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الإعجاز الرقمي في القرآن الكريم الجزء الخامس

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            
          
         
      
    
         
           
  
 
     www.thekr.net
    adnan@thekr.net
            
            
          
         
      
    
         
           
  
 
     www.thekr.net
    adnan@thekr.net
                                                            ‫‪‬‬


‫‪$¨Br'sù ÇÊÐÍÈ $YY•Î6•B #Y‘qçR öNä3ö‹s9Î) !$uZø9t“Rr&ur öNä3În/§‘ `ÏiB Ö`»ydö•ç/ Nä.uä!%y` ô‰s% â¨$¨Z9$# $pkš‰r'¯»tƒ‬‬   ‫)‬
‫#$!©%‪Ïmø‹s9Î) öNÍk‰Ï‰öku‰ur 9@ôÒsùur çm÷ZÏiB 7puH÷qu‘ ’Îû öNßgè=Åzô‰ã‹|¡sù ¾ÏmÎ/ (#qßJ|ÁtFôã$#ur «!$$Î/ (#qãYtB#uä šúïÏ‬‬

                                                              ‫‪ ] ( $VJŠÉ)tGó¡•B $WÛºuŽÅÀ‬ﺍﻟﻨﺴﺎﺀ : ٤٧١ – ٥٧١ [‬
              ‫ﻞ‬       ‫ﺭ‬                  ‫ﻞ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﺮﻫﺎﻧﻪ ﺍﳌﺘﺠﺪﺩ ﰲ ﻛ ﹼ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ، ﻭﻧﻮ ‪ ‬ﻣﻨﻪ ﺟ ﹼ ﻭﻋﻼ ، ﻳﺒﺼﺮ ﺑﻪ‬
                                                       ‫ﻳ‬       ‫ﻖ‬
 ‫ﺃﻭﻟﻮﺍ ﺍﻷﻟﺒﺎﺏ ﺍﳊ ‪ ، ‬ﻭﺑﻪ ‪‬ﻮﻟﺪﻭﻥ ﰲ ﻋﺎﱂ ﺍﻟﻨﻮﺭ ، ﺧﺎﺭﺟﲔ ﻣﻦ ﻇﻠﻤﺎﺕ ﺍﻟﺘﻘﻠﻴﺪ ﺍﻷﻋﻤﻰ ..‬
 ‫ﻓﺎﻹﳝﺎﻥ ﺑﺎﷲ ﺗﻌﺎﱃ ﻭﺍﻻﻋﺘﺼﺎﻡ ‪‬ﺬﺍ ﺍﻟﱪﻫﺎﻥ ﻭﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ، ﻫﻮ ﺷﺮﻁ ﻫﺪﺍﻳﺘﻬﻢ ﺇﱃ‬
                                                       ‫ﺻﺮﺍﻁ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﺴﺘﻘﻴﻢ ..‬
                   ‫ﻟ‬
‫ﻭﺣﻴﻨﻤﺎ ﻳﺼﻒ ﺍﷲ ﺗﻌﺎﱃ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ﺑﺎﻟﱪﻫﺎﻥ ، ﻓﺈﻧﻪ ﻳﻌﲏ ﺃﺩﹼﺔﹰ ﻭﻣﻌﺠﺰﺍﺕ‪ ‬ﻭﺣﻘﺎﺋﻖ‪‬‬
                                         ‫ﻞ‬
‫ﻣﺘﺠﺪﺩﺓ ﺗﻨﺒﻊ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻳﺮﻯ ﻛ ﱡ ﺟﻴﻞ ﻣﻨﻬﺎ ﺣﺴﺐ ﺩﺭﺟﺔ ﻋﻤﻘﻪ ﺍﳊﻀﺎﺭﻱ ﻭﲝﺜﻪ‬
                                                          ‫ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ..‬
‫ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳛﻤﻞ ﻣﻦ ﺍﻷﺩﻟﺔ ﺍﻹﻋﺠﺎﺯﻳﺔ ﻭﺍﻟﱪﺍﻫﲔ ، ﻣﺎ ﻳﻔﻮﻕ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﻜﻮﻧﻴﺔ ﺍﻟﱵ‬
                                          ‫ﻳﻄﻠﺒﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺩﻟﻴﻼﹰ ﻋﻠﻰ ﺻﺪﻕ ﻧﺰﻭﻟﻪ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ..‬
‫) ‪Ö•ƒÉ‹tR O$tRr& !$yJ¯RÎ)ur «!$# y‰YÏã àM»tƒFy$# $yJ¯RÎ) ö@è% ( ¾ÏmÎn/§‘ `ÏiB ×M»tƒ#uä Ïmø‹n=tã š^Ì“Ré& Iwöqs9 (#qä9$s%ur‬‬

‫‪š•Ï9ºsŒ ’Îû žcÎ) 4 óOÎgøŠn=tæ 4‘n=÷Fム|=»tFÅ6ø9$# y7ø‹n=tã $uZø9t“Rr& !$¯Rr& óOÎgÏÿõ3tƒ óOs9urr& ÇÎÉÈ êúüÎ7•B‬‬

                                    ‫9‪ ] ( šcqãZÏB÷sム5Qöqs)Ï9 3“t•ò2ÏŒur ZpyJômt•s‬ﺍﻟﻌﻨﻜﺒﻮﺕ : ٠٥ -١٥ [‬
              ‫‪‬‬                     ‫‪‬‬                                                   ‫‪‬‬
‫‪     ‬‬
                  ‫ﻞ‬
‫ﻓﻌﻨﺪﻣﺎ ﻳﺼﻒ ﺍﷲ ﺗﻌﺎﱃ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ﺑﺄﻧﻪ ﻛﺎﻑ‪ ‬ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﻦ ﻛ ﱢ ﺍﻵﻳﺎﺕ ﺍﻟﻜﻮﻧﻴﺔ ﺍﻟﱵ‬
                     ‫ﻳ‬                                   ‫ﻥ‬       ‫ﻳ‬
‫ﻃﻠﺒﻮﻫﺎ ، ﻓﺈﻧﻪ ‪‬ﺒﲔ ﻟﻨﺎ ﺃ ﹼ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ﳛﻮﻱ ﻣﻦ ﺍﻟﺪﻻﺋﻞ ﺍﻹﻋﺠﺎﺯ‪‬ﺔ ﺍﻟﻌﻘﻠﻴﺔ ﺃﻛﱪ ﳑﺎ ﻃﻠﺐ‬
    ‫ﻫﺆﻻﺀ ، ﻟﺪﺭﺟﺔ ﻛﻔﺎﻳﺘﻬﻢ ، ﺣﱴ ﻣﻦ ﻣﻨﻈﺎﺭﻫﻢ ﻭﺣﺴﺐ ﻣﻌﺎﻳﲑﻫﻢ ﻫﻢ ) ﻏﲑ ﺍﻹﳝﺎﻧﻴﺔ ( ..‬
‫ﻭﻟﻜﻦ ﺃﻳﻦ ﻫﻲ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﺍﻟﱵ ﺗﻜﻔﻲ ﺣﱴ ﺍﻟﻜﺎﻓﺮﻳﻦ ،‬
             ‫ﻭﺍﻟﱵ ﺗﻔﻮﻕ ﺣﱴ ﻣﺎ ﻃﻠﺒﻮﻩ ﻣﻦ ﺩﻻﺋﻞ ) ﻏﲑ ﺇﳝﺎﻧﻴﺔ ( ﺣﺴﺐ ﻣﻌﺎﻳﲑﻫﻢ ﻫﻢ ؟ ..‬
‫ﺇﻥ ﺳﺠﻦ ﺩﻻﻻﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﺯﻧﺰﺍﻧﺔ ﺍﻟﺘﺎﺭﻳﺦ ﻭﺃﺳﺒﺎﺏ ﺍﻟﱰﻭﻝ ﻭﻣﺎ ﻗﺎﻟﻪ ﻭﺃﺩﺭﻛﻪ‬
          ‫ﻴﺘ‬             ‫ﺮ ﺺ‬
‫ﺍﻟﺴﺎﺑﻘﻮﻥ ﻟﺪﻻﻻﺗﻪ ، ﺟﻌﻞ ﻣﻨﻪ - ﻋﻨﺪ ﺍﻟﻜﺜﲑﻳﻦ - ﳎ ‪‬ﺩ ﻧ ‪ ‬ﺗﺎﺭﳜﻲ ، ﻗﺪﺳ‪‬ﻪ ﺗﻜﻤﻦ ﰲ‬
                            ‫ﺪ‬                                       ‫ﱪ‬
‫ﺗﻼﻭﺗﻪ ﻭﺍﻟﺘ ‪‬ﻙ ﺑﻪ ﻭﺗﺮﺗﻴﻠﻪ ﰲ ﺍﳌﻨﺎﺳﺒﺎﺕ ، ﻭﺩﻻﻻﺗﻪ ﻻ ﺗﺘﻌ ‪‬ﻯ - ﻋﻨﺪﻫﻢ - ﺇﱃ ﺍﺣﺘﻮﺍﺋﻪ ﻋﻠﻰ‬
                        ‫ﻞ‬         ‫ﻛ‬            ‫ﻞ‬
                 ‫ﺍﳊﻘﺎﺋﻖ ﺍﻟﻜﻮﻧﻴﻪ ، ﻭﻋﻠﻰ ﻣﻔﺎﺗﻴﺢ ﻛ ﱢ ﺷﻲﺀ ﻛﻤﺎ ﻳﺆ ﱢﺪ ﻣﱰﻟﻪ ﺟ ﹼ ﻭﻋﻼ ..‬
‫‪( tûüÏJÎ=ó¡ßJù=Ï9 3“uŽô³ç0ur‬‬   ‫‪ZpyJômu‘ur “Y‰èdur &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$# š•ø‹n=tã $uZø9¨“tRur‬‬   ‫)‬
                                                                                                   ‫] ﺍﻟﻨﺤﻞ : ٩٨ [‬
‫ﻭﺇﻥ ﺍﻗﺘﺼﺎﺭ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﳌﻮﺭﻭﺛﺔ ﻋﻠﻰ ﺍﻟﺘﻔﺴﲑ ﺍﻟﻠﻐﻮﻱ ﻭﺍﻟﻔﻘﻬﻲ ﻟﻜﻠﻤﺎﺗﻪ ﻭﻓﻖ‬
                                                     ‫ﻱ‬           ‫ﺪ‬
‫ﻣﻌﺎﻳﲑ ﺃﺟﻴﺎﻝ ﳏ ‪‬ﺩﺓ ، ﺩﻭﻥ ﺃ ‪ ‬ﺍﻫﺘﻤﺎﻡ ﺑﺎﻟﻌﻼﻗﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ ﺍﻟﱵ ﺗﻨﺒﺾ ‪‬ﺎ ﻛﻠﻤﺎﺗﻪ ﻭﺣﺮﻭﻓﻪ ،‬
                            ‫ﺪ‬
‫ﻭﺑﺎﻫﺘﻤﺎﻡﹴ ﳏﺪﻭﺩ‪ ‬ﺑﻌﻤﻘﻪ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﻔﻠﺴﻔﻲ ﱂ ﻳﺮﻕ‪ ‬ﺃﺑﺪﺍﹰ ﻟﻠﺤ ‪ ‬ﺍﻷﺩﱏ ﻣﻦ ﺍﳌﻄﻠﻮﺏ .. ﺟﻌﻞ ﻣﻨﻪ‬
                                           ‫ﻱ‬        ‫ﺮ ﺺ‬
‫ﰲ ﻧﻔﻮﺱ ﺍﻟﻜﺜﲑﻳﻦ ، ﳎ ‪‬ﺩ ﻧ ‪ ‬ﻇﺎﻫﺮ ‪ ‬ﻟﻌﻠﻮﻡ ﺍﻟﻔﻘﻪ ﻭﺍﻟﻌﻘﻴﺪﺓ ، ﻭﲝﻴﺚ ﻻ ﻳﺘﺠﺎﻭﺯ ﺫﻟﻚ‬
                      ‫ﻋﻨﺪﻫﻢ ﺍﻟﺪﻻﻻﺕ ﺍﻟﻠﻐﻮﻳﺔ ﺍﻟﻈﺎﻫﺮﻳﺔ ﳌﺎ ﺃﺩﺭﻛﺘﻪ ﺍﻷﺟﻴﺎﻝ ﺍﻷﻭﱃ ﻣﻨﻪ ..‬
                                     ‫ﻓ‬
‫ﻭﺇﻥ ﺑﻌﺾ ﺍﳌﻔﺎﻫﻴﻢ ﺍﳌﻐﻠﻮﻃﺔ ﻭﺍﳌﻮﺭﻭﺛﺔ ، ﺍﻟﱵ ﹸﺮﺿﺖ ﻋﻠﻰ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻛﻤﺴﺄﻟﺔ‬
‫ﺍﻟﻨﺎﺳﺦ ﻭﺍﳌﻨﺴﻮﺥ ، ﺳﺎﻋﺪﺕ ﻫﻲ ﺍﻷﺧﺮﻯ ﻋﻠﻰ ﻫﺠﺮ ﺍﻟﻮﺟﻪ ﺍﻟﺮﻭﺣﻲ ﻭﺍﻟﺮﻳﺎﺿﻲ ﻟﻠﻘﺮﺁﻥ‬
           ‫ﻳ‬
‫ﺍﻟﻜﺮﱘ ، ﻓﺘﺼﻮﻳﺮ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺃ‪‬ﺎ ﲢﻤﻞ ﺩﻻﺋﻞ ﻣﺘﻌﺎﺭﺿﺔ - ﻛﻤﺎ ‪‬ﺰﻋﻢ ﰲ ﻣﺴﺄﻟﺔ‬
                                                      ‫ﺞ‬
‫ﺍﻟﻨﺎﺳﺦ ﻭﺍﳌﻨﺴﻮﺥ - ﻧﺎﺗ ‪ ‬ﺃﺻﻼﹰ ﻋﻦ ﺍﻻﻋﺘﻘﺎﺩ ﺑﺄﻥ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﲢﻤﻞ ﻣﻌﺎﱐ ﳏﺪﻭﺩﺓ ﻫﻲ ﺍﻟﱵ‬
                                      ‫ﺃﺩﺭﻛﻬﺎ ﺟﻴﻞ ﺃﻭ ﺃﻛﺜﺮ ﻣﻦ ﺍﻷﺟﻴﺎﻝ ﺍﻷﻭﱃ ..‬
                           ‫ﻴ‬
‫ﻛ ﹼ ﺫﻟﻚ .. ﺇﺿﺎﻓﺔ ﻟﻠﺘﻘﻮﻗﻊ ﺩﺍﺧﻞ ﺃﻃﺮ ﺍﻟﻌﺼﺒﻴﺎﺕ ﺍﳌﺬﻫﺒ‪‬ﺔ ﻭ ﺍﻟﻔﻜﺮﻳﺔ ، ﺟﻌﻞ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬‫ﻞ‬
‫ﺍﻟﻜﺮﱘ ﻣﻬﺠﻮﺭﺍﹰ ﻫﺠﺮﺍﹰ ﻋﻠﻤﻴﺎﹰ ﻭﺭﻳﺎﺿﻴﺎﹰ ، ﻋﻨﺪ ﻣﻌﻈﻢ ﺍﻟﺬﻳﻦ ﻳﻘﻊ ﻋﻠﻰ ﻋﺎﺗﻘﻬﻢ ﺗﺪﺑﺮﻩ ، ﻭﺗﺒﻴﺎﻥ‬
              ‫‪‬‬                     ‫‪‬‬                                                   ‫‪‬‬
‫‪     ‬‬
                              ‫ﻠ‬             ‫ﺪ‬             ‫ﺑ‬
‫ﺇﻋﺠﺎﺯﻩ ﻭﺩﻻﻻﺗﻪ ، ﻓﺘﺪ‪‬ﺮﻩ ﺑﺎﺕ ﻻ ﻳﺘﻌ ‪‬ﻯ ﺗﺮﺗﻴﻠﹶﻪ ﻭﺗﻌﹼﻢ ﺃﺣﻜﺎﻡ ﺍﻟﺘﺠﻮﻳﺪ ﻭﺗﻜﺮﺍﺭ ﻣﺎ ﻗﺎﻟﻪ‬
                                                                     ‫ﺍﻟﺴﺎﺑﻘﻮﻥ ..‬
         ‫) ‪ ] ( 9@‹Ï.uqÎ/ Nä3ø‹n=tæ àMó¡©9 @è% 4 ‘,ysø9$# uqèdur y7ãBöqs% ¾ÏmÎ/ z>¤‹x.ur‬ﺍﻷﻧﻌﺎﻡ : ٦٦ [‬

     ‫) ‪ ] ( #Y‘qàfôgtB tb#uäö•à)ø9$# #x‹»yd (#rä‹sƒªB$# ’ÍGöqs% ¨bÎ) Éb>t•»tƒ ãAqß™§•9$# tA$s%ur‬ﺍﻟﻔﺮﻗﺎﻥ : ٠٣ [‬
   ‫ﺑ‬                                                       ‫ﻱ‬         ‫ﻱ ﺑ‬
‫ﻓﺄ ‪ ‬ﺗﺪ‪‬ﺮﹴ ﻓﻌﻠﻲ ﻷ ‪ ‬ﺟﺎﻧﺐ ﻣﻦ ﺍﳉﻮﺍﻧﺐ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻳﻀﻊ ﺍﳌﺘﺪ‪‬ﺮ ﰲ‬
                 ‫ﻞ‬        ‫ﻣ‬         ‫ﻴ‬        ‫ﻳ‬
‫ﺧﻨﺪﻕ ﺍﻟﻌ‪‬ﺪﺍﺀ ﻟﻠﻜﺜﲑ ﻣﻦ ﺍﳌﺬﺍﻫﺐ ﺍﻟﻔﻜﺮ‪‬ﺔ ﻭﺍﻟﻔﻘﻬ‪‬ﺔ ﳍﺬﻩ ﺍﻷ ‪‬ﺔ .. ﻓﻜ ﱞ ﻟﻪ ﻣﻌﻴﺎﺭﻩ ﺍﻟﻔﻜﺮﻱ‬
                ‫ﻳ‬               ‫ﻴ‬        ‫ﻴ‬                            ‫ﺹ‬
       ‫ﻭﺍﳌﺬﻫﱯ ﺍﳋﺎ ‪ ‬ﺑﻪ ، ﻭﺍﳊﻖ ﻋﻨﺪﻩ ﻣﺎ ﻳﻮﺍﻓﻖ ﻋﺼﺒ‪‬ﺘﻪ ﺍﳌﺬﻫﺒ‪‬ﺔ ، ﻭﺍﻟﺒﺎﻃﻞ ﻣﺎ ‪‬ﺨﺎﻟﻔﻬﺎ ..‬
‫ﻫﺬﻩ ﺍﻟﻌﺼﺒﻴﺎﺕ ﺑﺎﺗﺖ ﺃﻏﻄﻴﺔﹰ ﲤﻨﻊ ﺃﺗﺒﺎﻋﻬﺎ ﻣﻦ ﺭﺅﻳﺔ ﺍﻟﻨﻮﺭ ﰲ ﺍﻟﻜﺜﲑ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻟﻘﺮﺁﻥ‬
                        ‫ﺗ‬                         ‫ﻱ‬         ‫ﻳ‬
‫ﺍﻟﻜﺮﱘ ، ﻭﺗﻘﻠﻴﺪﺍﹰ ﺃﻋﻤﻰ ‪‬ﺠﻬﺾ ﺃ ‪ ‬ﺣﻘﻴﻘﺔ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ‪‬ﻮﻟﺪ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺭﺣﻢ ﺍﻵﺑﺎﺀ‬
                                                                         ‫ﻭﺍﳌﺸﺎﻳﺦ ..‬
                                                                      ‫ﻥ‬
‫ﺇ ﹼ ﻋﺪﻡ ﻫﺠﺮ ﺍﳌﺴﻠﻤﲔ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﺃﻥ ﳚﻌﻠﻮﻩ ﻣﻌﻴﺎﺭﺍﹰ ﻟﻌﻘﻴﺪ‪‬ﻢ ﻭﻓﻘﻬﻬﻢ ﻭﻟﻐﺘﻬﻢ‬
             ‫ﻳ‬
‫ﻭﻋﻼﻗﺎ‪‬ﻢ ﻣﻊ ﳐﺘﻠﻒ ﺟﻮﺍﻧﺐ ﺍﳊﻴﺎﺓ ، ﻭﺃﻥ ﻳﺒﺤﺜﻮﺍ ﻓﻴﻪ ﻋﻦ ﺍﻟﺪﻻﺋﻞ ﺍﻹﻋﺠﺎﺯ‪‬ﺔ ﻭﻋﻦ ﺍﳌﻔﺎﺗﻴﺢ‬
        ‫ﻞ‬                                      ‫ﻴ‬
‫ﺍﻟﱵ ﻣﻦ ﺧﻼﳍﺎ ﻳﺮﻭﻥ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻜﻮﻧ‪‬ﺔ ، ﻭﻣﻦ ﺧﻼﳍﺎ ﻳﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻛ ﹼ ﺍﻟﻘﻮﺍﻧﲔ‬
                                                           ‫ﻄ‬             ‫ﻴ‬
‫ﺍﻟﻜﻮﻧ‪‬ﺔ .. ﺃﻱ ﺃﻥ ﳛ ﹼﻤﻮﺍ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳊﻮﺍﺟﺰ ﺑﲔ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ (‬
                                                    ‫ﻭﻛﺘﺎﺑﻪ ﺍﳌﻨﺸﻮﺭ ) ﺍﻟﻜﻮﻥ ( ..‬
                                ‫ﺑ‬
‫ﻟﻘﺪ ﻋﻤﻠﺖ ﺍﻷﺟﻴﺎﻝ ﺍﻟﺴﺎﺑﻘﺔ ﺣﺴﺐ ﺍﺳﺘﻄﺎﻋﺘﻬﺎ ﻟﺘﺪ‪‬ﺮ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻓﺎﺳﺘﻨﺒﻄﺖ ﻣﻨﻪ‬
‫ﻣﺎ ﺍﺳﺘﻄﺎﻋﺖ ﻣﻦ ﺗﻘﻌﻴﺪ ﻟﻠﻐﺔ ﻭﻟﻠﻔﻘﻪ ﻭﳌﺨﺘﻠﻒ ﻋﻼﻗﺎﺕ ﺍﻟﺒﺸﺮ ﻣﻊ ﺍﳊﻴﺎﺓ .. ﻭﻟﻜﻦ ﻫﻞ ﻣﺎ‬
                                 ‫ﺪ‬
‫ﺍﺳﺘﻨﺒﻄﻮﻩ ﳛﻴﻂ ﲟﺎ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ؟ .. ﻫﻢ ﱂ ﻳ ‪‬ﻋﻮﺍ ﺫﻟﻚ ، ﻭﻻ ﳛﻖ ﳍﻢ ﻭﻟﻐﲑﻫﻢ ﺃﻥ‬
                                                          ‫ﻴ‬                   ‫ﺪ‬
‫ﻳ ‪‬ﻋﻲ ﺫﻟﻚ ، ﻭﻟﻜﻦ ﺍﻟﻌﺼﺒ‪‬ﺔ ﺍﻟﻌﻤﻴﺎﺀ ﻋﻨﺪ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻦ ﺍﻷﺟﻴﺎﻝ ﺍﻟﻼﺣﻘﺔ ، ﺟﻌﻠﺘﻬﻢ ﻳﺘﻌﺎﻣﻠﻮﻥ‬
                                                   ‫ﺰ‬
                           ‫ﻣﻊ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ ﻋﻠﻰ ﺃﻧﻪ ﻣﻨﺠ ‪ ‬ﺃﳒﺰﺗﻪ ﺍﻷﺟﻴﺎﻝ ﺍﻟﺴﺎﺑﻘﺔ ..‬
          ‫ﰎ‬
‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥ ﻗﻮﺍﻋﺪ ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻛﱪ ﻣﻦ ﻗﻮﺍﻋﺪ ﺍﻹﻣﻼﺀ ﺍﻟﱵ ﹼ ﺗﻘﻌﻴﺪﻫﺎ ،‬
                    ‫ﰎ‬
‫ﻭﺃﻥ ﺻﻴﺎﻏﺔ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺃﻛﱪ ﻣﻦ ﻗﻮﺍﻋﺪ ﺍﻹﻋﺮﺍﺏ ﺍﻟﱵ ﹼ ﺗﻘﻌﻴﺪﻫﺎ ، ﻭﺃﻥ ﺍﳌﻌﺎﱐ‬
               ‫‪‬‬                     ‫‪‬‬                                                   ‫‪‬‬
‫‪     ‬‬
  ‫ﻭﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻣﻨﻈﺎﺭ ﺣﻀﺎﺭﺗﻨﺎ ﻭﻋﻤﻘﻬﺎ ﺍﻟﻌﻠﻤﻲ ، ﺃﻛﱪ ﳑﺎ‬
                                          ‫ﲢﻤﻠﻪ ﺍﻟﺘﻔﺎﺳﲑ ﺍﻟﱵ ﻭﺿﻌﻬﺎ ﺍﻟﺴﺎﺑﻘﻮﻥ ..‬
                                                                        ‫ﰎ‬
  ‫ﻭﻟﻮ ﹼ ﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺍﻟﺒﺤﺚ ﻭﺍﻟﺘﻘﻌﻴﺪ ﻋﻠﻰ ﺿﻮﺀ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻﻗﺘﺮﺑﻨﺎ ﺃﻛﺜﺮ - ﻟﻐﺔﹰ‬
                               ‫ﻜﻨ‬                             ‫ﻣ‬
   ‫ﻭﻋﻘﻴﺪﺓﹰ ﻭﻓﻘﻬﺎﹰ - ﻣﻦ ‪‬ﺮﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ، ﻭﻟ ﹸ‪‬ﺎ ﺃﻗﺮﺏ ﺇﱃ ﺍﳊﻖ ، ﻭﻟﺘﺠﺎﻭﺯﻧﺎ‬
     ‫ﻴ‬
   ‫ﺍﻟﻜﺜﲑ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳋﻼﻓﺎﺕ ﺍﳌﺬﻫﺒﻴﺔ ﻭﺍﻟﻄﺎﺋﻔﻴﺔ ﺍﻟﱵ ﻋﺼﻔﺖ ‪‬ﺬﻩ ﺍﻷﻣﺔ ﳝﻴﻨﺎﹰ ﻭﴰﺎﻻﹰ ، ﻭﻟﺘﻐ‪‬ﺮ‬
                                 ‫ﺍﻟﻮﺟﻪ ﺍﻟﻔﻜﺮﻱ ﳍﺬﻩ ﺍﻷﻣﺔ ﻛﺜﲑﺍﹰ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺎ ﻫﻮ ﻋﻠﻴﻪ ﺍﻵﻥ ..‬
                        ‫ﻜ‬             ‫ﻳ‬
  ‫ﻭﺃﻛﱪ ﺩﻟﻴﻞﹴ ﻋﻠﻰ ﺻﺤﺔ ﻣﺎ ﺃﻗﻮﻝ ﻫﻮ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ) ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( ، ﺍﻟﱵ - ﻭﷲ ﺍﳊﻤﺪ‬
     ‫ﺃ‬                                     ‫ﺮ‬
  ‫- ﺃﺭﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻜﺸﻒ ﻣﻦ ﺧﻼﳍﺎ ﻋﻦ ﺳ ‪ ‬ﻣﻦ ﺃﻛﱪ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ... ﻭﻟﻮ ﹸﺗﻴﺢ‬
           ‫ﻛ‬         ‫ﻴ‬         ‫ﻴ‬        ‫ﻴ‬                      ‫ﺚ‬       ‫ﺑﺮ‬
  ‫- ﺳﺎﺑﻘﺎﹰ - ﺍﻟﺘﺪ‪  ‬ﻭﺍﻟﺒﺤ ﹸ ﺧﺎﺭﺝ ﺳﺠﻮﻥ ﺍﻟﻌﺼﺒ‪‬ﺎﺕ ﺍﳌﺬﻫﺒ‪‬ﺔ ﻭﺍﻟﻄﺎﺋﻔ‪‬ﺔ ، ﻟﺮﲟﺎ ﹸﺸﻒ ﻫﺬﺍ‬
   ‫ﻣ‬           ‫ﻳ‬                              ‫ﻴ ﺟ‬                             ‫ﺮ‬
  ‫ﺍﻟﺴ ‪ ‬ﻣﻨﺬ ﺍﻷﺟﻴﺎﻝ ﺍﻷﻭﱃ ، ﻭﻟﺘﻐ‪‬ﺮ ﺍﻟﺘﻮ ‪‬ﻪ ﺍﻟﻔﻜﺮﻱ ﻟﻠﻜﺜﲑ ﻣﻦ ﺍﳌﺬﺍﻫﺐ ﺍﻟﻔﻜﺮ‪‬ﺔ ﰲ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ‬
                                                                                 ‫..‬
   ‫ﺑ‬
  ‫ﺇ ﱠ ﻣﺎ ﻳﻮﺻﻠﻨﺎ ﺇﱃ ﺍﳊﻘﻴﻘﺔ ﻫﻮ ﺍﻟﻌﻠﻢ ، ﻭﻣﺎ ﻳﺒﻌﺪﻧﺎ ﻋﻨﻬﺎ ﻫﻮ ﺍﳉﻬﻞ ، ﻭﻻ ﳝﻜﻦ ﻟﻠﺘﺪ‪‬ﺮ‬‫ﻥ‬
                                                  ‫ﻻ‬
                        ‫ﺍﻟﻌﻠﻤﻲ ﺍﻟﻌﻘﻠﻲ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺇ ﹼ ﺃﻥ ﻳﻜﻮﻥ ﺧﺎﺩﻣﺎﹰ ﻟﻠﺤﻘﻴﻘﺔ ..‬
  ‫ﻭﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳﺔ ﺳﻨﺒﺤﺮ - ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ - ﳓﻮ ﻋﻤﻖﹴ ﻗﺮﺁﱐ ﻳﻜﻮﻥ ﻓﻴﻪ ﺍﳊﺮﻑ‬
    ‫ﻳ‬        ‫ﻞ‬                  ‫ﻴ‬                            ‫ﺮ‬
  ‫ﻭﺍﺣﺪﺓ ﻣﻌﲎ ، ﻭﻟﻴﺲ ﳎ ‪‬ﺩ ﻭﺍﺣﺪﺓ ﻟﻔﻆ ﺻﻮﰐ ﻛﻤﺎ ﻳﺘﺨ‪‬ﻞ ﺍﻟﻜﺜﲑﻭﻥ .. ﻓﻠﻜ ﱢ ﺣﺮﻑ ﻫﻮ‪‬ﺘﻪ‬
                                                     ‫ﻴ ﺻ‬                       ‫ﺻ‬
  ‫ﺍﳋﺎ ‪‬ﺔ ﺑﻪ ، ﻭﻗﻴﻤﺘﻪ ﺍﻟﺮﻗﻤ‪‬ﺔ ﺍﳋﺎ ‪‬ﺔ ، ﺍﳌﺴﺘﻨﺒﻄﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻭﺑﺎﻟﺘﺎﱄ ﺳﻨﺒﺤﺮ - ﺇﻥ‬
                                 ‫ﻳ‬         ‫ﻴ‬
  ‫ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ - ﳓﻮ ﺣﻘﻴﻘﺔ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﳌﻮﺣﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﺑﻌﻴﺪﺍﹰ ﻋﻦ‬
                                                                  ‫ﺍﻻﺧﺘﻴﺎﺭ ﺍﻟﺒﺸﺮﻱ ..‬
                                 ‫ﻣ‬                ‫ﻜ‬            ‫ﻳ‬              ‫ﺗ‬
  ‫ﻭ‪‬ﻈﻬﺮ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ) ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( ﺟﺎﻧﺒﺎﹰ ﻫﺎ ‪‬ﺎﹰ ﳑﺎ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﻠﻤﻌﺠﺰﺓ‬
                                          ‫ﻛ‬
  ‫ﺍﳌﺮﺗﺒﻄﺔ ﺑﺎﻟﻌﺪﺩ ) ٩١ ( ، ﻓﻬﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺃ ﱠﺪﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ﺑﺸﻜﻞﹴ ﻭﺍﺿﺢﹴ‬
  ‫ﻡ‬                                                      ‫ﻻ ﻞ‬
  ‫ﺟﻠﻲ ، ﻻ ﻳﻨﻜﺮﻩ ﺇ ﹼ ﻛ ﱡ ﺃﻋﻤﻰ - ﻭﻣﺘﻌﺎﻣﻲ - ﻋﻦ ﺍﳊﻖ ، ﻭﺳﻨﺮﻯ - ﺇﻥ ﺷﺎﺀ ﺍﷲ - ﺑﺄ ‪‬‬
                               ‫ﻻ‬
                 ‫ﺃﻋﻴﻨﻨﺎ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ ، ﺍﻟﺬﻱ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺇ ﹼ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ..‬
               ‫‪‬‬                     ‫‪‬‬                                                   ‫‪‬‬
‫‪     ‬‬
    ‫ﻣ‬                                 ‫ﻳ‬     ‫ﻴ‬       ‫ﻴ‬      ‫ﺃ‬
  ‫ﻭﺇﻥ ﺍﻟﺘﻘﻮﻗﻊ ﺿﻤﻦ ﹸﻃﺮ ﺍﻟﻌﺼﺒ‪‬ﺎﺕ ﺍﳌﺬﻫﺒ‪‬ﺔ ﻭﺍﻟﻔﻜﺮ‪‬ﺔ ﺟﻌﻞ ﺍﻟﻜﺜﲑ ﻣﻦ ﻣﺬﺍﻫﺐ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ‬
  ‫ﻳﻨﻜﺮ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ ، ﻷ ﹼ ﺑﻌﻀﻬﻢ ﺫﻫﺐ ‪‬ﺬﺍ ﺍﻟﺮﻗﻢ ﻭﻓﻖ ﺃﻫﻮﺍﺀٍ ﺗﺎﺋﻬﺔ‪ ، ‬ﻓﻜﺎﻥ ﺭ ‪‬‬
  ‫ﺩ‬                                                ‫ﻥ‬
             ‫ﺮ‬
  ‫ﻫﺬﻩ ﺍﳌﺬﺍﻫﺐ ﻫﻮ ﺇﻧﻜﺎﺭ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻣﻦ ﺃﺳﺎﺳﻬﺎ ، ﻣﻊ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﻘ ‪‬ﻫﺎ - ﻛﻤﺎ‬
                ‫ﻳ‬        ‫ﻴ‬        ‫ﻴ‬
  ‫ﺳﻨﺮﻯ - ﺑﺸﻜﻞﹴ ﺟﻠﻲ .. ﻭﻫﺬﺍ ﻧﺘﻴﺠﺔ ﺟﻌﻞ ﺍﻟﻌﺼﺒ‪‬ﺎﺕ ﺍﳌﺬﻫﺒ‪‬ﺔ ﻭﺍﻟﻔﻜﺮ‪‬ﺔ ﻣﻌﻴﺎﺭﺍﹰ ﻟﻠﺤﻖ‬
                                                                    ‫ﻭﺍﻟﺒﺎﻃﻞ ..‬
                                                      ‫ﺃ‬                      ‫ﻥ‬
  ‫ﺇ ﹼ ﻣﻌﻴﺎﺭ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ﻋﻨﺪ ﹸﻭﱄ ﺍﻷﻟﺒﺎﺏ ﻫﻮ ﺍﳊﻖ ، ﻭﺑﺎﻟﺘﺎﱄ ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﺇﺫﺍ‬
             ‫ﻻ‬                                      ‫ﺮ‬                      ‫ﻀ‬
  ‫ﺩﻓﻊ ﺑﻌ ‪‬ﻬﻢ ﺑﻌﺾ‪ ‬ﺍﳊﻘﺎﺋﻖ ﺍﻟﱵ ﻳﻘ ‪‬ﻫﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺎﲡﺎﻫﺎﺕ ﺗﺎﺋﻬﺔ ، ﳚﺐ ﺃ ﹼ ﻳﺪﻓﻌﻨﺎ ﺫﻟﻚ‬
  ‫ﻹﻧﻜﺎﺭ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ، ﺑﻞ ﳚﺐ ﺃﻥ ﻳﺪﻓﻌﻨﺎ ﻟﺪﺭﺍﺳﺔ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﻭﺇﺩﺭﺍﻛﻬﺎ ﻛﻤﺎ ﻳﺮﻳﺪ ﺍﷲ ﺗﻌﺎﱃ‬
                                                                               ‫ﻴ‬
           ‫ﻭﻳﺒ‪‬ﻦ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ، ﻟﺘﻔﻨﻴﺪ ﺍﻷﻫﻮﺍﺀ ﺍﻟﱵ ﺩﻓﻌﺖ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺑﺎﲡﺎﻫﺎﺕ ﺗﺎﺋﻬﺔ ..‬
  ‫ﻟﻘﺪ ﺫﻫﺐ ﺑﻌﻀﻬﻢ ﺇﱃ ﺃﻥ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﻮ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺇﱃ ﺃﻧﻪ ﺍﺑﻦ ﺍﷲ ﺗﻌﺎﱃ ..‬
  ‫ﻓﻬﻞ ﻫﺬﺍ ﻳﺪﻓﻌﻨﺎ ﳌﻌﺎﺩﺍﺓ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ، ﻭﻹﻧﻜﺎﺭ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﻋﻴﺴﻰ‬
                                                                  ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ..‬
    ‫ﻧ‬        ‫ﻞ‬                    ‫ﻜ‬                         ‫ﲰ‬
  ‫ﻭﺍﷲ ﺗﻌﺎﱃ ﻫﻮ ﺍﻟﺬﻱ ‪‬ﻰ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺑﺈﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﺗﺒﻴﺎﻧﺎﹰ ﻣﻨﻪ ﺟ ﹼ ﻭﻋﻼ ، ﺃ‪‬ﻬﺎ‬
                                        ‫ﺇﺣﺪﻯ ﺃﻛﱪ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
    ‫) ‪žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur Zps3Í´¯»n=tB žwÎ) Í‘$¨Z9$# |=»ptõ¾r& !$uZù=yèy_ $tBur ÇÌÉÈ uŽ|³tã spyèó¡Î@ $pköŽn=tæ‬‬

    ‫‪z>$s?ö•tƒ Ÿwur $YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ9 (#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù‬‬

    ‫#$!©%‪yŠ#u‘r& !#sŒ$tB tbrã•Ïÿ»s3ø9$#ur ÖÚz•£D NÍkÍ5qè=è% ’Îû tûïÏ%©!$# tAqà)u‹Ï9ur tbqãZÏB÷sßJø9$#ur |=»tGÅ3ø9$# (#qè?ré& tûïÏ‬‬

    ‫#$!‪žwÎ) y7În/u‘ yŠqãZã_ ÞOn=÷ètƒ $tBur 4 âä!$t±o„ `tB “ωöku‰ur âä!$t±o„ `tB ª!$# ‘@ÅÒムy7Ï9ºx‹x. 4 WxsWtB #x‹»pkÍ5 ª‬‬

    ‫‪t•xÿó™r& !#sŒÎ) Ëxö6•Á9$#ur ÇÌÌÈ t•t/÷Šr& øŒÎ) È@ø‹©9$#ur ÇÌËÈ Ì•uKs)ø9$#ur žxx. ÇÌÊÈ ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur 4 uqèd‬‬

