s pain. My questions were my brothers’ questions. Their struggle, my birthright”. At the end of his journey he asks the former teacher of his black sister, why so many black Americans return to Africa. She says “because they come here looking for the authentic. That is bound to disappoint a person”. His sister asks her what is the best way then to adapt to another culture. To which the teacher answers “All we can do is choose. If you make the wrong choice, then you learn from your mistakes. You see what works”. Barack wonders if nothing is left then, what is truly African. At last, the teacher’s conclusion is: I’m less inte‐ rested in someone who is authentically African than one who is authentically oneself. He ends the book with the happy story of his marriage with Michelle. She came out of the area, where he had spent a lot of his time of his first years he was in Chicago.
From his book: The audacity of hope, thoughts on reclaiming the American dream, 2006: Herein he describes his first visit, in this life, to the White House. To see Lincoln’s bedroom where he notices a big television screen on one of the desks. His reaction: “Who, I wonde‐ red, flipped on SportsCenter while spending the night in the Lincoln Bedroom?” During breakfast with President Bush there, he watched a totally different side of the man; “The President’s eyes became fixed; his voice took on the agitated, rapid tone of someone neit‐ her accustomed to nor welcoming interruption; his easy affability was replaced by an almost messianic certainty”. The influence of dark energy…. After his travel through southern Illinois his reaction was: “I was sorry to leave. Not simply because I had made so many new friends, but because in the faces of all the men and wo‐ man I’d met I had recognized piece of myself. In them I saw my grandfather’s openness, my grandmother’s matter‐of‐factness, my mother’s kindness”. Well, this is a wonderful descrip‐ tion indeed, how it works when you recognize yourself in the other, how the feeling can be, to truly see each other’s reflections… About values, amongst other things, he says the following: He repeats those simple words that were the starting points of Americans according to the Declaration of Independence: “We hold these truths to be self‐evident, that all men are created equal, that they are endo‐ wed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness” Barack writes about authenticity again: “We long for that most elusive quality in our leaders ‐ the quality of authenticity, of being who you say you are, of possessing a truthfulness that goes beyond words”. He also says “talk is cheap, like any value, empathy must be acted upon. When I was a community organizer back in the eighties, I would often challenge neighbourhood leaders by asking them where they put their time, energy, and money. Those are the true tests of what we value, I’d tell them, regardless of what we like to tell ourselves=> If we aren’t willing to pay a price for our values, if we aren’t willing to make sacrifices in order to realize them, then we should ask ourselves whether we truly believe in them at all”. It are striking words. They are applicable as well for all spiritual people who are in the phase of the spiritual ego. Now it is the time, where we have lived for, for so many lives. If we don’t dear to jump now, what is the use of your reincarnation here on earth…. “Our values must be tested against fact and experience, so long as we recall that they demand deeds and not just words”.
Barack’s Golden Rule is “stand in somebody else’s shoes and see through their eyes”. His mother’s simple principle was yet “How would that make you feel?”, what Barack uses as well, as his own guidepost for his politics. Over the Bill of Rights, he writes: “they seem so incredibly right that it’s easy to believe they are the result of natural law if not divine inspiration”. Completely correct Barack! His reflections about Lincoln: “Lincoln, who like no man before or since understood both the deliberative function of our democracy and the limits of such deliberation. We remember him for the firmness and depth of his convictions, his unyielding opposition to slavery and his determination that a house divided could not stand”.
