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Since wisdom is the art of coping with suffering, it starts with a
willingness to tackle it head-on. Read more…

suffering, wisdom, coping, harsh, poetry, human potential, effort,
worthiness, happiness

Article Body:
Since wisdom is the art of coping with suffering, it starts with a
willingness to tackle it head-on:

a) Such is the harshness of our condition that we suffer, sometimes
greatly or worse, insuperably.

b) Such is the richness of our nature that   we can learn to live happily,
or at least serenely, within the limits of   this condition. This entails
us either pursuing goals that are not only   desirable or honorable, but
also attainable, or resigning ourselves to   the inevitable.

Admittedly, a great many suffer whose suffering is all the more
problematic as their wisdom is still largely in the making. I remember my
own past as a young unhappy and suicidal man who composed dark poems. My
negative attitude compounded my difficult situation, and I lacked the
awareness of my ability to improve both. Today, I feel deeply connected
with those who live in the limbo of gloom. Even if my words only reach
one of them, they will not have been written in vain.
I have recently come across some dark poetry, reminiscent of mine in my
young days. The author – Melyssa G. Sprott – is a young talented woman
whose youth has been poisoned by abuse and other hardships. Her suffering
and her talent have inspired me to feature some of her work and respond
to it. Note that my responding to it in a positive manner testifies to my
being help-minded, but note also that my responses are written in a
spirit of humbleness. I don't claim to provide a remedy; I just try my
best to give some useful insights.

* * *

The following excerpts are from one of Melyssa's collection of poems,
entitled "Descent into the Dark." They reveal her aching soul with the
moving simplicity of a woman crying for her overwhelming grief.

When I was six,
my father had me convinced
I wasn't worth the air I breathed,
the food I'd cost,
or other things I'd need.
When I was six,
my father didn't want children
or want the wife he kept,
so we were forced to suffer
for my father's regrets.

"Remember to tell him you love him or you'll die,"
Mother sings her twisted lullaby.
"Wish for mercy, pray for death,
await the day he ceases breath.
He'll wake you up at three in the morning
to beat you senseless without warning.
It doesn't matter how still you lie,"
Mother sings her twisted lullaby.

I want to bleed forever,
bleed out my sorrow.
I can't even bear
the thought of tomorrow.
I want this nightmare to end.
I'll close my eyes to the world.
I've been begging for death
since I was a little girl.


How could all this damage
come from such trusted lips?

You throw words like stones.
My heart is breaking glass.

The key you held is the knife you twist.


Nowhere to hide
in the dark of the night.

Sometimes the only comfort we find
is in our own pain….
They'll never understand the calm
of relinquishing all control.

Suffering takes less courage
than it takes to be content.
I didn't choose the less traveled path
of love, joy, and luck.
I chose the other path,
and now I am stuck.

I'm a prisoner of the dark in my eyes.

* * *

Let us take stock of a few harsh facts that are part and parcel of life,
not only Melyssa's or mine, but everyone's.

a) The human potential for greatness – great learning and nobility, and
great accomplishments – is matched only by the human potential for the
reverse. Yes, humans can be and sometimes are monstrously poor-spirited,
narrow-minded, and black-hearted, among other despicable traits. These
traits may involve genetic or environmental factors that predispose to
them, but ultimately they are the fault of the individuals who give free
rein to them. The unfortunate thing is, these individuals are a source of
suffering not only to themselves but also to those who are at their
mercy. Among their victims are children, women, and elderly or disabled
people. Actually, even the strongest of men can suffer as a result of
falling prey to them. Yet, the others are more vulnerable – especially
children who often make the dreadful mistake of blaming themselves for
the abuse or neglect to which they are subjected.

b) As a rule, people are neither great nor bad in the extreme. They are
relatively friendly and helpful – if you treat them fairly – and they
lead decent though imperfect lives. Having said this, they have minds of
their own, which may not be in keeping with yours. A man may fall in love
with a woman who doesn't care a whit about him, and vice versa. A job
seeker may hope for employment at some outfit, where in his opinion he
belongs, and have his application turned down by an employer who sees
things in a different light. These two examples count among an infinity
of possible ones that testify to the same truth: Other people's wishes
and yours often differ and you must then (out of respect) compromise or
abstain from doing as you please.

c) On a positive note, there is some degree of harmony between nature's
purpose and that of humans. As harsh as our life is on earth, we can
subsist or even thrive. Yet, this harmony does not alter the fact that
both purposes are distinct, always in danger of being opposite. Just
think about the amount of resourcefulness and adaptability we must show
to indeed thrive. At best the harmony is labored and confined within
narrow limits. Think also about the number of times nature's purpose and
that of humans clash, as demonstrated by all manner of nuisances,
illnesses, and disasters. In short, the relationship we have with nature
is like the relationship some people have with wild animals they have
tamed. These animals are pleasant pets provided their needs are catered
for. Still, they can turn against their owners for no apparent reason,
except that they are fundamentally wild.
As I pointed out earlier, wisdom starts with a willingness to tackle the
harsh reality of life head-on. It is the reverse of ignorance, and hence
is exclusive of the illusory bliss that accompanies this ignorance. If
happiness is possible through wisdom, it is achieved with the full
knowledge and acceptance of the harsh reality in question. By acceptance
I do not mean a passive resignation toward the status quo in all its
harshness. I mean a brave readiness to turn our situation – possibly bad
in a number of respects – to good account. And this includes bettering
what we are able to better, while making do with everything else.

Easier said than done, of course. But then happiness is not about what is
easy; it is about what is good and right and can only be accomplished
through a great deal of meritorious effort. To make or not to make this
effort is the question, which sums up human freedom. And surely nobody in
their right mind would forever take the easy option that leads to
unworthiness and unhappiness!

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