    ‫‪] ( t•¨zr'tGtƒ ÷rr& tP£‰s)tGtƒ br& óOä3ZÏB uä!$x© `yJÏ9 ÇÌÏÈ ÎŽ|³t6ù=Ïj9 #\•ƒÉ‹tR ÇÌÎÈ ÎŽy9ä3ø9$# “y‰÷nZ} $pk¨XÎ) ÇÌÍÈ‬‬
                                                                                                                ‫ﺍﳌﺪﺛﺮ : ٠٣-٧٣ [‬
               ‫‪‬‬                     ‫‪‬‬                                                   ‫‪‬‬
‫‪     ‬‬
                                             ‫ﻳ‬                      ‫ﻳ‬          ‫ﻧ‬
  ‫ﺇ‪‬ﻨﺎ ‪‬ﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ﻧﻌﺮﺽ ﻣﻌﻴﺎﺭﺍﹰ ﺇﻋﺠﺎﺯ‪‬ﺎﹰ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﻻ ﻧﻌﺮﺽ ﻗﺎﻧﻮﻧﺎﹰ ﳛﻴﻂ‬
   ‫ﻴ‬       ‫ﻟ‬          ‫ﺑ ﺺ‬                   ‫ﻥ‬
  ‫ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﺑﻞ ﻗﺎﻧﻮﻧﺎﹰ ﳛﻴﻂ ﺑﻪ ﺍﻟﻘﺮﺁ ﹸ ﺍﻟﻜﺮﱘ ، ﻋﱪ ﺗﺪ‪‬ﺮ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺑﺄﺩﹼﺔ ﺭﻳﺎﺿ‪‬ﺔ‬
                                                       ‫ﻱ‬        ‫ﻴ ﺮ‬
  ‫ﻋﻘﻠ‪‬ﺔ ﳎ ‪‬ﺩﺓ ﻋﻦ ﺃ ‪ ‬ﻫﻮﻯ‪ ‬ﻣﺴﺒﻖ ، ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﺩﻟﻴﻞ ﺇﳝﺎﱐ ﻳﻀﻊ ﻏﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺣﺎﻟﺔ‬
  ‫ﺍﺧﺘﺒﺎﺭ ﺣﻘﻴﻘ‪‬ﺔ ﻟﻼﺧﺘﻴﺎﺭ ﺑﲔ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ) ‪، ( (#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur‬‬
                                                                                              ‫ﻴ‬
  ‫) 9‪yŠ#yŠ÷“tƒur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ‬‬                 ‫ﻠ‬
                                                                ‫ﻭﻳﺴﻤﻮ ﺑﺎﳌﺆﻣﻨﲔ ﺩﺭﺟﺎﺕ ﻋﻠﻰ ﺳﹼﻢ ﺍﻹﳝﺎﻥ ﻭﺍﻟﻴﻘﲔ‬
  ‫‪ ، ( tbqãZÏB÷sßJø9$#ur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z>$s?ö•tƒ Ÿwur‬ﻭﻳﻀﻊ ﺍﻟﺒﺸﺮ‪‬ﺔ ﺃﻣﺎﻡ‬
        ‫ﻳ‬                                                                                       ‫#$!©%‪$YZ»uKƒÎ) (#þqãZtB#uä tûïÏ‬‬

                                     ‫( ..‬     ‫) ‪ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur‬‬        ‫ﻱ‬
                                                                                      ‫ﺫﻛﺮﻯ ﺑﺮﻫﺎﻥ ﻻ ﻳﻨﻜﺮﻩ ﺃ ‪ ‬ﻋﺎﻗﻞ‬
                   ‫ﻣ‬                             ‫ﻲ ﺮ‬                ‫ﻴ‬
  ‫ﻓﻬﺪﻓﻨﺎ ﻧﺘﻴﺠﺔ ﺇﳝﺎﻧ‪‬ﺔ ﻟﺪﻟﻴﻞﹴ ﺭﻳﺎﺿ ‪ ‬ﳎ ‪‬ﺩ ، ﻭﻫﺪﻓﻨﺎ ﺃﻥ ﳕﻠﻚ ﻣﻔﺘﺎﺣﺎﹰ ﻫﺎ ‪‬ﺎﹰ ﻣﻦ ﺍﳌﻔﺎﺗﻴﺢ ﺍﻟﱵ‬
                                         ‫ﻴ‬
  ‫ﻧﺪﺧﻞ ﻣﻦ ﺧﻼﳍﺎ ﺇﱃ ﺃﻋﻤﺎﻕ ﺍﻟﺪﻻﻻﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻭﻣﺮﻛﺒﺎﹰ ﺳﻠﻴﻤﺎﹰ ﻟﻠﻐﻮﺹ ﰲ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ‬
                                                                       ‫ﺍﻟﻜﺮﱘ ..‬
                                                                    ‫ﻥ ﻂ‬
  ‫ﺇ ﹼ ﺍﳋ ﱠ ﺍﻟﻔﺎﺻﻞ ﺑﲔ ﺳﺎﺣﺔ ﺍﻟﺪﻟﻴﻞ ﺍﻹﳝﺎﱐ ﺍﻟﻌﻘﻠﻲ ﻣﻦ ﺟﻬﺔ ، ﻭﺑﲔ ﺳﺎﺣﺔ ﺍﻹﳝﺎﻥ ﺩﻭﻥ‬
                                                               ‫ﺃ‬         ‫ﻱ ﺠ‬
  ‫ﺃ ‪ ‬ﺣ ‪‬ﺔ ﻣﻦ ﺟﻬﺔ ﹸﺧﺮﻯ ، ﻫﻮ ﺫﺍﺗﻪ ﺍﳋﻂ ﺍﻟﻔﺎﺻﻞ ﺑﲔ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺘﻘﻠﻴﺪ .. ﻭﺍﳋﻂ ﺍﻟﻔﺎﺻﻞ ﺑﲔ‬
                            ‫ﻱ‬                 ‫ﺼ‬
  ‫ﺍﻟﻴﻘﲔ ﺍﳌﺮﺗﻜﺰ ﻋﻠﻰ ﺍﻟﺪﻟﻴﻞ ، ﻭﺑﲔ ﺍﻟﺘﻌ ‪‬ﺐ ﺍﻷﻋﻤﻰ ﺩﻭﻥ ﺃ ‪ ‬ﺩﻟﻴﻞ ، ﻫﻮ ﺫﺍﺗﻪ ﺍﳋﻂ ﺍﻟﻔﺎﺻﻞ‬
                                                            ‫ﺑﲔ ﺍﻟﻨﻮﺭ ﻭﺍﻟﻈﻠﻤﺎﺕ ..‬
  ‫ﻟﻘﺪ ﻗﺎﻝ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺑﺼﺪﻕ ﺇﻧﺰﺍﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ، ﻣﺎ ﻫﻮ ﺍﻟﺪﻟﻴﻞ ﺃﻥ‬
  ‫ﻻ ﻞ‬                                 ‫ﻳ‬            ‫ﻧ‬
  ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ... ﺇ‪‬ﻨﺎ ‪‬ﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ﳒﻴﺒﻬﻢ ﺑﺪﻟﻴﻞﹴ ﺭﻳﺎﺿﻲ ﻻ ﻳﻨﻜﺮﻩ ﺇ ﹼ ﻛ ﱡ‬
                                                   ‫ﺪ‬
  ‫ﺃﻋﻤﻰ ﻋﻦ ﺍﳊﻖ ، ﻭﺟﻮﺍﺑﻨﺎ ﻫﺬﺍ ﻭﺍﺣ ‪ ‬ﻣﻦ ﻣﻼﻳﲔ ﺍﻷﺟﻮﺑﺔ ﺍﻟﱵ ﻳﺴﺘﻄﻴﻊ ﺍﻟﺒﺸﺮ ﺃﻥ ﻳﺴﺘﻨﺒﻄﻮﺍ‬
                                                                                    ‫ﻟ‬
                                                              ‫ﺃﺩﹼﺘﻬﺎ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
           ‫ﻟ‬                          ‫ﻳ ﻥ‬
  ‫ﻭﻗﺎﻝ ﺍﳌﺆﻣﻨﻮﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﳝﺎﻧﺎﹰ ﺗﻘﻠﻴﺪ‪‬ﺎﹰ ، ﺇ ﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻ ﳛﻤﻞ ﻣﻦ ﺍﻷﺩﹼﺔ ﻭﺍﻟﺒﻴﺎﻥ‬
  ‫ﻭﺍﳌﻌﺠﺰﺍﺕ ﺇ ﹼ ﻣﺎ ‪‬ﻔﻬﻢ ﻣﻦ ﻇﺎﻫﺮ ﺻﻴﺎﻏﺘﻪ ﺍﻟﻠﻐﻮ‪‬ﺔ ... ﻭﳓﻦ ‪‬ﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ﻧﱪﻫﻦ ﻟﻠﺠﻤﻴﻊ ﺃ ﱠ‬
  ‫ﻥ‬                 ‫ﻳ‬                    ‫ﻳ‬                              ‫ﻻ ﻳ‬
                          ‫ﻞ‬                              ‫ﻴ‬
  ‫ﻧﺴﺒﺔ ﺍﳌﻌﲎ ﺍﻟﻈﺎﻫﺮ ﻟﻠﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ) ﺍﻟﺬﻱ ﳛﺴﺒﻪ ﺑﻌﻀﻬﻢ ﻛ ﹼ ﺃﻭ ﻣﻌﻈﻢ ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ‬
               ‫‪‬‬                     ‫‪‬‬                                                   ‫‪‬‬
‫‪     ‬‬
                                                                        ‫ﻟ‬
  ‫ﺍﻟﻜﺮﱘ ﻣﻦ ﺃﺩﹼﺔ ﻭﻣﻌﺎﻥ‪ ( ‬ﺇﱃ ﻣﻌﺎﻧﻴﻬﺎ ﺍﻟﻌﻤﻴﻘﺔ ﻣﺎ ﻭﺭﺍﺀ ﻫﺬﺍ ﺍﻟﻈﺎﻫﺮ ، ﻫﻲ ﺃﻛﱪ ﺑﻜﺜﲑ ﻣﻦ ﻧﺴﺒﺔ‬
                                           ‫ﲰﺎﻛﺔ ﺳﻄﺢ ﻣﺎﺀ ﺍﻟﺒﺤﺮ ﺇﱃ ﻋﻤﻘﻪ ﺍﻟﻜﺎﻣﻞ ..‬
  ‫ﻫﺬﺍ ﺍﳉﻴﻞ ﻳﺮﻳﺪ ﺃﻥ ﻳﺮﻯ ﺇﻋﺠﺎﺯﺍﹰ ﻣﻦ ﻣﻨﻈﺎﺭﻩ ﺍﳊﻀﺎﺭﻱ ، ﻭﺑﻌﻤﻖ ﻣﻌﻴﺎﺭﻩ ﺍﻟﻌﻠﻤﻲ ، ﻭﻟﻴﺲ‬
                      ‫ﻞ‬
  ‫ﻣﻦ ﻣﻨﻈﺎﺭ ﺍﻷﺟﻴﺎﻝ ﺍﻟﺴﺎﺑﻘﺔ .. ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳛﻤﻞ ﻟﻪ ﺫﻟﻚ ، ﻭﻟﻜ ﱢ ﺟﻴﻞﹴ ﺣﱴ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ‬
              ‫ﻳ‬                                                       ‫ﻥ‬
  ‫، ﻭﻟﺬﻟﻚ ﻓﺈ ﹼ ﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺗﻜﺮﺍﺭ ﻣﺎ ﺭﺃﺗﻪ ﺍﻷﺟﻴﺎﻝ ﺍﻷﻭﱃ ﻣﻦ ﺃﻭﺟﻪ ﺇﻋﺠﺎﺯ‪‬ﺔ ﰲ ﺍﻟﻘﺮﺁﻥ‬
  ‫ﺍﻟﻜﺮﱘ ، ﻛﺎﻥ ﺳﺒﺒﺎﹰ ﻣﻦ ﺃﺳﺒﺎﺏ ﻋﺪﻡ ﺍﻧﺘﺸﺎﺭ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻷﻫﻞ ﺍﻷﺭﺽ‬
                                                                                  ‫ﻓ‬
                                                                             ‫ﻛﺎﹼﺔ ..‬
                         ‫ﻴ‬       ‫ﻳ‬                         ‫ﻴ‬
  ‫ﻭﺃﻗﻮﻝ ﻟﻠﺬﻳﻦ ﲤﻨﻌﻬﻢ ﻋﺼﺒ‪‬ﺘﻬﻢ ﻣﻦ ﺍﻟﻨﻈﺮ ﺇﱃ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺮﻗﻤ‪‬ﺔ ﺍﳌﺮﺗﺒﻄﺔ ﲤﺎﻣﺎﹰ ﺑﺎﳌﻌﲎ ،‬
                           ‫ﻟﺒ‬
  ‫ﺇ ﹼ ﺍﻷﺭﻗﺎﻡ ﻻ ﺗﻌﺮﻑ ﺍﻟﻜﺬﺏ ، ﻭﻻ ﲢﻤﻞ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ﻛﺎﻟﻜﺜﲑ ﳑﺎ ﹸ‪‬ﺲ ﻋﻠﻰ ﺍﳊﻘﻴﻘﺔ .. ﻭﻫﺬﻩ‬       ‫ﻥ‬
           ‫ﻧ‬                                                      ‫ﺗ‬
  ‫ﺍﻟﻌﺼﺒ‪‬ﺔ ﺍﻟﻌﻤﻴﺎﺀ ﱂ ‪‬ﻮﻟﹶﺪ ﻣﻌﻜﻢ ﺣﻴﻨﻤﺎ ﻏﺎﺩﺭﰎ ﺑﺄﺟﺴﺎﺩﻛﻢ ﺃﺭﺣﺎﻡ ﺃﻣﻬﺎﺗﻜﻢ ، ﺇ‪‬ﻤﺎ ﻓﺮﺿﻬﺎ‬ ‫ﻴ‬
  ‫ﻋﻠﻴﻜﻢ ﺍﻟﺘﻘﻠﻴﺪ ﺍﻷﻋﻤﻰ ﻟﻶﺑﺎﺀ ، ﻓﺘﻌﺎﻟﻮﺍ ﺇﱃ ﺍﳊﻖ ، ﻟﺘﻐﺎﺩﺭﻭﺍ ﺃﺭﺣﺎﻡ ﺗﻘﻠﻴﺪ ﺁﺑﺎﺋﻜﻢ ، ﻓﺘﻮﻟﺪﻭﻥ‬
                                 ‫ﺑﺄﺭﻭﺍﺣﻜﻢ ﰲ ﻋﺎﱂ ﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ..‬
        ‫ﻡ‬                                                           ‫ﻞ‬
  ‫ﺇ‪‬ﲏ ﺃﻗﻮﻝ ﻟﻜ ﹼ ﺇﻧﺴﺎﻥ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﻣﻬﻤﺎ ﻛﺎﻥ ﺩﻳﻨﻪ ﻭﻣﺬﻫﺒﻪ ، ﺗﻌﺎﻝ ﺍﻧﻈﺮ ﺑﺄ ‪ ‬ﻋﻴﻨﻴﻚ‬ ‫ﻧ‬
                                          ‫ﺃﻳ‬   ‫ﻴ‬
  ‫ﻣﻌﺠﺰﺓ ﻻ ﺗﻘﻞ ﺃﺑﺪﺍﹰ ﻋﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﻜﻮﻧ‪‬ﺔ ﺍﻟﱵ ﹸ‪‬ﺪ ‪‬ﺎ ﺍﻟﺮﺳﻞ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ، ﻋﻠﻰ‬
                                                  ‫ﻜ‬                      ‫ﻧ‬
  ‫ﺍﻟﺮﻏﻢ ﻣﻦ ﺃ‪‬ﻬﺎ ﻣﻌﺠﺰﺓ ﻭﺍﺣﺪﺓ ﻻ ﺗﺸ ﱢﻞ ﻣﻦ ﲨﻠﺔ ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻣﻌﺠﺰﺍﺕ ﺃﻛﺜﺮ‬
                                                      ‫ﳑﺎ ﻳﻐﺮﻓﻪ ﺭﺃﺱ ﺍﻹﺑﺮﺓ ﻣﻦ ﺍﻟﺒﺤﺮ ..‬
                               ‫ﻧ‬            ‫ﻡ‬                  ‫ﻞ‬
  ‫ﺇ‪‬ﲏ ﺃﻗﻮﻝ ﻟﻜ ﱢ ﺇﻧﺴﺎﻥ ﺗﻌﺎﻝ ﺍﻧﻈﺮ ﺑﺄ ‪ ‬ﻋﻴﻨﻴﻚ ﻛﻴﻒ ﺃ‪‬ﻪ ﻳﺴﺘﺤﻴﻞ ﺣﺬﻑ ﺣﺮﻑ ﻣﻦ ﻛﺘﺎﺏ‬ ‫ﻧ‬
  ‫ﺍﷲ ﺗﻌﺎﱃ ، ﺃﻭ ﺯﻳﺎﺩﺗﻪ ، ﺃﻭ ﺗﺒﺪﻳﻠﻪ ﲝﺮﻑ ﺁﺧﺮ ، ﻭﺫﻟﻚ ﻋﱪ ﺑﺮﻫﺎﻥ ﺭﻗﻤﻲ ﻻ ﻳﻌﺮﻑ ﺍﻟﻜﺬﺏ‬
  ‫ﻱ‬          ‫ﻱ‬                          ‫ﺭ‬              ‫ﻥ‬
  ‫ﻭﺍﳋﺪﺍﻉ .. ﻭﺍﻧﻈﺮ ﻛﻴﻒ ﺃ ﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪‬ﺳﻢ ﺑﺄﻣﺮﹴ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺩﻭﻥ ﺃ ‪ ‬ﺍﺟﺘﻬﺎﺩ ﻷ ‪‬‬
                                                                          ‫ﳐﻠﻮﻕ ..‬
                          ‫ﻳ‬                                       ‫ﻞ‬
  ‫ﺇ‪‬ﲏ ﺃﻗﻮﻝ ﻟﻜ ﱢ ﻣﺴﻠﻢﹴ - ﻣﻦ ﺧﻼﻝ ﻣﺎ ﲢﻤﻠﻪ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ - ﺃﱂ ﻳﺌﻦ ﺍﻷﻭﺍﻥ ﻻﻋﺘﺒﺎﺭ‬     ‫ﻧ‬
  ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻌﻴﺎﺭﺍﹰ ﻟﻌﻘﻴﺪﺗﻨﺎ ﻭﻓﻘﻬﻨﺎ ﻭﻣﺎ ﻭﺻﻠﻨﺎ ﻣﻦ ﺭﻭﺍﻳﺎﺕ ؟ .. ﺃﱂ ﻳﺌﻦ ﺍﻷﻭﺍﻥ ﻟﺘﺠﺎﻭﺯ‬
                                                                                       
     
                                                     ‫ﻳ‬        ‫ﻴ‬         ‫ﻴ‬
  ‫ﺔ ، ﻭﻟﻠﺴﲑ ﲨﻴﻌﺎﹰ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ‬‫ﺔ ﻭﺍﻟﻔﻜﺮ‬‫ﺎﺕ ﺍﳌﺬﻫﺒ‬‫ﺍﻟﻌﺼﺒ‬
                                                                     .. ‫ﺍﻟﻜﺮﱘ‬
                           ‫ﰒ‬        ‫ﻳ‬          ‫ﺺ‬                 ‫ﻀ‬
  ‫ﺎ ﰲ ﻓﺼﻮﻝ ﻫﺬﺍ‬‫ﺔ ، ﻭﻣﻦ ﹼ ﻟﻘﺮﺍﺀﺓ ﺑﺮﻫﺎ‬‫ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‬ ‫ﻠﻮﺍ ﺍﻵﻥ ﻟﻘﺮﺍﺀﺓ ﻧ‬ ‫.. ﻭﺗﻔ‬
                                                                   .. ‫ﺍﻟﻜﺘﺎﺏ‬
                                                                                 
                                                                       
                          
           
                                                                             
                                  
  
                                             
      
                                                
    
                                            
                              
                                         
 
                 
   
                                                        
            
                               
                                            
   
                                               
       
                                               
             
                                         
           
                                                           
                
           
                                                              
  
                                                                                       
     

                                                                       
             
                                       
             
                                                                                         
                                    $        $         $
                                                                                         
                                 ‫‪‬‬

                                       ‫ﺪ‬                                  ‫ﻥ‬
‫ﺇ ﹼ ﻣﺎ ﻧﺼﻞ ﺇﻟﻴﻪ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ - ﻣﻦ ﺍﳌﻘ ‪‬ﻣﺎﺕ ﺇﱃ ﺍﻟﻨﺘﺎﺋﺞ - ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺪﻟﻴﻞ ﺍﻹﳝﺎﱐ‬
                ‫ﻻ‬               ‫ﻴ‬        ‫ﺪ‬
‫.. ﻓﺴﻨﻨﻄﻠﻖ - ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ - ﻣﻦ ﻣﻘ ‪‬ﻣﺎﺕ ﻗﺮﺁﻧ‪‬ﺔ ﻻ ﻳﺆﻣﻦ ‪‬ﺎ ﺇ ﹼ ﻣﻦ ﻳﺆﻣﻦ ﺑﺎﻟﻘﺮﺁﻥ‬
         ‫ﻻ‬              ‫ﻴ‬                                      ‫ﻣ‬
‫ﺍﻟﻜﺮﱘ ﻛﻜﺘﺎﺏ ‪‬ﱰﻝ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ، ﻟﻨﺼﻞ ﺇﱃ ﻧﺘﺎﺋﺞ ﻗﺮﺁﻧ‪‬ﺔ ﻻ ﻳﺆﻣﻦ ‪‬ﺎ ﺇ ﹼ ﻣﻦ ﻳﺆﻣﻦ‬
                                                              ‫ﺺ‬
                    ‫ﲟﻄﻠﻖ ﺻﻴﺎﻏﺔ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺬﻱ ﳛﻮﻱ ﻋﻠﻰ ﻣﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ..‬
                                            ‫ﺺ‬
‫ﻭﺃﻗﻮﻝ ﻟﻠﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﱰﻭﻝ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻟﻠﺬﻳﻦ ﳛﺴﺒﻮﻥ ﺍﻟﻘﺮﺁﻥ‬
                                              ‫ﻠ‬                 ‫ﺮ ﺺ‬
‫ﺍﻟﻜﺮﱘ ﳎ ‪‬ﺩ ﻧ ‪ ‬ﻟﻐﻮﻱ ، ﻋﻤﻘﻪ ﻣﺘﻌﹼﻖ ﻓﻘﻂ ﺑﻈﺎﻫﺮ ﺩﻻﻻﺗﻪ ﻷﺣﻜﺎﻡ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺍﳌﻌﺎﻣﻼﺕ ..‬
                                                         ‫ﻥ‬
‫ﺃﻗﻮﻝ ﳍﺆﻻﺀ ﻭﻫﺆﻻﺀ ﺇ ﹼ ﺍﻟﺪﻟﻴﻞ ﺍﻟﻌﻘﻠﻲ ﻭﺍﻟﺮﻳﺎﺿﻲ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺍﻟﺬﻱ‬
‫ﺗﺮﻳﺪﻭﻧﻪ ﺩﻟﻴﻼﹰ ﻋﻠﻰ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻋﻠﻰ ﺍﺣﺘﻮﺍﺋﻪ ﻋﻠﻰ ﻣﻔﺎﺗﻴﺢ‬
                                        ‫ﻴ‬                          ‫ﻞ‬
‫ﺃﺳﺮﺍﺭ ﺗﺒﻴﺎﻥ ﻛ ﱢ ﺷﻲﺀ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ، ﺳﻨﺒ‪‬ﻨﻪ ﻟﻜﻢ - ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ - ﰲ ﺍﻟﻔﺼﻮﻝ‬
                    ‫ﻳ‬                    ‫ﻨ ﻴ‬            ‫ﺮ‬
‫ﺍﻟﻘﺎﺩﻣﺔ ﻋﱪ ﺑﺮﻫﺎﻥ ﺭﻳﺎﺿﻲ ﳎ ‪‬ﺩ .. ﻭﻛ‪‬ﺎ ﻗﺪ ﺑ‪‬ﻨﺎ ﺩﻟﻴﻼﹰ ﺁﺧﺮ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻷﻭﱃ ) ﺍﳌﻌﺠﺰﺓ ( ..‬
                  ‫ﺺ‬
‫ﻭﺭﲟﺎ ﻛﺎﻥ ﻣﻦ ﺍﻷﻓﻀﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻐﲑ ﺍﳌﺆﻣﻨﲔ ﺑﺼﺪﻕ ﻧﺰﻭﻝ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻣﻦ ﻋﻨﺪ ﺍﷲ‬
 ‫ﺃﺪ‬              ‫ﻴ ﻴ ﻻ ﻧ‬                  ‫ﻟ‬
‫ﺗﻌﺎﱃ ، ﺃﻥ ﻧﺒﺪﺃ ﲟﺎ ﲢﻤﻠﻪ ﺍﻟﻔﺼﻮﻝ ﺍﻟﻘﺎﺩﻣﺔ ﻣﻦ ﺃﺩﹼﺔ ﺭﻳﺎﺿ‪‬ﺔ ﻋﻘﻠ‪‬ﺔ ، ﺇ ﹼ ﺃ‪‬ﻲ ﺃﺭﺩﺕ ﺃﻥ ﹸﻗ ‪‬ﻡ‬
                          ‫ﻥ‬       ‫ﻴ‬     ‫ﻴ‬        ‫ﻟ‬
‫ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻋﻠﻰ ﺍﻟﻔﺼﻮﻝ ﺍﻟﱵ ﲢﻤﻞ ﺍﻷﺩﹼﺔ ﺍﻟﺮﻳﺎﺿ‪‬ﺔ ﺍﻟﻌﻘﻠ‪‬ﺔ ، ﻷ ﹼ ﻣﺎ ﻧﻌﺮﺿﻪ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ‬
        ‫ﻳ ﻷ‬                                               ‫ﻥ‬
‫ﲤﻬﻴ ‪ ‬ﻟﻠﺪﻟﻴﻞ ﺍﻟﺮﻳﺎﺿﻲ ، ﻭﺗﺒﻴﺎ ﹲ ﻟﻠﻔﺎﺭﻕ ﺑﲔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍ ُﺧﺮﻯ ،‬    ‫ﺪ‬
               ‫ﻥ ﻬ ﻠ‬                ‫ﻴ‬         ‫ﻤ‬       ‫ﻴ‬          ‫ﻤ‬               ‫ﻥ‬
‫ﻭﺗﺒﻴﺎ ﹲ ﻟﻠﻔﺎﺭﻕ ﺑﲔ ﺍﳌﺴ ‪‬ﻴﺎﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻭﺍﳌﺴ ‪‬ﻴﺎﺕ ﺍﻟﻮﺿﻌ‪‬ﺔ ، ﻭﺗﺒﻴﺎ ﹲ ﳝ ‪‬ﺪ ﻟﺘﻌﹼﻖ ﺍﻟﺪﻟﻴﻞ ﺍﻟﻌﻘﻠﻲ‬
                                                                     ‫ﺑﺎﻟﺪﻟﻴﻞ ﺍﻹﳝﺎﱐ ..‬
                                       ‫ﻥ‬                          ‫ﻳ‬         ‫ﻴﻨ‬
          ‫ﻟﻘﺪ ﺑ‪‬ﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊﻖ ﺍﳌﻄﻠﻖ ( ﺃ ﹼ ﺍﻟﻮﺟﻮﺩ ﻳﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ :‬
                                                        ‫١- ﺍﻟﺬﺍﺕ ﺍﻹﳍ‪‬ﺔ ﻭﺻﻔﺎ‪‬ﺎ ..‬
                                                                   ‫ﻴ‬
‫٢- ﻋﺎﱂ ﺍﻷﻣﺮ .. ﻭﻫﻮ ﺧﺎﺭﺝ ﺇﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ، ﻭﻻ ﲡﺘﻤﻊ ﻓﻴﻪ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ،‬
                                                    ‫ﻭﻳﻨﺘﻤﻲ ﺇﻟﻴﻪ ﺍﻟﺮﻭﺡ ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
 ‫٣- ﻋﺎﱂ ﺍﳋﻠﻖ .. ﻭﻫﻮ ﻋﺎﱂ ﺍﳌﺎ ‪‬ﺓ ) ﻋﺎﱂ ﺍﻷﺷﻴﺎﺀ ( ، ﻭﺧﺎﺿﻊ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ،‬
                                                ‫ﺩ‬
                                                           ‫ﻭﲡﺘﻤﻊ ﻓﻴﻪ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ..‬
                                          ‫ﻴ‬        ‫ﺮ‬           ‫ﻨ ﻥ‬          ‫ﻨ‬
 ‫ﻭﻛ‪‬ﺎ ﻗﺪ ﺑﻴ‪‬ﺎ ﺃ ﹼ ﺍﻟﻌﻠﻮﻡ ﺍ‪ ‬ﺩﺓ ﻛﺎﻟﺮﻳﺎﺿ‪‬ﺎﺕ ﻻ ﲡﺘﻤﻊ ﻓﻴﻬﺎ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ، ﻓﺎﻟﻌﻘﻞ ﺍﻟﺬﻱ‬
                                         ‫ﻱ ﻠ ﺩ‬           ‫ﺮ‬
 ‫ﻳﺘﺼ ‪‬ﺭ ﺍﻻﺛﻨﲔ ) ﻛﺮﻗﻢ ﳎ ‪‬ﺩ ﻋﻦ ﺃ ‪ ‬ﺗﻌﹼﻖ ﻣﺎ ‪‬ﻱ ﺑﻌﺎﱂ ﺍﳋﻠﻖ ( ﺃﻛﱪ ﻣﻦ ﺍﻟﻮﺍﺣﺪ ، ﻻ ﳝﻜﻨﻪ‬‫ﻮ‬
              ‫ﻮ‬                                         ‫ﻥ‬
 ‫ﺗﺼ ‪‬ﺭ ﻧﻘﻴﺾ ﺫﻟﻚ ﻭﻫﻮ ﺃ ﹼ ﺍﻟﻮﺍﺣﺪ ﺃﻛﱪ ﻣﻦ ﺍﻻﺛﻨﲔ .. ﻭﺇﺫﺍ ﺃﺭﺩﻧﺎ ﺃﻥ ﻧﺘﺼ ‪‬ﺭ ﺍﻟﻮﺍﺣﺪ ﺃﻛﱪ‬ ‫ﻮ‬
 ‫ﺑﺪ‬                                                                 ‫ﺑﺪ‬
 ‫ﻣﻦ ﺍﻻﺛﻨﲔ ﻓﻼ ‪  ‬ﻣﻦ ﺇﻧﺰﺍﻝ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺇﱃ ﻋﺎﱂ ﺍﳋﻠﻖ ﺍﻟﺬﻱ ﳛﻮﻱ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ، ﻭﻻ ‪ ‬‬
           ‫ﺮ‬                     ‫ﺩ‬                       ‫ﺩ‬
 ‫ﻣﻦ ﺗﻠﺒﻴﺲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﻠﻤﺎ ‪‬ﺓ ، ﻓﺎﻟﺘﻔﺎﺣﺔ ) ﻛﺠﺴﻢ ﻣﺎ ‪‬ﻱ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻟﺮﻗﻢ ﺍ‪ ‬ﺩ ( ﺍﻟﻜﺒﲑﺓ‬
                                                        ‫ﺃﻛﱪ ﻣﻦ ﺗﻔﺎﺣﺘﲔ ﺻﻐﲑﺗﲔ ..‬
                                         ‫ﻮ‬                          ‫ﻧ‬
 ‫ﻭﺑﻴ‪‬ﺎ ﺃﻳﻀﺎﹰ ﺃ‪‬ﻪ ﰲ ﻋﺎﱂ ﺍﳋﻠﻖ ﳝﻜﻨﻨﺎ ﺗﺼ ‪‬ﺭ ﺍﻟﺸﻲﺀ ﻭﻧﻘﻴﻀﻪ ﺑﺂﻥ ﻭﺍﺣﺪ ، ﻓﺎﻟﻌﻘﻞ ﺍﻟﺬﻱ‬‫ﻨ‬
 ‫ﺗﺼ ‪‬ﺭ ﺃ ﹼ ﺍﳔﻔﺎﺽ ﺩﺭﺟﺔ ﺍﳊﺮﺍﺭﺓ ﻳﺆ ‪‬ﻱ ﺇﱃ ﺗﻘﹼﺺ ﺃﻗﻄﺎﺭ ﺍﳉﺴﻢ ، ﳝﻜﻨﻪ ﺃﻥ ﻳﺘﺼ ‪‬ﺭ ﺃ ﹼ‬
 ‫ﻮ ﻥ‬                                  ‫ﻠ‬       ‫ﺩ‬                          ‫ﻮ ﻥ‬
                                  ‫ﺪ‬                        ‫ﺩ‬
 ‫ﺍﳔﻔﺎﺽ ﺩﺭﺟﺔ ﺍﳊﺮﺍﺭﺓ ﻳﺆ ‪‬ﻱ ﺇﱃ ﻧﻘﻴﺾ ﺫﻟﻚ ﻭﻫﻮ ﲤ ‪‬ﺩ ﺃﻗﻄﺎﺭ ﺍﳉﺴﻢ .. ﻓﺎﳌﺎﺀ - ﻛﻤﺎ ﻧﻌﻠﻢ‬
                                             ‫ﺪ‬             ‫ﻳ‬
                    ‫- ﰲ ﺍﻟﺪﺭﺟﺔ ) +٤ ( ﻣﺌﻮ‪‬ﺔ ﻳﺒﺪﺃ ﺑﺎﻟﺘﻤ ‪‬ﺩ ﻣﻊ ﺍﳔﻔﺎﺽ ﺩﺭﺟﺔ ﺍﳊﺮﺍﺭﺓ ..‬
                               ‫ﻛ‬                       ‫ﻥ‬          ‫ﻨ‬       ‫ﻨ‬
 ‫ﻭﻛ‪‬ﺎ ﻗﺪ ﺑﻴ‪‬ﺎ ﺃﻳﻀﺎﹰ ﺃ ﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ - ﻛﻤﺎ ﻳﺆ ﹼﺪ ﻣﱰﻟﻪ ﺟﻞ ّﻭﻋﻼ - ﻻ ﳝﻜﻦ ﺃﻥ ﳛﺘﻮﻱ‬
                                                             ‫ﻧ‬
                                        ‫ﻋﻠﻰ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ﻷ‪‬ﻪ ﻳﻨﺘﻤﻲ ﻟﻌﺎﱂ ﺍﻷﻣﺮ ..‬
 ‫‪ß`»yJƒM}$# Ÿwur Ü=»tGÅ3ø9$# $tB “Í‘ô‰s? |MZä. $tB 4 $tRÌ•øBr& ô`ÏiB %[nrâ‘ y7ø‹s9Î) !$uZø‹ym÷rr& y7Ï9ºx‹x.ur‬‬     ‫)‬
 ‫‪( 5OŠÉ)tGó¡•B :ÞºuŽÅÀ 4’n<Î) ü“ωöktJs9 y7¯RÎ)ur 4 $tRÏŠ$t6Ïã ô`ÏB âä!$t±®S `tB ¾ÏmÎ/ “ωök¨X #Y‘qçR çm»oYù=yèy_ `Å3»s9ur‬‬
                                                                                                   ‫] ﺍﻟﺸﻮﺭﻯ : ٢٥ [‬
                                                      ‫ﻴ ﺃ‬                            ‫ﻛ‬
                                                ‫ﻭﻗﺪ ﺃ ﹼﺪ ﺍﷲ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﰲ ﺻﻮﺭﺓ ﻗﺮﺁﻧ‪‬ﺔ ﹸﺧﺮﻯ ..‬
 ‫) &‪( #ZŽ•ÏWŸ2 $Zÿ»n=ÏF÷z$# ÏmŠÏù (#r߉y`uqs9 «!$# ÎŽö•xî ωZÏã ô`ÏB tb%x. öqs9ur 4 tb#uäö•à)ø9$# tbrã•-/y‰tFtƒ Ÿxsùr‬‬
                                                                                                      ‫] ﺍﻟﻨﺴﺎﺀ : ٢٨ [‬
 ‫ﻭﻫﺬﺍ ﻣﺎ ﺟﻌﻠﻨﺎ - ﻭﺍﻟﻜﺜﲑﻳﻦ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﺩﺭﻛﻮﺍ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ - ﻧﻨﻜﺮ ﻣﺴﺄﻟﺔ ﺍﻟﻨﺎﺳﺦ‬
                              ‫ﻳ‬                    ‫ﻥ‬
 ‫ﻭﺍﳌﻨﺴﻮﺥ ﻣﻦ ﺃﺳﺎﺳﻬﺎ ، ﻷ ﹼ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪‬ﻴﺂﺕ ﺑﺸﺮ‪‬ﺔ ) ﺳﺎﺣﺘﻬﺎ ﻋﺎﱂ ﺍﳋﻠﻖ ( ﺑﻮﺟﻮﺩ‬
                                                ‫ﻞ‬        ‫ﻴ‬
 ‫ﺍﺧﺘﻼﻑ ﺑﲔ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻭﺟﻬ ﹲ ﲝﻘﻴﻘﺔ ﻋﺎﱂ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                                                       ‫ﻥ‬                  ‫ﻥ‬
 ‫ﺇ ﹼ ﻣﺎ ﳚﺐ ﺃﻥ ﻧﻌﻠﻤﻪ ﺃ ﹼ ﲨﻴﻊ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ، ﻛﺎﻧﻮﺍ ﳛﻤﻠﻮﻥ ﻣﻨﺎﻫﺞ ﻫﺪﺍﻳﺔ ﻟﻠﺒﺸﺮ‬
                                         ‫ﺃ‬             ‫ﺗ ﺪ‬
 ‫، ﻭ‪‬ﺆ‪‬ﺪﻭﻥ ﲟﻌﺠﺰﺍﺕ ‪‬ﺼ ‪‬ﻕ ﺍﳌﻨﺎﻫﺞ ﺍﻟﱵ ﹸﻧﺰﻟﺖ ﻋﻠﻴﻬﻢ .. ﻓﺎﳌﻨﻬﺞ ﺍﻟﺬﻱ ﻋﻤﻞ ﺑﻪ ﻣﻮﺳﻰ‬‫ﻳﻳ‬
                        ‫ﺃﻳ‬
 ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺩﻋﺎ ﺇﻟﻴﻪ ﻫﻮ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻷﻟﻮﺍﺡ ، ﻭﺍﳌﻌﺠﺰﺓ ﺍﻟﱵ ﹸ‪‬ﺪ ‪‬ﺎ ﻫﻲ ﺍﻟﻌﺼﺎ ﻭﻏﲑﻫﺎ ﻣﻦ‬
                                             ‫ﺃ‬                   ‫ﻴ‬
 ‫ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﻜﻮﻧ‪‬ﺔ .. ﻭﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﹸﻧﺰﻝ ﻋﻠﻰ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﻮ ﺍﻹﳒﻴﻞ ، ﻭﺍﳌﻌﺠﺰﺓ‬
             ‫ﻴ‬                                                           ‫ﺃﻳ‬
         ‫ﺍﻟﱵ ﹸ‪‬ﺪ ‪‬ﺎ ﻫﻲ ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗﻰ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﻜﻮﻧ‪‬ﺔ ..‬
                                                                     ‫ﻞ‬
 ‫ﻓﻔﻲ ﻛ ﱢ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻛﺎﻧﺖ ﺍﳌﻌﺠﺰﺓ ﻣﻨﻔﺼﻠﺔ ﲤﺎﻣﺎﹰ ﻋﻦ ﺍﳌﻨﻬﺞ ، ﻭﻛﺎﻧﺖ ﺍﳌﻌﺠﺰﺓ‬
    ‫ﻻ‬
 ‫ﲢﺪﺙ ﰲ ﺳﺎﺣﺔ ﻋﺎﱂ ﺍﳋﻠﻖ ، ﻭﺑﺎﻟﺘﺎﱄ ﳏﻜﻮﻣﺔ ﻹﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ، ﻓﻼ ﻳﺸﻬﺪﻫﺎ ﺇ ﹼ ﻣﻦ‬
                     ‫ﻝ‬
 ‫ﺭﺁﻫﺎ ﻣﻦ ﺍﻟﺬﻳﻦ ﻋﺎﺻﺮﻭﻫﺎ .. ﻭﻫﻜﺬﺍ ﻓﺎﳌﻌﺠﺰﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻓﻌﺎ ﹲ ﻣﻦ ﺃﻓﻌﺎﻝﹺ ﺍﷲ ﺗﻌﺎﱃ ،‬
                                     ‫ﺪ‬             ‫ﺪ‬
                                ‫ﺳﺎﺣﺘﻬﺎ ﻋﺎﱂ ﺍﳋﻠﻖ ، ﻭﻷﺟﻴﺎﻝ ﳏ ‪‬ﺩﺓ ﰲ ﺃﺯﻣﻨﺔ ﳏ ‪‬ﺩﺓ ..‬
 ‫ﺃ ‪‬ﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﻌﺠﺰﺓ ﺍﻟﱵ ﹸ‪‬ﺪ ‪‬ﺎ ﺍﻟﺮﺳﻮﻝ ﳏﻤﺪ ‪ ، r‬ﻭﻟﻠﻤﻨﻬﺞ ﺍﻟﺬﻱ ﹸﻧﺰﻝ ﻋﻠﻴﻪ ﻟﺘﺒﻠﻴﻎ‬
                ‫ﺃ‬                                 ‫ﺃﻳ‬                      ‫ﻣ‬
                                                    ‫ﻥ‬            ‫ﺮ ﻒ‬
 ‫ﺍﻟﺒﺸﺮ ، ﻓﺎﻷﻣ ‪ ‬ﳐﺘﻠ ‪ ‬ﲤﺎﻣﺎﹰ .. ﺇ ﹼ ﺍﳌﻌﺠﺰﺓ ﻫﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﺍﳌﻨﻬﺞ ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
                                                          ‫ﻓﺎﳌﻌﺠﺰﺓ ﻫﻲ ﺫﺍ‪‬ﺎ ﺍﳌﻨﻬﺞ ..‬
     ‫ﻧ ﻞ‬                                                             ‫ﻥ‬
 ‫ﻭﰲ ﺣﲔ ﺃ ﹼ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﺳﺎﺣﺘﻬﺎ -ﻛﻤﺎ ﻗﻠﻨﺎ - ﰲ ﻋﺎﱂ ﺍﳋﻠﻖ ، ﻭﺃ‪‬ﻬﺎ ﻓﻌ ﹲ ﻣﻦ‬
                  ‫ﻠ‬                      ‫ﻥ‬                   ‫ﺻﺔ‬
 ‫ﺃﻓﻌﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺧﺎ ‪ ‬ﹲ ﻷﺟﻴﺎﻝ ﺳﺎﺑﻘﺔ ، ﻓﺈ ﹼ ﻣﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺘﻌﹼﻖ ﻣﺒﺎﺷﺮﺓ ﺑﺼﻔﺎﺕ‬
       ‫ﻞ‬      ‫ﻳ‬     ‫ﺔ‬            ‫ﻥ‬                ‫ﻞ‬        ‫ﺮ‬
 ‫ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻣﺴﺘﻤ ‪‬ﺓ ﰲ ﻛ ﱢ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ، ﻷ ﹼ ﺍﳌﻨﻬﺞ ﺭﺳﺎﻟ ﹲ ﻟﻠﺒﺸﺮ‪‬ﺔ ﰲ ﻛ ﱢ ﺯﻣﺎﻥ‬
                                                  ‫ﻭﻣﻜﺎﻥ ، ﻭﻳﻨﺘﻤﻲ ﻟﻌﺎﱂ ﺍﻷﻣﺮ ..‬
     ‫ﺃﻳ‬                                                  ‫ﻴ‬
 ‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﲤ‪‬ﺰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ) ﻛﻤﻌﺠﺰﺓ ﻭﻛﻤﻨﻬﺞ ( ﻋﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﹸ‪‬ﺪ ‪‬ﺎ‬
                   ‫ﻴ‬       ‫ﻳ ﻷ‬
 ‫ﺍﻟﺮﺳﻞ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ، ﻭﻋﻦ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍ ُﺧﺮﻯ ، ﺑ‪‬ﻨﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ‬
                                                                 ‫ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ :‬
 ‫١ - ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﲨﻴﻌﺎﹰ - ﲟﺎ ﻓﻴﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻤﻨﻬﺞ ﻭﻟﻴﺲ ﻛﻤﻌﺠﺰﺓ - ﻫﻲ‬
                                                      ‫ﻳ‬
                                                      ‫ﻥ‬
 ‫ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ ، ﺃﻱ ﺃ ﹼ ﻣﻌﺎﻧﻴﻬﺎ ﻭﻣﺎ ﲢﻤﻠﻪ ﻣﻦ ﺩﻻﻻﺕ ﻭﺃﺣﻜﺎﻡ ﻫﻲ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻫﺬﺍ‬
                                                  ‫ﻳ‬
 ‫ﻻ ﻳﻔﺮﺽ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺼﻴﺎﻏﺔ ﺍﻟﻠﻐﻮ‪‬ﺔ ) ﺍﻟﻘﻮﻝ ( ﻟﺘﻠﻚ ﺍﻟﻜﺘﺐ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ .. ﺑﻴﻨﻤﺎ ﺍﻟﻘﺮﺁﻥ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                               ‫ﻧ‬
 ‫ﺍﻟﻜﺮﱘ ) ﻛﻮﻧﻪ ﻣﻌﺠﺰﺓ ﻣﻠﺘﺤﻤﺔ ﺑﺎﳌﻨﻬﺞ ( ﺇﺿﺎﻓﺔ ﺇﱃ ﺃ‪‬ﻪ ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ - ﻛﺒﺎﻗﻲ ﺍﻟﻜﺘﺐ‬
                             ‫ﻳ‬                                   ‫ﻳ ﻷ‬
              ‫ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍ ُﺧﺮﻯ - ﻫﻮ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ، ﺃﻱ ﺻﻴﺎﻏﺔ ﻟﻐﻮ‪‬ﺔ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ..‬
     ‫) &‪ ] ( tû,Î!¨rF{$# ãNèduä!$t/#uä ÏNù'tƒ óOs9 $¨B Oèduä!%y` ôQr& tAöqs)ø9$# (#rã•-/£‰tƒ óOn=sùr‬ﺍﳌﺆﻣﻨﻮﻥ : ٨٦ [‬

