; history of eng juris prudence by mian waseem from QLC Lahore
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history of eng juris prudence by mian waseem from QLC Lahore


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									Jurisprudence already had this meaning in Ancient Rome even if at its origins the discipline was
a (periti) in the jus of mos maiorum (traditional law), a body of oral laws and customs verbally
transmitted "by father to son". Praetors established a workable body of laws by judging whether
or not singular cases were capable of being prosecuted either by the edicta, the annual
pronunciation of prosecutable offense, or in extraordinary situations, additions made to the
edicta. An iudex then would judge a remedy according to the facts of the case.

Their sentences were supposed to be simple interpretations of the traditional customs, but
effectively it was an activity that, apart from formally reconsidering for each case what precisely
was traditionally in the legal habits, soon turned also to a more equitable interpretation,
coherently adapting the law to the newer social instances. The law was then implemented with
new evolutive Institutiones (legal concepts), while remaining in the traditional scheme. Praetors
were replaced in 3rd century BC by a laical body of prudentes. Admission to this body was
conditional upon proof of competence or experience.

Under the Roman Empire, schools of law were created, and the activity constantly became more
academic. In the age from the early Roman Empire to the 3rd century, a relevant literature was
produced by some notable groups including the Proculians and Sabinians. The scientific depth of
the studies was unprecedented in ancient times.

After the 3rd century, Juris prudentia became a more bureaucratic activity, with few notable
authors. It was during the Eastern Roman Empire (5th century) that legal studies were once again
undertaken in depth, and it is from this cultural movement that Justinian's Corpus Juris Civilis
was born.

In ancient Indian vedic society, the law or Dharma, as followed by Hindus was interpreted by use
of "Manu Smrti" - a set of poems which defined sin and the remedies.[citation needed] They were said
to be written between 200 BC - AD 200. In fact, these were not codes of law but norms related to
social obligations and ritual requirements of the era.

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