…even the spots on the left cheek are the same same energy, different form, other time…
“I like to believe that for Lincoln, it was never a matter of abandoning conviction for the sa‐ ke of expediency. Rather it was a matter of maintaining within himself the balance between two contradictory ideas ‐ that we must talk and reach for common understandings, precise‐ ly because all of us are imperfect and can never act with the certainty that God is on our side and yet at times we must act nonetheless, as if we are certain, protected from error only by
providence”. Beloved Barack, you are god also, so it can never be contradictory… and we all are perfect, just the way we are, you too…. In April 2005, during the opening of the new Lincoln Presidential Library in Springfield, he suggest the following in a speech: “Abraham Lincoln’s humanity, his imperfections, were the qualities that made him so compelling. In his self‐study and ultimate mastery of lan‐ guage and of law, in his capacity to overcome personal loss and remain determined in the face of repeated defeat ‐ in all of this, we see a fundamental element of the American cha‐ racter, a belief that we can constantly remake ourselves to fit our larger dreams”. He quotes Lincoln’s simple basic maxim “that we will do collectively, through our govern‐ ment, only those things that we cannot do as well or at all individuality and privately. In ot‐ her words, we should be guided what works”. It is a manual for life itself. Subsequently, he is blamed, due to an article he wrote for the Time Magazine about Lincoln that he is comparing himself with Lincoln. Well…….. About religion he writes: “In our Household the Bible, the Koran, and the Bhagavad Gita sat on the shelf alongside books of Greek and Norse and African mythology. On Easter or Christmas Day my mother might drag me to church, just as she dragged me to the Buddhist temple, the Chinese New Year celebration, the Shinto shrine, and ancient Hawaiian burial sites”. In Chicago the Christians with whom he worked recognized themselves in Barack “they saw that I knew their Book and shared their values and sang their songs. But they sensed that part of me remained removed, detached, an observer among them. I came to realize that without a vessel for my beliefs, without an unequivocal commitment to a particular commu‐ nity of faith, I would be consigned at some level to always remain apart, free in the way that my mother was free, but also alone in the same ways she was ultimately alone”. A crystal clear example, wherein he makes himself vulnerable and describes how his choice is based on fear and not on love. His whole life was about the fear not to belong…. A few lines further he therefore says “you needed to embrace Christ precisely because you had sins to wash away ‐ because you were human…” Out of that same fear, instigated by churches, he then chooses for the Trinity United Church of Christ and is baptized. After which he immediately gets difficulties with that same religion, that anchors him on one hand, but ties him up at the same time. For Ambassador Alan Keyes of the Senate accu‐ ses him: “Christ would not vote for Barack Obama, because Barack Obama has voted to be‐ have in a way that it is inconceivable for Christ to have behaved”. The same Mr. Keyes also blames: “Mr. Obama says he’s a Christian and yet he supports a lifestyle that the Bible calls
an abomination. Mr Obama says he’s a Christian, but he supports the destruction of inno‐ cent and sacred life”. Obama’s reaction: “What could I say? That a literal reading of the Bible was folly?” And soon doubt creeps in, for despite his counter reaction to Mr. Keyes he wri‐ tes honestly: “But even as I answered, I was mindful of Mr. Keyes’s implicit accusation ‐ that I remained steep in doubt, that my faith was adulterated, that I was not a true Christian”. About homosexuality and religion he therefore justly explains: “And I was reminded that it is my obligation, not only as an elected official in a pluralistic society but also as a Christian, to remain open to the possibility that my unwillingness to support gay marriage is misguided”. About his doubts “I don’t believe such doubt make me a bad Christian. I believe they make me human, limited in my understandings of God’s purpose and therefore prone to sin. When I read the Bible, I do so with the belief that it is not a static text but the Living Word and that I must be continually open to new revelations – whether they come from a lesbian friend or a doctor opposed to abortion”. Yes, indeed beloved angel, I hereby invite you to do some Internetting one night….. A whole new old world will be revealed to you. Although I feel very strongly, that this world will be handed to you thru your daughters. He tells about his daughter Malia “She’s always been older than her years, uncannily wise. Once, when she was just six years old and we were taking a walk together along the lake, she asked me out of the blue if our family was rich. I told her that we weren’t really rich, but that we had a lot more than most people. I asked her why she wanted to know. ‘Well… I’ve been thinking about it, and I’ve decided I don’t want to be really, really rich. I think I want a simple life’. Her words were so unexpected that I laughed. She looked up at me and smiled, but her eyes told me she’d meant what she said”. Dear Malia Obama: amongst others, you have come to this world to be a rock in the breaking waves for your father! Hopefully, you will stay for ever living in this gorgeous simplicity. And who knows, you may reach out some answers to certain questions of your father, out of your own heart and from Google…. Search in Google for: Lemuria, Master St. Germain, indigo and crystal childs, reincarnation, Abraham Lincoln and the New Earth. Thank you so much dearest! In January 2005, Obama becomes a member of the U.S. Senate and January 2009, he offi‐ cially is the 44ste President of North America. From his Inaugural address 2009: “On this day, we gather, because we have chosen hope over fear, unity of purpose over con‐ flict and discord. On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn out dogmas, that far too long have strangled our po‐ litics. We remain a young nation, but in the words of scripture, the time has come to set asi‐ de childish things. The time has come to reaffirm our enduring spirit; to choose a better his‐ tory; to carry forward that precious gift, the noble idea, past on from generation to genera‐