                                                   ‫) )‪ ] ( ¸x‹É)rO Zwöqs% š•ø‹n=tã ’Å+ù=ãZy™ $¯RÎ‬ﺍﳌ ‪ ‬ﻞ : ٥ [‬
                                                          ‫ﺰﻣ‬

                             ‫) )‪ ] ( ÉA÷“olù;$$Î/ uqèd $tBur ÇÊÌÈ ×@óÁsù ×Aöqs)s9 ¼çm¯RÎ‬ﺍﻟﻄﺎﺭﻕ : ٣١ - ٤١ [‬

 ‫‪Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$# š•ø‹n=tã $uZø9¨“tRur‬‬          ‫ﻞ‬
                                                        ‫.. ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﻧﺰﻝ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜ ﱢ ﺷﻲﺀٍ )‬
 ‫«‪ ] ( &äóÓx‬ﺍﻟﻨﺤﻞ : ٩٨ [ ، ﻳﺒ‪‬ﻦ ﻟﻨﺎ - ﻛﻤﺎ ﻧﺮﻯ - ﰲ ﺛﻼﺙ ﺁﻳﺎﺕ ﺃ‪‬ﻪ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ، ﰲ‬
                  ‫ﻧ‬                              ‫ﻴ‬
         ‫ﻝ‬       ‫ﻳ ﻷ‬                ‫ﻥ‬                           ‫ﺗ‬
 ‫ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻻ ‪‬ﻮﺟﺪ ﻓﻴﻪ ﺁﻳﺔ ﻭﺍﺣﺪﺓ ﺗﺸﲑ ﺇﱃ ﺃ ﱠ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍ ُﺧﺮﻯ ﻗﻮ ﹸ ﺍﷲ ﺗﻌﺎﱃ‬
                                                                           ‫..‬
              ‫ﺺ‬          ‫ﺺ‬                                        ‫ﺪ‬
 ‫ﻭﻟﺬﻟﻚ ﲢ ‪‬ﻯ ﺍﷲ ﺗﻌﺎﱃ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﻋﻠﻰ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻨ ‪ ‬ﳑﺎﺛﻞ ﻟﻠﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ، ﰲ‬
         ‫ﻳ ﻷ‬                            ‫ﺺ‬                        ‫ﺪ‬
 ‫ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﱂ ﻳﺘﺤ ‪ ‬ﺍﻟﺒﺸﺮ‪ ‬ﰲ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻨ ‪ ‬ﳑﺎﺛﻞﹴ ﻟﻨﺼﻮﺹ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍ ُﺧﺮﻯ ،‬
 ‫ﻥ‬                                            ‫ﻳ‬               ‫ﻠ‬           ‫ﻞ‬
 ‫ﻭﻫﺬﺍ ﺩﻟﻴ ﹲ ﺁﺧﺮ ﻋﻠﻰ ﺗﻌﹼﻖ ﺍﻟﺼﻴﺎﻏﺔ ﺍﻟﻠﻐﻮ‪‬ﺔ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺎﷲ ﺗﻌﺎﱃ ﻭﺻﻔﺎﺗﻪ ﺍﻟﻌﻈﻴﻤﺔ ، ﻭﺃ ﹼ‬
                           ‫ﻞ‬                          ‫ﻟ‬
 ‫ﻫﺬﻩ ﺍﻟﺼﻴﺎﻏﺔ - ﲟﺎ ﲢﻤﻠﻪ ﻣﻦ ﺃﺩﹼﺔ ﻭﻣﻌﺎﻥ‪ ‬ﻭﻣﻔﺎﺗﻴﺢ‪ ‬ﻟﺘﺒﻴﺎﻥ ﻛ ﹼ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ - ﻫﻲ‬
 ‫ﺍﳌﻌﺠﺰﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻓﻜﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﺘﻀﻲ ﻛﻮﻧﻪ ﻣﻨﻬﺞ ﺍﷲ‬
                        ‫ﻞ‬
          ‫ﺗﻌﺎﱃ ، ﻭﻛﻮﻧﻪ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﺘﻀﻲ ﻛﻮﻧﻪ ﻣﻌﺠﺰﺓ ﺻﺎﳊﺔ ﻟﻜ ﱢ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ..‬
 ‫%‪tbqè?ù'tƒ Ÿw Èb#uäö•à)ø9$# #x‹»yd È@÷VÏJÎ/ (#qè?ù'tƒ br& #’n?tã •`Éfø9$#ur ߧRM}$# ÏMyèyJtGô_$# ÈûÈõ©9 @è‬‬    ‫)‬
                                          ‫/‪ ] ( #ZŽ•Îgsß <Ù÷èt7Ï9 öNåkÝÕ÷èt/ šc%x. öqs9ur ¾Ï&Î#÷WÏJÎ‬ﺍﻹﺳﺮﺍﺀ : ٨٨ [‬

 ‫٢ - ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍ ُﺧﺮﻯ ﻛﻮ‪‬ﺎ ﻣﻨﺎﻫﺞ ﳎ ‪‬ﺩﺓ ﻋﻦ ﺍﳌﻌﺠﺰﺍﺕ ، ﻭﻛﻮ‪‬ﺎ ﺻﻴﺎﻏﺔ ﻏﲑ‬
                               ‫ﺮ‬                 ‫ﻳ ﻷ‬
                 ‫ﻳ‬                                       ‫ﻴ‬            ‫ﻠ‬
 ‫ﻣﺘﻌﹼﻘﺔ ﺑﺎﻟﺬﺍﺕ ﺍﻹﳍ‪‬ﺔ ﻭﺻﻔﺎ‪‬ﺎ ، ﻭﺑﺎﻟﺘﺎﱄ ﻛﻮ‪‬ﺎ ﺻﻴﺎﻏﺔ ﻏﲑ ﺇﻋﺠﺎﺯ‪‬ﺔ ، ﲢﻤﻞ ﻣﻦ ﺍﳌﻌﺎﱐ‬
                     ‫ﻳ‬
 ‫ﻭﺍﻟﺪﻻﻻﺕ ﻣﺎ ﻻ ﳜﺮﺝ ﻋﻦ ﺇﻃﺎﺭ ﺳﺎﺣﺔ ﺇﺩﺭﺍﻙ ﺍﳌﺨﻠﻮﻗﺎﺕ ، ﻭﻻ ‪‬ﻮﺟﺪ ﺗﺄﻭﻳﻞ ﻟﻨﺼﻮﺹ ﺗﻠﻚ‬
                                       ‫ﺍﻟﻜﺘﺐ ﺧﺎﺭﺝ ﺳﺎﺣﺔ ﺇﺩﺭﺍﻙ ﺍﳌﺨﻠﻮﻗﺎﺕ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
          ‫ﻠ‬                  ‫ﻳ‬
 ‫ﺑﻴﻨﻤﺎ ﰲ ﻧﺼﻮﺹ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ) ﻛﻤﻨﻬﺞ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ﻭﻛﻤﻌﺠﺰﺓ ﻣﺘﻌﹼﻘﺔ ﺑﺎﻟﺬﺍﺕ‬
                                                  ‫ﻧ‬                 ‫ﻴ‬
 ‫ﺍﻹﳍ‪‬ﺔ ﻭﺻﻔﺎ‪‬ﺎ ( ، ﻧﺮﻯ ﺃ‪‬ﻪ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﲢﻤﻞ ﻓﻴﻪ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺩﻻﻻﺕ ﻭﻣﻌﺎﻥ‪‬‬
                   ‫ﻻ‬
 ‫ﺗﺪﺭﻛﻬﺎ ﺍﳌﺨﻠﻮﻗﺎﺕ ، ﲢﻤﻞ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﺩﻻﻻﺕ ﻻ ﳛﻴﻂ ‪‬ﺎ ﺇ ﹼ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻫﺬﺍ ﻣﺎ‬
                                ‫ﺃﺷﺎﺭ ﺇﻟﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﻌﻤﻖ ﺗﺄﻭﻳﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
                                                        ‫) ‪ ] ( 3 ª!$# žwÎ) ÿ¼ã&s#ƒÍrù's? ãNn=÷ètƒ $tBur‬ﺁﻝ ﻋﻤﺮﺍﻥ : ٧ [‬

 ‫‪ö@yd ÇÎËÈ tbqãZÏB÷sム5Qöqs)Ïj9 ZpuH÷qu‘ur “W‰èd AOù=Ïæ 4’n?tã çm»oYù=¢Ásù 5=»tGÅ3Î/ Nßg»uZ÷¥Å_ ô‰s)s9ur‬‬                  ‫)‬
 ‫‪$uZÎn/u‘ ã@ߙ①ôNuä!%y` ô‰s% ã@ö7s% `ÏB çnqÝ¡nS šúïÏ%©!$# ãAqà)tƒ ¼ã&é#ƒÍrù's? ’ÎAù'tƒ tPöqtƒ 4 ¼ã&s#ƒÍrù's? žwÎ) tbrã•ÝàZtƒ‬‬

 ‫/‪(#ÿrçŽÅ£yz ô‰s% 4 ã@yJ÷ètR $¨Zä. “Ï%©!$# uŽö•xî Ÿ@yJ÷èuZsù –Št•çR ÷rr& !$uZs9 (#qãèxÿô±uŠsù uä!$yèxÿä© `ÏB $uZ©9 @ygsù Èd,ysø9$$Î‬‬

                           ‫&‪ ] ( šcrçŽtIøÿtƒ (#qçR$Ÿ2 $¨B Nåk÷]tã ¨@|Êur öNåk|¦àÿRr‬ﺍﻷﻋﺮﺍﻑ : ٢٥ - ٣٥ [‬
                     ‫ﻻ‬                   ‫ﺺ‬
 ‫ﻓﺎﻹﻃﺎﺭ ﺍﻷﺧﲑ ﳊﺪﻭﺩ ﺩﻻﻻﺕ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻻ ﳛﻴﻂ ﺑﻪ ﺇ ﹼ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻻ ﻳﺴﺘﻄﻴﻊ‬
                                                   ‫ﻳﻴ‬              ‫ﻻ‬
                                  ‫ﺍﻟﺒﺸﺮ ﺍﻟﻨﻈﺮ ﺇﱃ ﻫﺬﺍ ﺍﻹﻃﺎﺭ ﺇ ﹼ ﰲ ﺍﻵﺧﺮﺓ ﻛﻤﺎ ‪‬ﺒ‪‬ﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
 ‫٣ - ﻧﺰﻭﻝ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍﻟﺴﺎﺑﻘﺔ ﱂ ﻳﺆ ‪ ‬ﺇﱃ ﺃ ‪ ‬ﺗﻐﻴﲑ ﻛﻮﱐ ، ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﺣﻴﻨﻤﺎ‬
                              ‫ﺩ ﻱ‬                    ‫ﻳ‬
                                                                         ‫ﺃ‬
 ‫ﹸﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺍﻟﻠﻮﺡ ﺍﶈﻔﻮﻅ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ .. ﻓﺎﳉﻦ ﻋﻠﻤﺖ ﺑﱰﻭﻝ ﺍﻟﻜﺘﺐ‬
                                                                                                           ‫ﻳ ﻷ‬
                                                                                                     ‫ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍ ُﺧﺮﻯ ..‬
 ‫) ‪( (#qçFÅÁRr& (#þqä9$s% çnrçŽ|Øym $£Jn=sù tb#uäö•à)ø9$# šcqãèÏJtGó¡o„ Çd`Éfø9$# z`ÏiB #\•xÿtR y7ø‹s9Î) !$oYøùuŽ|À øŒÎ)ur‬‬

 ‫‪ω÷èt/ .`ÏB tAÌ“Ré& $·7»tFÅ2 $oY÷èÏJy™ $¯RÎ) !$oYtBöqs)»tƒ (#qä9$s% ÇËÒÈ z`ƒÍ‘É‹Y•B OÎgÏBöqs% 4’n<Î) (#öq©9ur zÓÅÓè% $£Jn=sù‬‬

 ‫‪ ] ( 8LìÉ)tGó¡•B 9,ƒÌ•sÛ 4’n<Î)ur Èd,ysø9$# ’n<Î) ü“ωöku‰ Ïm÷ƒy‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|ÁãB 4Óy›qãB‬ﺍﻷﺣﻘﺎﻑ : ٩٢-‬
                                                                                                                           ‫٠٣ [‬
                                        ‫ﻳ‬
 ‫ﻭﺍﳉﻦ ﺍﻟﱵ ﻋﻠﻤﺖ ﺑﱰﻭﻝ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ ﺍﻟﺴﺎﺑﻘﺔ ، ﺗﺴﺎﺀﻟﺖ ﻋﻦ ﺍﻟﺘﻐﻴﲑ ﺍﻟﻜﻮﱐ ﺍﻟﺬﻱ‬
 ‫ﺪ‬
 ‫ﺣﺼﻞ ﺣﻴﻨﻤﺎ ﺃﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻓﻘﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺎﻥ ﻟﻠﺠﻦ ﰲ ﺍﻟﺴﻤﺎﺀ ﻣﻘﺎﻋ ‪‬‬
                                    
    
    ‫ﻣ‬        ‫ﻥ‬
 ‫ﻠﺌﺖ‬ ‫ﻟﻠﺴﻤﻊ ، ﻭﻟﻜﻦ ﺑﻌﺪ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﱂ ﺗﻌﺪ ﻫﺬﻩ ﺍﳌﻘﺎﻋﺪ ﻣﻮﺟﻮﺩﺓ ، ﻷ ﱠ ﺍﻟﺴﻤﺎﺀ‬
                                                          .. ‫ﺣﺮﺳﺎﹰ ﺷﺪﻳﺪﺍﹰ ﻭﺷﻬﺒﺎﹰ‬
 ’n<Î) ü“ωöku‰ ÇÊÈ $Y7pgx” $ºR#uäö•è% $oY÷èÏÿxœ $¯RÎ) (#þqä9$s)sù Çd`Ågø:$# z`ÏiB Ö•xÿtR yìyJtGó™$# çm¯Rr& ¥’n<Î) zÓÇrré& ö@è% )

 Ÿwur Zpt7Ås»|¹ x‹sƒªB$# $tB $uZÎn/u‘ ‘‰y` 4’n?»yès? ¼çm¯Rr&ur ÇËÈ #Y‰tnr& !$uZÎn/t•Î/ x8ÎŽô³•S `s9ur ( ¾ÏmÎ/ $¨ZtB$t«sù ωô©”•9$#

 ߧRM}$# tAqà)s? `©9 br& !$¨YuZsß $¯Rr&ur ÇÍÈ $VÜsÜx© «!$# ’n?tã $uZåkŽÏÿy™ ãAqà)tƒ šc%x. ¼çm¯Rr&ur ÇÌÈ #V$s!ur

 öNèdrߊ#t“sù Çd`Ågø:$# z`ÏiB 5A%y`Ì•Î/ tbrèŒqãètƒ ħRM}$# z`ÏiB ×A%y`Í‘ tb%x. ¼çm¯Rr&ur ÇÎÈ $\/É‹x. «!$# ’n?tã •`Ågø:$#ur

 uä!$yJ¡¡9$# $oYó¡yJs9 $¯Rr&ur ÇÐÈ #Y‰tnr& ª!$# y]yèö7tƒ `©9 br& ÷LäêYoYsß $yJx. (#q‘Zsß öNåk¨Xr&ur ÇÏÈ $Z)ydu‘

 `yJsù ( ÆìôJ¡¡=Ï9 y‰Ïè»s)tB $pk÷]ÏB ߉ãèø)tR $¨Zä. $¯Rr&ur ÇÑÈ $Y7åkà-ur #Y‰ƒÏ‰x© $U™t•ym ôMy¥Î=ãB $yg»tRô‰y`uqsù

 yŠ#u‘r& ôQr& ÇÚö‘F{$# ’Îû `yJÎ/ y‰ƒÍ‘é& ;ŽŸ°r& ü“Í‘ô‰tR Ÿw $¯Rr&ur ÇÒÈ #Y‰|¹§‘ $\/$pkÅ- ¼çms9 ô‰Ågs† tbFy$# ÆìÏJtGó¡o„

                                                                               [ ١٠-١ : ‫# ( ] ﺍﳉﻦ‬Y‰x©u‘ öNåk›5u‘ öNÍkÍ5
  ‫ﻠ‬            ‫ﻱ‬          ‫ﺃ‬                             ‫ﻠ‬
 ‫ ﳐﻠﻮﻕ ﻏﲑ ﻣﻜﹼﻒ‬ ‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﳌﺘﻌﱢﻖ ﺑﺼﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻌﻈﻴﻤﺔ ، ﻟﻮ ﹸﻧﺰﻝ ﻋﻠﻰ ﺃ‬
                                                                  ‫ﺪ‬
          .. ( ‫ﺬﻩ ﺍﻟﺼﻔﺔ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﻉ ﻣﻦ ﺧﺸﻴﺔ ﺍﻟﺬﺍﺕ ﺍﻟﱵ ﺗﺘﺼﻒ‬ ‫ﳋﺸﻊ ﻭﺗﺼ‬
 š•ù=Ï?ur 4 «!$# ÏpuŠô±yz ô`ÏiB %YæÏd‰|ÁtF•B $Yèϱ»yz ¼çmtF÷ƒr&t•©9 9@t6y_ 4’n?tã tb#uäö•à)ø9$# #x‹»yd $uZø9t“Rr& öqs9 )

                                        [ ٢١ : ‫ ( ] ﺍﳊﺸﺮ‬šcrã•©3xÿtGtƒ óOßg¯=yès9 Ĩ$¨Z=Ï9 $pkæ5ÎŽôØtR ã@»sVøBF{$#
                                                                 ‫ﻳ‬
 ‫ﺮﻓﻊ ﻫﺬﺍ ﺍﻟﻐﻄﺎﺀ ﰲ ﺍﻵﺧﺮﺓ ، ﺳﻨﺮﻯ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﱂ ﻧﺮﻩ ﰲ ﺣﻴﺎﺗﻨﺎ‬ ‫ﻭﻋﻨﺪﻣﺎ‬
                                                                                                                          .. ‫ﺍﻟﺪﻧﻴﺎ‬
 ]      ( Ó‰ƒÏ‰tn tPöqu‹ø9$# x8ã•|Át7sù x8uä!$sÜÏî y7Ytã $uZøÿt±s3sù #x‹»yd ô`ÏiB 7's#øÿxî ’Îû |MYä. ô‰s)©9 )
                                                                                                                        [ ٢٢ : ‫ﻕ‬
         ‫ﻳ‬                              ‫ﻧ‬            ‫ﻳ ﺒ‬
 ‫ﺔ ﰲ ﻋﺎﱂ‬‫ﻨﺎ ﺑﺘﻼﻭﺗﻪ ﻧﻘﻮﻝ ﻋﻠﻰ ﺃﻟﺴﻨﺘﻨﺎ ﺍﳌﺎﺩ‬‫ﺪ ﺑﺘﻼﻭﺗﻪ ، ﻷ‬‫ﺘﻌ‬ ‫ﻭﻟﺬﻟﻚ ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
         ‫ﺩ‬                                                      ‫ﺩ‬
 ‫ﺓ ﻭﺍﳌﻜﺎﻥ‬ ‫ﺓ ﻭﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ( ﻣﺎ ﻗﺎﻟﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻋﺎﱂ ﻣﺎ ﻓﻮﻕ ﺍﳌﺎ‬ ‫ﺍﳋﻠﻖ ) ﻋﺎﱂ ﺍﳌﺎ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
 ‫ﻭﺍﻟﺰﻣﺎﻥ ، ﻭﺑﺎﻟﺘﺎﱄ ﻧﺴﻤﻮ - ﺑﺘﻼﻭﺗﻨﺎ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ - ﺇﱃ ﺫﻟﻚ ﺍﻟﻌﺎﱂ ﲟﻘﺪﺍﺭ ﺇﳝﺎﻧﻨﺎ ﻭﺧﺸﻮﻋﻨﺎ‬
                         ‫ﻭﺗﺼﺪﻳﻘﻨﺎ ‪‬ﺬﺍ ﺍﻟﻘﺮﺁﻥ ، ﻭﲟﻘﺪﺍﺭ ﺍﻧﺼﻴﺎﻋﻨﺎ ﳌﺎ ﳛﻤﻠﻪ ﻣﻦ ﺃﺣﻜﺎﻡ ..‬
                     ‫ﻳ‬                       ‫ﻟ‬
 ‫ﺇﺫﺍﹰ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻨﻬﺞ ﻫﻮ ﺍﻷﺣﻜﺎﻡ ﻭﺍﻷﺩﹼﺔ ﺍﻟﻮﺍﺿﺤﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ، ﻭ‪‬ﻄﻠﺐ ﻣﻦ ﺍﻟﺒﺸﺮ ﺗﻨﻔﻴﺬﻫﺎ‬
 ‫.. ﻭﺍﻟﻘﺮﺁﻥ ﺍﳌﻌﺠﺰﺓ ﻫﻮ ﺍﻟﺼﻴﺎﻏﺔ ﺍﳌﻄﻠﻘﺔ ﺍﻟﱵ ﺻﺎﻏﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ، ﲝﻴﺚ ﲢﻤﻞ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ‬
                            ‫ﻳ‬          ‫ﻟ‬            ‫ﻞ‬
      ‫ﰲ ﺃﻋﻤﺎﻗﻬﺎ ، ﻭﲝﻴﺚ ﲢﻤﻞ ﻟﻜ ﱢ ﺟﻴﻞﹴ ﻣﻦ ﺍﻷﺩﹼﺔ ﻭﺍﳌﻌﺎﱐ ﻣﺎ ‪‬ﻨﺎﺳﺐ ﻋﻠﻤﻪ ﻭﺣﻀﺎﺭﺗﻪ ..‬
 ‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﳌﻨﻬﺞ ) ﺃﺣﻜﺎﻡ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺍﳌﻌﺎﻣﻼﺕ ( ﻻ ﳜﺘﻠﻒ ﺇﺩﺭﺍﻛﻪ ﻛﺜﲑﺍﹰ ﻣﻦ ﺟﻴﻞﹴ ﳉﻴﻞﹴ‬
          ‫ﻮ‬               ‫ﻤ‬
  ‫.. ﺑﻴﻨﻤﺎ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻌﺠﺰﺓ ﳜﺘﻠﻒ ﺇﺩﺭﺍﻛﻪ ﻣﻦ ﺟﻴﻞﹴ ﳉﻴﻞﹴ .. ﻭﻗ ‪‬ﺔ ﺍﳉﻬﻞ ﺃﻥ ﻧﺘﺼ ‪‬ﺭ ﺍﻟﻘﺮﺁﻥ‬
                                                 ‫ﻧ ﺖ‬
                     ‫ﺍﳌﻌﺠﺰﺓ ﻭﻧﺘﻌﺎﻣﻞ ﻣﻌﻪ ﻋﻠﻰ ﺃ‪‬ﻪ ﺛﺎﺑ ‪ ‬ﻋﻨﺪ ﺇﺩﺭﺍﻙ ﺟﻴﻞﹴ ﻣﻦ ﺍﻷﺟﻴﺎﻝ ..‬
              ‫ﺔ‬                                ‫ﺮ‬
 ‫ﺇ ﹼ ﻫﺠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻌﺠﺰﺓ ﻫﻮ ﻫﺠ ‪ ‬ﻟﻠﺪﻋﻮﺓ ﺍﳊﻖ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﳏﺎﻭﻟ ﹲ ﻟﻘﺘﻞ ﻣﻔﻬﻮﻡ‬   ‫ﻥ‬
 ‫ﻷ ﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻨﻬ ‪‬‬
 ‫ﺞ‬                  ‫ﻥ‬     ‫ﺍﻟﺮﺳﺎﻟﺔ ﻣﻦ ﺃﺳﺎﺳﻬﺎ .. ﻟﻘﺪ ﺗﻮﻗﱠﻒ ﳎﻲﺀ ﺍﻟﺮﺳﻞ ﺑﻌﺪ ﳏﻤ‪‬ﺪ ‪r‬‬
            ‫ﺪ‬                       ‫ﻥ‬
 ‫ﻳﺴﺘﻮﻋﺐ ﺣﺮﻛﺔ ﺍﳊﻴﺎﺓ ﺣﱴ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ، ﻭﻷ ﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻌﺠﺰﺓ ﻣﺘﺠ ‪‬ﺩﺓ ﺣﱴ ﻗﻴﺎﻡ‬
                                         ‫ﺑ‬                ‫ﻥ‬
 ‫ﺍﻟﺴﺎﻋﺔ .. ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈ ﱠ ﺍﻟﺬﻳﻦ ﳛﺎﺭﺑﻮﻥ ﺍﻟﺘﺪ‪‬ﺮ ﺍﻹﻋﺠﺎﺯﻱ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻻ ﳜﺘﻠﻔﻮﻥ ﻣﻦ‬
   ‫ﺣﻴﺚ ﺍﻟﻨﺘﻴﺠﺔ ﻋﻦ ﻗﺘﻠﺔ ﺍﻟﺮﺳﻞ ﻹﻃﻔﺎﺀ ﻧﻮﺭ ﺍﳊﻖ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﻫﺆﻻﺀ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ..‬
                    ‫ﻳ‬                   ‫ﻴ ﻮ‬
 ‫ﻭﻫﺬﻩ ﺍﻟﺼﻴﺎﻏﺔ ﺍﳌﻄﻠﻘﺔ ﻟﻠﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺗﺘﻜ ‪‬ﻥ ﻣﻦ ﻣﻔﺮﺩﺍﺕ ﻟﻐﻮ‪‬ﺔ ، ﻭﻫﺬﻩ ﺍﳌﻔﺮﺩﺍﺕ‬
                 ‫ﻴ‬        ‫ﺑ‬                                      ‫ﻤ‬
 ‫ﻫﻲ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻣﺴ ‪‬ﻴﺎﺕ ﻟﻸﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ .. ﻟﺬﻟﻚ ﺇﺫﺍ ﺃﺭﺩﻧﺎ ﺗﺪ‪‬ﺮﺍﹰ ﺣﻘﻴﻘ‪‬ﺎﹰ ﳍﺬﻩ ﺍﻟﺼﻴﺎﻏﺔ ،‬
    ‫ﻮ‬                                ‫ﻤ‬              ‫ﻴ‬             ‫ﺑ‬
 ‫ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺒﺪﺃ ﺑﺘﺪ‪‬ﺮ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ﻫﻲ ﻣﺴ ‪‬ﻴﺎﺕ ﺍﳌﺴﺎﺋﻞ ﺍﻟﱵ ﻳﺼﻔﻬﺎ ﻭﻳﺼ ‪‬ﺭﻫﺎ‬
                                                                    ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
 ‫ﳓﻦ ﺍﻟﺒﺸﺮ ﻋﻨﺪﻣﺎ ﻧﻜﺘﺸﻒ ﺷﻴﺌﺎﹰ ﺟﺪﻳﺪﺍﹰ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﱂ ﻧﻌﺮﻓﻪ ﻣﺴﺒﻘﺎﹰ ، ﺃﻭ ﺣﻴﻨﻤﺎ ﻧﺼﻨﻊ‬
          ‫ﻥ‬                ‫ﻤ‬                                ‫ﻤ‬
 ‫ﺷﻴﺌﺎﹰ ﻣﺎ ، ﻭﻧﺮﻳﺪ ﺃﻥ ﻧﺴ ‪‬ﻲ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﱂ ﻧﻌﺮﻑ ﳍﺎ ﻣﺴ ‪‬ﻴﺎﺕ ﻣﺴﺒﻘﺔ ، ﻓﺈ ﹼ ﺍﻟﺘﺴﻤﻴﺎﺕ‬
                                                                             ‫ﻧ‬
                                      ‫ﺍﻟﱵ ‪‬ﻄﻠﻘﻬﺎ ﻋﻠﻰ ﺍﻷﺷﻴﺎﺀ ﺗﺘﺼﻒ ﺑﺎﻟﺼﻔﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ :‬
 ‫١ - ﺗﺮﺗﺒﻂ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺎﺕ ﺑﺪﺭﺟﺔ ﺇﺩﺭﺍﻛﻨﺎ ﳌﺎﻫ‪‬ﺔ ﺍﳌﺴ ‪‬ﻴﺎﺕ .. ﻓﺎﻟﺘﺴﻤﻴﺔ ﲟﻘﺪﺍﺭ ﻣﺎ‬
                         ‫ﻤ‬      ‫ﻴ‬
                                                                          ‫ﻮ‬
 ‫ﺗﺼ ‪‬ﺭ ﺣﻘﻴﻘﺔ ﺍﻟﺸﻲﺀ ، ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﻜﻮﻥ ﻗﺮﻳﺒﺔﹰ ﻣﻦ ﻭﺻﻔﻪ ﺍﻟﻮﺻﻒ ﺍﳊﻖ ، ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﻟﺘﺴﻤﻴﺔ‬
                ‫ﻴ‬                                    ‫ﻞ‬
 ‫ﺍﳊﻖ ﻟﻠﺸﻲﺀ ﻭﺍﳋﺎﻟﻴﺔ ﻣﻦ ﻛ ﹼ ﻋﻴﺐ ﻭﻧﻘﺺ ، ﺗﻘﺘﻀﻲ ﺇﺩﺭﺍﻛﺎﹰ ﻛﺎﻣﻼﹰ ﳌﺎﻫ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ،‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
 ‫ﻭﲟﻘﺪﺍﺭ ﻧﻘﺺ ﺇﺩﺭﺍﻛﻨﺎ ﳊﻘﻴﻘﺔ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﻧﺮﻳﺪ ﺗﺴﻤﻴﺘﻪ ، ﺗﻨﻘﺺ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻪ ﻋﻦ ﻣﺴﺘﻮﻯ‬
                                                               ‫ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ..‬
 ‫٢ - ﺗﺮﺗﺒﻂ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻠﺸﻲﺀ ﺑﻘﺪﺭﺗﻨﺎ ﻋﻠﻰ ﻭﺻﻒ ﻣﺎ ﺃﺩﺭﻛﻨﺎ ﻣﻦ ﻣﺎﻫ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ،‬
              ‫ﻴ‬
 ‫ﻭﺑﺎﻟﺘﺎﱄ ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﻜﻮﻥ ﻗﺪﺭﺗﻨﺎ ﻋﻠﻰ ﻭﺻﻒ ﻣﺎ ﺃﺩﺭﻛﻨﺎﻩ ﺃﻛﱪ ، ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﻜﻮﻥ ﺗﺴﻤﻴﺘﻨﺎ ﳍﺬﺍ‬
                                                  ‫ﺍﻟﺸﻲﺀ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ..‬
 ‫٣ - ﺗﺮﺗﺒﻂ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻠﺸﻲﺀ ﺑﺪﺭﺟﺔ ﺇﺩﺭﺍﻛﻨﺎ ﳊﻴﺜ‪‬ﺎﺕ ﺗﻐ‪‬ﺮ ﻣﺎﻫ‪‬ﺔ ﺍﻟﺸﻲﺀ ﻣﻊ ﺍﻟﺰﻣﻦ ،‬
                   ‫ﻴ‬     ‫ﻴ‬     ‫ﻴ‬
                         ‫ﻴ‬                                ‫ﻴ‬
 ‫ﻭﺑﺪﺭﺟﺔ ﺇﺩﺭﺍﻛﻨﺎ ﳊﻴﺜ‪‬ﺎﺕ ﺇﺩﺭﺍﻙ ﺍﻷﺟﻴﺎﻝ ﺍﳌﺘﻼﺣﻘﺔ ﳍﺬﺍ ﺍﻟﺘﻐ‪‬ﺮ ، ﻭﺑﺎﻟﺘﺎﱄ ﺗﻜﻮﻥ ﺗﺴﻤﻴﺘﻨﺎ‬
 ‫ﻟﻠﺸﻲﺀ ﺃﻗﺮﺏ‪ ‬ﺇﱃ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ﻭﺇﱃ ﻭﺻﻒ ﺣﻘﻴﻘﺔ ﺍﻟﺸﻲﺀ ﻟﻸﺟﻴﺎﻝ ﺍﳌﺘﻼﺣﻘﺔ ﲟﻘﺪﺍﺭ ﻋﻠﻤﻨﺎ‬
      ‫ﻴ‬                           ‫ﻴ‬                                      ‫ﻴ ﻴ‬
 ‫ﺑﺘﻐ‪‬ﺮ ﻣﺎﻫ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻣﻊ ﺍﻟﺰﻣﻦ ، ﻭﲟﻘﺪﺍﺭ ﻋﻠﻤﻨﺎ ﺑﺘﻐ‪‬ﺮ ﺇﺩﺭﺍﻙ ﺍﻷﺟﻴﺎﻝ ﺍﳌﺘﻼﺣﻘﺔ ﳌﺎﻫ‪‬ﺔ ﻫﺬﺍ‬
                                                                          ‫ﺍﻟﺸﻲﺀ ..‬
                   ‫ﻧ‬                 ‫ﰒ‬
 ‫ﻭﻣﺎ ﺃﻛﺜﺮ ﺍﻷﲰﺎﺀ ﺍﻟﱵ ﻧﻄﻠﻘﻬﺎ ﻋﻠﻰ ﺍﻷﺷﻴﺎﺀ ، ﹼ ﻧﻜﺘﺸﻒ ﺑﻌﺪ ﻓﺘﺮﺓ ﺃ‪‬ﻬﺎ ﺗﺼﻒ ﻧﻘﻴﺾ ﻣﺎ‬
   ‫ﻧ‬
 ‫ﲢﻤﻠﻪ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻣﻦ ﺻﻔﺎﺕ ، ﺃﻭ ﻋﻠﻰ ﺍﻷﻗﻞ ﻻ ﺗﺼﻒ ﺍﻷﺷﻴﺎﺀ ﻭﺻﻔﺎﹰ ﺳﻠﻴﻤﺎﹰ ، ﻭﺫﻟﻚ ﻷ‪‬ﻨﺎ‬
                                                 ‫ﱂ ﻧﻜﻦ ﻧﻌﻠﻢ ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ..‬
                                   ‫ﻤ‬                           ‫ﻤ‬
 ‫ﳓﻦ ﺍﻟﺒﺸﺮ ﻧﺴ ‪‬ﻲ ﺍﻷﺷﻴﺎﺀ ﻛﻤﺎ ﻧﺮﻳﺪ ﻏﲑ‪ ‬ﻣﻬﺘ ‪‬ﲔ ﺑﺎﺭﺗﻘﺎﺀ ﺗﺴﻤﻴﺘﻨﺎ ﺇﱃ ﻣﺴﺘﻮﻯ ﺍﻟﺘﺴﻤﻴﺔ‬
                                                  ‫ﺗ‬               ‫ﻛﻨ‬
 ‫ﺍﳊﻖ ، ﻭﻟﻮ ﹸ‪‬ﺎ ﻛﺎﳌﻼﺋﻜﺔ ﰲ ﺍ‪‬ﺒﺎﻋﻨﺎ ﻟﻠﺤﻖ ، ﻭﺳﻨﺤﺎﺳﺐ ﻋﻠﻰ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻸﺷﻴﺎﺀ ، ﺇﺫﺍ‬
    ‫ﻴ‬                                         ‫ﺮ‬
 ‫ﺍﺑﺘﻌﺪﺕ ﺗﺴﻤﻴﺘﻨﺎ ﻋﻦ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ، ﳌﺎ ﲡ ‪‬ﺃﻧﺎ ﻋﻠﻰ ﺗﺴﻤﻴﺔ ﺷﻲﺀ ﻭﺍﺣﺪ .. ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺑ‪‬ﻨﻬﺎ‬
                                ‫ﻮ‬         ‫ﻲ‬
 ‫ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺸﻜﻞﹴ ﻭﺍﺿﺢﹴ ﺟﻠ ‪ ‬ﺣﻴﻨﻤﺎ ﺻ ‪‬ﺭ ﻟﻨﺎ ﻃﻠﺒﻪ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺑﺄﻥ ﻳﻨﺒﺌﻮﻩ‬
                                                                   ‫ﺑﺄﲰﺎﺀ ﺍﻷﺷﻴﺎﺀ ..‬
 ‫) ‪bÎ) ÏäIwàs¯»yd Ïä!$yJó™r'Î/ ’ÎTqä«Î6/Rr& tA$s)sù Ïps3Í´¯»n=yJø9$# ’n?tã öNåkyÎz•tä §NèO $yg¯=ä. uä!$oÿôœF{$# tPyŠ#uä zN¯=tæur‬‬

 ‫.‪( ÞOŠÅ3ptø:$# ãLìÎ=yèø9$# |MRr& y7¨RÎ) ( !$oYtFôJ¯=tã $tB žwÎ) !$uZs9 zNù=Ïæ Ÿw y7oY»ysö6ß™ (#qä9$s% ÇÌÊÈ tûüÏ%ω»|¹ öNçFZä‬‬
                                                                                                      ‫] ﺍﻟﺒﻘﺮﺓ : ١٣ - ٢٣ [‬
                  ‫ﻳ‬
 ‫ﺣﻴﻨﻤﺎ ﻋﺮﺽ ﺍﷲ ﺗﻌﺎﱃ ﺍﻷﺷﻴﺎﺀ ﻋﻠﻰ ﺍﳌﻼﺋﻜﺔ ﻭﻃﻠﺐ ﻣﻨﻬﻢ ﺃﻥ ‪‬ﻨﺒﺌﻮﻩ ﺑﺄﲰﺎﺋﻬﺎ ، ﱂ‬
  ‫ﻴ‬                                ‫ﻧ‬                         ‫ﺗ‬
 ‫ﺗﺴﺘﻄﻊ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ‪‬ﻨﺒﺊ ﺑﺎﻷﲰﺎﺀ ﺍﳊﻖ ﻟﻸﺷﻴﺎﺀ ، ﻷ‪‬ﻬﺎ ﱂ ﺗﺴﺘﻄﻊ ﺃﻥ ﺗﻌﻠﻢ ﺍﻟﻌﻠﻢ ﺍﳊﻖ ﳌﺎﻫ‪‬ﺔ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

 ‫ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ، ﻟﺬﻟﻚ ﻗﺎﻟﺖ ﺍﳌﻼﺋﻜﺔ ) ™‪ .. ( ( !$oYtFôJ¯=tã $tB žwÎ) !$uZs9 zNù=Ïæ Ÿw y7oY»ysö6ß‬ﻭﻟﻮ ﻛﺎﻥ‬
                                                          ‫ﻤ‬               ‫ﺮ‬
 ‫ﺍﻷﻣﺮ ﳎ ‪‬ﺩ ﺗﺴﻤﻴﺔ ﻛﻤﺎ ﻧﺴ ‪‬ﻲ ﳓﻦ ﺩﻭﻥ ﺍﻻﺭﺗﻘﺎﺀ ﺇﱃ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ، ﳌﺎ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻣﺸﻜﻠﺔ‬
                            ‫ﻦ‬                     ‫ﻤ‬               ‫ﻤ‬
 ‫ﺃﻣﺎﻡ ﺍﳌﻼﺋﻜﺔ ، ﻭﻟﺴ ‪‬ﺘﻬﺎ ﻛﻤﺎ ﻧﺴ ‪‬ﻲ ﳓﻦ ﺍﻷﺷﻴﺎﺀ ، ﻭﻟﻜ ‪ ‬ﺍﻟﺘﺴﻤﻴﺔ ﺍﳌﻄﻠﻮﺑﺔ ﻫﻲ ﺍﻟﺘﺴﻤﻴﺔ‬
                                                          ‫ﻣ‬
                                        ‫ﺍﳊﻖ ، ﺍﻟﱵ ﺗﺼﻒ ﻭﺻﻔﺎﹰ ﺗﺎ ‪‬ﺎﹰ ﺣﻘﺎﺋﻖ ﺍﻷﺷﻴﺎﺀ ..‬
                 ‫ﻠ‬             ‫ﻠ‬           ‫ﻥ‬                     ‫ﻳ‬
 ‫ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻘﺪﺭ ( ﺃ ﹼ ﺍﷲ ﺗﻌﺎﱃ ﻋﱠﻢ ﺁﺩﻡ ﺍﻷﲰﺎﺀ ﻛﱠﻬﺎ ﰲ ﻋﺎﱂ ﻣﺎ ﻭﺭﺍﺀ‬
 ‫ﺍﳌﺎﺩﺓ ﻭﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ، ﻗﺒﻞ ﺣﻠﻮﻝ ﻧﻔﺴﻪ ﰲ ﺟﺴﺪﻩ ، ﺃﻱ ﰲ ﺫﻟﻚ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻻ ﳛﻮﻱ‬
                                  ‫ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ، ﻭﻏﲑ ﺍﳋﺎﺿﻊ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ..‬
 ‫ﻭﺃﺷﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﱃ ﻣﺴﺄﻟﺔ ﺗﺴﻤﻴﺔ ﺍﻟﺒﺸﺮ ﻟﻸﺷﻴﺎﺀ ﺑﺄﲰﺎﺀ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﺎ ﻣﻦ‬
                          ‫ﻤ‬                           ‫ﻞ‬
                     ‫ﺳﻠﻄﺎﻥ ، ﻓﻜﺎﻧﺖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺑﻌﻴﺪﺓﹰ ﻛ ﹼ ﺍﻟﺒﻌﺪ ﻋﻦ ﺣﻘﻴﻘﺔ ﺍﻷﺷﻴﺎﺀ ﺍﳌﺴ ‪‬ﺎﺓ ..‬
 ‫) &‪( 4 9`»sÜù=ß™ `ÏB $pkÍ5 ª!$# tA¨“tR $¨B Nä.ät!$t/#uäur óOçFRr& !$ydqßJçGøŠ£Jy™ &ä!$yJó™r& þ_Îû ÓÍ_tRqä9ω»pgéBr‬‬
                                                                                                    ‫] ﺍﻷﻋﺮﺍﻑ : ١٧ [‬
 ‫) ‪`ÏB $pkÍ5 ª!$# tAt“Rr& !$¨B Nà2ät!$t/#uäur óOçFRr& !$ydqßJçGøŠ£Jy™ [ä!$yJó™r& HwÎ) ÿ¾ÏmÏRrߊ `ÏB tbr߉ç7÷ès? $tB‬‬

                                                                                    ‫™‪ ] ( 4 ?`»sÜù=ß‬ﻳﻮﺳﻒ : ٠٤ [‬

 ‫) )‪ ] ( 4 ?`»sÜù=ß™ `ÏB $pkÍ5 ª!$# tAt“Rr& !$¨B /ä.ät!$t/#uäur öNçFRr& !$ydqßJçGø‹®ÿxœ Öä!$oÿôœr& HwÎ) }‘Ïd ÷bÎ‬ﺍﻟﻨﺠﻢ :‬
                                                                                                                    ‫٣٢ [‬
                                    ‫ﺔ‬                            ‫ﻥ‬
 ‫ﻭﺇﺿﺎﻓﺔ ﺇﱃ ﺃ ﹼ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻸﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻧﺎﻗﺼ ﹲ ﻋﻦ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ، ﺑﺴﺒﺐ ﻋﻠﻤﻨﺎ ﺍﻟﻨﺎﻗﺺ‬
    ‫ﻴ‬      ‫ﻴ ﻳ‬                         ‫ﻥ‬
 ‫ﻋﻦ ﺍﻟﻌﻠﻢ ﺍﻟﻜﺎﻣﻞ ﲝﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ، ﻓﺈ ﹼ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺔ ﺫﺍﺕ ﺧﺼﻮﺻ‪‬ﺔ ﻓﺮﺩ‪‬ﺔ ﻭﻗﻮﻣ‪‬ﺔ ،‬
                           ‫ﻣ ﻷ‬
 ‫ﻓﻘﺪ ﲣﺘﻠﻒ ﺗﺴﻤﻴﺔ ﺍﻟﺸﻲﺀ ﺫﺍﺗﻪ ﻣﻦ ﻓﺮﺩ ﻵﺧﺮ ، ﻭﻣﻦ ﺃ ‪‬ﺔ ُﺧﺮﻯ ، ﺣﺴﺐ ﺍﳌﻨﺎﻇﲑ ﺍﳌﺨﺘﻠﻔﺔ‬
             ‫ﻴ‬
 ‫ﺍﻟﱵ ﺗﻨﻈﺮ ﻣﻨﻬﺎ ﺍﻷﻣﻢ ﻭﺃﻓﺮﺍﺩﻫﺎ ﺇﱃ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ، ﻭﺣﺴﺐ ﺩﺭﺟﺎﺕ ﻋﻠﻤﻬﻢ ﲟﺎﻫ‪‬ﺘﻪ ﻋﱪ ﺍﻷﺯﻣﻨﺔ‬
                                        ‫، ﻭﺣﺴﺐ ﻗﺪﺭﺍ‪‬ﻢ ﺍﳌﺨﺘﻠﻔﺔ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻏﺔ ..‬
                                                                       ‫ﳌ‬
 ‫ﻭ ﱠﺎ ﻛﺎﻧﺖ ﺣﻘﻴﻘﺔ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻓﻮﻕ ﺍﻟﺮﺅﻯ ﺍﳌﺨﺘﻠﻔﺔ ﺍﻟﱵ ﺗﻨﻈﺮ ﻣﻨﻬﺎ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺇﱃ‬
                                                      ‫ﳌ‬
 ‫ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ، ﻭ ﱠﺎ ﻛﺎﻧﺖ ﺣﻘﻴﻘﺔ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻻ ﻳﻌﻠﻤﻬﺎ ﺃﺣﺪ ﻛﻌﻠﻢ ﺧﺎﻟﻘﻬﺎ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
   ‫ﻮ‬
 ‫ﺟ ﹼ ﻭﻋﻼ ، ﻭﻻ ﺃﺣﺪ ﻏﲑ ﺍﷲ ﺗﻌﺎﱃ ﻳﺴﺘﻄﻴﻊ ﺗﺮﲨﺔ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳌﻄﻠﻖ ﺇﱃ ﺻﻴﺎﻏﺔ ﻣﻄﻠﻘﺔ ﺗﺼ ‪‬ﺭ‬ ‫ﻞ‬
                                     ‫ﻥ‬
 ‫ﺗﺼﻮﻳﺮﺍﹰ ﻣﻄﻠﻘﺎﹰ ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ، ﻓﺈ ﱠ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ﻭﺍﻟﱵ ﺗﺼﻒ ﻭﺻﻔﺎﹰ ﻣﻄﻠﻘﺎﹰ‬
                ‫ﻤ‬                     ‫ﻥ‬                    ‫ﻻ‬                ‫ﳌ ﻤ‬
  ‫ﺣﻘﻴﻘﺔ ﺍ ﹸﺴ ‪‬ﻰ ﻻ ﺗﻜﻮﻥ ﺇ ﹼ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺇ ﱠ ﺍﺭﺗﺒﺎﻁ ﺍﻟﺬﻭﺍﺕ ﺍﳌﺴ ‪‬ﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬
                                                       ‫ﺩ‬
                                            ‫ﺑﺄﲰﺎﺋﻬﺎ ، ﳝﺎﺛﻞ ﲤﺎﻣﺎﹰ ﺍﺭﺗﺒﺎﻁ ﺍﳌﺎ ‪‬ﺓ ﺑﺼﻮﺭ‪‬ﺎ ..‬
                        ‫ﳌ‬                                                ‫ﳌ‬
 ‫ﺇ ﱠ ﺍﻟﻜﻠﻤﺔ ﺍ ﹸﻘﺎﻟﺔ ﻫﻲ ﺍﻟﻮﻋﺎﺀ ﺍﻟﺬﻱ ﳛﻮﻱ ﺍﳌﻌﲎ ، ﻭﺍﻟﺘﺴﻤﻴﺔ ﺍ ﹸﻄﻠﻘﺔ ﺗﻘﺘﻀﻲ ﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ‬  ‫ﻥ‬
 ‫ﻱ‬                                   ‫ﳌ‬
 ‫ﰲ ﺍﳌﻌﲎ ) ﺍﻟﻜﻼﻡ ( ، ﻭﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ ﰲ ﺍﻟﻮﻋﺎﺀ ﺍ ﹸﺼﺎﻍ ﻻﺣﺘﻮﺍﺀ ﺍﳌﻌﲎ ) ﺍﻟﻘﻮﻝ ( .. ﻭﺃ ‪‬‬
                                ‫ﻣ‬
                       ‫ﺍﺑﺘﻌﺎﺩ‪ ‬ﻋﻦ ﺍﳌﻄﻠﻖ ﰲ ﺍﳌﻌﲎ ﺃﻭ ﰲ ﺍﻟﻮﻋﺎﺀ ، ﺗﻔﻘﺪ ﺍﻟﺘﺴﻤﻴﺔ ‪‬ﻄﻠﻘﹶﻬﺎ ..‬
 ‫) ‪š•ø‹n=tã $uZø9¨“tRur‬‬       ‫ﻞ‬      ‫ﻛ ﻣ‬              ‫ﻞ‬                              ‫ﳌ‬
                          ‫ﻭ ﱠﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜ ﱢ ﺷﻲﺀٍ ﻛﻤﺎ ﻳﺆ ﱢﺪ ‪‬ﱰﻟﻪ ﺟ ﹼ ﻭﻋﻼ‬
 ‫#$9‪ ] ( &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø‬ﺍﻟﻨﺤﻞ : ٩٨ [ ، ﻓﻬﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﻷﲰﺎﺀ ﺍﳊﻖ ﺍﻟﱵ‬
                                                                                ‫ﻠ‬
 ‫ﻋﱠﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻣﻦ ﲨﻠﺔ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺒﻴﺎﻧﺎﹰ ﳍﺎ ، ﺣﻴﺚ ﻧﺰﻝ ﺗﺒﻴﺎﻧﺎﹰ‬
                                                                              ‫ﻞ‬
                                                                     ‫ﻟﻜ ﱢ ﺷﻲﺀٍ ..‬
            ‫ﻤ‬                                   ‫ﻞ‬
 ‫ﻭ ﱠﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜ ﱢ ﺷﻲﺀ ، ﻓﻬﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻥ ﻣﻔﺎﺗﻴﺢ ﻣﺴ ‪‬ﻴﺎﺕ ﺍﻷﲰﺎﺀ‬‫ﳌ‬
                                   ‫ﻴ ﳌ‬                                         ‫ﻠ‬
 ‫ﻛﹼﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﲢﻤﻠﻬﺎ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻭ ﹼﺎ ﻛﺎﻥ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻋﺎﱂ ﻣﺎ ﻭﺭﺍﺀ‬
                    ‫ﻳ‬
 ‫ﺍﳌﺎﺩﺓ ﻭﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﻗﺒﻞ ﺣﻠﻮﻝ ﻧﻔﺴﻪ ﰲ ﺟﺴﺪﻩ ) ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻧﻴﺔ - ﺍﻟﻘﺪﺭ -‬
       ‫ﻴ ﻠ‬                                          ‫ﻠ‬                    ‫ﻠ‬
 ‫( ، ﻗﺪ ﻋﹼﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﺍﻷﲰﺎﺀ ﻛﹼﻬﺎ ، ﻓﻬﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻋﱠﻤﻬﺎ ﺍﷲ‬
                                           ‫ﺗﻌﺎﱃ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﺒﻂ ‪‬ﺎ ﺇﱃ ﺍﻷﺭﺽ ..‬
                       ‫ﻳ‬
 ‫ﻭﻣﺎﻫ‪‬ﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻮﻧﻪ ﺍﻟﻮﺣﻴﺪ - ﻣﻦ ﺑﲔ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭ‪‬ﺔ - ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ،‬    ‫ﻴ‬
                                                                    ‫ﻠ‬
 ‫ﻭﻛﻮﻧﻪ ﻳﺘﻌﹼﻖ ﻣﺒﺎﺷﺮﺓ ﺑﺼﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻛﻮﻧﻪ ﳛﻤﻞ ﻣﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ، ﻭﻛﻮﻧﻪ‬
    ‫ﻋ‬                     ‫ﻳ‬                                       ‫ﺮ‬
 ‫ﻣﻌﺠﺰﺓ ﻣﺴﺘﻤ ‪‬ﺓ ﺣﱴ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ، ﻭﻛﻮﻧﻪ ﻣﻨﻬﺞ ﻫﺪﺍﻳﺔ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﻭﻛﻮﻧﻪ ﳛﻤﻞ ‪‬ﻤﻖ‬
      ‫ﻳ ﻣ‬                              ‫ﻞ‬               ‫ﻻ‬
 ‫ﺍﻟﺘﺄﻭﻳﻞ ﺍﻟﺬﻱ ﻻ ﻳﻌﻠﻤﻪ ﺇ ﹼ ﺍﷲ ﺗﻌﺎﱃ ... ﻛ ﱡ ﺫﻟﻚ ﻳﻘﺘﻀﻲ ﺃﻥ ﺗﻜﻮﻥ ﻛﻠﻤﺎﺗﻪ ﻓﻄﺮ‪‬ﺔﹰ ‪‬ﻮﺣﺎﺓ‬
                                                             ‫ﻠ‬
 ‫ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻋﹼﻤﻬﺎ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺣﻠﻮﻝ ﻧﻔﺴﻪ ﰲ ﺟﺴﺪﻩ ، ﰲ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻻ‬
                            ‫ﳛﻮﻱ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ، ﻭﺍﻟﺬﻱ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
          ‫ﻠ‬        ‫ﻳ‬
 ‫ﻭﻋﻨﺪﻣﺎ ﻫﺒﻂ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﻷﺭﺽ ، ﻛﺎﻧﺖ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﻟﱵ ﺗﻌﱠﻤﻬﺎ ﻣﻦ ﺍﷲ‬
            ‫ﺳ‬        ‫ﺮ‬                               ‫ﻴ‬
 ‫ﺗﻌﺎﱃ ﺍﻟﻠﻐﺔﹶ ﺍﻷﻭﱃ ﻟﻺﻧﺴﺎﻧ‪‬ﺔ ، ﻭﻣﻊ ﺍﻟﺰﻣﻦ ﺑﺪﺃﺕ ﻟﻐﺎﺕ ﺍﻟﺒﺸﺮ ﺗﺘﻔ ‪‬ﻉ ﻭﺗﺘﻮ ‪‬ﻊ ﺑﺎﲡﺎﻫﺎﺕ‬
              ‫ﻳﺴ‬             ‫ﻳ‬
 ‫ﳐﺘﻠﻔﺔ ، ﻓﺤﺎﻓﻈﺖ ﺑﻌﺾ ﺍﻟﻠﻐﺎﺕ ﻋﻠﻰ ﺑﻌﺾ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮ‪‬ﺔ ، ﻭﻫﺬﺍ ﻣﺎ ‪‬ﻔ ‪‬ﺮ ﻭﺟﻮﺩ ﺑﻌﺾ‬
  ‫ﻳ‬                                ‫ﻞ‬                    ‫ﺃ‬          ‫ﻴ‬
 ‫ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﰲ ﻟﻐﺎﺕ ﹸﺧﺮﻯ .. ﻭﻣﻊ ﺍﻟﺰﻣﻦ ﻗ ﱠ ﺍﺳﺘﻌﻤﺎﻝ ﺑﻌﺾ ﻫﺬﻩ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮ‪‬ﺔ‬
  ‫ﻳﺴ‬              ‫ﻳ‬                       ‫ﻴ‬
 ‫ﻋﻨﺪ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ﺍﻟﺬﻳﻦ ﺍﺣﺘﻮﺕ ﻟﻐﺘﻬﻢ ﺍﻟﻘﻮﻣ‪‬ﺔ ﻋﻠﻰ ﲨﻴﻊ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮ‪‬ﺔ ، ﻭﻫﺬﺍ ﻣﺎ ‪‬ﻔ ‪‬ﺮ‬
                   ‫ﻴ‬          ‫ﻴ‬                    ‫ﻥ‬     ‫ﻷ‬
               ‫ﻗﻮﻝ ﺑﻌﺾ ﺃﻓﺮﺍﺩ ﺍﻷﺟﻴﺎﻝ ﺍ ُﻭﱃ ﺑﺄ ﱠ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻟﻴﺴﺖ ﻋﺮﺑ‪‬ﺔ ..‬
             ‫ﻴ ﺮ‬                      ‫ﻴ‬                      ‫ﻴ‬              ‫ﻥ ﻞ‬
 ‫ﺇ ﹼ ﻛ ﹼ ﺍﻟﻠﻐﺎﺕ ﺍﻟﻌﺎﳌ‪‬ﺔ ) ﻣﺎ ﻋﺪﺍ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ( ﻫﻲ ﻟﻐﺎﺕ ﻭﺿﻌ‪‬ﺔ ﺗﻔ ‪‬ﻋﺖ ﻭﺍﺑﺘﻌﺪﺕ‬
                                                                      ‫ﻳ‬
 ‫ﻋﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ، ﻭﺗﻘﺘﺮﺏ ﻫﺬﻩ ﺍﻟﻠﻐﺎﺕ ﻣﻦ ﺍﻟﻔﻄﺮﺓ ، ﻭﺗﺒﺘﻌﺪ‬
                                 ‫ﻠ‬       ‫ﻳ‬
  ‫ﻋﻨﻬﺎ ، ﲟﻘﺪﺍﺭ ﺍﻗﺘﺮﺍ‪‬ﺎ ﻭﺍﺑﺘﻌﺎﺩﻫﺎ ﻋﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﻟﱵ ﻋﹼﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ..‬
                     ‫ﻞ‬                                 ‫ﻳ‬         ‫ﻥ‬
 ‫ﻭﻫﻜﺬﺍ ﻓﺈ ﱠ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﻟﱵ ﲢﻤﻞ ﻣﻔﺎﺗﻴﺢ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ﻟﻜ ﱢ ﻣﺎ ﻫﻮ ﻣﻮﺟﻮﺩ ﰲ ﻫﺬﺍ‬
                 ‫ﺮ‬         ‫ﻳ‬     ‫ﻣ‬
 ‫ﺍﻟﻜﻮﻥ ، ﺍﳓﺼﺮﺕ ﺩﺍﺧﻞ ﺇﻃﺎﺭ ﻟﻐﺔ ﺣﺎﻓﻈﺖ ﻋﻠﻴﻬﺎ ﺃ ‪‬ﺔ ﻓﻄﺮ‪‬ﺔ ، ﺍﺳﺘﻤ ‪‬ﺕ ﺑﻔﻄﺮ‪‬ﺎ ﻣﻨﺬ ﺁﺩﻡ‬
 ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﳏ ‪‬ﺪ ‪ .. r‬ﻟﻘﺪ ﻭﺿﻌﺖ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺴ ‪‬ﻴﺎﺕ ﺍﻟﻮﺿﻌ‪‬ﺔ ﺩﺍﺧﻞ‬
       ‫ﻴ‬         ‫ﻤ‬               ‫ﻣ‬                       ‫ﻤ‬
                                                                      ‫ﻨ‬
                   ‫ﻟﻐﺘﻬﺎ ، ﻟﻜ‪‬ﻬﺎ ﺣﺎﻓﻈﺖ ﻋﻠﻰ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ..‬
                               ‫ﻞ‬        ‫ﻴ‬                   ‫ﻥ‬
 ‫ﻭﺣﺴﺐ ﺑﻌﻀﻬﻢ ﺃ ﹼ ﺑﻌﺾ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ﻗ ﱠ ﺍﺳﺘﻌﻤﺎﳍﺎ ﻋﻨﺪ ﺍﻟﻌﺮﺏ ﻭﺍﻧﺘﻘﻠﺖ ﺇﱃ‬
                   ‫ﻴ‬
 ‫ﻟﻐﺎﺕ ﹸﺧﺮﻯ ، ﺃﻭ ﺣﺎﻓﻈﺖ ﻋﻠﻴﻬﺎ ﻟﻐﺎﺕ ﺃﺧﺮﻯ .. ﺣﺴﺒﻬﺎ ﻟﻴﺴﺖ ﻋﺮﺑ‪‬ﺔ ﺑﺎﳌﻌﲎ ﺍﻟﻘﻮﻣﻲ ..‬‫ﺃ‬
       ‫ﻳ‬                                                            ‫ﻴ‬      ‫ﻧ‬
 ‫ﻣﻊ ﺃ‪‬ﻬﺎ ﻋﺮﺑ‪‬ﺔ ﺑﺎﳌﻌﲎ ﺍﻟﻔﻄﺮﻱ ﺍﳌﻮﺣﻰ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺍﺳﺘﻌﻤﺎﳍﺎ ﺍﻟﻘﻮﻣﻲ ﻻ ﻳﻠﻐﻲ ﻓﻄﺮ‪‬ﺘﻬﺎ ،‬
                                                            ‫ﻴ‬         ‫ﻼ‬       ‫ﻧ‬
                                           ‫ﻷ‪‬ﻬﺎ ﺃﺻ ﹼ ﻟﻴﺴﺖ ﻭﺿﻌ‪‬ﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﺒﺸﺮ ..‬
  ‫ﺛ‬                           ‫ﻴ‬        ‫ﻥ‬                      ‫ﻳ‬       ‫ﻴﻨ‬
 ‫ﻭﻗﺪ ﺑ‪‬ﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻷﻭﱃ ) ﺍﳌﻌﺠﺰﺓ ( ﺃ ﱠ ﺻﻔﺔ ﺍﻷﻣ‪‬ﺔ ﻫﻲ ﺻﻔﺔ ﺍﻟﻔﻄﺮﺓ ﻭﻋﺪﻡ ﺍﻟﺘﺄﹼﺮ‬
                       ‫ﻥﺃﻴ‬
 ‫ﺑﺎ‪‬ﺘﻤﻌﺎﺕ ﺍﶈﻴﻄﺔ ، ﻭﺗﻌﲏ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﻔﻄﺮﺓ .. ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈ ﱠ ﹸﻣ‪‬ﺔ ﺍﻟﻠﻐﺔ ﺗﺼﻒ ﲤﺎﻣﺎﹰ ﳎﺘﻤﻊ‬
                         ‫ﻷ ﻷ‬                              ‫ﻳ‬              ‫ﻴ‬
 ‫ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑ‪‬ﺔ ﺍﳌﻌﺰﻭﻝ ﺣﻀﺎﺭ‪‬ﺎﹰ - ﺑﺸﻜﻞ ﻧﺴﱯ - ﻋﻦ ﺍ ُﻣﻢ ﺍ ُﺧﺮﻯ ، ﻭﺍﻟﺬﻱ ﻻ ﳝﻠﻚ ﻣﺎ‬
                     ‫ﻳ‬              ‫ﺘ‬                ‫ﻊ ﺃﻣ‬                 ‫ﻻ‬
 ‫ﻳﻔﺘﺨﺮ ﺑﻪ ﺇ ﹼ ﺍﻟﻠﻐﺔ .. ﻓﻬﻮ ﳎﺘﻤ ‪ ‬ﹸ ‪‬ﻲ ﻓﻄﺮﻱ ﲢﻤﻞ ﻟﻐ‪‬ﻪ ﺍﻟﻠﻐﺔﹶ ﺍﻟﻔﻄﺮ‪‬ﺔ ﻣﻨﺬ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
 ‫ﺇﱃ ﳏ ‪‬ﺪ ‪ ، r‬ﺑﻞ ﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ، ﺇﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﺃﺿﺎﻓﻪ ﻭﻳﻀﻴﻔﻪ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﻣﻦ ﺗﺴﻤﻴﺎﺕ‬
                                                                       ‫ﻤ‬
                                                  ‫ﻟﻠﻤﺴﺎﺋﻞ ﻋﱪ ﺗﺎﺭﳜﻪ ﺍﳊﻀﺎﺭﻱ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                            ‫ﻳ‬          ‫ﳌ‬          ‫ﻳﱰ‬
 ‫ﻭﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﺍﻗﺘﻀﺖ ﺃﻥ ‪ ‬ﱢﻝ ﻣﻨﻬﺠﻪ ﺍ ﹸﻌﺠﹺﺰ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﻭﺍﳊﺎﻣﻞ ﳌﻨﻬﺞ ﺍﳍﺪﺍﻳﺔ‬
                                       ‫ﻳ‬                  ‫ﻳ‬               ‫ﻳ‬
 ‫ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﺑﻠﻐﺔ ﻓﻄﺮ‪‬ﺔ ﺃﻭﺣﺎﻫﺎ ﻷﰊ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ) ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ، ﻋﻠﻰ ﺭﺳﻮﻝ‬
              ‫ﺃﻣ‬                                     ‫ﻳ‬                         ‫ﺃﻣ‬
 ‫ﹸ ‪‬ﻲ ﻓﻄﺮﻱ ، ﻳﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﳌﻮﺣﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻳﻨﺘﻤﻲ ﺇﱃ ﳎﺘﻤﻊ ﹸ ‪‬ﻲ ﻓﻄﺮﻱ ﻳﻌﻠﻢ‬
     ‫ﺮ ﻟ‬                ‫ﻳ‬                                         ‫ﻳ‬
 ‫ﻫﺬﻩ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ، ﺣﱴ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻭﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ﺍﻟﱵ ﺗﻔ ‪‬ﻋﺖ ﹸﻐﺎ‪‬ﺎ‬
                                                       ‫ﻋﻦ ﻟﻐﺔ ﺻﻴﺎﻏﺔ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ..‬
                                  ‫ﻳ‬               ‫ﻠ‬
 ‫ﻭﻫﻜﺬﺍ ﻓﺂﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗﻌﹼﻢ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮ‪‬ﺔ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻋﺎﱂ ﺍﻷﻣﺮ ، ﻭﻫﺒﻂ ‪‬ﺎ‬
 ‫ﺇﱃ ﺍﻷﺭﺽ ﻛﺄ ‪‬ﻝ ﺇﻧﺴﺎﻥ ‪‬ﻤﺘﺤﻦ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﺭﺽ .. ﻭﳏ ‪‬ﺪ ‪ r‬ﻧﺰﻝ ﻋﻠﻴﻪ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬
                         ‫ﻤ‬                        ‫ﻣ‬        ‫ﻭ‬
 ‫ﻣﻦ ﺍﻟﻌﺎﻟﹶﻢ ﺫﺍﺗﻪ ) ﻋﺎﱂ ﺍﻷﻣﺮ ( ﻛﺂﺧﺮ ﺭﺳﻮﻝ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ .. ﻓﺎﳌﺴﺄﻟﺔ ﺑﺪﺃﺕ ﺑﺂﺩﻡ ﻋﻠﻴﻪ‬
 ‫ﺍﻟﺴﻼﻡ ﻭﺍﻛﺘﻤﻠﺖ ﲟﺤ ‪‬ﺪ ‪ ، r‬ﻟﺘﺸﻤﻞ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﻋﱪ ﻣﻨﻬﺞ ﻭﻣﻌﺠﺰﺓ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ‬
       ‫ﻳ‬                             ‫ﻳ‬                 ‫ﻤ‬
                                                                                     ‫..‬
  ‫ﻳ‬           ‫ﻥ ﺔ‬                           ‫ﻳ‬
 ‫ﺇ‪‬ﻬﺎ ﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ، ﻓﺮﺳﻮﻝ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ﻟﺴﺎﻧﻪ ﻭﻟﻐﺘﻪ ﻟﺴﺎ ﹲ ﻭﻟﻐ ﹲ ﲡﻤﻊ ﺍﻟﺒﺸﺮ‪‬ﺔ‬       ‫ﻧ‬
                                         ‫ﻳ‬                              ‫ﺮ‬
 ‫ﲨﻌﺎﺀ ﻗﺒﻞ ﺗﻔ ‪‬ﻉ ﻟﻐﺎ‪‬ﺎ ﺍﳌﺨﺘﻠﻔﺔ ﻋﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﻷﻡ ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻭﺑﺎﻟﺘﺎﱄ‬
         ‫ﻳ‬          ‫ﺓ‬
 ‫ﻓﺈ ﹼ ﺗﻌﹼﻢ ﻟﻐﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻹﺩﺭﺍﻙ ﺩﻻﻻﺗﻪ ، ﻫﻮ ﰲ ﺍﳊﻘﻴﻘﺔ ﻋﻮﺩ ﹲ ﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﻷﻡ ،‬ ‫ﻥ ﻠ‬
                                                   ‫ﻠ‬                     ‫ﺓ‬
                     ‫ﻭﻋﻮﺩ ﹲ ﺇﱃ ﺍﻟﺘﺴﻤﻴﺎﺕ ﺍﳊﻖ ﺍﻟﱵ ﻋﹼﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ..‬
            ‫ﻳ‬
 ‫ﻗﺪ ﻳﺒﺪﻭﺍ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺿﺮﺑﺎﹰ ﻣﻦ ﺍﳋﻴﺎﻝ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﻌﻀﻬﻢ .. ﻭﻧﻘﻮﻝ ﳌﻦ ‪‬ﺆﻣﻦ ﺑﺎﻟﻘﺮﺁﻥ‬
            ‫ﻴ‬                    ‫ﺪ‬
 ‫ﺍﻟﻜﺮﱘ ﻭﻳﺮﻯ ﻛﻼﻣﻨﺎ ﻫﺬﺍ ﺿﺮﺑﺎﹰ ﻣﻦ ﺍﳋﻴﺎﻝ ، ﻟﻘﺪ ﻗ ‪‬ﻣﻨﺎ ﻣﻦ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺩﻟﻴﻼﹰ ﻋﻠﻰ‬
                            ‫ﻳ‬                            ‫ﺪ‬                   ‫ﺤ‬
 ‫ﺻ ‪‬ﺔ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ، ﻭﺳﻨﻘ ‪‬ﻡ ﺩﻟﻴﻠﻨﺎ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻚ ﻭﻟﻠﺬﻳﻦ ﻻ ‪‬ﺆﻣﻨﻮﻥ ﺑﱰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ‬
                    ‫ﻳ‬         ‫ﻥ‬      ‫ﻳ‬
 ‫ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻔﺼﻮﻝ ﺍﻟﻘﺎﺩﻣﺔ ، ﻭﻟﻜﻦ ﻫﻞ ‪‬ﻌﻘﻞ ﺃ ﱠ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﻔﺮﹺﻍ ﻣﻌﺎﻧﻴﻪ ﻭﺃﺣﻜﺎﻣﻪ‬
                                                 ‫ﻳ‬
 ‫ﻭﺃﺩﹼﺘﻪ ) ﻛﻼﻣﻪ ( ﰲ ﻗﻮﺍﻟﺐ ﻟﻐﻮ‪‬ﺔ ﻣﻦ ﻭﺿﻊ ﺍﻟﺒﺸﺮ ﻻ ﻳﺮﻭﻥ ﺃﻣﺎﻣﻬﻢ ﺃﻛﺜﺮ ﻣﻦ ﺑﻀﻊ ﻛﻴﻠﻮ‬    ‫ﻟ‬
                    ‫ﺪ‬                ‫ﻳ ﻧ‬                             ‫ﰒ‬
 ‫ﻣﺘﺮﺍﺕ ، ﹼ ﻳﻘﻮﻝ ﻋﻦ ﺗﻠﻚ ﺍﻟﻘﻮﺍﻟﺐ ﺍﻟﻠﻐﻮ‪‬ﺔ ﺇ‪‬ﻬﺎ ﻗﻮﱄ ﺍﻟﺬﻱ ﺃﲢ ‪‬ﻯ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﺃﻥ‬
        ‫ﻥ ﻞ‬           ‫ﻧ‬                                          ‫ﻧ‬
 ‫ﻳﺼﻮﻏﻮﺍ ﻣﺜﻠﻪ ، ﻭﺇ‪‬ﻬﺎ ﻗﻮﱄ ﺍﻟﺬﻱ ﳛﻮﻱ ﻣﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ، ﻭﺇ‪‬ﻬﺎ ﺗﺒﻴﺎ ﹲ ﻟﻜ ﱢ ﺷﻲﺀٍ ﰲ‬
                                  ‫ﻻ‬                         ‫ﻋ‬       ‫ﻧ‬
                 ‫ﻫﺬﺍ ﺍﻟﻜﻮﻥ ، ﻭﺇ‪‬ﻬﺎ ﲢﻤﻞ ‪‬ﻤﻘﺎﹰ ﻣﻦ ﺍﻟﺘﺄﻭﻳﻞ ﻻ ﻳﻌﻠﻤﻪ ﺇ ﹼ ﺍﷲ ﺗﻌﺎﱃ ؟!!! ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                    ‫ﻳ‬           ‫ﻥ‬                       ‫ﺘ‬
 ‫ﻭﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻳ‪‬ﺼﻒ ‪‬ﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﺑﺄ ﹼ ﻛﻠﻤﺎﺗﻪ ﻓﻄﺮ‪‬ﺔ ﻣﻮﺣﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬
                    ‫ﻴ‬                           ‫ﻞ‬           ‫ﻣ‬
 ‫ﻭﻣﺼﺎﻏﺔ ﺻﻴﺎﻏﺔ ‪‬ﻄﻠﻘﺔ ﲢﻤﻞ ﻛ ﱠ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ .. ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺑ‪‬ﻨﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ‬
                                                                                                                ‫ﺍﻟﻜﺮﱘ ..‬
                                  ‫) )‪ ] ( šcqè=É)÷ès? öNä3¯=yè©9 $wŠÎ/t•tã $ºRºuäö•è% çm»oYø9t“Rr& !$¯RÎ‬ﻳﻮﺳﻒ : ٢ [‬