tion: the God‐given promise that we are all equal, are all free and deserve a chance to pur‐ sue their full measure of happiness”. “We are a nation of Christians and Muslims, Jews and Hindus and non‐believers” OK, Oba‐ ma, it is forgiven that you call spiritual people non‐believers, we don’t believe, though, we trust. At last we label you as ‘unconscious’ as well, while you are already giving the most wonderful words from your heart. But that’s why you are a channel, a messenger. “To those leaders around the globe who seek to sow conflict, or blame their society’s ills on the West – know that your people will judge you on what you can build, not what you des‐ troy. To those who cling to power through corruption and deceit and the silencing of dis‐ sent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist”. The New Zealand television comment immediately was that they knew a couple of other countries that want to say the same thing to America… From The New Zealand Herald van 22‐1‐11: Garth George: He begins his article with: “Barack Hussein Obama is a man. He is not the Messiah; he is not divine. But in a very real sense his message is messianic, for he brings to his nation and the world the one thing without which life is meaningless – and that is hope. And for once, thank God, the hope, that so many millions in the United States and the world share as Mr. Obama takes on the most important job in the world, is not rhetoric, but in the man himself. For here is a man of the people, thus there is no better choice for the task of presiding over a government which should be – but too often has not been – in the words of Abraham Lin‐ coln, “of the people, by the people, for the people”. He describes Obama as “He is highly intelligent, articulate, a thinker with a well‐developed world view, an idealist, a man of faith, compassionate and inspirational. This in marked contrast to most of the presidents who have ruled in my lifetime, but particularly to the ar‐ rogant, ignorant, empty‐headed immediate past‐president, led by the nose for eight long years by a bunch of ruthless, greedy and unscrupulous neo‐conservatives. Obama is so in‐ spirational, in fact, that he caused me to stumble out of bed at an ungodly hour yesterday morning to turn on the television and watch as he became the United States’ 44th president, something I have never done in my life”. He ends: “Yet…yet…the question niggles: Is Obama in fact – like Lincoln, Churchill and Roo‐ sevelt, for example ‐ the man for the hour? We shall, with optimism and hope, have to wait and see”. Rupert Cornwell: “Tough Talk”
This journalist says: “Inaugural addresses are usually flowery and grandiose, idealistic and sometimes triumphalist. Barack Obama’s yesterday had its share of soaring language, as one would expect from one of the most accomplished orators of the age. But in almost eve‐ ry other aspect it was different. It was pragmatic. It was realistic. It pulled no punches. In a single word, it was hard. ‘If you play it straight with them, if you explain to them… then the American people will rise up to the challenge’, the 44th President promised last week. Yes‐ terday, in a speech of 18 minutes, he delivered. He spoke of ‘a collective failure to make hard choices and to prepare the nation for a new age’. The time had come, he told a spoiled country, ‘to put away childish things’. And he delivered a specific repudiation of his prede‐ cessor’s policies that signalled not so much a transition as a transformation. He started with the customary thanks to the outgoing President George W. Bush for his ser‐ vice – but there politeness ended. The time ‘of standing pat, of protecting narrow interests and putting off unpleasant decisions’ was over, Obama declared, in unmistakable criticism of Bush’s laissez faire domestic policies. On foreign and national security policies, he was even more explicit. In a clear condemnation of torture, he rejected the notion that there was a choice between ‘our safety and our ideals’. He noted that ‘power alone cannot protect us, nor does it entitle us to do as we please’. In other words, the arrogant unilateralism that led to the invasion of Iraq in 2003 was a thing of the past. Inaugurals often borrow from their predecessors. In this case, Obama’s address echoed some of the themes expounded on an even colder January day in 1961 by John F. Kennedy. Americans had ‘duties to ourselves, to our nation and the world’, he proclaimed in words that recalled JFK’s ‘ask not what your country can do for you, but what you can do for your country’. Few such speeches can have been less ideological. There were no Bush‐like promises to ‘end tyranny in the world’, no paeans to the liberating virtues of untrammelled markets. The to‐ ne was unrelentingly pragmatic. Ronald Reagan said that government was the problem, while Bill Clinton declared that the era of big government was over. For Obama, the ques‐ tion yesterday ‘is not whether our Government is too big or too small, but whether it works’. At times he was astonishing blunt. ‘Swill’ is not a word that normally features in an inaugural – but it did yesterday, when the first black President spoke of the ‘bitter swill of civil war and segregation’. No inaugural is complete without historical references. But the one Obama chose was not victory in world wars, or the triumph over Communism. Instead, he spoke of Valley forge in 1777, the darkest moment of the war of Independence , when the capital, Philadelphia, had fallen to the British, and George Washington took his demoralised half‐starved men to winter in the empty countryside’.
In the next few months, he turned that ramshackle force into the army which would ultima‐ tely win the war. That is the struggle Obama offered his country – as near a call to blood, sweat, toil and tears as will be heard in the richest country on Earth, in an inaugural that will be remembered not so much for its oratory, nor even that the man who delivered it was black, but for its honesty”. Beloved Barry, I hope that you and your fellow humans may find out where your true Home is! The place you have always belonged If you do not remember that place you think you do not belong anywhere and you are searching it in the illusions and in the ‘external world’ Giving up your sovereignty… dependent on conditions and actions of others Home is the place, from where you choose from Love The place of the NOW created by your Self! The place of stillness, humility and gratitude The place of oneness, joy and freedom The place that lies within you and not outside of yourself The place that is closer than you might think now….: Imzai’a: e caraia And so it is! 22 February 2009
From Heart Power Nelson, Tahuna Beach New Zeeland Carolina Imzai’a