 ‫ﻓﺎﻟﻜﻠﻤﺘﺎﻥ ) %‪ ( $wŠÎ/t•tã $ºRºuäö•è‬ﺗﻌﻨﻴﺎﻥ ﺑﺈﻃﺎﺭﳘﺎ ﺍﻟﻌﺎﻡ ، ﻗﺮﺁﻧﺎﹰ ﻛﺎﻣﻼﹰ ﺷﺎﻣﻼﹰ ﺗﺎ ‪‬ﺎﹰ ﻣﻔ ‪‬ﻼﹰ ﻻ‬
     ‫ﻣ ﺼ‬
                                                       ‫ﻱ‬
 ‫ﻋﻮﺝ ﻓﻴﻪ ﻭﺧﺎﻟﻴﺎﹰ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ، ﻭﻣﻌﻨﺎﳘﺎ ﻟﻴﺲ ﳏﺼﻮﺭﺍﹰ ﺑﺈﻃﺎﺭ ﺍﻟﺘﻔﺴﲑ ﺍﳌﻌﺮﻭﻑ -‬
              ‫ﻦ‬                        ‫ﻥ‬                                ‫ﻧ‬      ‫ﻳ‬
 ‫ﺗﻘﻠﻴﺪ‪‬ﺎﹰ - ﺑﺄ‪‬ﻪ ﻗﺮﺁﻥ ﺑﻠﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ... ﻫﻮ ﻗﺮﺁ ﹲ ﺑﻠﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ، ﻭﻟﻜ ‪ ‬ﻫﺬﺍ ﺍﳌﻌﲎ ﻳﺄﰐ‬
               ‫ﻳ‬       ‫ﻴ‬                                 ‫ﻥ‬         ‫ﳌ‬
 ‫ﻣﻦ ﲨﻠﺔ ﺍﳌﻌﺎﱐ ﺍ ﹸﺮﺍﺩﺓ ، ﻷ ﹼ ﻟﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ﲢﻤﻞ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﳌﻮﺣﺎﺓ ﻣﻦ ﺍﷲ‬
                         ‫ﺗﻌﺎﱃ ﻛﻤﺎ ﺭﺃﻳﻨﺎ .. ﻭﺩﻟﻴﻠﻨﺎ ﰲ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻫﻮ ﺍﻵﰐ :‬
 ‫١ - ﻗﻮﻟﻪ ﺗﻌﺎﱃ ) 9©‪ ( šcqè=É)÷ès? öNä3¯=yè‬ﰲ ‪‬ﺎﻳﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ، ﻫﻮ ﺧﻄﺎﺏ ﻟﻠﺒﺸﺮ‪‬ﺔ‬
  ‫ﻳ‬
                                 ‫ﻥ‬                       ‫ﺻ‬
 ‫ﲨﻌﺎﺀ ، ﻭﻟﻴﺲ ﺧﻄﺎﺑﺎﹰ ﺧﺎ ‪‬ﺎﹰ ﺑﺎﻟﻌﺮﺏ ﺩﻭﻥ ﻏﲑﻫﻢ ، ﻷ ﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻧﺰﻟﻪ ﺍﷲ ﺗﻌﺎﱃ ﳉﻤﻴﻊ‬
                                                   ‫ﺍﻟﺒﺸﺮ ﻭﻟﻴﺲ ﻟﻠﻌﺮﺏ ﻭﺣﺪﻫﻢ ..‬
 ‫‪$¨Br'sù ÇÊÐÍÈ $YY•Î6•B #Y‘qçR öNä3ö‹s9Î) !$uZø9t“Rr&ur öNä3În/§‘ `ÏiB Ö`»ydö•ç/ Nä.uä!%y` ô‰s% â¨$¨Z9$# $pkš‰r'¯»tƒ‬‬   ‫)‬
 ‫#$!©%‪Ïmø‹s9Î) öNÍk‰Ï‰öku‰ur 9@ôÒsùur çm÷ZÏiB 7puH÷qu‘ ’Îû öNßgè=Åzô‰ã‹|¡sù ¾ÏmÎ/ (#qßJ|ÁtFôã$#ur «!$$Î/ (#qãYtB#uä šúïÏ‬‬

                                                         ‫‪ ] ( $VJŠÉ)tGó¡•B $WÛºuŽÅÀ‬ﺍﻟﻨﺴﺎﺀ : ٤٧١- ٥٧١ [‬
 ‫) ‪šcqßJn=ôètƒ Ÿw Ĩ$¨Z9$# uŽsYò2r& £`Å3»s9ur #\•ƒÉ‹tRur #ZŽ•Ï±o0 Ĩ$¨Y=Ïj9 Zp©ù!$Ÿ2 žwÎ) y7»oYù=y™ö‘r& !$tBur‬‬

                                                                                                      ‫( ] ﺳﺒﺄ : ٨٢ [‬
 ‫ﻭﺇ ﱠ ﺍﳉﺰﻡ ﺑﺄ ﹼ ﺍﻟﻜﻠﻤﺘﲔ ) %‪ ( $wŠÎ/t•tã $ºRºuäö•è‬ﻻ ﺗﻌﻨﻴﺎﻥ ﺇ ﹼ ﻗﺮﺁﻧﺎﹰ ﺑﻠﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ، ﻳﻘﺘﻀﻲ‬
                               ‫ﻻ‬                                             ‫ﻥ‬         ‫ﻥ‬
 ‫( ﺧﻄﺎ ‪ ‬ﻣﻮ ‪  ‬ﺣﺼﺮﺍﹰ ﻟﻠﻌﺮﺏ .. ﻭﻫﺬﺍ‬
                     ‫ﺏ ﺟﻪ‬                                     ‫9©‪šcqè=É)÷ès? öNä3¯=yè‬‬                         ‫ﻥ‬
                                                                                          ‫ﺃ ﹼ ‪‬ﺎﻳﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ )‬
                                                     ‫ﻳ‬
                                            ‫ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺣﻘﻴﻘﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻜﺘﺎﺏ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
 ‫٢ - ﻭﺩﻟﻴ ﹲ ﺁﺧﺮ ﻋﻠﻰ ﺃ ﹼ ﻛﻠﻤﺔ ) ﻋﺮﺏ ( ﺗﻌﲏ ﺍﻟﺘﻤﺎﻡ ﻭﺍﻟﻜﻤﺎﻝ ﻭﺍﳋﻠﻮ ﻣﻦ ﺍﻟﻌﻴﺐ‬
                                                ‫ﻥ‬           ‫ﻞ‬
 ‫) )‪$\/#t•ø?r& $¹/ã•ãã ÇÌÏÈ #·‘%s3ö/r& £`ßg»oYù=yèpgmú ÇÌÎÈ [ä!$t±SÎ) £`ßg»tRù't±Sr& !$¯RÎ‬‬   ‫ﻭﺍﻟﻨﻘﺺ ، ﻫﻮ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ :‬
                                                                                                ‫( ] ﺍﻟﻮﺍﻗﻌﺔ : ٥٣ - ٧٣ [‬
 ‫ﻓﻜﻠﻤﺔ ) ‪ ( $¹/ã•ãã‬ﻣﺸﺘ ﹼﺔ ﻣﻦ ﺍﳉﺬﺭ ) ﻉ ، ﺭ ، ﺏ ( ، ﻭﻻ ﲣﺮﺝ ﰲ ﻣﻌﻨﺎﻫﺎ ﻋﻦ ﺇﻃﺎﺭ‬
                                                  ‫ﻘ‬
    ‫ﻦ‬                    ‫ﻥﺃ‬                   ‫ﻧ‬
 ‫ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﻫﺬﺍ ﺍﳉﺬﺭ ، ﻭﻧﺮﻯ ﺃ‪‬ﻬﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﺗﻌﲏ ﺃ ﱠ ﹸﻭﻟﺌﻚ ﺍﻟﻼﰐ ﺳﻴﻨﺸﺌﻬ ‪ ‬ﺍﷲ‬
                                 ‫ﻴ ﻣ ﺪ‬
 ‫ﺗﻌﺎﱃ ﰲ ﺍﻵﺧﺮﺓ ﻷﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ ﻳﻨﺘﻤﲔ ﻟﻘﻮﻣ‪‬ﺔ ‪‬ﺤ ‪‬ﺩﺓ .. ﻓﺎﻷَﻭ‪‬ﱃ ﲟﻌﻴﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
 ‫ﻋﻘﻼﹰ ﻭﻣﻨﻄﻘﺎﹰ ﺃﻥ ﻳﻜﻮﻥ ﻣﻌﲎ ﻛﻠﻤﺔ ) ‪ ( $¹/ã•ãã‬ﻫﻮ ﺃ ﹼ ﺍﻟﻼﰐ ﺳﻴﻨﺸﺌﻬ ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻵﺧﺮﺓ ،‬
                   ‫ﻦ‬             ‫ﻥ‬
                                                                           ‫ﻱ‬               ‫ﻣ‬
                                                             ‫ﻛﺎﻣﻼﺕ ﺗﺎ ‪‬ﺎﺕ ﺧﺎﻟﻴﺎﺕ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ..‬
                               ‫٣ - ﻭﻣﻦ ﻣﺘﻌﹼﻘﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻮﻧﻪ ﻋﺮﺑ‪‬ﺎﹰ ﺃ‪‬ﻪ ﻏﲑ ﺫﻱ ﻋﻮﺝ ..‬
                                             ‫ﻴ ﻧ‬                            ‫ﻠ‬
 ‫‪$ºR#uäö•è% ÇËÐÈ tbrã•©.x‹tGtƒ öNßg¯=yè©9 9@sWtB Èe@ä. `ÏB Èb#uäö•à)ø9$# #x‹»yd ’Îû Ĩ$¨Y=Ï9 $oYö/uŽŸÑ ô‰s)s9ur‬‬   ‫)‬
                                              ‫‪ ] ( tbqà)-Gtƒ öNßg¯=yè©9 8luqÏã “ÏŒ uŽö•xî $‡ŠÎ/t•tã‬ﺍﻟﺰﻣﺮ : ٧٢ - ٨٢ [‬

 ‫٤ - ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﺮﰊ ﻷ‪‬ﻪ ﹸ ‪‬ﻠﺖ ﺁﻳﺎﺗﻪ ﺗﻔﺼﻴﻼﹰ ﻛﺎﻣﻼﹰ ﻟﻜ ﱢ ﻋﺎﱂﹴ ﻭﻣﺘﻌﹼﻢﹴ ﻳﺮﻳﺪ ﺃﻥ‬
           ‫ﻠ‬          ‫ﻞ‬                         ‫ﻧ ﻓﺼ‬
                                                                                                      ‫ﻳﻨﻬﻞ ﻣﻦ ﻋﻠﻮﻣﻪ ..‬
                         ‫) .‪ ] ( tbqßJn=ôètƒ 5Qöqs)Ïj9 $|‹Î/t•tã $ºR#uäö•è% ¼çmçG»tƒ#uä ôMn=Å_Áèù Ò=»tGÏ‬ﻓ ‪‬ﻠﺖ : ٣ [‬
                                 ‫ﺼ‬
 ‫٥ - ﻭﺍﷲ ﺗﻌﺎﱃ ﺃﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﺎﻝ ﻛﻮﻧﻪ ‪‬ﻜﻤﺎﹰ ﺗﺎ ‪‬ﺎﹰ ﻛﺎﻣﻼﹰ ﻻ ﻋﻴﺐ ﻓﻴﻪ ﻭﻻ‬
                      ‫ﻣ‬        ‫ﺣ‬
                                                                                                               ‫ﻧﻘﺺ ..‬
                                                  ‫) ‪ ] ( 4 $wŠÎ/{•tã $¸Jõ3ãm çm»oYø9t“Rr& y7Ï9ºx‹x.ur‬ﺍﻟﺮﻋﺪ : ٧٣ [‬
 ‫ﻥ‬                  ‫ﻴ‬         ‫ﻴ‬                             ‫ﻣ ﺮ‬
 ‫ﻓﺎﳊﻜﻢ ﻣﺴﺄﻟﺔ ‪‬ﺠ ‪‬ﺩﺓ ﲤﺎﻣﺎﹰ ﻋﻦ ﺍﻟﻠﻐﺔ ﻣﻦ ﺣﻴﺚ ﺧﺼﻮﺻ‪‬ﺘﻬﺎ ﺍﻟﻘﻮﻣ‪‬ﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻧﺮﻯ ﺃ ﱠ‬
 ‫ﻛﻠﻤﺔ ) ‪ ( 4 $wŠÎ/{•tã‬ﺗﺼﻒ ﻟﻨﺎ ﻭﺟﻪ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ﰲ ﺍﳊﻜﻢ‬
                   ‫ﻱ‬
                                                                                                  ‫ﺍﻟﺬﻱ ﺃﻧﺰﻟﻪ ﺍﷲ ﺗﻌﺎﱃ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
 ‫٦ - ﻭﻣﻦ ﺧﺼﺎﺋﺺ ﺇﻧﺰﺍﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃ‪‬ﻪ ﹸﻧﺰﻝ ﺑﻠﻐﺔ ﻭ ﺃﺳﻠﻮﺏ ﻭﺗﺒﻴﺎﻥ ) ﻟﺴﺎﻥ ( ،‬
                                   ‫ﻧ ﺃ‬
                                         ‫ﻱ‬                                ‫ﺘ‬
 ‫ﲝﻴﺚ ﻳ‪‬ﺼﻒ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ .. ﻭﻟﻴﺲ ﺑﻠﻐﺔ ﻭﺃﺳﻠﻮﺏ ﻭﺗﺒﻴﺎﻥ‬
                              ‫ﻥ‬                          ‫ﺑﺪ‬
 ‫ﻛﺘﺒﻴﺎﻥ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻱ ﻻ ‪  ‬ﻭﺃﻥ ﳛﻤﻞ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ، ﻷ ﹼ ﻋﻠﻢ ﺍﻟﺒﺸﺮ - ﻣﻘﺎﺭﻧﺔ ﻣﻊ ﻋﻠﻢ ﺍﷲ‬
                                                               ‫ﻢ ﺺ‬
                                                            ‫ﺗﻌﺎﱃ - ﻋﻠ ‪ ‬ﻧﺎﻗ ‪.. ‬‬
 ‫‪ÏmøŠs9Î) šcr߉Åsù=ム“Ï%©!$# Üc$|¡Ïj9 3 Ö•t±o0 ¼çmßJÏk=yèム$yJ¯RÎ) šcqä9qà)tƒ óOßg¯Rr& ãNn=÷ètR ô‰s)s9ur‬‬          ‫)‬
                                        ‫&‪ ] ( êúüÎ7•B ?†Î1t•tã îb$|¡Ï9 #x‹»ydur @‘ÏJyfôãr‬ﺍﻟﻨﺤﻞ : ٣٠١ [‬

 ‫) ‪&ûüÎ7•B <c’Î1t•tã Ab$|¡Î=Î/ ÇÊÒÍÈ tûïÍ‘É‹ZßJø9$# z`ÏB tbqä3tGÏ9 y7Î7ù=s% 4’n?tã ÇÊÒÌÈ ßûüÏBF{$# ßyr”•9$# ÏmÎ/ tAt“tR‬‬

                                                                                    ‫( ] ﺍﻟﺸﻌﺮﺍﺀ : ٣٩١ - ٥٩١ [‬
 ‫) ‪] ( tûüÏZÅ¡ósßJù=Ï9 3“t•ô±ç0ur (#qßJn=sß tûïÏ%©!$# u‘É‹Zã‹Ïj9 $|‹Î/t•tã $ºR$|¡Ïj9 ×-Ïd‰|Á•B Ò=»tGÏ. #x‹»ydur‬‬
                                                                                                      ‫ﺍﻷﺣﻘﺎﻑ : ٢١ [‬
 ‫ﻓﻔﻲ ﺍﻵﻳﺔ ﺍﻷﺧﲑﺓ ﻧﺮﻯ ﺃ ﹼ ﺍﻟﺬﻳﻦ ‪‬ﻨﺬﺭﻫﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ) #$!©%‪ ، ( (#qßJn=sß tûïÏ‬ﻭﺍﻟﺬﻳﻦ‬
                                                    ‫ﻳ‬       ‫ﻥ‬
 ‫‪‬ﺒ ‪‬ﺮﻫﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ) 9‪ ، ( tûüÏZÅ¡ósßJù=Ï‬ﻣﻮﺟﻮﺩﻭﻥ ﰲ ﻛ ﱢ ﺍﻷﻣﻢ ، ﻭﻟﻴﺴﻮﺍ ﺣﺼﺮﺍﹰ ﻋﻠﻰ‬
                         ‫ﻞ‬                                                   ‫ﻳﺸ‬
 ‫ﻗﻮﻡﹴ ‪‬ﺤ ‪‬ﺩﻳﻦ ) ﻗﻮﻡ ﺍﻟﻌﺮﺏ ( .. ﻭﻟﺬﻟﻚ ﻓﺎﻟﻜﻠﻤﺘﺎﻥ ) 9‪ ( $|‹Î/t•tã $ºR$|¡Ïj‬ﺗﻌﻨﻴﺎﻥ ﻟﻐﺔﹰ ﻭﺃﺳﻠﻮﺑﺎﹰ‬
                                                                                  ‫ﻣ ﺪ‬
                                                                       ‫ﻱ‬               ‫ﻼ ﻣ‬
                                                         ‫ﻭﺗﺒﻴﺎﻧﺎﹰ ﻛﺎﻣ ﹼ ﺗﺎ ‪‬ﺎﹰ ﺧﺎﻟﻴﺎﹰ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ..‬
                                                                                ‫ﻴ‬
                                        ‫ﻓﺎﻟﻠﺴﺎﻥ ﻫﻮ ﺁﻟ‪‬ﺔ ﺍﻟﻠﻐﺔ ﻭﺃﺳﻠﻮﺏ ﺍﳌﺨﺎﻃﺒﺔ ﻭﻭﺳﻴﻠﺔ ﺍﻟﺘﺒﻴﺎﻥ ..‬
                   ‫) ‪ ] ( $wŠÎ=tã A-ô‰Ï¹ tb$|¡Ï9 öNçlm; $uZù=yèy_ur $uZÏFuH÷q§‘ `ÏiB Mçlm; $oYö7ydurur‬ﻣﺮﱘ : ٠٥ [‬
                                           ‫ﻞ‬      ‫ﻳ‬
 ‫ﻭﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﺗﻘﺘﻀﻲ ﺃﻥ ‪‬ﺮﺳﻞ ﻛ ﱠ ﺭﺳﻮﻝﹴ ﺑﻠﻐﺔ ﻗﻮﻣﻪ ﻭﺑﺄﺳﻠﻮ‪‬ﻢ ﻭﺑﻄﺮﻳﻘﺔ ﺗﺒﻴﺎ‪‬ﻢ ،‬
                                                                         ‫ﻳﻴ‬
                                                  ‫ﺣﱴ ‪‬ﺒ‪‬ﻦ ﳍﻢ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ..‬
                ‫) ‪ ] ( ( öNçlm; šúÎiüt7ãŠÏ9 ¾ÏmÏBöqs% Èb$|¡Î=Î/ žwÎ) @Aqß™§‘ `ÏB $uZù=y™ö‘r& !$tBur‬ﺇﺑﺮﺍﻫﻴﻢ : ٤ [‬
            ‫ﻴ‬
 ‫ﻭﻟﺬﻟﻚ ﻓﺠﻤﻴﻊ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻧﺰﻟﺖ ) ﺻﻴﺎﻏﺔ ( ﺑﻠﻐﺎﺕ ﺍﻟﺒﺸﺮ ﺍﻟﻮﺿﻌ‪‬ﺔ ، ﻷ‪‬ﺎ ﲢﻤﻞ‬
            ‫ﻧ‬                                   ‫ﻣ ﺪ‬             ‫ﻣ ﺪ‬
 ‫ﻣﻨﺎﻫﺞ ﻷﻗﻮﺍﻡﹴ ‪‬ﺤ ‪‬ﺩﻳﻦ ﰲ ﺃﺯﻣﻨﺔ ‪‬ﺤ ‪‬ﺩﺓ ، ﻭﺑﺎﻟﺘﺎﱄ ﱂ ﺗﻜﻦ ﻗﻮﻝﹶ ﺍﷲ ﺗﻌﺎﱃ ، ﺇ‪‬ﻤﺎ ﻛﺎﻧﺖ ﻓﻘﻂ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                                          ‫ﻳ‬           ‫ﻥ‬
 ‫ﻛﻼﻡ‪ ‬ﺍﷲ ﺗﻌﺎﱃ .. ﺑﻴﻨﻤﺎ ﻧﺮﻯ ﺃ ﱠ ﻣﻨﻬﺞ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﻧﺰﻝ ﻗﻮﻻﹰ ﷲ ﺗﻌﺎﱃ ،‬
                                                        ‫ﻳ‬                  ‫ﻳ‬
 ‫ﺑﻠﻐﺔ‪ ‬ﻓﻄﺮ‪‬ﺔ ﻧﻄﻖ ‪‬ﺎ ﺃﺑﻮ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ) ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ، ﰲ ﺍﻟﻌﺎﳌﲔ ) ﻋﺎﱂ ﺍﻷﻣﺮ ﻭﻋﺎﱂ‬
                                                                         ‫ﺍﳋﻠﻖ ( ..‬
  ‫ﻳ‬                  ‫ﻳ‬             ‫ﻱ‬                   ‫ﺑﺪ‬            ‫ﻳ‬
 ‫ﻓﻤﻨﻬﺞ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ﻻ ‪  ‬ﺃﻥ ﻳﻜﻮﻥ ﺑﻠﺴﺎﻥ‪ ‬ﻓﻄﺮ ‪ ‬ﳚﻤﻊ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﻭﺑﻠﻐﺔ ﻓﻄﺮ‪‬ﺔ‬
                  ‫ﻳ‬            ‫ﻓ ﻻ‬                  ‫ﻳ‬
 ‫ﻫﻲ ﺍﻟﻠﻐﺔ ﺍﻷﻭﱃ ﺍﻟﱵ ﻋﺮﻓﺘﻬﺎ ﺍﻟﺒﺸﺮ‪‬ﺔ .. ﻭﻫﺬﺍ ﱂ ﻳﺘﻮﹼﺮ ﺇ ﹼ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ﺍﻟﱵ ﺣﺎﻓﻆ ﻋﻠﻴﻬﺎ‬
                             ‫ﺍﻷﻣ‪‬ﻮﻥ ) ﻟﻐﺔ ( ﻣﻨﺬ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﺒﻌﺚ ‪‬ﺤ ‪‬ﺪ ‪.. r‬‬
                                   ‫ﻣ ﻤ‬                                       ‫ﻴ‬
 ‫ﻭﻣﻦ ﻣﺸﺘ ﹼﺎﺕ ﺍﳉﺬﺭ ) ﻉ ، ﺭ ، ﺏ ( ﻛﻠﻤﺔ ) #${‪ ( Ü>#{•ôãF‬ﻭﺍﻟﱵ ﺗﺼ ‪‬ﺭ ﻟﻨﺎ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻳﻦ‬
                  ‫ﻮ‬                                                   ‫ﻘ‬
   ‫ﻴ‬                   ‫ﺪ ﺗﻴ‬
 ‫ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﻻ ﻳﻌﺘﺮﻓﻮﻥ ﺑﻌﻴﻮ‪‬ﻢ ، ﻓﻬﻤﺰﺓ ﺍﻟﺘﻌ ‪‬ﻱ ‪‬ﺒ‪‬ﻦ ﻟﻨﺎ - ﺇﺿﺎﻓﺔ ﳌﺎ ﻳﺒ‪‬ﻨﻪ‬
                                      ‫ﺪ‬      ‫ﻧ‬
 ‫ﻟﻨﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺻﻔﺎﺕ ﺍﻷﻋﺮﺍﺏ - ﺃ‪‬ﻬﻢ ﻳﺘﻌ ‪‬ﻭﻥ ﻋﻠﻰ ﺻﻔﺔ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ‬
                                            ‫ﺘ‬
                                 ‫ﻣﻦ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ، ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻻ ﻳ‪‬ﺼﻔﻮﻥ ‪‬ﺎ ..‬
                                               ‫ﻳ‬                            ‫ﳌ‬
 ‫ﻭ ﹼﺎ ﻛﺎﻥ ﺍﻟﺒﺸﺮ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻻ ‪‬ﻤﻜﻦ ﺃﻥ ﻳﺼﻠﻮﺍ ﺇﱃ ﻣﺮﺗﺒﺔ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ‬
 ‫ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ، ﻓﺈ‪‬ﻨﺎ ﻧﺮﻯ ﺃ ﹼ ﺍﻟﻜﻠﻤﺎﺕ ] ) ‪، ( $|‹Î/t•tã ) ، ( <c’Î1t•tã ) ، ( ?†Î1t•tã‬‬
                                                          ‫ﻥ‬         ‫ﻧ‬                ‫ﻱ‬
 ‫) ‪ ، [ ( $¹/ã•ãã‬ﻭﻫﻲ ﺑﺎﻗﻲ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ) ﻉ ، ﺭ ، ﺏ ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﺗﺄﰐ ﰲ‬
                       ‫ﻴ ﻦ‬                                         ‫ﻮ‬
 ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﺘﺼ ‪‬ﺭ ﻟﻨﺎ ﺻﻔﺎﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺍﻟﻼﰐ ﺳ‪‬ﻨﺸﺌﻬ ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻵﺧﺮﺓ‬
                                     ‫ﻮ‬
  ‫ﻷﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ ، ﻭﻻ ﺗﺄﰐ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺃﺑﺪﺍﹰ ﻟﺘﺼ ‪‬ﺭ ﻟﻨﺎ ﺍﻟﺒﺸﺮ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ .. ﺑﻴﻨﻤﺎ‬
                                                   ‫ﺪ‬        ‫ﺗ ﻮ‬
 ‫ﺗﺄﰐ ﻛﻠﻤﺔ ﺍﻷﻋﺮﺍﺏ ﺍﻟﱵ ‪‬ﺼ ‪‬ﺭ ﻟﻨﺎ ﺍﻟﺘﻌ ‪‬ﻱ ﻋﻠﻰ ﻣﺎ ﳛﻤﻠﻪ ﺍﳉﺬﺭ ) ﻉ ، ﺭ ، ﺏ ( ﻣﻦ ﻣﻌﺎﻥ‪‬‬
                  ‫ﻭﺩﻻﻻﺕ ، ﺻﻔﺔﹰ ﻟﻠﺬﻳﻦ ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺍﳋﻠﻮ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻭﺍﻟﻨﻮﺍﻗﺺ ..‬
 ‫ﻭﺍﳉﺰﻡ ﺑﺘﻔﺴﲑ ﻛﻠﻤﺔ ) #${‪ ( Ü>#{•ôãF‬ﰲ ﲨﻴﻊ ﹸﺘﺐ ﺍﻟﺘﻔﺴﲑ ، ﺑﺄ‪‬ﻬﺎ ﻻ ﺗﻌﲏ ﺇ ﹼ ﺍﻟﺒﺪﻭ )‬
         ‫ﻻ‬           ‫ﻧ‬              ‫ﻛ‬
    ‫ﻳﻴ‬
 ‫ﺳﻜﺎﻥ ﺍﻟﺒﺎﺩﻳﺔ ( ، ﻳﺘﻌﺎﺭﺽ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻭﺡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﺍﻟﺬﻱ ﻳﺼﻒ ﺍﻟﺒﺸﺮ ﻭ‪‬ﻘ‪‬ﻤﻬﻢ‬
                    ‫ﻴ‬         ‫ﻴ‬                          ‫ﻳ‬
                ‫ﺣﺴﺐ ﺍﻧﺘﻤﺎﺀﺍ‪‬ﻢ ﺍﻟﻌﻘﻴﺪ‪‬ﺔ ، ﻻ ﺣﺴﺐ ﺍﻧﺘﻤﺎﺀﺍ‪‬ﻢ ﺍﳉﻐﺮﺍﻓ‪‬ﺔ ﻭﺍﻹﻗﻠﻴﻤ‪‬ﺔ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

 ‫ﻭﻟﻮ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) #${‪ ( Ü>#{•ôãF‬ﻻ ﺗﻌﲏ ﺇ ﹼ ﺍﻟﺒﺪﻭ ) ﺳﻜﺎﻥ ﺍﻟﺒﺎﺩﻳﺔ ( ، ﻻﺳ‪‬ﺒﺪﻟﺖ - ﰲ‬
         ‫ﺘ‬                            ‫ﻻ‬

 ‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ - ﺑﻜﻠﻤﺔ ﺍﻟﺒﺪﻭ ، ﻓﻜﻠﻤﺔ ) #$9‪ ( Írô‰t7ø‬ﻛﻠﻤ ﹲ ﻗﺮﺁﻧ‪‬ﺔ ، ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻ‬
                      ‫ﺔ ﻴ‬
                                          ‫ﻮ‬                   ‫ﺃ‬            ‫ﻣ‬          ‫ﺗ‬
                           ‫‪‬ﻮﺟ‪‬ﺪ ﻛﻠﻤﺔ ‪‬ﺮﺍﺩﻓﺔ ﻟﻜﻠﻤﺔ ﹸﺧﺮﻯ ﺑﺎﳌﻌﲎ ﺍﻟﺬﻱ ﻳﺘﺼ ‪‬ﺭﻩ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ..‬
  ‫) ‪ ] ( Írô‰t7ø9$# z`ÏiB Nä3Î/ uä!%y`ur Ç`ôfÅb¡9$# z`ÏB ÓÍ_y_t•÷zr& øŒÎ) þ’Î1 z`|¡ômr& ô‰s%ur‬ﻳﻮﺳﻒ : ٠٠١ [‬

 ‫ﻭ ‪‬ﺎ ‪‬ﻘﺎﺑﻞ ﻛﻠﻤﺔ ) ‪ ( ?†Î1t•tã‬ﺍﻟﱵ ﺗﻌﲏ - ﻛﻤﺎ ﺭﺃﻳﻨﺎ - ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ‬
                                                                     ‫ﳑ ﻳ‬
 ‫ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ، ﻫﻮ ﻛﻠﻤﺔ ) ﺃﻋﺠﻤﻲ ( ، ﺍﻟﱵ ﺗﻌﲏ ﻋﺪﻡ ﺍﻟﻜﻤﺎﻝ ﻭﻋﺪﻡ ﺍﻟﺘﻤﺎﻡ ، ﻭﺗﻌﲏ‬
                                        ‫ﻭﺟﻮﺩ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ .. ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ..‬
 ‫‪šúüÏZÏB÷sãB ¾ÏmÎ/ (#qçR$Ÿ2 $¨B NÎgøŠn=tæ ¼çnr&t•s)sù ÇÊÒÑÈ tûüÏJyfôãF{$# ÇÙ÷èt/ 4’n?tã çm»uZø9¨“tR öqs9ur‬‬   ‫)‬
 ‫‪z>#x‹yèø9$# (#ãrt•tƒ 4Ó®Lym ¾ÏmÎ/ šcqãZÏB÷sムŸw ÇËÉÉÈ šúüÏBÌ•ôfßJø9$# É>qè=è% ’Îû çm»oYõ3n=y™ y7Ï9ºx‹x. ÇÊÒÒÈ‬‬

                                                                   ‫#${‪ ] ( zOŠÏ9F‬ﺍﻟﺸﻌﺮﺍﺀ : ٨٩١ - ١٠٢ [‬

 ‫ﻣﻦ ﺍﻟﻮﺍﺿﺢ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺃ ﱠ ﻛﻠﻤﺔ ) #${‪ ( tûüÏJyfôãF‬ﻻ ﺗﻌﲏ ﺃﺑﻌﺎﺩﺍﹰ ﻗﻮﻣ‪‬ﺔ ،‬
    ‫ﻴ‬                                         ‫ﻴ ﻥ‬
                                         ‫ﻴ‬             ‫ﻧ‬
 ‫ﻭﻻ ﺗﻌﲏ ﻏﲑ‪ ‬ﺍﻟﺒﺸﺮ ، ﺇ‪‬ﻤﺎ ﺗﻌﲏ ﺻﻔﺎﺕ‪ ‬ﺳﻠﺒ‪‬ﺔﹰ ﰲ ﻧﻔﻮﺱ ﺑﻌﺾ ﺍﻷﻋﺠﻤﲔ ، ﲢﻤﻞ ﻣﻦ ﺍﻟﻌﻴﺐ‬
 ‫ﻖ‬                                     ‫ﻳ‬
 ‫ﻭﺍﻟﻨﻘﺺ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﳊﻖ ﻣﺎ ﳚﻌﻠﻬﻢ ﻻ ‪‬ﺆﻣﻨﻮﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﻻ ﻳﺮﻭﻥ ﻓﻴﻪ ﺍﳊ ‪‬‬
                                      ‫ﻱ‬       ‫ﻮ‬                  ‫ﺗﻴ‬
                        ‫ﻭﺩﻻﺋﻞ ﺍﻹﻋﺠﺎﺯ ﺍﻟﱵ ‪‬ﺒ‪‬ﻦ ﻛﻤﺎﻟﻪ ﻭﲤﺎﻣﻪ ﻭﺧﻠ ‪‬ﻩ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ..‬
 ‫( ﺣﺴﺐ ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﺫﻫﺒﺖ ﺇﻟﻴﻪ ﺍﻟﺘﻔﺎﺳﲑ ،‬                        ‫#${‪tûüÏJyfôãF‬‬   ‫ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ )‬
                  ‫ﻡ‬                            ‫ﻟ‬
        ‫ﻟﺘﻨﺎﻗﺾ ﺫﻟﻚ ﻣﻊ ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺃﺩﹼﺔ ، ﻭﻣﻊ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻧﺮﺍﻩ ﺑﺄ ‪ ‬ﺃﻋﻴﻨﻨﺎ ..‬
                    ‫ﻳ‬         ‫ﺃ‬
  ‫- ﻳﺘﻨﺎﻗﺾ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻣﻊ ﻛﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﹸﻧﺰﻝ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﻭﻟﻴﺲ‬
   ‫ﻴ‬
 ‫ﻟﻘﻮﻡ ﺍﻟﻌﺮﺏ ﻭﺣﺪﻫﻢ .. ﻓﺒﻌﺾ ﺍﻷﻋﺠﻤﲔ ) ﺇﻥ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ﺍﻷﻋﺠﻤﲔ ﲢﻤﻞ ﻣﻌﲎ‪ ‬ﻗﻮﻣ‪‬ﺎﹰ‬
          ‫ﺃ‬                      ‫ﻧ‬                           ‫ﺃ‬
 ‫ﻛﻤﺎ ﺗﺬﻫﺐ ﺍﻟﺘﻔﺎﺳﲑ ( ﹸﻧﺰﹺﻝ ﻋﻠﻴﻬﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻷ‪‬ﻬﻢ ﻣﻦ ﲨﻠﺔ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﹸﻧﺰﻝ ﺇﻟﻴﻬﻢ‬
 ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ) ‪ ( tûüÏJyfôãF{$# ÇÙ÷èt/ 4’n?tã çm»uZø9¨“tR öqs9ur‬ﻻ ‪‬ﻤﻜﻦ‬
    ‫ﻳ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                                 ‫ﻥ‬
 ‫ﺃﻥ ﺗﻌﲏ ﺑﻌﺾ ﻣﺎ ﻫﻮ ﻟﻴﺲ ﻣﻦ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ، ﻷ ﹼ ﺍ‪‬ﺮﻣﲔ ﺍﻟﺬﻳﻦ ﺗﺼﻔﻬﻢ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ‬
                                                   ‫ﻳ‬
 ‫ﺍﻟﺘﺎﻟﻴﺔ ﳍﺬﻩ ﺍﻵﻳﺔ ، ﻭﺍﻟﺬﻳﻦ ﻻ ‪‬ﺆﻣﻨﻮﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﱴ ﻳﺮﻭﺍ ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ، ﻣﻮﺟﻮﺩﻭﻥ‬
                                                              ‫ﻞ‬
                                                    ‫ﰲ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ﻭﰲ ﻛ ﱢ ﺍﻷﻗﻮﺍﻡ ..‬
 ‫- ﻭﻳﺘﻨﺎﻗﺾ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻣﻊ ﺍﻟﻮﺍﻗﻊ ، ﻓﻐﲑ ﺍﻟﻌﺮﺏ ﺍﻟﻜﺜﲑ ﻣﻨﻬﻢ ﺁﻣﻦ ﺑﺎﻟﻘﺮﺁﻥ‬
 ‫ﺍﻟﻜﺮﱘ ، ﻭﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ ﻋﻦ ﺑﻌﺾ ﺍﻷﻋﺠﻤﲔ ) ‪ .. ( šúüÏZÏB÷sãB ¾ÏmÎ/ (#qçR$Ÿ2 $¨B‬ﻓﻼ‬
    ‫ﻴ‬               ‫ﻥ‬         ‫ﻥ‬                                        ‫ﺃﻣ ﻻ‬        ‫ﺗ‬
 ‫‪‬ﻮﺟﺪ ﹸ ‪‬ﺔ ﺇ ﹼ ﻭﻓﻴﻬﺎ ﻣﻦ ﺁﻣﻦ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻭﻟﺬﻟﻚ ﻓﺈ ﱠ ﺍﳉﺰﻡ ﺑﺄ ﱠ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ )‬
 ‫/‪ ( tûüÏJyfôãF{$# ÇÙ÷èt‬ﺗﻌﲏ ﺑﻌﺾ ﺍﻟﻘﻮﻣ‪‬ﺎﺕ ﺍﻷﺧﺮﻯ ، ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻭﺟﻮﺩ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻟﻘﺮﺁﻥ‬
                                         ‫ﻴ‬
                    ‫ﻴ‬      ‫ﻞ‬                                    ‫ﻴ‬      ‫ﻞ‬
   ‫ﺍﻟﻜﺮﱘ ﰲ ﻛ ﱢ ﺍﻟﻘﻮﻣ‪‬ﺎﺕ ، ﻭﻣﻊ ﻛﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻨﻬﺠﺎﹰ ﻟﻜ ﱢ ﺍﻟﻘﻮﻣ‪‬ﺎﺕ ﺩﻭﻥ ﺍﺳﺘﺜﻨﺎﺀ ..‬
  ‫ﻳ‬          ‫ﻣ‬
 ‫ﻭﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ، ﺑﺘﻔﺴﲑﻫﺎ ﺍﳌﻨﺴﺠﻢ ﻣﻊ ﺭﻭﺡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻜﺘﺎﺏ ‪‬ﱰﻝ ﻟﻠﺒﺸﺮ‪‬ﺔ‬
 ‫ﲨﻌﺎﺀ ، ﻭﻣﻊ ﺳﺎﺣﺔ ﺭﺳﺎﻟﺔ ﳏ ‪‬ﺪ ‪ r‬ﻭﺍﻟﱵ ﻫﻲ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ‪‬ﺆ ﹼﺪ ﺻ ‪‬ﺔ ﻣﺎ ﺫﻫﺒﻨﺎ ﺇﻟﻴﻪ‬
                ‫ﺗﻛ ﺤ‬              ‫ﻳ‬                 ‫ﻤ‬
                                                                                        ‫ﰲ ﺗﻔﺴﲑﻧﺎ ﻟﻜﻠﻤﺔ ﺃﻋﺠﻤﻲ ..‬
 ‫‪uqèd ö@è% 3 @’Î1t•tãur @‘ÏJygõƒ-#uä ( ÿ¼çmçG»tƒ#uä ôMn=Å_Áèù Ÿwöqs9 (#qä9$s)©9 $|‹ÏJygõƒr& $ºR#uäö•è% çm»oYù=yèy_ öqs9ur‬‬   ‫)‬
 ‫9‪óOÎgøŠn=tæ uqèdur Ö•ø%ur öNÎgÏR#sŒ#uä þ’Îû šcqãYÏB÷sムŸw šúïÏ%©!$#ur ( Öä!$xÿÏ©ur ”W‰èd (#qãZtB#uä šúïÏ%©#Ï‬‬

                                       ‫‪ ] ( 7‰‹Ïèt/ ¥b%s3¨B `ÏB šc÷ryŠ$uZムš•Í´¯»s9'ré& 4 ‘¸Jtã‬ﻓ ‪‬ﻠﺖ : ٤٤ [‬
                                                ‫ﺼ‬

 ‫ﺫﻫﺒﺖ ﺍﻟﺘﻔﺎﺳﲑ - ﺗﻘﻠﻴﺪﺍﹰ - ﺇﱃ ﺃ ﹼ ﻛﻠﻤﺔ ) ‪ ( @‘ÏJygõƒ-#uä‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺗﻌﲏ ﻗﺮﺁﻧﺎﹰ‬
                                                    ‫ﻥ‬
 ‫ﺑﻠﻐﺔ ﻏﲑ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ، ﻭﺇﱃ ﺃ ﹼ ﻛﻠﻤﺔ ) ‪ ( 3 @’Î1t•tãur‬ﺗﻌﲏ ﺭﺳﻮ ﹼ ﻋﺮﺑ‪‬ﺎﹰ ، ﺃﻭ ﻗﻮﻣﺎﹰ ﻋﺮﺑﺎﹰ ..‬
                       ‫ﻻ ﻴ‬                                  ‫ﻥ‬
                              ‫ﻭﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ :‬
 ‫١ - ﺍﻟﻜﻠﻤﺘﺎﻥ ) ‪ ( 3 @’Î1t•tãur @‘ÏJygõƒ-#uä‬ﻛﻠﻤﺘﺎﻥ ﻗﺮﺁﻧ‪‬ﺘﺎﻥ ‪‬ﺘﺘﺎﻟﻴﺘﺎﻥ ﺑﻴﻨﻬﻤﺎ ﺣﺮﻑ ﻋﻄﻒ ،‬
                          ‫ﻴ ﻣ‬
         ‫ﻱ‬                            ‫ﺗ‬                                  ‫ﻞ‬
 ‫ﻭﺇﻋﺎﺩﺓ ﻛ ﱟ ﻣﻨﻬﻤﺎ ﺇﱃ ﺃﻣﺮﹴ ﳐﺘﻠﻒ‪ ‬ﻋﻦ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ‪‬ﻌﺎﺩ ﺇﻟﻴﻪ ﺍﻟﻜﻠﻤﺔ ﺍﻷﺧﺮﻯ ﺩﻭﻥ ﺃ ‪ ‬ﺩﻟﻴﻞﹴ ،‬
                               ‫ﺗ‬                      ‫ﺺ‬                          ‫ﺮ‬
  ‫ﺃﻣ ‪ ‬ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻧﺴﺠﺎﻡ ﺭﻭﺡ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ .. ﻓﺎﻷَﻭ‪‬ﱃ ﺃﻥ ‪‬ﻌﺎﺩ ﺍﻟﻜﻠﻤﺘﺎﻥ ﺇﱃ ﺃﻣﺮﹴ ﻭﺍﺣﺪ‪.. ‬‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

 ‫) ‪$ºR#uäö•è% çm»oYù=yèy_ öqs9ur‬‬   ‫٢ - ﺇﻥ ﻛﺎﻥ ﺍﳌﻘﺼﻮﺩ - ﻛﻤﺎ ﺫﻫﺒﺖ ﺍﻟﺘﻔﺎﺳﲑ - ﺑﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ‬
                                    ‫ﻴ‬
 ‫&‪ ( 3 @’Î1t•tãur @‘ÏJygõƒ-#uä ( ÿ¼çmçG»tƒ#uä ôMn=Å_Áèù Ÿwöqs9 (#qä9$s)©9 $|‹ÏJygõƒr‬ﺃ‪‬ﻪ ﻟﻮ ﹸﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﻠﻐﺔ‬
                      ‫ﻧ ﺃ‬
  ‫ﻴ‬                                           ‫ﻣ ﺠ‬                     ‫ﻴ ﺃ‬
 ‫ﻗﻮﻣ‪‬ﺔ ﹸﺧﺮﻯ ، ﻟﻘﺎﻝ ﺍﻟﻌﺮﺏ - ‪‬ﺤﺘ ‪‬ﲔ - ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺑﻠﻐﺔ ﳐﺎﻟﻔﺔ ﻟﻠﻐﺘﻬﻢ ﺍﻟﻘﻮﻣ‪‬ﺔ‬
 ‫ﻭﻟﻠﻐﺔ ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﻟﻮ ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﺻﺤﻴﺤﺎﹰ ، ﻷ ‪‬ﻯ ﺫﻟﻚ - ﺳﻮﺍﺀ ﻋﻠﻢ‬
                 ‫ﺩ‬
                           ‫ﱪ‬           ‫ﻥ‬
 ‫ﻣﻦ ﳚﺰﻡ ‪‬ﺬﺍ ﺍﻟﺘﻔﺴﲑ ﺃﻡ ﱂ ﻳﻌﻠﻢ - ﺇﱃ ﺃ ﱠ ﻟﻐﲑ ﺍﻟﻌﺮﺏ ﻣ ‪‬ﺭﺍﺕ ﺍﻻﺣﺘﺠﺎﺝ ﻋﻠﻰ ﻛﻮﻥ ﻟﻐﺔ‬
 ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﻟﻐﺎ‪‬ﻢ ﺍﻟﻘﻮﻣ‪‬ﺔ ، ﻭﻋﻠﻰ ﻛﻮﻥ ﻟﻐﺔ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺗﺘﻌﺎﺭﺽ ﺃﻳﻀﺎﹰ ﻣﻊ‬
                                              ‫ﻴ‬
                                                                     ‫ﻴ‬
 ‫ﻟﻐﺎ‪‬ﻢ ﺍﻟﻘﻮﻣ‪‬ﺔ .. ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻳﺘﻌﺎﺭﺽ ﲤﺎﻣﺎﹰ ﻣﻊ ﺣﻘﻴﻘﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
 ‫ﻛﻜﺘﺎﺏ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﻭﻣﻊ ﺣﻘﻴﻘﺔ ﺑﻌﺚ ﳏ ‪‬ﺪ ‪ r‬ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻟﻘﻮﻣ‪‬ﺎﺕ‬
   ‫ﻴ‬                        ‫ﻳ‬         ‫ﻤ‬                         ‫ﻳ‬
                                                                     ‫ﻭﻟﻐﺎ‪‬ﺎ ..‬
 ‫%‪Ÿw šúïÏ%©!$#ur ( Öä!$xÿÏ©ur ”W‰èd (#qãZtB#uä šúïÏ%©#Ï9 uqèd ö@è‬‬         ‫٣ - ‪‬ﺎﻳﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ )‬
 ‫‪، ( 7‰‹Ïèt/ ¥b%s3¨B `ÏB šc÷ryŠ$uZムš•Í´¯»s9'ré& 4 ‘¸Jtã óOÎgøŠn=tæ uqèdur Ö•ø%ur öNÎgÏR#sŒ#uä þ’Îû šcqãYÏB÷sãƒ‬‬
                                                      ‫ﻳ‬                   ‫ﺗﻴ‬
 ‫‪‬ﺒ‪‬ﻦ ﺣﻘﻴﻘﺔ ﺗﻔﺎﻋﻞ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﻟﻴﺲ ﺍﻟﻌﺮﺏ ﻭﺣﺪﻫﻢ ، ﻓﺎﻧﻘﺴﺎﻡ‬
                                                                       ‫ﻳ‬
      ‫ﺍﻟﺒﺸﺮ‪‬ﺔ ﺇﱃ ﻗﺴﻢ ﻳﺆﻣﻦ ﺑﻪ ﻭﻗﺴﻢ ﻻ ﻳﺆﻣﻦ ﺑﻪ ، ﻣﺴﺄﻟﺔ ﻻ ﳝﻜﻦ ﺣﺼﺮﻫﺎ ﺑﻘﻮﻡ ﺍﻟﻌﺮﺏ ..‬
  ‫ﻴ‬                            ‫ﻴ‬                                          ‫ﻥ‬
 ‫ﺇ ﱠ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ ﻟﻨﺎ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻭﻟﻮ ﺟﻌﻠﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﲟﺎﻫ‪‬ﺔ‬
                                        ‫ﻱ‬                ‫ﻣ‬
 ‫ﻟﻴﺴﺖ ﻛﺎﻣﻠﺔ ﻭﻟﻴﺴﺖ ﺗﺎ ‪‬ﺔ ﻭﻟﻴﺴﺖ ﺧﺎﻟﻴﺔ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ، ﻭﻟﻮ ﺟﻌﻠﻨﺎ ﺁﻳﺎﺗﻪ ﻟﻴﺴﺖ‬
                                               ‫ﻱ‬               ‫ﻴ‬           ‫ﺼ‬
 ‫ﻣﻔ ‪‬ﻠﺔ ﻭﻟﻴﺴﺖ ﻣﺒ‪‬ﻨﺔ ﺑﺘﻤﺎﻡ ﻛﺎﻣﻞ ﻣﻦ ﺃ ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ، ﻟﻜﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﺎﻭﻳﺎﹰ ﻋﻠﻰ‬
                              ‫ﻥ‬
 ‫ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ، ﻭﻟﺮﺃﻭﺍ ﻓﻴﻪ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ، ﻭﳊﺴﺒﻮﺍ ﺃ ﱠ ﻓﻴﻪ ﻣﻦ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﺣﺴﺐ‬
 ‫ﻣﺎ ﻳﻨﺎﺳﺐ ﺃﻫﻮﺍﺀﻫﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﻴﺐ ، ﻭﺑﺎﻟﺘﺎﱄ ﻟﻘﺎﻟﻮﺍ ﻛﻴﻒ ﻳﻜﻮﻥ ﺫﻟﻚ ، ﺃﻋﻴﺐ ﻭﻧﻘﺺ ،‬
                                                                ‫ﻭﻛﻤﺎﻝ ﻭﲤﺎﻡ ..‬
      ‫ﺘ‬                                                 ‫ﻥ‬
 ‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻛﻴﻒ ﺃ ﹼ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ، ﻭﻫﺬﺍ ﻣﺎ ﻳ‪‬ﺼﻒ ﺑﻪ‬
           ‫ﻳ ﻣ‬                                          ‫ﺣ‬
 ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻛﺘﺎﺑﺎﹰ ﻭ ‪‬ﻜﹾﻤﺎﹰ ﻭﻟﺴﺎﻧﺎﹰ ، ﻫﻮ ﻧﺘﻴﺠﺔ ﻟﻜﻮﻥ ﻣﻔﺮﺩﺍﺗﻪ ﻓﻄﺮ‪‬ﺔ ‪‬ﻮﺣﺎﺓ ﻣﻦ ﺍﷲ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                                                    ‫ﻱ‬             ‫ﻱ‬
 ‫ﺗﻌﺎﱃ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺃ ‪ ‬ﺍﺧﺘﻴﺎﺭﹴ ﺑﺸﺮ ‪ ، ‬ﻭﻧﺘﻴﺠﺔ ﻟﺮﺑﻂ ﻫﺬﻩ ﺍﳌﻔﺮﺩﺍﺕ ﻣﻊ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ ﰲ ﺍﻟﻌﺒﺎﺭﺓ‬
                                                                               ‫ﻴ‬
                              ‫ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻭﻓﻖ ﺣﻜﻤﺔ ﻣﻄﻠﻘﺔ ﻭﻋﻠﻢﹴ ﻣﻄﻠﻖﹴ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ..‬
  ‫ﻟ‬                 ‫ﻴ‬                 ‫ﻴ‬                      ‫ﻥ‬
 ‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﻛﻴﻒ ﺃ ﱠ ﺩﻻﻻﺕ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﲢﻤﻞ ﻣﻦ ﺍﻷﺩﹼﺔ‬
  ‫ﻟ‬             ‫ﻮ‬        ‫ﺗ‬              ‫ﻴ‬                     ‫ﺗﻴ‬
 ‫ﻭﺍﳌﻌﺎﱐ ﺃﻛﱪ ﺑﻜﺜﲑ ﳑﺎ ‪‬ﺒ‪‬ﻨﻪ ﻟﻨﺎ ﻗﻮﺍﻣﻴﺲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑ‪‬ﺔ ، ﻭﻣﻦ ﺃﻥ ‪‬ﺤﻴﻂ ﺗﺼ ‪‬ﺭﺍﺗﻨﺎ ‪‬ﺬﻩ ﺍﻷﺩﹼﺔ‬
            ‫ﰎ‬        ‫ﻴ‬                                         ‫ﻥ‬
 ‫ﻭﺍﳌﻌﺎﱐ ، ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃ ﱠ ﺻﻴﺎﻏﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﻮﻕ ﻗﻮﺍﻋﺪ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑ‪‬ﺔ ﺍﻟﱵ ﹼ ﺗﻘﻌﻴﺪﻫﺎ ﻣﻦ‬
                                                                        ‫ﻗﺒﻞ ﺍﻟﺒﺸﺮ ..‬
 ‫ﻥ‬              ‫ﻥ‬                            ‫ﻴ‬     ‫ﻴ ﺗ ﻤ‬                      ‫ﳌ‬
 ‫ﻭ ﹼﺎ ﻛﺎﻧﺖ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ‪‬ﺴ ‪‬ﻲ ﻣﺎﻫ‪‬ﺔ ﺍﻷﺷﻴﺎﺀ ﺗﺴﻤﻴﺔ ﻣﻄﻠﻘﺔ ، ﻓﺈ ﱠ ﺫﻟﻚ ﻳﻘﺘﻀﻲ ﺃ ﹼ‬
                      ‫ﻳ‬                                      ‫ﺗ ﻤ‬      ‫ﻴ‬
 ‫ﺍﻷﲰﺎﺀ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ‪‬ﺴ ‪‬ﻲ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ ، ﺗﺘﻘﺎﺭﺏ ﰲ ﺑﻨﻴﺘﻬﺎ ﺍﻟﻠﻐﻮ‪‬ﺔ ﺗﻘﺎﺭﺑﺎﹰ ﻳﻮﺍﺯﻱ ﺗﻘﺎﺭﺏ‬
                                                                      ‫ﺻ‬
                                     ‫ﺍﻷﺷﻴﺎﺀ ﲞﻮﺍ ‪‬ﻬﺎ ﻭﺻﻔﺎ‪‬ﺎ ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ..‬
        ‫ﺮ‬
 ‫ﻭﻟﺬﻟﻚ ﻳﺪﺧﻞ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ ﰲ ﻣﻌﺎﺩﻟﺔ ﺍﻟﻮﺻﻒ ﻛﻮﺍﺣﺪﺓ ﻣﻌﲎ ، ﻭﻟﻴﺲ ﻛﻤﺠ ‪‬ﺩ ﻟﺒﻨﺔ‬
     ‫ﺴ‬                ‫ﻴ‬                                                      ‫ﻴ‬
 ‫ﺻﻮﺗ‪‬ﺔ ﰲ ﺑﻨﺎﺀ ﺍﻟﻜﻠﻤﺔ .. ﻭﺃﻛﱪ ﺩﻟﻴﻞﹴ ﻋﻠﻰ ﺫﻟﻚ ﻫﻮ ﺍﻷﺣﺮﻑ ﺍﻟﻨﻮﺭﺍﻧ‪‬ﺔ ﰲ ﺑﺪﺍﻳﺔ ﺑﻌﺾ ﺍﻟ ‪‬ﻮ‪‬ﺭ‬
    ‫ﻮ ﻧ‬                    ‫ﻳ‬       ‫ﻠ‬     ‫ﻴ‬
 ‫، ﺍﻟﱵ ﻣﻨﻬﺎ ﻣﺎ ﻳﺄﰐ ﰲ ﺁﻳﺎﺕ ﻛﻌﺒﺎﺭﺍﺕ ﻗﺮﺁﻧ‪‬ﺔ ﻣﺴﺘﻘﹼﺔ ، ﻭﻻ ‪‬ﻤﻜﻦ ﻟﻌﺎﻗﻞ ﺃﻥ ﻳﺘﺼ ‪‬ﺭ ﺃ‪‬ﻬﺎ‬
                                                                       ‫ﻴ‬            ‫ﺮ‬
                                           ‫ﳎ ‪‬ﺩ ﻭﺍﺣﺪﺍﺕ ﺻﻮﺗ‪‬ﺔ ﺩﻭﻥ ﻣﻌﲎ ، ﻭﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ ..‬
       ‫) #9!• 4 .‪ ] ( AŽ•Î7yz AOŠÅ3ym ÷bà$©! `ÏB ôMn=Å_Áèù §NèO ¼çmçG»tƒ#uä ôMyJÅ3ômé& ë=»tGÏ‬ﻫﻮﺩ : ١ [‬
        ‫ﻴ‬                                                           ‫ﻷ‬
 ‫ﻓﺎﻟﻠﺒﻨﺔ ﺍ ُﻭﱃ ﻟﻠﻤﻌﲎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻲ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ ، ﻭﺗﺄﰐ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻭﺻﻔﺎﹰ‬
                      ‫ﻮ‬                                          ‫ﻴ‬
  ‫ﻣﻄﻠﻘﺎﹰ ﳌﺎﻫ‪‬ﺔ ﺍﳌﻮﺻﻮﻑ ، ﻣﻦ ﺧﻼﻝ ﺍﺟﺘﻤﺎﻉ ﻣﻌﺎﱐ ﺍﳊﺮﻭﻑ ﺍﳌﻜ ‪‬ﻧﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺑﺘﺮﺗﻴﺐ‬
                                                  ‫ﻮ‬                     ‫ﻣﻴ‬
 ‫‪‬ﻌ‪‬ﻦ .. ﻓﺎﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺗﺘﻜ ‪‬ﻥ ﻣﻦ ﺍﳊﺮﻭﻑ ﺫﺍ‪‬ﺎ ، ﻳﻌﻮﺩ ﺍﻻﺧﺘﻼﻑ ﰲ ﻣﺎ ﲢﻤﻠﻪ ﻣﻦ ﻣﻌﺎﻥ‪‬‬
                                           ‫ﻮ‬
  ‫ﺇﱃ ﺍﻻﺧﺘﻼﻑ ﰲ ﺗﺮﺗﻴﺐ ﺍﳊﺮﻭﻑ ﺍﳌﻜ ‪‬ﻧﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ، ﻣﻊ ﺍﻷﺧﺬ ﺑﻌﲔ ﺍﻻﻋﺘﺒﺎﺭ ﻛﻮﻥ‬
                                             ‫ﺮ‬
 ‫ﺍﳊﺮﻑ ﻳﻨﺘﻤﻲ ﻟﻠﺠﺬﺭ ﺍﻟﻠﻐﻮﻱ ﺍﻟﺬﻱ ﺗﻔ ‪‬ﻋﺖ ﻋﻨﻪ ﺍﻟﻜﻠﻤﺔ ، ﺃﻭ ﻛﻮﻧﻪ ﻻ ﻳﻨﺘﻤﻲ ﺇﱃ ﻫﺬﺍ ﺍﳉﺬﺭ‬
 ‫.. ﻭﻛ ﱡ ﺫﻟﻚ ﺿﻤﻦ ﻗﻮﺍﻧﲔ ﻭﻧﻈﻢ ﻣﻄﻠﻘﺔ ﺗﻨﺘﻈﻢ ‪‬ﺎ ﻭﺍﺣﺪﺍﺕ ﺍﳌﻌﲎ ) ﺍﳊﺮﻭﻑ ( ﰲ ﺻﻴﺎﻏﺔ‬‫ﻞ‬
 ‫ﻢ‬            ‫ﻴ‬
 ‫ﻣﻄﻠﻘﺔ ﺻﺎﻏﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﻠﺒﻨﺎﺕ ﺍﻷﻭﱃ ﻟﻠﻤﻌﲎ ﻭﻫﻲ ) ٨٢ ( ﺣﺮﻓﺎﹰ ﻗﺮﺁﻧ‪‬ﺎﹰ ، ﲝﻴﺚ ﻳﺘ ‪‬‬
                         ‫ﻞ‬
 ‫ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻮﺻﻒ ﺍﳌﻄﻠﻖ ﻟﻸﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻭﺻﻔﺎﹰ ﳛﻤﻞ ﻣﻔﺎﺗﻴﺢ ﻛ ﹼ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
    ‫ﻞ‬                                                 ‫ﻳ‬     ‫ﻴ‬
 ‫ﻭﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﻔﻄﺮ‪‬ﺔ ) ﲟﺎ ﻓﻴﻬﺎ ﺍﳊﺮﻭﻑ ﻛﻮﺍﺣﺪﺍﺕ ﻣﻌﲎ ( ﺻﺎﳊﺔ ﻟﺘﺴﻤﻴﺔ ﻛ ﱢ ﻣﺎ‬
                                      ‫ﻴ‬
 ‫ﰲ ﺍﻟﻜﻮﻥ ، ﻭﺫﻟﻚ ﻣﻦ ﻣﻨﻈﺎﺭ ﺣﻘﻴﻘﺘﻬﺎ ﻭﻣﺎﻫ‪‬ﺘﻬﺎ ، ﻻ ﻣﻦ ﻣﻨﻈﺎﺭ ﻣﺎ ﻧﺮﺍﻩ ﻣﻦ ﻇﺎﻫﺮﻫﺎ ..‬
 ‫ﻓﺎﻻﺧﺘﻼﻑ ﺍﻟﺬﻱ ﻧﺮﺍﻩ ﰲ ﻇﺎﻫﺮ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻣﻦ ﻣﻨﻈﺎﺭﻧﺎ ﺍﻟﻈﺎﻫﺮﻱ ،‬
                   ‫ﺮ‬
 ‫ﳜﺘﻠﻒ ﻋﻦ ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﺎﱂ ﺍﻷﻣﺮ ﺍ‪ ‬ﺩ ﻋﻦ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ‬
                                                ‫ﻭﺍﻟﺬﻱ ﻻ ﲡﺘﻤﻊ ﻓﻴﻪ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ..‬
                                            ‫ﻞ‬
 ‫ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﻧﺰﻝ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜ ﱢ ﺷﻲﺀ ﻳﻘﺘﻀﻲ ﻣﻦ ﲨﻠﺔ ﻣﺎ ﻳﻘﺘﻀﻴﻪ ﺃﻥ ﻳﻜﻮﻥ ﺗﺒﻴﺎﻧﺎﹰ‬
           ‫ﻞ‬                          ‫ﻤ‬
  ‫ﳉﻤﻴﻊ ﺍﻷﲰﺎﺀ ﺍﳊﻖ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ، ﻭﺍﻟﱵ ﺗﺴ ‪‬ﻲ - ﻣﻦ ﻣﻨﻈﺎﺭ ﺍﷲ ﺗﻌﺎﱃ - ﻛ ﱠ ﺷﻲﺀ ﰲ‬
                                                                     ‫ﻫﺬﺍ ﺍﻟﻜﻮﻥ ..‬
 ‫ﻭﺣﱴ ‪‬ﺪﺭﻙ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﳓﺘﺎﺝ ﳌﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻟﻠﺪﺧﻮﻝ ﺇﱃ ﻣﺎ ﻭﺭﺍﺀ‬ ‫ﻧ‬
                ‫ﻴ‬
 ‫ﺍﻟﻈﺎﻫﺮ ﺍﻟﺬﻱ ﻧﺮﺍﻩ ﰲ ﻛﻠﻤﺎﺗﻪ ﻭﲨﻠﻪ ، ﻭﳓﺘﺎﺝ ﺃﻳﻀﺎﹰ ﺇﱃ ﻣﻔﺎﺗﻴﺢ ﺇﺩﺭﺍﻙ ﻣﺎﻫ‪‬ﺔ ﺍﻷﺷﻴﺎﺀ ﰲ ﻫﺬﺍ‬
         ‫ﻴ‬               ‫ﻴ‬                ‫ﻴ‬            ‫ﻥ‬
 ‫ﺍﻟﻜﻮﻥ .. ﻋﻨﺪﻫﺎ ﺳﻨﺮﻯ ﺃ ﹼ ﺍﳊﺮﻭﻑ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻭﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻭﺍﳉﻤﻞ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻳﻨﻄﻮﻱ‬
                                                       ‫ﻮ ﻞ‬
 ‫ﲢﺖ ﻣﺎ ﺗﺼﻔﻪ ﻭﺗﺼ ‪‬ﺭﻩ ﻛ ﱡ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ .. ﻭﰲ ﺍﻵﺧﺮﺓ ﻋﻨﺪﻣﺎ ﻳﺄﰐ ﺗﺄﻭﻳﻞ ﺍﻟﻘﺮﺁﻥ‬
                                                             ‫ﻡ‬
                                                   ‫ﺍﻟﻜﺮﱘ ﺳﻨﺮﻯ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺑﺄ ‪ ‬ﺃﻋﻴﻨﻨﺎ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                  ‫ﺩﻻﻻﺕ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﻭﺻﻴﺎﻏﺘﻪ ﰲ ﻋﺎﱂ ﺍﻷﻣﺮ‬

        ‫ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ﻭﻗﻮﺍﻧﻴﻨﻪ ﻭﻧﻈﻤﻪ ﻭﺣﻘﻴﻘﺔ ﺍﻷﻣﻮﺭ ﻭﺻﻮﺭ ﺍﻷﺷﻴﺎﺀ ﰲ ﻋﺎﱂ ﺍﻷﻣﺮ‬


                                  ‫)ﻋﺎﱂ ﺍﻷﻣﺮ(‬




                                    ‫ﺺ‬
                             ‫ﺻﻴﺎﻏﺔ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ‬

                                                          ‫ﻣﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ‬
                                                      ‫ﺩﺍﺧﻞ ﺻﻴﺎﻏﺔ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ‬
                                   ‫)ﻋﺎﱂ ﺍﳋﻠﻖ(‬

                             ‫ﺺ‬
 ‫ﻭﻣﻦ ﺃﻫﻢ ﻣﻔﺎﺗﻴﺢ ﺍﻟﺪﺧﻮﻝ ﻟﻠﺪﻻﻻﺕ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻫﻮ ﻣﻔﺘﺎﺡ ﺍﳊﺮﻑ ﺍﳌﺮﺳﻮﻡ‬
              ‫ﻥ‬                           ‫ﻳ‬
 ‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻭﻗﺪ ﻭﺟﺪﻧﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻷﻭﱃ ) ﺍﳌﻌﺠﺰﺓ ( ﻛﻴﻒ ﺃ ﱠ ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ‬
                                  ‫ﻠ‬                                         ‫ﻲ‬
                  ‫ﺗﻮﻗﻴﻔ ‪ ‬ﺑﺄﻣﺮﹴ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻋﱪ ﲝﺮﹴ ﻣﻦ ﺍﻟﺪﻻﻻﺕ ﺍﳌﺘﻌﹼﻘﺔ ‪‬ﺬﺍ ﺍﳌﻔﺘﺎﺡ ..‬
                                                   ‫ﻜ‬            ‫ﻳ‬
 ‫ﻭﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ) ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( ﺳﻨﻨﻄﻠﻖ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﳊﺮﻑ ﺍﳌﺮﺳﻮﻡ ﰲ‬
                      ‫ﻳﺪ‬                                ‫ﻭ‬
 ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻛﻤﻔﺘﺎﺡ ﺃ ‪‬ﱄ ﻟﺮﻓﻊ ﺍﻟﻐﻄﺎﺀ ﻋﻦ ﺟﺎﻧﺐ ﻣﻦ ﺳﺮﹴ ‪‬ﻌ ‪ ‬ﻣﻦ ﺃﻛﱪ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ‬
                                                        ‫ﺑﺪ‬
 ‫ﺍﻟﻜﺮﱘ .. ﻭﻟﺬﻟﻚ ﻻ ‪  ‬ﻣﻦ ﺷﺮﺡ ﻃﺮﻳﻘﺔ ﺍﻋﺘﺒﺎﺭ ﺍﳊﺮﻑ ﺍﳌﺮﺳﻮﻡ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﻫﻲ‬
                                          ‫ﻳ‬                ‫ﰎ‬
 ‫ﺫﺍ‪‬ﺎ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﹼ ﺍﻋﺘﻤﺎﺩﻫﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻷﻭﱃ ) ﺍﳌﻌﺠﺰﺓ ( .. ﺑﻌﺪ ﺫﻟﻚ ﺳﻨﻨﻄﻠﻖ ﻟﻮﺿﻊ‬
                                       ‫ﻳ‬                        ‫ﻴ‬        ‫ﻳ‬
                                   ‫ﺍﻷﲜﺪ‪‬ﺔ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ﻫﻲ ﻣﻔﺘﺎﺡ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                               ‫ﻳ‬                                         ‫ﻧ‬
 ‫ﺇ‪‬ﻨﺎ ﻧﻌﺘﻤﺪ ﺍﳊﺮﻑ‪ ‬ﺍﳌﺮﺳﻮﻡ ﰲ ﻣﺼﺤﻒ ﺍﳌﺪﻳﻨﺔ ﺍﻟﻨﺒﻮ‪‬ﺔ ، ﺭﻭﺍﻳﺔ ﺣﻔﺺ ﻟﻘﺮﺍﺀﺓ ﻋﺎﺻﻢ ، ﻭﻻ‬
 ‫ﻧﻌ ‪ ‬ﺍﻷﻟﻒ ﺍﳋﻨﺠﺮ‪‬ﺔ ﺣﺮﻓﺎﹰ ، ﻓﻤﺜﻼﹰ ﻛﻠﻤﺔ ) ‪ ( ÉQöqs)»tƒ‬ﻧﻌﺘﱪﻫﺎ ﺃﺭﺑﻌﺔ ﺣﺮﻭﻑ ﻓﻘﻂ ، ﻭﻻ ﻧﻌ ‪‬‬
 ‫ﺪ‬                                                                 ‫ﻳ‬           ‫ﺪ‬
                                    ‫ﺪ‬       ‫ﻳ‬                           ‫ﺪ‬
 ‫ﺍﻟﺸ ‪‬ﺓ ﺣﺮﻓﺎﹰ ، ﻷ‪‬ﻤﺎ ) ﺍﻷﻟﻒ ﺍﳋﻨﺠﺮ‪‬ﺔ ﻭﺍﻟﺸ ‪‬ﺓ ( ﱂ ﺗﱰﻻ ﻣﻦ ﺍﻟﺴﻤﺎﺀ - ﺭﲰﺎﹰ - ﻛﻤﺎ ﻫﻮ‬
                                                    ‫ﺭ‬
                              ‫ﺍﳊﺎﻝ ﰲ ﺍﳊﺮﻭﻑ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ‪‬ﲰﺖ ﺑﺄﻣﺮﹴ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ..‬
              ‫ﺗﺪ‬        ‫ﻲ ﺹ‬               ‫ﻳ ﺼ‬
 ‫ﻭﺍﳍﻤﺰﺓ ﺍﻟﱵ ﰲ ﻭﺳﻂ ﺍﻟﻜﻠﻤﺔ ﺇﺫﺍ ﱂ ‪‬ﺨ ‪‬ﺺ ﳍﺎ ﻛﺮﺳ ‪ ‬ﺧﺎ ‪ ‬ﺎ ﻻ ‪‬ﻌ ‪ ‬ﺣﺮﻓﺎﹰ ، ﻭﺇﺫﺍ‬
                                            ‫ﻲ‬             ‫ﻛ ﻲ ﺗﺪ‬
 ‫‪ ‬ﺺ ﳍﺎ ﹸﺮﺳ ‪ ‬ﻌ ‪ ‬ﻫﻲ ﻭﺍﻟﻜﺮﺳ ‪ ‬ﺣﺮﻓﺎﹰ ﻭﺍﺣﺪﺍﹰ .. ﻓﻤﺜﻼﹰ ﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ )‬     ‫ﺧﺼ‬
 ‫‪ ( šcrã•Ï‚ø«tFó¡tƒ‬ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ، ﻷ‪‬ﻬﺎ ‪‬ﺿﻌﺖ ﻓﻮﻕ ﺍﻟﺘﺎﺀ ﻭﱂ‬
                 ‫ﻧ ﻭ‬                          ‫ﻴ‬
                                                                             ‫ﺗ‬      ‫ﻲ‬         ‫ﻳ ﺼ‬
                                                               ‫‪‬ﺨ ‪‬ﺺ ﳍﺎ ﻛﺮﺳ ‪ ، ‬ﻭﱂ ‪‬ﻮﺿﻊ ﻋﻠﻰ ﺃﻟﻒ ..‬
           ‫) ‪ ] ( tbqãBωø)tGó¡o„ Ÿwur ( Zptã$y™ šcrã•Ï‚ø«tFó¡tƒ Ÿw óOßgè=y_r& uä!%y` #sŒÎ*sù‬ﺍﻟﻨﺤﻞ : ١٦ [‬

 ‫ﺑﻴﻨﻤﺎ ﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ ) „‪ ( tbrã•Åzù'tGó¡o‬ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻧﺮﺍﻫﺎ ‪‬ﻮﺿﻊ ﻓﻮﻕ ﺣﺮﻑ‬
            ‫ﺗ‬                ‫ﻴ‬
                                                                               ‫ﺗﺪ‬
                                                  ‫ﺍﻷﻟﻒ ، ﻟﺬﻟﻚ ‪‬ﻌ ‪ ‬ﻫﻲ ﻭﺣﺮﻑ ﺍﻷﻟﻒ ﺣﺮﻓﺎﹰ ﻭﺍﺣﺪﺍﹰ ..‬
       ‫) ‪ ] ( šcqãBωø)tGó¡o„ Ÿwur ( Zptã$y™ tbrã•Åzù'tGó¡o„ Ÿw öNßgè=y_r& uä!%y` #sŒÎ*sù‬ﺍﻷﻋﺮﺍﻑ : ٤٣ [‬

 ‫( ‪‬ﺮﺳﻢ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺛﻼﺛﺔ‬
                        ‫ﺗ‬                       ‫#$9‪z`»t«ø‬‬          ‫ﻥ‬                ‫ﻴ‬
                                                            ‫ﻭﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻧﺮﻯ ﺃ ﹼ ﻛﻠﻤﺔ )‬
            ‫ﻲ ﺹ‬                ‫ﻳ ﺼ‬
 ‫ﺣﺮﻭﻑ ﻓﻘﻂ ﻫﻲ ﺍﻷﻟﻒ ﻭﺍﻟﻼﻡ ﻭﺍﻟﻨﻮﻥ ، ﻭﱂ ‪‬ﺨ ‪‬ﺺ ﻟﻠﻬﻤﺰﺓ ﻛﺮﺳ ‪ ‬ﺧﺎ ‪ ‬ﺎ ، ﻭﺍﻷﻟﻒ‬
                                                              ‫ﻳ‬        ‫ﺗ‬
                                                          ‫‪‬ﻜﺘﺐ ﺧﻨﺠﺮ‪‬ﺔ ..‬
                     ‫) #$9‪ ] ( 4 $Zÿ÷è|Ê öNä3ŠÏù žcr& zNÎ=tæur öNä3Ytã ª!$# y#¤ÿyz z`»t«ø‬ﺍﻷﻧﻔﺎﻝ : ٦٦ [‬

 ‫ﻭﻛﻠﻤﺔ ) #$9‪ ( z`»t«ø‬ﰲ ﲨﻴﻊ ﻣ ‪‬ﺍﺕ ﻭﺭﻭﺩﻫﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺮﺩ ‪‬ﺬﻩ ﺍﻟﺼﻮﺭﺓ ) ﺛﻼﺛﺔ‬
                                               ‫ﺮ‬
 ‫ﺣﺮﻭﻑ ( ، ﻣﺎ ﻋﺪﺍ ﻣﻮﺿﻊ ﻭﺍﺣﺪ ﻓﺈ‪‬ﻬﺎ ﺗﺮﺩ ﺑﺎﻟﺼﻮﺭﺓ ) #$‪ ) ( tbFy‬ﺃﺭﺑﻌﺔ ﺣﺮﻭﻑ ( ، ﻭﺫﻟﻚ‬
                                                ‫ﻧ‬
 ‫‪$\/$pkÅ- ¼çms9 ô‰Ågs† tbFy$# ÆìÏJtGó¡o„ `yJsù ( ÆìôJ¡¡=Ï9 y‰Ïè»s)tB $pk÷]ÏB ߉ãèø)tR $¨Zä. $¯Rr&ur‬‬   ‫ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ )‬
    ‫‘§¹|‰‪ ] ( #Y‬ﺍﳉﻦ : ٩ [ ، ﻭﻗﺪ ﺑ‪‬ﻨﺖ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊﻖ ﺍﳌﻄﻠﻖ ( ﺍﳊﻜﻤﺔ ﰲ ﺫﻟﻚ ..‬
                                          ‫ﻳ‬          ‫ﻴ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                                                                                        ‫ﻨﺺ ﻘ ﱐ‬              ‫ﻈ‬
                                                                               ‫.. ﻟ‪‬ﻨ‪‬ﻨ‪ ‬ﹸﺮ‪ ‬ﺇﱃ ﺍﻟ‪  ‬ﺍﻟ ﹸﺮﺁ ﱢ ﺍﻟﺘﺎﱄ ..‬
 ‫‪u’ÎAù'tƒ br& @Aqß™t•Ï9 tb%x. $tBur 4 Zp-ƒÍh‘èŒur %[`ºurø—r& öNçlm; $uZù=yèy_ur y7Î=ö6s% `ÏiB Wxߙ①$uZù=y™ö‘r& ô‰s)s9ur‬‬        ‫)‬
 ‫/‪‘Pé& ÿ¼çny‰YÏãur ( àMÎ6÷Vãƒur âä!$t±o„ $tB ª!$# (#qßsôJtƒ ÇÌÑÈ Ò>$tGÅ2 9@y_r& Èe@ä3Ï9 3 «!$# ÈbøŒÎ*Î/ žwÎ) >ptƒ$t«Î‬‬

                                                                               ‫#$9‪ ] ( É=»tGÅ6ø‬ﺍﻟﺮﻋﺪ : ٨٣ – ٩٣ [ ..‬
 ‫.. ﺇ‪‬ﻨﺎ ﻧﺮﻯ ﺃ ﹼ ﻛﻠﻤﺔﹶ ) 2‪ ( >$tGÅ‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍ ُﻭﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ ‪ ، ‬ﻜ‪‬ﺘ ‪ ‬ﻣ‪‬ﺜﻞﹶ ﺭ‪‬ﲰ‪‬ﻨـﺎ‬
               ‫ﺺ ﺗ ﺐ‬                   ‫ﻷ‬                            ‫ﻥ‬         ‫ﻧ‬
 ‫ﻑ‬
 ‫ﺍﻹﻣﻼﺋﻲ ، ﺃﻱ ﺑﻮﺟﻮﺩ‪ ‬ﺣﺮﻑ‪ ‬ﺃﻟ‪‬ﻒ‪ ‬ﺑﲔ ﺣﺮﰲ ﺍﻟﺘﺎﺀ ﻭﺍﻟﺒﺎﺀ ﰲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻓﺤﺮ ‪‬‬
                                                             ‫ﻡ‬      ‫ﻑ‬
                                                          ‫ﺍﻷﻟ‪‬ﻒ‪ ‬ﻫﻨﺎ ﺣﺮ ‪ ‬ﻣﺮﺳﻮ ‪.. ‬‬
 ‫ﺑﻴﻨﻤﺎ ﻧﺮﻯ ﺃ ﱠ ﻛﻠﻤﺔﹶ ) #$9‪ ( =»tGÅ6ø‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﺜﺎﻧﻴﺔ‪ ‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﺮﺳ‪  ‬ﺩﻭﻥﹶ ﺣـﺮﻑ‪‬‬
            ‫ﺺﺗ ﻢ‬                                                      ‫ﻥ‬
 ‫ﻅ‬              ‫ﻞ ﻑ‬                                                         ‫ﰲ‬
 ‫ﺃﻟ‪‬ﻒ‪ ‬ﺑﲔ ﺣﺮ ﱢ ﺍﻟﺘﺎﺀِ ﻭﺍﻟﺒﺎﺀِ ﻓﻴﻬﺎ .. ﻭﺑﺎﻟﺘﺎﱄ ﻓﻔﻲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻻ ﻳﺪﺧ ﹸ ﺣﺮ ‪ ‬ﺍﻷﻟ‪‬ﻒ‪ ‬ﺍﳌﻠﻔﻮ ﹸ‬
                                       ‫ﺳ‬           ‫ﻧﻪ‬                      ‫ﺣ‬
                               ‫ﻫﺬﺍ ﰲ ﺗ‪‬ﻌﺪﺍﺩ‪ ِ‬ﺮﻭﻑ‪ ِ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ، ‬ﻷ‪  ‬ﻟﻴﺲ‪ ‬ﻣ‪‬ﺮ‪ ‬ﻮﻣ‪‬ﺎﹰ ..‬
 ‫.. ﻭﰲ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃ ﹼ ﻛﹶﻠ‪‬ﻤ‪‬ﺔﹶ ) ‪ ( #qßsôJtƒ‬ﺳ‪‬ﻤﺖ‪ ‬ﺑﹺﺰﹺﻳﺎﺩﺓ‪ ‬ﺣ‪‬ﺮ‪‬ﻑ‪ ‬ﺃﹶﻟ‪‬ـﻒ‪ ‬ﻏﹶﻴ‪‬ـﺮﹺ‬
                                    ‫ﺭ ‪‬‬                        ‫ﻥ‬             ‫ﺺ‬
                                                  ‫ﻡ‬       ‫ﻑ‬       ‫ﻑ‬                          ‫ﻔ‬
                                       ‫ﻣ‪‬ﻠﹾ ﹸﻮﻅ‪ ‬ﰲ ﻧﹺﻬﺎﻳﺘﻬﺎ ، ﻭﻫﺬﺍ ﺍﳊﺮ ‪ ‬ﻫﻮ ﺣﺮ ‪ ‬ﻣ‪‬ﺮﺳﻮ ‪ ‬ﻛﻤﺎ ﻧﺮﻯ ..‬
                                                               ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ) ‪ ( $\«ôÜÅz‬ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ..‬
 ‫‪#ZŽ•Î6x. $\«ôÜÅz tb%Ÿ2 öNßgn=÷Fs% ¨bÎ) 4 ö/ä.$-ƒÎ)ur öNßgè%ã—ö•tR ß`øtªU ( 9,»n=øBÎ) spu‹ô±yz öNä.y‰»s9÷rr& (#þqè=çGø)s? Ÿwur‬‬   ‫)‬
                                                                                                        ‫( ] ﺍﻹﺳﺮﺍﺀ : ١٣ [‬
 ‫ﺇ‪‬ﻨﺎ ﻧﺮﻯ ﺃ ﹼ ﻛﻠﻤﺔﹶ ) ‪ ( $\«ôÜÅz‬ﺮﺳ‪  ‬ﺛﻼﺛﺔﹶ ﺣﺮﻭﻑ‪ ‬ﻓﻘﻂ ، ﻫﻲ : ﺍﳋـﺎﺀ ، ﻭﺍﻟﻄـﺎﺀِ ،‬
                                           ‫ﺗ ﻢ‬                      ‫ﻥ‬         ‫ﻧ‬
                ‫ﻛ ﻲ ﺹ‬             ‫ﻳ‬           ‫ﻣ ﺮﺩ‬            ‫ﺓ‬
 ‫ﻭﺍﻷﻟ‪‬ﻒ .. ﻓﺎﳍﻤﺰ ﹸ – ﻫﻨﺎ – ‪‬ﺠ‪   ‬ﺣﺮﻛﺔ ، ﻭﱂ ‪‬ﻮﺿ‪‬ﻊ ﳍﺎ ﹸﺮﺳ ‪ ‬ﺧﺎ ‪ ‬ﺎ ، ﻭﻟﺬﻟﻚ ﻓﻬﻲ‬
                                                                  ‫ﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ..‬
                                                        ‫.. ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‪ ( #qä«ÿ½Ý¡uŠÏ9 ) ‬ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ..‬
                                    
    

 çnqè=yzyŠ $yJŸ2 y‰Éfó¡yJø9$# (#qè=äzô‰u‹Ï9ur öNà6ydqã_ãr (#qä«ÿ½Ý¡uŠÏ9 Íot•ÅzFy$# ߉ôãur uä!%y` #sŒÎ*sù           )
                                                    [ ٧ : ‫·# ( ] ﺍﻹﺳﺮﺍﺀ‬Ž•Î6÷Ks? (#öqn=tã $tB (#rçŽÉi9tFãŠÏ9ur ;o§•tB tA¨rr&

 ‫ ﻓﻘﻂ ، ﻫﻲ : ﺍﻟﻼﻡ ، ﻭﺍﻟﻴﺎﺀ ، ﻭﺍﻟﺴﲔ‬‫# ( ، ﲬﺴﺔﹶ ﺣﺮﻭﻑ‬qä«ÿ½Ý¡uŠÏ9 ) : ‫ﻨﺎ ﻧﺮﻯ ﺃ ﱠ ﻛﻠﻤﺔ‬‫ﺇ‬
                                                                       ‫ﻥ‬         ‫ﻧ‬
                                                                                            .. ‫، ﻭﺍﻟﻮﺍﻭ ، ﻭﺍﻷﻟﻒ‬
     .. ‫ ﻓﻴﻬﻤﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬ ‫ ( ﰲ ﺍﳌﻮﺿﻌﲔ ﺍﻟﻠﺬﻳﻦ ﺗﺮ‬bqä«Ï9$yJsù ) ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‬
                             ‫ﺩ‬
                            [ ٦٦ : ‫ ( ] ﺍﻟﺼﺎﻓﺎﺕ‬tbqäÜç7ø9$# $pk÷]ÏB tbqä«Ï9$yJsù $pk÷]ÏB tbqè=Ï.Uy öNåk¨XÎ*sù )

                                                     [ ٥٣ : ‫ ( ] ﺍﻟﻮﺍﻗﻌﺔ‬tbqäÜç6ø9$# $pk÷]ÏB tbqä«Ï9$yJsù )
          ‫ﻧ‬                ‫ﻛ ﻲ ﺹ‬              ‫ﻳ‬                  ‫ﻥ‬         ‫ﻧ‬
 ‫ﻬﺎ ﻛﺸـﺄﻥ‬‫ـﺎ .. ﺇﺫﺍﹰ ﺷـﺄ‬  ‫ ﺧﺎ‬ ‫ ﳍﺎ ﹸﺮﺳ‬‫ﻊ‬‫ﻮﺿ‬ ‫ﻨﺎ ﻧﺮﻯ ﺃ ﱠ ﺍﳍﻤﺰﺓﹶ – ﻫﻨﺎ – ﱂ‬‫ﺇ‬
 ، ‫ ( ﺳﺘﺔﹶ ﺣﺮﻭﻑ ﻫﻲ : ﺍﻟﻔﺎﺀ ، ﻭﺍﳌﻴﻢ ، ﻭﺍﻷﻟﻒ‬bqä«Ï9$yJsù ) ‫ ﻛﻠﻤ ﹸ‬ ‫ﻌ‬ ‫ﺍﳊﺮﻛﺎﺕ .. ﻟﺬﻟﻚ‬
                                                        ‫ﺗﺪ ﺔ‬
                                                                                   .. ‫ﻭﺍﻟﻼﻡ ، ﻭﺍﻟﻮﺍﻭ ، ﻭﺍﻟﻨﻮﻥ‬
                           .. ‫ﻢ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ‬‫ﺮﺳ‬ ‫ ( ﻛﻴﻒ‬pyJt«ô±pRùQ$# ) ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‬
                                                  ‫ﺗ‬
                                     [ ٩ : ‫ ( ] ﺍﻟﻮﺍﻗﻌﺔ‬ÏpyJt«ô±pRùQ$# Ü=»ptõ¾r& !$tB ÏpyJt«ô±pRùQ$# Ü=»ptõ¾r&ur )

                           [ ١٩ : ‫ ( ] ﺍﻟﺒﻠﺪ‬ÏpyJt«ô±yJø9$# Ü=»ysô¹r& öNèd $uZÏG»tƒ$t«Î/ (#rã•xÿx. tûïÏ%©!$#ur )
              ‫ﻛ ﻲ ﺹ‬              ‫ﻳ‬             ‫ﻣ ﺮﺩ‬               ‫ﻥ‬         ‫ﻧ‬
 ‫ﺎ .. ﻭﻟـﺬﻟﻚ‬  ‫ ﺧﺎ‬ ‫ ﳍﺎ ﹸﺮﺳ‬‫ﻊ‬‫ﻮﺿ‬ ‫ ، ﻓﻠﻢ‬‫ ﺣﺮﻛﺔ‬  ‫ﺠ‬ ‫ﻨﺎ ﻧﺮﻯ ﺃ ﱠ ﺍﳍﻤﺰﺓﹶ ﻓﻴﻬﺎ‬‫.. ﺇ‬
 ‫ ، ﻫﻲ : ﺃﻟﻒ ، ﻻﻡ ، ﻣﻴﻢ ، ﺷﲔ ، ﻣﻴﻢ ، ﺗﺎﺀ‬‫ ﺣﺮﻭﻑ‬‫ﻧ ﹲ ﻣﻦ ﺳﺘﺔ‬ ‫ﻜ‬ ( pyJt«ô±pRùQ$# ) ‫ﻓﻜﻠﻤ ﹸ‬
                                                      ‫ﻣ ﻮﺔ‬                      ‫ﺔ‬
                                                                                                            .. ‫ﻣﺮﺑﻮﻃﺔ‬
 ûüÏ«Å3-G•B )   ، ( bqä«Å3§GãB ) ، ( cqä«Å3-Gtƒ ) ]] : ‫ ﰲ ﺍﻟﻜﻠﻤﺎﺕ‬‫.. ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‬
 ‫ﺎ .. ﻭﺑﺎﻟﺘﺎﱄ ﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ‬  ‫ ﺧﺎ‬ ‫ ﻟﻪ ﹸﺮﺳ‬‫ﻊ‬‫ﻮﺿ‬ ‫ ﺩﻭﻥ ﺃﻥ‬‫ﻢ ﻛﺤﺮﻛﺔ‬‫ﺮﺳ‬ ‫( [[ ، ﻛﻴﻒ‬
                          ‫ﻛ ﻲ ﺹ‬              ‫ﻳ‬                   ‫ﺗ‬
                                                                                                           .. ‫ﻣﺮﺳﻮﻣﺎﹰ‬
                                 [ ٣٤ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬šcqä«Å3-Gtƒ $pköŽn=tæ #·‘çŽß ur $\/ºuqö/r& öNÍkÌEqã‹ç6Ï9ur )
                                    
    

                              [ ٥٦ : ‫ ( ] ﻳـﺲ‬tbqä«Å3§GãB Å7ͬ!#u‘F{$# ’n?tã @@»n=Ïß ’Îû ö/àSã_ºurø—r&ur öLèe )

            [ ٣١ : ‫$ ( ]ﺍﻟﻜﻬﻒ‬Z)xÿs?ö•ãB ôMoYÝ¡ymur Ü>#uq¨W9$# zN÷èÏR 4 Å7ͬ!#u‘F{$# ’n?tã $pkŽÏù tûüÏ«Å3-G•B )

                         [ ٥١ : ‫#>5 ( ] ﺹ‬uŽŸ°ur ;ouŽ•ÏWŸ2 7pygÅ3»xÿÎ/ $pkŽÏù tbqããô‰tƒ $pkŽÏù tûüÏ«Å3-GãB )

                         [ ٢٠ : ‫& ( ] ﺍﻟﻄﻮﺭ‬ûüÏã A‘qçt¿2 Oßg»uZô_¨ry—ur ( 7psùqàÿóÁ¨B 9‘çŽß 4’n?tã tûüÏ«Å3-GãB )

     [ ٥٤ : ‫5 (] ﺍﻟﺮﲪﻦ‬b#yŠ Èû÷ütF¨Zyfø9$# Óo_y_ur 4 5-uŽö9tGó™Î) ô`ÏB $pkß]ͬ!$sÜt/ ¤\ã•èù 4’n?tã tûüÏ«Å3-GãB )

                               [ ٧٦ : ‫5 ( ] ﺍﻟﺮﲪﻦ‬b$|¡Ïm Ad“Ì•s)ö7tãur 9ŽôØäz >$t•øùu‘ 4’n?tã tûüÏ«Å3-GãB )

                                                        [ ١٦ : ‫ ( ] ﺍﻟﻮﺍﻗﻌﺔ‬šúüÎ=Î7»s)tGãB $pköŽn=tæ tûüÏ«Å3-G•B )

       [ ١٣ : ‫•\# ( ] ﺍﻹﻧﺴﺎﻥ‬ƒÌ•ygøBy— Ÿwur $T¡ôJx© $pkŽÏù tb÷rt•tƒ Ÿw ( Å7ͬ!#u‘F{$# ’n?tã $pkŽÏù tûüÏ«Å3-G•B )

 ، ‫ ﺣﺮﻛـﺔ‬  ‫ﺠ‬ ‫ﻬﺎ‬‫ ﺃ‬‫ ( ﻛﻴﻒ‬NåksEy‰Ï«øùr& ) ، ( oy‰Ï«øùr& ) : ‫ ﰲ ﻛﻠﻤﱵ‬‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‬
          ‫ﻧ ﻣ ﺮﺩ‬
                                                       ‫ﺗ‬               ‫ﻲ ﺹ‬               ‫ﻳ‬
                                         .. ‫ ﺣﺮﻓﺎﹰ‬‫ﺐ‬‫ﺤﺴ‬ ‫ﺎ .. ﻭﻟﺬﻟﻚ ﱂ‬  ‫ ﺧﺎ‬ ‫ﻊ ﳍﺎ ﻛﺮﺳ‬‫ﻮﺿ‬ ‫ﻓﻠﻢ‬
 óOÎgÏZ»uŠøóèÛ ’Îû öNèdâ‘x‹tRur ;o§•sD tA¨rr& ÿ¾ÏmÎ/ (#qãZÏB÷sムóOs9 $yJx. öNèdt•»|Áö/r&ur öNåksEy‰Ï«øùr& Ü=Ïk=s)çRur   )
                                                                                     [ ١١٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tbqßgyJ÷ètƒ

 Nèd $tB (#qèùÎŽtIø)u‹Ï9ur çnöq|Ê÷Žz•Ï9ur Íot•ÅzFy$$Î/ šcqãZÏB÷sムŸw tûïÏ%©!$# äoy‰Ï«øùr& ÏmøŠs9Î) #ÓxöóÁtGÏ9ur         )
                                                                                  [ ١١٣ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬šcqèùÎŽtIø)•B

 ( tbrã•ä3ô±o„ óOßg¯=yès9 ÏNºt•yJ¨W9$# z`ÏiB Nßgø%ã—ö‘$#ur öNÍköŽs9Î) ü“ÈqöksE Ĩ$¨Z9$# šÆÏiB Zoy‰Ï«øùr& ö@yèô_$$sù )
                                                                                                         [ ٣٧ : ‫] ﺇﺑﺮﺍﻫﻴﻢ‬
 ٤٣ : ‫ ( ] ﺇﺑﺮﺍﻫﻴﻢ‬Öä!#uqyd öNåkèEy‰Ï«øùr&ur ( óOßgèùö•sÛ öNÍköŽs9Î) ‘‰s?ö•tƒ Ÿw öNÎhÅ™râäâ‘ ÓÉëÏYø)ãB šúüÏèÏÜôgãB )
                                                                                                                             [
       [ ٧٨ : ‫ ( ] ﺍﻟﻨﺤﻞ‬šcrã•ä3ô±s? öNä3ª=yès9 noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# ãNä3s9 Ÿ@yèy_ur )
                                    
    

 : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬tbrã•ä3ô±n@ $¨B Wx‹Î=s% 4 noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# â/ä3s9 r't±Sr& ü“Ï%©!$# uqèdur )
                                                                                                                             [ ٧٨
   [ ٩ : ‫ ( ] ﺍﻟﺴﺠﺪﺓ‬šcrã•à6ô±n@ $¨B Wx‹Î=s% 4 noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# ãNä3s9 Ÿ@yèy_ur )

 Iwur öNèdã•»|Áö/r& Iwur öNßgãèøÿxœ öNåk÷]tã 4Óo_øîr& !$yJsù Zoy‰Ï«øùr&ur #\•»|Áö/r&ur $Yèøÿxœ öNßgs9 $uZù=yèy_ur            )
                                                                            [ ٢٦ : ‫> ( ] ﺍﻷﺣﻘﺎﻑ‬äóÓx« `ÏiB NåkèEy‰Ï«øùr&

 ( tbrã•ä3ô±n@ $¨B Wx‹Î=s% ( noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# â/ä3s9 Ÿ@yèy_ur ö/ä.r't±Sr& ü“Ï%©!$# uqèd ö@è% )
                                                                                                                [ ٢٣ : ‫] ﺍﳌﻠﻚ‬
                                                                 [ ٧ : ‫ ( ] ﺍﳍﻤﺰﺓ‬Íoy‰Ï«øùF{$# ’n?tã ßìÎ=©Üs? ÓÉL©9$# )

 [[ ( #rã•t«øgrB ) ، ( crã•t«øgs† ) ، ( brã•t«øgrB ) ]] : ‫ ﰲ ﺍﻟﻜﻠﻤﺎﺕ‬‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‬
                                                                                      ‫ﻧ ﻣ ﺮﺩ‬
                                                       .. ‫ ، ﻭﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ‬‫ ﺣﺮﻛﺔ‬  ‫ﺠ‬ ‫ﻬﺎ‬‫، ﻛﻴﻒ ﺃ‬
     [ ٥٣ : ‫ ( ] ﺍﻟﻨﺤﻞ‬tbrã•t«øgrB Ïmø‹s9Î*sù •Ž‘Ø9$# ãNä3¡¡tB #sŒÎ) ¢OèO ( «!$# z`ÏJsù 7pyJ÷èÏoR `ÏiB Nä3Î/ $tBur )

 $¨ZÏiB /ä3¯RÎ) ( tPöqu‹ø9$# (#rã•t«øgrB Ÿw ÇÏÍÈ šcrã•t«øgs† öNèd #sŒÎ) É>#x‹yèø9$$Î/ NÍkŽÏùuŽøIãB $tRõ‹s{r& !#sŒÎ) #Ó¨Lym   )
                                                                            [ ٦٥ – ٦٤ : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬tbrçŽ|ÇZè? Ÿw

 ‫«\$ ( ، ﰲ ﻛﺘـﺎﺏﹺ‬ÿƒÍ•£D ) ‫«\$ ( ﻭﻛﻠﻤﺔ‬ÿ‹ÏZyd ) : ‫ ﰲ ﻛﻠﻤﺔ‬‫ ﻟﻠﻬﻤﺰﺓ‬‫ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻭﻛﺬﻟﻚ ﺍﻷﻣ‬
                                                                          ‫ﺮ‬
                            ‫ﺗﺪ‬                   ‫ﻛ ﻲ ﺹ‬                   ‫ﻳ‬
 ‫ ﺣﺮﻓﺎﹰ ... ﻓﻠﻨﻨﻈـﺮ ﺇﱃ ﺭﺳـﻢﹺ‬ ‫ﻌ‬ ‫ﺎ ، ﻭﺑﺎﻟﺘﺎﱄ ﻻ‬  ‫ ﺧﺎ‬ ‫ﻊ ﳍﺎ ﹸﺮﺳ‬‫ﻮﺿ‬ ‫ﺍﷲِ ﺗﻌﺎﱃ ، ﻓﻠﻢ‬
                                                .. ‫ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ‬‫ﻫﺎﺗﲔ ﺍﻟﻜﻠﻤﺘﲔ ﰲ ﺍﻵﻳﺔ‬
 $\«ÿƒÍ•£D $\«ÿ‹ÏZyd çnqè=ä3sù $T¡øÿtR çm÷ZÏiB &äóÓx« `tã öNä3s9 tû÷ùÏÛ bÎ*sù 4 \'s#øtÏU £`ÍkÉJ»s%߉|¹ uä!$|¡ÏiY9$# (#qè?#uäur )

                                                                                                            [ ٤ : ‫( ] ﺍﻟﻨﺴﺎﺀ‬
  ‫ ﳍﺎ ﹸﺮﺳ‬ ‫ﻮﺿ‬  ‫ ﺣﺮﻓﺎﹰ ، ﻷ‬ ‫ﺤﺴ‬ ‫ ( ، ﻛﻴﻒ‬pt¤ÍhŠy™ ) ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ‬
 ‫ﻧﻪ ﻳ ﻊ ﻛ ﻲ‬                   ‫ﺐ‬ ‫ﺗ‬
 ، ‫ ﻫﻲ : ﺳﲔ‬‫ ﺣﺮﻭﻑ‬‫ﻧﺔ ﻣﻦ ﺃﺭﺑﻌﺔ‬ ‫ ( ﻣﻜ‬pt¤ÍhŠy™ ) ‫ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻓﻜﻠﻤ ﹸ‬  ‫ﺧﺎ‬
                             ‫ﻮ‬                 ‫ﺔ‬                          ‫ﺹ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

 ‫ﻳﺎﺀ ، ﳘﺰﺓ ﻋﻠﻰ ﻧﱪﺓ ، ﺗﺎﺀ ﻣﺮﺑﻮﻃﺔ ..... ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‪ ‬ﰲ ﻛﻠﻤﺔ ) #$9¡¡‪ ، ( N$t«ÍhŠ‬ﻛﻴﻒ‬
                             ‫ﻛ ﻲ ﺹ‬              ‫ﻧ ﻳ‬             ‫ﺗ ﺐ‬       ‫ﻧ‬
 ‫ﺃ‪‬ﻬﺎ ﻻ ‪‬ﺤﺴ ‪ ‬ﺣﺮﻓﺎﹰ ، ﻷ‪‬ﻪ ﱂ ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﳍﺎ ﹸﺮﺳ ‪ ‬ﺧﺎ ‪ ‬ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻓﻜﻠﻤﺔ )‬
 ‫#$9¡¡‪ ( N$t«ÍhŠ‬ﻣﻜ ‪‬ﻧﺔ ﻣﻦ ﺳﺘﺔ ﺣﺮﻭﻑ ﻫﻲ : ﺃﻟﻒ ، ﻻﻡ ، ﺳﲔ ، ﻳﺎﺀ ، ﺃﻟﻒ ، ﺗﺎﺀ ﻣﺒﺴﻮﻃﺔ‬
                                                           ‫ﻮ‬
                                                                                                                          ‫..‬
           ‫) ‪ ] ( ( ×'©!ÏŒ öNßgà)ydö•s?ur $ygÎ=÷WÏJÎ/ ¥pt¤ÍhŠy™ âä!#t“y_ ÏN$t«ÍhŠ¡¡9$# (#qç7|¡x. z`ƒÏ%©!$#ur‬ﻳﻮﻧﺲ : ٧٢ [‬

 ‫‪(#qè=ÏHxå šúïÏ%©!$# “t“øgä† Ÿxsù Ïpy¥ÍhŠ¡¡9$$Î/ uä!$y_ `tBur ( $pk÷]ÏiB ׎ö•yz ¼ã&s#sù ÏpoY|¡ysø9$$Î/ uä!%y` `tB‬‬   ‫)‬
                                                  ‫#$9¡¡‪ ] ( šcqè=yJ÷ètƒ (#qçR%x. $tB žwÎ) ÏN$t«ÍhŠ‬ﺍﻟﻘﺼﺺ : ٤٨ [‬
                                      ‫ﲰﻪ‬                               ‫ﺭ‬
 ‫ﻓﻤﻌﻴﺎ ‪ ‬ﺣﺴﺎﺏﹺ ﺍﳊﺮﻑ‪ ‬ﺣﺮﻓﺎﹰ ، ﻫﻮ ﺭ ‪  ‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ، ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻛﻮﻧﻪ‬
                                                                  ‫ﻣﻘﺮﻭﺀﺍﹰ ﺃﻡ ﻻ ..‬
                                                            ‫ﻫ‬
                                        ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ‪‬ﺪﺍﻫﻢ ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ :‬
        ‫) * 9©‪ ] ( 3 âä!$t±o„ ÆtB “ωôgtƒ ©!$# £`Å6»s9ur óOßg1y‰èd š•ø‹n=tã }§øŠ‬ﺍﻟﺒﻘﺮﺓ : ٢٧٢ [‬
                   ‫ﺭ‬                                             ‫ﻥ‬         ‫ﻧ‬
 ‫.. ﺇ‪‬ﻨﺎ ﻧﺮﻯ ﺃ ﹼ ﺣﺮﻑ‪ ‬ﺍﻷﻟ‪‬ﻒ ﰲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ‬ﺑﲔ ﺣﺮﰲ ﺍﻟﺪﺍﻝ ﻭﺍﳍﺎﺀ ‪‬ﺳ‪‬ﻢ‪ ‬ﻧﱪﺓ ، ﻭﺑﺎﻟﺘﺎﱄ‬
 ‫ﻓﻬﻮ ﻭﺍﻟﻨﱪ ﹸ ﺣﺮ ‪ ‬ﻭﺍﺣ‪‬ﺪ .. ﻓﻜﻠﻤ ﹸ ) ‪ ( Oßg1y‰èd‬ﻧﺮﺍﻫﺎ ‪‬ﻜ ‪‬ﻧﺔﹰ ﻣﻦ ﺧ‪‬ﻤﺴﺔ‪ ‬ﺮﻭﻑ‪ ‬ﻫﻲ :‬
          ‫ﺣ‬              ‫ﻣ ﻮ‬                     ‫ﺔ‬               ‫ﺓ ﻑ‬
     ‫ﺗ‬                             ‫ﻥ‬
 ‫ﻫﺎﺀ ، ﺩﺍﻝ ، ﻧﱪﺓ ، ﻫﺎﺀ ، ﻣﻴﻢ ..... ﻭﻛﺬﻟﻚ ﻓﺈ ﹼ ﻛﻠﻤﺔﹶ ﺍﳌﻼﺋﻜﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪‬ﺮﺳ‪‬ﻢ‬
       ‫ﻋﻠﻰ ﺍﻟﺸﻜﻞ ) #$9‪ .. ( 4 èps3ͳ¯»n=uKø‬ﺃﻟ‪‬ﻒ ، ﻻﻡ ، ﻣﻴﻢ ، ﻻﻡ ، ﻧﱪﺓ ، ﻛﺎﻑ ، ﺗﺎﺀ ﻣﺮﺑﻮﻃﺔ ..‬

                                                     ‫.. ﻭﻟﻨﻨﻈﺮ‪ ‬ﺇﱃ ﻛﻠﻤﺔ‪ ( ‰&‹÷ƒr'Î/ ) ‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ..‬
                                 ‫) ‪ ] ( tbqãèÅ™qßJs9 $¯RÎ)ur 7‰&‹÷ƒr'Î/ $yg»oYø‹t^t/ uä!$uK¡¡9$#ur‬ﺍﻟﺬﺍﺭﻳﺎﺕ : ٧٤ [‬
                                 ‫ﺔ‬                               ‫ﺗ ﻢ‬         ‫ﻧ‬
 ‫.. ﺇ‪‬ﻨﺎ ﻧﺮﺍﻫﺎ ‪‬ﺮﺳ‪  ‬ﲝﺮﻓﹶﻲ ﻳﺎﺀ ، ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﻲ ﲬﺴ ﹸ ﺣﺮﻭﻑ ﻫﻲ : ﺑﺎﺀ ، ﺃﻟﻒ ، ﻳﺎﺀ ، ﻳﺎﺀ‬
                                                                            ‫، ﺩﺍﻝ ..‬
                                                        ‫ﻨ‬
                                    ‫.. ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‪ ) ‬ﻷﺫﲝ‪‬ﻪ ( ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

     ‫) {_‪ ] ( &ûüÎ7•B 9`»sÜù=Ý¡Î0 ÓÍh_u‹Ï?ù'uŠs9 ÷rr& ÿ¼çm¨Yptr2øŒ(#V{ ÷rr& #´‰ƒÏ‰x© $\/#x‹tã ¼çm¨Yt/Éj‹tã‬ﺍﻟﻨﻤﻞ : ١٢ [‬

 ‫ﺇ‪‬ﻨﺎ ﻧﺮﻯ ﺃ ﱠ ﻛﻠﻤﺔﹶ ) {‪ ( ¼çm¨Yptr2øŒ(#V‬ﺮﺳ‪  ‬ﲝﺮﻑ‪ ‬ﺃﻟﻒ‪ ‬ﺯﺍﺋﺪ‪ ‬ﺣﺴﺐ‪ ‬ﻗﻮﺍﻋـﺪ‪‬ﻧﺎ ﺍﻹﻣﻼﺋ‪‬ـﺔ‪‬‬
    ‫ﻴ‬                                     ‫ﺗ ﻢ‬                              ‫ﻥ‬         ‫ﻧ‬
                              ‫ﻦ ﺯﻩ‬           ‫ﻡ‬      ‫ﻑ ﻑ‬                 ‫ﻴ‬
  ‫ﺍﻟﻮﺿﻌ‪‬ﺔ‪ ، ‬ﻭﻫﺬﺍ ﺍﳊﺮ ‪ ‬ﺣﺮ ‪ ‬ﻣﺮﺳﻮ ‪ ‬ﻻ ﳝﻜ ‪ ‬ﲡﺎﻭ ‪  ‬ﰲ ﺣﺴﺎﺏﹺ ﺣﺮﻭﻑ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ..‬
   ‫ﺮ‬       ‫ﺗ‬                             ‫ﻥ‬                    ‫ﻴ‬
 ‫.. ﻭﻟﻨﻨﻈﺮ‪ ‬ﺇﱃ ﺍﻟﻌﺒﺎﺭﺗﲔ ﺍﻟﻘﺮﺁﻧ‪‬ﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ، ﻛﻴﻒ‪ ‬ﺃ ﹼ ﻛﻠﻤﺔﹶ ) ﺳ‪‬ﻌ‪‬ﻮ‪‬ﺍ ( ﺫﺍﺗ‪‬ﻬﺎ ، ‪‬ﺮﺳ‪‬ﻢ ﻣ ‪‬ﺓﹰ‬
                                                                  ‫ﺮ‬
                                       ‫ﺑﹺﺤ‪‬ﺮ‪‬ﻑ‪ ‬ﺃﹶﻟ‪‬ﻒ‪ ‬ﰲ ﻧﹺﻬﺎﻳﺘﻬﺎ ، ﻭﻣ ‪‬ﺓﹰ ﺩﻭﻥ ﺣﺮﻑ‪ ‬ﺍﻷﻟﻒ‪ ‬ﻫﺬﺍ ..‬
            ‫) ‪ ] ( ËLìÅspgø:$# Ü=»ysô¹r& y7Í´¯»s9'ré& tûïÌ“Éf»yèãB $uZÏF»tƒ#uä þ’Îû (#öqyèy™ tûïÏ%©!$#ur‬ﺍﳊﺞ : ١٥ [‬

  ‫) ‪ ] ( ÒOŠÏ9r& @“ô_Íh‘ `ÏiB Ò>#x‹tã öNçlm; y7Í´¯»s9'ré& tûïÌ“Éf»yèãB $uZÏF»tƒ#uä þ’Îû öqyèy™ tûïÏ%©!$#ur‬ﺳـﺒﺄ : ٥ [‬

 ‫ﻓﻌﺪ ‪ ‬ﺣﺮﻭﻑ‪ ‬ﻛﻠﻤﺔ‪ ( #öqyèy™ ) ‬ﰲ ﺳﻮﺭﺓ‪ ‬ﺍﳊ ‪ ‬ﻫﻮ ﺃﺭﺑﻌﺔ ﺣﺮﻭﻑ ، ﺑﻴﻨﻤﺎ ﻋﺪ ‪ ‬ﺣﺮﻭﻑ‪‬‬
       ‫ﺩ‬                          ‫ﺞ‬                                    ‫ﺩ‬
                                               ‫ﻛﻠﻤﺔ ) ™‪ ( qyèy‬ﰲ ﺳﻮﺭﺓ‪ ‬ﺳﺒﺄ ﻫﻮ ﺛﻼﺛ ﹸ ﺣﺮﻭﻑ‪ ‬ﻓﻘﻂ ..‬
                                                            ‫ﺔ‬
   ‫ﺓ‬                                           ‫ﻦ ﳌ‬                      ‫ﻛﻠ ﻪ‬
 ‫.. ﻫﺬﺍ ﹸﱡ ‪ ‬ﻻ ﺧ‪‬ﻼﻑ‪ ‬ﻓﻴﻪ .. ﻭﻟﻜ ‪ ‬ﺍ ﹸﺸﻜ‪‬ﻠﹶﺔﹶ ﺍﻟﱵ ﻭﺍﺟﻬﺘﲏ ﰲ ﺑﹺﺪﺍﻳﺔ‪ ‬ﺑ‪‬ﺤﺜﻲ ﻫﻲ ﺍﳍﻤﺰ ﹸ ﰲ‬
                                                  ‫ﻥ‬
                      ‫ﺑﺪﺍﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ، ﻭﰲ ﻧﹺﻬﺎﻳﺘﻬﺎ ، ﻣﱴ ﺗ‪‬ﻜﻮ ﹸ ﺣﺮﻓﺎﹰ ، ﻭﻣﱴ ﻻ ﺗﻜﻮﻥ .....‬
           ‫ﺭ‬                               ‫ﻗ ﱐ‬                           ‫ﷲ‬
 ‫ﻭﻗﺪ ﻫﺪﺍﱐ ﺍ ُ ﺗﻌﺎﱃ ﺇﱃ ﺍﻋﺘﺒﺎﺭﹺ ﻣ‪‬ﻌﻴﺎﺭﹴ ﹸﺮﺁ ﱟ ﰲ ﻫﺬﻩ‪ ‬ﺍﳌﺴﺄﻟﺔ ... ﻫﺬﺍ ﺍﳌﻌﻴـﺎ ‪ ‬ﻫـﻮ : ﺇﺫﺍ‬
                                                                             ‫ﻑ‬         ‫ﺃ‬
 ‫ﹸﺿﻴﻒ‪ ‬ﺣ‪‬ﺮ ‪ ‬ﻗﺒﻞﹶ ﺍﳍﻤﺰﺓ‪ ‬ﺍﻟﱵ ﰲ ﺑﹺﺪﺍﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ، ﺃﻭ ﺑﻌﺪ‪ ‬ﺍﳍﻤﺰﺓ‪ ‬ﺍﻟـﱵ ﰲ ﻧﹺﻬﺎﻳـﺔ‪ ‬ﺍﻟﻜﻠﻤـﺔ ،‬
                       ‫ﺔ‬          ‫ﻑ ﻻ‬                                ‫ﺓ‬
 ‫ﻭﺣﺎﻓﻈﺖ‪ ‬ﻫﺬﻩ ﺍﳍﻤﺰ ﹸ ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ، ﻓﻬﻲ ﺣﺮ ‪ ، ‬ﻭﺇ ﹼ ﻓﻬﻲ ﺣﺮﻛ ﹲ ﻛﺒـﺎﻗﻲ ﺍﳊﺮﻛـﺎﺕ ،‬
                                                                                           ‫ﻭﺑﺎﻟﺘﺎﱄ ﻟﻴﺴﺖ‪ ‬ﺣﺮﻓﺎﹰ ..‬
 ‫ﺍﳍﻤﺰ ﹸ ﺍﻟﱵ ﰲ ﺑﹺﺪﺍﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﻣ‪‬ﺜﻞﹶ : ) ‪ ، ( z`tB#uä ) ، ( tPyŠ#uä‬ﻟﻴﺴﺖ‪ ‬ﺣﺮﻓﺎﹰ ، ﻷ‪  ‬ﻋﻨﺪ‬
     ‫ﻧﻪ‬                                                                            ‫ﺓ‬
   ‫ﻑ ﻭﻝ‬                        ‫ﺓ‬      ‫ﺐ‬
 ‫ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺇﱃ ﺑﺪﺍﻳﺔ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ، ﺗﺬﻫ ‪ ‬ﺍﳍﻤﺰ ﹸ ﻣﻦ ﻣﻜﺎﻧﹺﻬﺎ .. ﻭﺍﳊﺮ ‪ ‬ﺍﻷ ‪ ‬ﹸ ﰲ‬
 ‫ﺑﺪﺍﻳﺔ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻫﻮ ﺣﺮ ‪ ‬ﺍﻷﻟ‪‬ﻒ‪ ... ‬ﻓﻜﻠﻤ ﹸ ) ‪ ، ( PyŠ$t«¯»tƒ‬ﺣﻴ ﹸ ‪‬ﻀﺎ ‪ ‬ﺣﺮ ‪ ‬ﺍﻟﻴﺎﺀِ‬
        ‫ﺚﻳ ﻑ ﻑ‬                           ‫ﺔ‬                 ‫ﻑ‬

 ‫ﺇﱃ ﺑﺪﺍﻳﺔ‪ ‬ﻛﻠﻤﺔ‪ ، ( tPyŠ#uä ) ‬ﻭﻛﻠﻤ ﹸ ) ‪ ، ( PyŠKy‬ﺣﻴ ﹸ ‪‬ﻀﺎ ‪ ‬ﺣﺮ ‪ ‬ﺍﻟﻼﻡﹺ ﺇﱃ ﺑﺪﺍﻳﺔ‪ ‬ﻛﻠﻤﺔ‪‬‬
                       ‫ﺚﻳ ﻑ ﻑ‬                      ‫ﺔ‬

              ‫) ‪ ، ( tPyŠ#uä‬ﺮﺳ‪‬ﻤ‪‬ﺎ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ﺩﻭﻥﹶ ﺃ ‪ ‬ﺍﻋﺘﺒﺎﺭﹴ ﳍﺬﻩ‪ ‬ﺍﳍﻤﺰﺓ .. ﻳﻘﻮ ﹸ ﺗﻌﺎﱃ :‬
                     ‫ﻝ‬                           ‫ﻱ‬                              ‫ﺗ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

 ‫%‪ãNn=ôãr& þ’ÎoTÎ) öNä3©9 @è%r& öNs9r& tA$s% öNÎhͬ!$oÿôœr'Î/ Nèdr't6/Rr& !$£Jn=sù ( öNÎhͬ!$oÿôœr'Î/ Nßg÷¥Î;/Rr& ãPyŠ$t«¯»tƒ tA$s‬‬   ‫)‬

 ‫‪Ïps3Í´¯»n=uKù=Ï9 $oYù=è% øŒÎ)ur ÇÌÌÈ tbqãKçFõ3s? öNçFYä. $tBur tbr߉ö7è? $tB ãNn=÷ær&ur ÇÚö‘F{$#ur ÏNºuq»uK¡¡9$# |=ø‹xî‬‬

 ‫#$™‪ ] ( šúïÍ•Ïÿ»s3ø9$# z`ÏB tb%x.ur uŽy9õ3tFó™$#ur 4’n1r& }§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó‬ﺍﻟﺒﻘﺮﺓ : ٣٣ –‬
                                                                                                                                ‫٤٣ [ ..‬
 ‫( ، ) ‪ ، ( PyŠKy‬ﻛ ﱞ ﻣ‪‬ﻨﻬﻤﺎ ﺃﺭﺑﻌ ﹸ ‪‬ﺮﻭﻑ ، ﻫﻲ :‬
           ‫ﺔﺣ‬              ‫ﻞ‬                                                          ‫‪PyŠ$t«¯»tƒ‬‬   ‫.. ﻓﻬﺎﺗﺎﻥ ﺍﻟﻜﻠﻤﺘﺎﻥ : )‬

                                                      ‫ﺍﳊﺮ ‪ ‬ﺍﳌﻀﺎ ‪ ، ‬ﻣ‪‬ﻊ‪ ‬ﺣﺮﻭﻑ‪ ‬ﻛﻠﻤﺔ‪ ( tPyŠ#uä ) ‬ﺍﻟﺜﻼﺛﺔ ..‬
                                                                                               ‫ﻑ ﻑ‬

 ‫ﻭﻫﺬﺍ ‪‬ﺴ‪‬ﺤ‪  ‬ﻋﻠﻰ ﺍﳊﺎﻻﺕ‪ ‬ﺍ ﹸﺸﺎﺑﹺﻬﺔ‪ ‬ﻣ‪‬ﺜﻞﹶ ﻛﻠﻤﺔ‪ ، ( ×b#uäö•è% ) ‬ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪‬ﻜ ‪‬ﻧ ﹲ ﻣﻦ‬
    ‫ﻣ ﻮﺔ‬                                                   ‫ﳌ‬              ‫ﻳ ﺐ‬
                                                         ‫ﺣ‬
                                                   ‫: ﻗﺎﻑ ، ﻭﺭﺍﺀ ، ﻭﺃﻟ‪‬ﻒ ، ﻭﻧﻮﻥ ، ﺃﻱ ﻣﻦ ﺃﺭﺑﻌﺔ‪ ‬ﺮﻭﻑ ..‬
 ‫.. ﻭﻫﻨﺎ ﻋﻠﻴﻨﺎ ﺃﻥﹾ ﳕ‪‬ﺰ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻌﻄﻒ ) ‪ ( r‬ﻋﻦ ﺑﺎﻗﻲ ﺍﳊﺮﻭﻑ ، ﻭﺫﻟﻚ ﺣﲔ ﺍﻟﺘﺼﺎﻗﻪ‬
                                                    ‫ﻴ‬
                                       ‫ﻳ ﻴﺮ‬
 ‫ﺑﺒﺪﺍﻳﺔ ﺍﻟﻜﻠﻤﺔ .. ﻓﺤﺮﻑ ﺍﻟﻌﻄﻒ ﻫﺬﺍ ، ﻻ ‪‬ﻐ‪  ‬ﻣﻦ ﺭﺳﻢﹺ ﺍﻟﻜﻠﻤﺔ ﺣﲔ ﺍﻟﺘﺼﺎﻗﻪ ‪‬ﺎ ... ﻣﺜﻼﹰ‬
 ‫.. ﻛﻠﻤﺔ ) ‪ ( z`tB#uä‬ﻣﻜ ‪‬ﻧﺔ ﻣﻦ ﺛﻼﺛﺔ ﺣﺮﻭﻑ ﻫﻲ : ﺍﻷﻟﻒ ، ﻭﺍﳌﻴﻢ ، ﻭﺍﻟﻨﻮﻥ ... ﻭﺍﳍﻤﺰﺓ‬
                                                      ‫ﻮ‬
 ‫ﺍﳌﺮﺳﻮﻣﺔ ﰲ ﺑﺪﺍﻳﺘﻬﺎ ﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ﰲ ﻣﻌﻴﺎﺭ ﺣﺴﺎﺏ ﺍﳊﺮﻭﻑ ﺍﳌﺮﺳﻮﻣﺔ ، ﺷﺄ‪‬ﺎ ﺑﺬﻟﻚ‬
 ‫ﺷﺄﻥ ﺍﳍﻤﺰﺓ ﰲ ﺑﺪﺍﻳﺔ ﻛﻠﻤﺔ ) ‪ ..... ( tPyŠ#uä‬ﻋﻨﺪ ﺍﻟﺘﺼﺎﻕ ﺣﺮﻑ ﺍﻟﻌﻄﻒ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻻ‬

 ‫ﻳﺘﻐ‪  ‬ﺭﲰﻬﺎ .. ﻓﻜﻠﻤﺔ : ) ‪ ، ( z`tB#uäur‬ﻜ ‪‬ﻧﺔ ﻣﻦ ﺣﺮﻑ ﻛﻠﻤﺔ ) ‪ ( z`tB#uä‬ﺍﻟﺜﻼﺛﺔ ، ﻣﻊ‪‬‬
                                        ‫ﻣ ﻮ‬                                  ‫ﻴﺮ‬
 ‫ﺣﺮﻑ ﺍﻟﻌﻄﻒ ﻫﺬﺍ ، ﻭﺑﺎﻟﺘﺎﱄ ﺣﺮﻭﻓﻬﺎ ﻫﻲ : ﺍﻟﻮﺍﻭ ، ﻭﺍﻷﻟﻒ ، ﻭﺍﳌﻴﻢ ، ﻭﺍﻟﻨﻮﻥ ... ﻭﻛﺬﻟﻚ‬
 ‫ﺍﻷﻣﺮ ﰲ ﻛﻠﻤﺔ : ) ‪ ، ( 4 t•yz#uä‬ﻓﻬﻲ ﻣﻜ ‪‬ﻧﺔ ﻣﻦ ﺛﻼﺛﺔ ﺣﺮﻭﻑ ﻫﻲ : ﺍﻷﻟﻒ ، ﻭﺍﳋﺎﺀ ،‬
                                    ‫ﻮ‬

                   ‫‪ ã‬ﻳ‬
 ‫ﻭﺍﻟﺮﺍﺀ .. ﻭﻋﻨﺪ ﺍﻟﺘﺼﺎﻕ ﺣﺮﻑ ﺍﻟﻌﻄﻒ ﰲ ﺑﺪﺍﻳﺘﻬﺎ ) ‪ ( •yz#uäur‬ﻀﺎﻑ ﺇﻟﻴﻬﺎ ﻛﺤﺮﻑ ﺩﻭﻥ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

                            ‫‪ ã‬ﻣ ﻮ‬
 ‫ﺗﻐﻴﲑ ﰲ ﺗﻌﺪﺍﺩ ﻫﺬﻩ ﺍﳊﺮﻭﻑ .. ﻓﻜﻠﻤﺔ ) ‪ ( •yz#uäur‬ﻜ ‪‬ﻧﺔ ﻣﻦ ﺍﳊﺮﻭﻑ : ﺍﻟﻮﺍﻭ ، ﻭﺍﻷﻟﻒ‬
                                                                                                  ‫، ﻭﺍﳋﺎﺀ ، ﻭﺍﻟﺮﺍﺀ ..‬
 ‫) ‪Öäô$ÏŠ‬‬    ‫.. ﻭﺍﳍﻤﺰ ﹸ ﰲ ‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﻣ‪‬ﺜﻞﹶ : ) «‪، ( uäó=y‚ø9$# ) ، ( Öäü“Ì•t/ ) ، ( &äóÓx‬‬
                                                                                   ‫ﺓ‬
 ‫( .. ﻟﻴﺴﺖ‪ ‬ﺣﺮﻓﺎﹰ ، ﻓﻌﻨﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣ‪‬ﺮﻑ‪ ‬ﺇﱃ ‪‬ﺎﻳﺔ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ، ﻻ ‪‬ﺤﺎﻓ ﹸ ﻫﺬﻩ ﺍﳍﻤﺰ ﹸ‬
 ‫ﺓ‬          ‫ﺗ ‪‬ﻆ‬
 ‫ﻋﻠﻰ ﻣﻜﺎﹺﻬﺎ ... ﻣ‪‬ﺜﻼﹰ : ﻛﻠﻤﺔ ) ©‪ ( $\«ø‹x‬ﺮﺳ‪  ‬ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﺛﻼﺛﺔﹶ ‪‬ﺮﻭﻑ‪ ‬ﻓﻘﻂ ، ﳘﺎ‬
              ‫ﺣ‬                        ‫ﺗ ﻢ‬                                   ‫ﻧ‬
 ‫ﺣﺮﻓﺎ ﻛﻠﻤﺔ‪ ‬ﺷﻲﺀ : ﺍﻟﺸﲔ ، ﻭﺍﻟﻴﺎﺀ ، ﻭﺍﳊﺮ ‪ ‬ﺍﳌﻀﺎﻑ ، ﻭﻫﻮ ﺣﺮ ‪ ‬ﺍﻷﻟ‪‬ﻒ .. ﻫﻜﺬﺍ ‪‬ﺮﺳ‪ ‬‬
 ‫ﺗ ﻢ‬                  ‫ﻑ‬                ‫ﻑ‬
                        ‫ﻛ ﻲ ﺹ‬            ‫ﻮ‬
 ‫ﰲ ﻛ‪‬ﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ، ﻓﻠﻮ ﻛﺎﻧﺖ‪ ‬ﺣ‪‬ﺮﻓﺎﹰ ﻟﹶ ‪‬ﺿ‪‬ﻊ‪ ‬ﳍﺎ ﹸﺮﺳ ‪ ‬ﺧﺎ ‪ ‬ﺑﹺﻬﺎ ، ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﰲ‬
                                                                                                        ‫ﻴ‬
                                                                                                    ‫ﻛﺘﺎﺑﺘ‪‬ﻨﺎ ﺍﻹﻣﻼﺋ‪‬ﺔ ..‬
 ‫) ‪$pk÷]ÏB ä‹s{÷sムŸwur ×pyè»xÿx© $pk÷]ÏB ã@t6ø)ムŸwur $\«ø‹x© <§øÿ¯R `tã ë§øÿtR “Ì“øgrB žw $YBöqtƒ (#qà)¨?$#ur‬‬

                                                                    ‫‪ ] ( tbrã•|ÁZムöNèd Ÿwur ×Aô‰tã‬ﺍﻟﺒﻘﺮﺓ : ٨٤ [‬

 ‫.. ﻭﻛﺬﻟﻚ ﻛﻠﻤ ﹸ ) /‪ ( $\«ÿƒÌ•t‬ﺮﺳ‪  ‬ﺃﺭﺑﻌﺔﹶ ﺣﺮﻭﻑ ، ﻫﻲ ﺣـﺮﻭﻑ ﻛﻠﻤـﺔ ) /‪( Öäü“Ì•t‬‬
                                           ‫ﺗ ﻢ‬                  ‫ﺔ‬
                                                         ‫ﳌ‬
                                                   ‫ﺍﻟﺜﻼﺛﺔﹶ : ﺑﺎﺀ ، ﺭﺍﺀ ، ﻳﺎﺀ ، ﻣﻊ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻷﻟﻒ ﺍ ﹸﻀﺎﻑ ..‬
 ‫) ‪] ( $YY•Î6•B $VJøOÎ)ur $YY»tFökæ5 Ÿ@yJtGôm$# ωs)sù $\«ÿƒÌ•t/ ¾ÏmÎ/ ÏQö•tƒ ¢OèO $\ÿùSÎ) ÷rr& ºpt«ÿ‹ÏÜyz ó=Å¡õ3tƒ `tBur‬‬
                                                                                                         ‫ﺍﻟﻨﺴﺎﺀ : ٢١١ [‬
                       ‫.. ﻭﰲ ﺭﺳﻢﹺ ﻛﻠﻤﺔ‪ ( bqä«ÿƒÌ•t/ ) ‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﺘﺎﻟﻴﺔ‪ ، ‬ﺩﻟﻴ ﹲ ﺁﺧﺮ ﻋﻠﻰ ﺫﻟﻚ :‬
                                     ‫ﻞ‬
 ‫) ‪$£JÏiB Öäü“Ì•t/ O$tRr&ur ã@yJôãr& !$£JÏB tbqä«ÿƒÌ•t/ OçFRr& ( öNä3è=yJtã öNä3s9ur ’Í?yJtã ’Ík< @à)sù x8qç/¤‹x. bÎ)ur‬‬

                                                                                         ‫?‪ ] ( tbqè=yJ÷ès‬ﻳﻮﻧﺲ : ١٤ [‬

 ‫.. ﻓﺎﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ ) /‪ ( bqä«ÿƒÌ•t‬ﻻ ‪‬ﻌ‪  ‬ﺣﺮﻓﺎﹰ ، ﻷ‪‬ﻪ ﱂ ‪‬ﺮﺳ‪‬ﻢ ﳍﺎ ﹸﺮﺳ ‪ ‬ﺧﺎ ‪ ‬ﺎ ،‬
      ‫ﻛ ﻲ ﺹ‬             ‫ﻧ ﻳ‬             ‫ﺗﺪ‬
                                   ‫ﻭﺣﺮﻭﻑ ﻛﻠﻤﺔ ) /‪ ( bqä«ÿƒÌ•t‬ﻫﻲ : ﺑﺎﺀ ، ﺭﺍﺀ ، ﻳﺎﺀ ، ﻭﺍﻭ ، ﻧﻮﻥ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

 ‫.. ﺑﻴﻨﻤﺎ ﺍﳍﻤﺰ ﹸ ﰲ ﻧﹺﻬﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ ﻣ‪‬ﺜﻞﹶ : ) ‪ ..... ( Ïä!$|¡ÎS ) ، ( [ä!$tãߊ ) ، y( [ä!$tB‬ﻌ‪ ‬‬
 ‫ﺗﺪ‬                                                                              ‫ﺓ‬
                                                             ‫ﻧ ﺗ ﻆ‬
 ‫ﺣ‪‬ﺮﻓﺎﹰ ، ﻷ‪‬ﻬﺎ ‪‬ﺤﺎﻓ‪ ‬ﹸ ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺣﲔ ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺑﻌﺪ‪‬ﻫ‪‬ﺎ ، ﻓﺘﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻟ‪‬ﻬ‪‬ﺎ ، ﺃﻭ‬
 ‫) &‪ylt•÷zr‬‬   ‫‪‬ﺤﺎﻓ ﹸ ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬ‪‬ﺎ ﺑﺎﻧﻘﻼﺑﹺﻬ‪‬ﺎ ﺣﺮﻓﺎﹰ ﺁﺧﺮ .. ﻓﻜﻠﻤ ﹸ ) ‪ ( $yduä!$tB‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ..‬
                                             ‫ﺔ‬                                           ‫ﺗ ‪‬ﻆ‬
 ‫‪ ] ( $yg8tãö•tBur $yduä!$tB $pk÷]ÏB‬ﺍﻟﻨﺎﺯﻋـﺎﺕ : ١٣ [ ، ﻧﺮﻯ ﻓﻴﻬﺎ ‪‬ﺤﺎﻓﻈﺔﹶ ﻫﺬﻩ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ‬
                              ‫ﻣ‬
 ‫) %‪ö@è‬‬   ‫ﺑﻌﺪ ﺇﺿﺎﻓﺔ‪ ‬ﺣ‪‬ﺮﰲ ﺍﳍﺎﺀِ ﻭﺍﻷﻟ‪‬ﻒ ﺇﱃ ‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ .. ﻭﻛﻠﻤ ﹸ ) ‪ ( /ä.ät!$tB‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ‬
                                      ‫ﺔ‬
 ‫‪ ] ( ¤ûüÏè¨B‬ﺍﳌﻠﻚ : ٠٣ [ ، ﻧﺮﻯ ﻓﻴﻬﺎ‬                    ‫&‪&ä!$yJÎ/ /ä3‹Ï?ù'tƒ `yJsù #Y‘öqxî ö/ä.ät!$tB yxt6ô¹r& ÷bÎ) ÷Läê÷ƒuäu‘r‬‬

                                                                                         ‫ﻣ‬
 ‫‪‬ﺤﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺑﺎﻧﻘﻼﺑﹺﻬﺎ ﻭﺍﻭﺍﹰ ﻣﻬﻤﻮﺯﺓﹰ ﺑﻌﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﰲ ﺍﻟﻜﺎﻑ‪ ‬ﻭﺍﳌﻴﻢﹺ ﺇﱃ ‪‬ﺎﻳﺔ‪‬‬
                                                                              ‫ﺍﻟﻜﻠﻤﺔ .....‬
 ‫%‪Ÿ@yètGô©$#ur ÓÍh_ÏB ãNôàyèø9$# z`ydur ’ÎoTÎ) Éb>u‘ tA$s‬‬   ‫ﻭﻛﻠﻤ ﹸ ) /‪ ( •Í¬!%tæ߉Î‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ .. )‬
                                                                                               ‫ﺔ‬
 ‫#$9•§&‪ ] ( $wŠÉ)x© Éb>u‘ š•Í¬!%tæ߉Î/ .`à2r& öNs9ur $Y6øŠx© â¨ù‬ﻣﺮﱘ : ٤ [ ، ﻧﺮﻯ ﻓﻴﻬﺎ ﳏﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪‬‬
 ‫) ‪“Ïä!%tæߊ‬‬    ‫ﺔ‬
                ‫ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺑﺎﻧﻘﻼﺑﹺﻬﺎ ﻧ‪‬ﺒﹺﺮ‪‬ﺓﹰ ﺑﻌﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻜﺎﻑ‪ ‬ﺇﱃ ﻧﹺﻬﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ .. ﻭﻛﻠﻤ ﹸ‬
 ‫( ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ) ‪ ] ( #Y‘#t•Ïù žwÎ) ü“Ïä!%tæߊ óOèd÷ŠÌ“tƒ öNn=sù‬ﻧﻮﺡ : ٦ [ ، ﻧﺮﻯ ﻓﻴﻬﺎ ‪‬ﺤﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪‬‬
              ‫ﻣ‬
                                                   ‫ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺑﻌﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻴﺎﺀِ ﺇﱃ ‪‬ﺎﻳﺔ ﺍﻟﻜﻠﻤﺔ ..‬
 ‫ﻭﻛﻠﻤ ﹸ ) ‪ ( Nä.ät!$|¡ÎS‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ .. ) ‪ ] ( öNä3©9 Ó^ö•ym öNä.ät!$|¡ÎS‬ﺍﻟﺒﻘﺮﺓ : ٣٢٢ [ ﻧﺮﻯ‬
                                                                                      ‫ﺔ‬
 ‫ﻓﻴﻬﺎ ﳏﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ، ﺑﺎﻧﻘﻼﺑﹺﻬﺎ ﻭﺍﻭﺍﹰ ﻣﻬﻤﻮﺯﺓﹰ ﺑﻌﺪ ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﰲ ﺍﻟﻜﺎﻑ‪ ‬ﻭﺍﳌﻴﻢﹺ ﺇﱃ‬
 ‫‪tböqtãö•Ïù ÉA#uä ô`ÏiB Nà6»oYøŠ¯gwU øŒÎ)ur‬‬   ‫‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ... ﻭﻛﻠﻤ ﹸ ) ‪ ( 4 öNä.uä!$|¡ÎS‬ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ )‬
                                                                                ‫ﺔ‬

 ‫„‪`ÏiB ÖäIxt/ Nä3Ï9ºsŒ ’Îûur 4 öNä.uä!$|¡ÎS tbqãŠóstFó¡tƒur öNä.uä!$oYö/r& tbqçt¿o2x‹ãƒ ÅU#x‹yèø9$# uäþqß™ öNä3tRqãBqÝ¡o‬‬

 ‫‘§/‪ ] ( ×LìÏàtã öNä3În‬ﺍﻟﺒﻘﺮﺓ : ٩٤ [ ، ﻧﺮﻯ ﻓﻴﻬﺎ ﳏﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ، ﺑﻌﺪ ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﰲ‬
                                                                                ‫ﺍﻟﻜﺎﻑ ﻭﺍﳌﻴﻢ ﺇﱃ ‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
    ‫ﺭ ﻗ ﱐ ﻣ ﺮﺩ‬                                                ‫ﻥ‬
 ‫.. ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃ ﱠ ﻣﻌﻴﺎﺭ‪ ‬ﺍﻋﺘﺒﺎﺭﹺ ﺍﳊﺮﻑ‪ ‬ﺍﳌﺮﺳﻮﻡﹺ ﺣﺮﻓﺎﹰ ﻫﻮ ﻣﻌﻴﺎ ‪ ‬ﹸﺮﺁ ﱞ ‪‬ﺠ ‪  ‬ﻋﻦ‬
                                                          ‫ﻴ‬
                                     ‫ﺍﻷﻫﻮﺍﺀ ﻭﻋﻦ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻮﺿﻌ‪‬ﺔ ﺍﻟﱵ ﻭﺿﻌﻬﺎ ﺍﻟﺒﺸﺮ ..‬
         ‫ﻧ‬                                   ‫ﻳ‬
  ‫ﻭﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻫﻲ ﺫﺍ‪‬ﺎ ﺍﳌﻌﺘﻤﺪﺓ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻷﻭﱃ ) ﺍﳌﻌﺠﺰﺓ ( ، ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﻛﻴﻒ ﺃ‪‬ﻪ ﺑﻨﺎﺀً‬
        ‫ﻳ‬                          ‫ﻳ‬                                ‫ﰎ‬
   ‫ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﹼ ﺍﻟﻜﺸﻒ ﻋﻦ ﻣﺌﺎﺕ ﺍﻷﻣﺜﻠﺔ ﺍﻹﻋﺠﺎﺯ‪‬ﺔ ﺍﻟﱵ ﻋﺮﺿﻨﺎﻫﺎ ﰲ ﺗﻠﻚ ﺍﻟﻨﻈﺮ‪‬ﺔ ..‬
                                ‫ﻴ‬       ‫ﻋ‬              ‫ﻜ‬             ‫ﻳ‬
 ‫ﻭﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ) ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( ، ﺳﻨﻌﺘﻤﺪ ‪‬ﻤﻘﺎﹰ ﺇﺿﺎﻓ‪‬ﺎﹰ ﺁﺧﺮ ، ﻫﻮ ﺍﻟﺘﻤﻴﻴﺰ ﺑﲔ ﺣﺮﻑ‪‬‬
               ‫ﻳ‬                 ‫ﻳ ﺻ‬                   ‫ﻞ‬
 ‫ﻭﺁﺧﺮ ، ﻋﻦ ﻃﺮﻳﻖ ﺇﻋﻄﺎﺀ ﻛ ﹼ ﺣﺮﻑ ﻗﻴﻤﺔ ﻋﺪﺩ‪‬ﺔ ﺧﺎ ‪‬ﺔ ﺑﻪ ، ﻟﺘﻜﻮﻳﻦ ﺃﲜﺪ‪‬ﺔ ﺗﻜﻮﻥ ﻣﻔﺘﺎﺣﺎﹰ‬
                               ‫ﻟﺮﺅﻳﺔ ﺑﻌﺾ ﺟﻮﺍﻧﺐ ﺍﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
           ‫ﻴ‬         ‫ﻥ‬                                                 ‫ﻥ‬
 ‫ﲟﺎ ﺃ ﱠ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ - ﻛﻤﺎ ﻗﻠﻨﺎ - ﻭﺍﺣﺪﺓ ﻣﻌﲎ ، ﻓﻬﺬﺍ ﻳﻌﲏ ﺃ ﱠ ﻟﻪ ﺧﺼﻮﺻ‪‬ﺘﻪ ﻭﺩﻻﻻﺗﻪ‬
                                                  ‫ﻱ‬                       ‫ﺻ‬
                                     ‫ﺍﳋﺎ ‪‬ﺔ ﺑﻪ ، ﲝﻴﺚ ﻻ ﻳﻨﻮﺏ ﻋﻨﻪ ﺃ ‪ ‬ﺣﺮﻑ‪ ‬ﺁﺧﺮ ..‬
        ‫ﻣ‬         ‫ﺑﺪ‬         ‫ﻷ‬                  ‫ﺗﻴ‬               ‫ﻳ‬
 ‫ﻭﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻠﺤﺮﻑ ﻭﺍﻟﱵ ‪‬ﻤ‪‬ﺰﻩ ﻋﻦ ﺍﳊﺮﻭﻑ ﺍ ُﺧﺮﻯ ، ﻻ ‪  ‬ﺃﻥ ﺗﻜﻮﻥ ‪‬ﺴﺘﺨﺮﺟﺔﹰ‬
                                                   ‫ﻥ‬
 ‫ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺫﺍﺗﻪ ، ﻭﲟﺎ ﺃ ﹼ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ ﻟﺒﻨﺔ ﻣﻌﲎ ﰲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺬﻱ ﳛﻤﻞ‬
         ‫ﺮ‬                     ‫ﻳ‬              ‫ﻠ‬       ‫ﺑﺪ‬
 ‫ﻣﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ، ﻓﻼ ‪  ‬ﺃﻥ ﺗﺘﻌﹼﻖ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻠﺤﺮﻑ ﺍﻟﻘﺮﺁﱐ ﺑﻌﺪﺩ ﻣ ‪‬ﺍﺕ ﻭﺭﻭﺩ‬
              ‫ﻴ‬                    ‫ﺮ‬
   ‫ﻫﺬﺍ ﺍﳊﺮﻑ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻣﻘﺎﺭﻧﺔﹰ ﻣﻊ ﻋﺪﺩ ﻣ ‪‬ﺍﺕ ﻭﺭﻭﺩ ﺍﳊﺮﻭﻑ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻷﺧﺮﻯ ..‬
                                ‫ﻴ‬
 ‫ﻭﻗﺪ ﻫﺪﺍﱐ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﺗﺮﺗﻴﺐ ﺍﳊﺮﻭﻑ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺣﺴﺐ ﳎﻤﻮﻉ ﻭﺭﻭﺩﻫﺎ ﰲ ﺍﻟﻘﺮﺁﻥ‬
                                                               ‫ﻴ‬
 ‫ﺍﻟﻜﺮﱘ ﺗﺮﺗﻴﺒﺎﹰ ﺗﻨﺎﺯﻟ‪‬ﺎﹰ ، ﺍﺑﺘﺪﺍﺀً ﺑﺎﳊﺮﻑ ﺍﻷﻛﺜﺮ ﻭﺭﻭﺩﺍﹰ ﻭﻫﻮ ﺍﻷﻟﻒ ، ﻭﺍﻧﺘﻬﺎﺀً ﺑﺎﳊﺮﻑ ﺍﻷﻗﻞ‬

 ‫ﻭﺭﻭﺩﺍﹰ ﻭﻫﻮ ﺍﻟﻈﺎﺀ ، ﻭﺫﻟﻚ ﻣﻊ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻨﱪﺍﺕ : ) 1 ( ، ) ´‪ ) ، ( Í‬ﺉ ( ، ﰲ ﺻ ‪‬‬
 ‫ﻒ‬
                                              ‫ﺗﺪ‬
 ‫ﺣﺮﻑ ﺍﻟﻴﺎﺀ ، ﻭﻣﻊ ﺍﻋﺘﺒﺎﺭ ﺍﳍﻤﺰﺓ ﺍﻟﱵ ‪‬ﻌ ‪ ‬ﺣﺮﻓﺎﹰ ﰲ ‪‬ﺎﻳﺔ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ - ﺣﺴﺐ ﺍﻟﻘﻮﺍﻋﺪ‬
                                                                ‫ﻒ‬
                                               ‫ﺍﻟﱵ ﺑﻴ‪‬ﺎﻫﺎ - ﰲ ﺻ ‪ ‬ﺣﺮﻑ ﺍﻷﻟﻒ ..‬‫ﻨ‬
                                                  ‫ﻞ‬
 ‫ﻭﺑﻌﺪ ﺣﺴﺎﺏ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻛ ﱢ ﺣﺮﻑ‪ ‬ﻣﻦ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﺗﺮﺗﻴﺐ‬
 ‫ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﺗﺮﺗﻴﺒﺎﹰ ﺗﻨﺎﺯﻟ‪‬ﺎﹰ ﻣﻦ ﺍﻷﻛﺜﺮ ﻭﺭﻭﺩﺍﹰ ﺇﱃ ﺍﻷﻗﻞ .. ﺍﻋﺘﻤﺪﻧﺎ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻜ ﱢ‬
 ‫ﻳ ﻞ‬                                                      ‫ﻴ‬
       ‫ﺳﻠ‬            ‫ﺔ‬       ‫ﻧ‬                            ‫ﺗﻴ‬
 ‫ﺣﺮﻑ‪ ) ‬ﻭﺍﻟﱵ ‪‬ﻤ‪‬ﺰﻩ ﻋﻦ ﻏﲑﻩ ﻣﻦ ﺍﳊﺮﻭﻑ ( ، ﻋﻠﻰ ﺃ‪‬ﻬﺎ ﺩﺭﺟ ﹸ ﺗﺮﺗﻴﺒﻪ ﻋﻠﻰ ‪‬ﹼﻢ ﳎﻤﻮﻉ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
      ‫ﻳﻴ‬                                                   ‫ﻴ‬
 ‫ﻭﺭﻭﺩ ﺍﳊﺮﻭﻑ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻣﻦ ﺍﻷﻛﺜﺮ ﻭﺭﻭﺩﺍﹰ ﺇﱃ ﺍﻷﻗﻞ ﻭﺭﻭﺩﺍﹰ .. ﻭﺍﳉﺪﻭﻝ ﺍﻟﺘﺎﱄ ‪‬ﺒ‪‬ﻦ ﻫﺬﻩ‬
                                                              ‫ﻳ ﻞ‬
                                                ‫ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻜ ﱢ ﺣﺮﻑ‪ ‬ﻗﺮﺁﱐ ..‬


    ‫ﻗﻴﻤﺘﻪ ﺍﻟﻌﺪﺩﻳﺔ‬      ‫ﺍﳊﺮﻑ‬          ‫ﻗﻴﻤﺘﻪ ﺍﻟﻌﺪﺩﻳﺔ‬                            ‫ﺍﳊﺮﻑ‬
            ‫٥١‬             ‫ﺱ‬                    ‫١‬           ‫ﺃ‬
                                                         ‫ﺍ،ﻯ،ﺀ،)ﺃ،ﹸ،ﺇ(‬
            ‫٦١‬              ‫ﺩ‬                   ‫٢‬                                 ‫ﻝ‬
            ‫٧١‬              ‫ﺫ‬                   ‫٣‬                                 ‫ﻥ‬
            ‫٨١‬              ‫ﺡ‬                   ‫٤‬                                  ‫ﻡ‬
            ‫٩١‬              ‫ﺝ‬                   ‫٥‬                             ‫ﻭ،ﺅ‬

                                                             ‫´‪Í‬‬
            ‫٠٢‬              ‫ﺥ‬                   ‫٦‬
                                                                  ‫،‬   ‫،1‬    ‫ﻱ،ﺉ‬


            ‫١٢‬             ‫ﺵ‬                    ‫٧‬                      ‫ـﻪ ، ـﺔ‬
            ‫٢٢‬            ‫ﺹ‬                     ‫٨‬                                  ‫ﺭ‬
            ‫٣٢‬            ‫ﺽ‬                     ‫٩‬                                ‫ﺏ‬
            ‫٤٢‬              ‫ﺯ‬                ‫٠١‬                                   ‫ﻙ‬
            ‫٥٢‬             ‫ﺙ‬                 ‫١١‬                                  ‫ﺕ‬
            ‫٦٢‬             ‫ﻁ‬                 ‫٢١‬                                   ‫ﻉ‬
            ‫٧٢‬              ‫ﻍ‬                ‫٣١‬                                  ‫ﻑ‬
            ‫٨٢‬             ‫ﻅ‬                 ‫٤١‬                                   ‫ﻕ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                ‫ﻳ ﻱ ﺺ ﱐ‬                             ‫ﻢ‬
 ‫ﻭﰲ ﺍﻟﻔﺼﻮﻝ ﺍﻟﻘﺎﺩﻣﺔ ﺳﻴﺘ ‪ ‬ﺣﺴﺎﺏ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻷ ‪ ‬ﻧ ‪ ‬ﻗﺮﺁ ﱟ ﺑﻨﺎﺀً ﻋﻠﻰ ﻫﺬﻩ‬
  ‫ﻳ‬                    ‫ﻳ ﻱ ﺺ ﱐ‬                                  ‫ﻴ‬        ‫ﻳ‬
 ‫ﺍﻷﲜﺪ‪‬ﺔ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﲝﻴﺚ ﺗﻜﻮﻥ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻷ ‪ ‬ﻧ ‪ ‬ﻗﺮﺁ ﱟ ﻫﻲ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ‬
                        ‫ﻨ‬                              ‫ﺺ‬            ‫ﻮ‬
                  ‫ﻟﻠﺤﺮﻭﻑ ﺍﳌﺮﺳﻮﻣﺔ ﺍﳌﻜ ‪‬ﻧﺔ ﳍﺬﺍ ﺍﻟﻨ ‪ ، ‬ﻭﻓﻖ ﺍﻟﻘﻮﺍﻋﺪ ﺍﳌﻌﺘﻤﺪﺓ ﺍﻟﱵ ﺑﻴ‪‬ﺎﻫﺎ ..‬
 ‫ﰒ‬                           ‫ﻛﻞ‬         ‫ﻳ‬              ‫ﻳ‬              ‫ﺏ‬      ‫ﻥ‬
 ‫.. ﻭﻳﻜﻮ ﹸ ﺣ‪‬ﺴﺎ ‪ ‬ﺍﻟﻘﻴﻤﺔ‪ ‬ﺍﻟﻌﺪﺩ‪‬ﺔ‪ ‬ﻟ‪‬ﻠﻜﻠﻤﺔ‪ ‬ﺑﺄﻥﹾ ‪‬ﺴﺘﺒﺪ‪‬ﻝﹶ ﹸ ﱡ ﺣﺮﻑ‪ ‬ﻣﺮﺳﻮﻡﹴ ﺑﻘﻴﻤﺘ‪‬ﻪ‪ ، ‬ﹼ‬
 ‫ﺑﻌﺪ ﺫﻟﻚ ‪‬ﺠﻤ‪  ‬ﻫﺬﻩ‪ ‬ﺍﻟﻘ‪‬ﻴ‪  ‬ﺍﻟﻌﺪﺩ‪‬ﺔ .. ﻣﺜﻼﹰ ﻛﻠﻤ ﹸ : ) ‪ ( JptèC‬ﻣﻜ ‪‬ﻧ ﹲ ﻣﻦ : ﻣﻴﻢ ، ﻭﺣﺎﺀ‬
                 ‫ﻮﺔ‬                     ‫ﺔ‬              ‫ﻳ‬      ‫ﻢ‬             ‫ﺗ ﻊ‬
 ‫، ﻭﻣﻴﻢ ، ﻭﺩﺍﻝ ، ﻭﺑﺎﻟﺘﺎﱄ ﻗﻴﻤ‪‬ﻬﺎ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻫﻲ : ٤ + ٨١ + ٤ + ٦١ = ٢٤ .. ﻭﺍﻟﻌﺒﺎﺭﺓ‬
                                        ‫ﻳ‬        ‫ﺘ‬
 ‫ﺍﻟﻘﺮﺁﻧ‪‬ﺔ : ) ‘‪ ، ( «!$# Ú^qÞ™u‬ﻜ ‪‬ﻧﺔ ﻣﻦ : ﺭﺍﺀ ، ﻭﺳﲔ ، ﻭﻭﺍﻭ ، ﻭﻻﻡ ، ﻭﺃﻟﻒ ، ﻭﻻﻡ ،‬
                                              ‫ﻣ ﻮ‬                        ‫ﻴ‬
                                        ‫ﻳ‬
 ‫ﻭﻻﻡ ، ﻭﻫﺎﺀ ، ﻭﺑﺎﻟﺘﺎﱄ ﻗﻴﻤﺘﻬﺎ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻫﻲ : ٨ + ٥١ + ٥ + ٢ + ١ + ٢ + ٢ + ٧ =‬
 ‫٢٤ ..... ﻓﹶﻤ‪‬ﻦ‪ ‬ﳎﻤﻮﻉﹺ ﺍﻟﻘ‪‬ﻴ‪‬ﻢﹺ ﺍﻟﻌﺪﺩ‪‬ﺔ‪ ‬ﻟﻠﻨ ‪ ، ‬ﻳﺘ ‪ ‬ﺍﻟﺪﺧﻮ ﹸ – ﺣﺴﺐ‪ ‬ﲝﺜﻲ ﰲ ﻣﺴﺄﻟﺔ‬
                    ‫ﻝ‬       ‫ﻳ ﺺ ﻢ‬
                                                  ‫ﺺ‬            ‫ﻠ‬
    ‫ﺍﳊﺮﻭﻑ‪ ‬ﻫﺬﻩ – ﺇﱃ ﺗﻌﱡﻖﹺ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﲟﻌﺠﺰﺓ‪ ‬ﺍﻟﻌﺪﺩ ) ٩١ ( ، ﻭﺑﻐﲑﹺﻫﺎ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ..‬
          ‫ﺗ‬              ‫ﳉ‬             ‫ﻳ‬              ‫ﻥ‬          ‫ﺑﺪ ﻧ‬
 ‫.. ﻭﻫﻨﺎ ﻻ ‪  ‬ﺃﻥﹾ ‪‬ﺸﲑ‪ ‬ﺇﱃ ﺃ ﱠ ﺍﻟﻘ‪‬ﻴ‪‬ﻢ‪ ‬ﺍﻟﻌﺪﺩ‪‬ﺔﹶ ﻟﻠﻜﻠﻤﺎﺕ‪ ‬ﻭﺍ ﹸﻤ‪‬ﻞﹺ ﻭﺍﻵﻳـﺎﺕ ، ‪‬ﺤﺴ‪‬ـﺐ‬
 ‫ﺣﺴﺐ‪ ‬ﺍﳊﺮﻭﻑ‪ ‬ﺍﳌﺮﺳﻮﻣﺔ .. ﻭﳚﺐ ﺍﻻﻧﺘﺒﺎﻩ ﺇﱃ ﺫﻟﻚ ﺟﻴﺪﺍﹰ ، ﺧﺼﻮﺻﺎﹰ ﰲ ﺭﺳﻢﹺ ﺍﳍﻤﺰﺓ‪ ، ‬ﻫﻞ‬
                       ‫ﺗ ﺐ ‪‬ﻒ‬                     ‫ﺣ‬             ‫ﻴ‬
 ‫ﻻ ‪‬ﺤﺴ‪‬ﺐ ﺣﺮﻓﺎﹰ ﻛﻤﺎ ﺑ‪‬ﻨﺎ .. ﻭﺇﻥﹾ ‪‬ﺴِﺒ‪‬ﺖ .. ﻫﻞ ‪‬ﺤﺴ‪  ‬ﰲ ﺻ ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻷﻟ‪‬ﻒ ﺑﻘﻴﻤـﺔ‪‬‬         ‫ﺗ‬
                ‫ﻳ‬                       ‫ﻒ‬           ‫ﺗ ‪‬ﺐ‬
  ‫ﻋﺪﺩ‪‬ﺔ‪ ‬ﺗﺴﺎﻭﻱ ) ١ ( ، ﺃﻡ ‪‬ﺤﺴ ‪ ‬ﻧﱪﺓﹰ ﰲ ﺻ ‪ ‬ﺣﺮﻑ ﺍﻟﻴﺎﺀ ، ﺑﻘﻴﻤﺔ‪ ‬ﻋﺪﺩ‪‬ﺔ‪ ‬ﺗﺴﺎﻭﻱ ) ٦ (‬   ‫ﻳ‬
                                             ‫ﲑ‬      ‫ﺭ ﻭﻝ‬              ‫ﻢ ﱐ‬
                                    ‫.. ﻓﺎﻟﺮﺳ ‪ ‬ﺍﻟﻘﺮﺁ ﱡ ﻫﻮ ﺍﳌﻌﻴﺎ ‪ ‬ﺍﻷ ‪ ‬ﹸ ﻭﺍﻷﺧ ‪ ‬ﰲ ﺫﻟﻚ ..‬
                                          ‫ﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ) ﺃﺇﺫﺍ ( ﰲ ﺍﻵﻳﺘﲔ ﺍﻟﻜﺮﳝﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ..‬
     ‫) ‪ ] ( #Y‰ƒÏ‰y` $Z)ù=yz tbqèOqãèö7yJs9 $¯RÏär& $¹G»sùâ‘ur $VJ»sàÏã $¨Zä. #sŒÏär& (#þqä9$s%ur‬ﺍﻹﺳﺮﺍﺀ : ٩٤ [‬

  ‫) ‪ ] ( tbqèOqãèö7yJs9 $¯RÏär& $¸J»sàÏãur $\/#t•è? $¨Zä.ur $uZ÷FÏB #x‹Í¬r& šcqä9qà)tƒ (#qçR%x.ur‬ﺍﻟﻮﺍﻗﻌﺔ : ٧٤ [‬

 ‫ﰲ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﻧﺮﻯ ﺃ ﱠ ﻛﻠﻤﺔﹶ ) &‪ ( #sŒÏär‬ﻜﹶ ‪‬ﻧ ﹲ ﻣﻦ : ﳘﺰﺓ ﻓﻮﻕ ﺃﻟﻒ ﻭﻗﻴﻤ‪‬ﻬﺎ ﺗﺴﺎﻭﻱ )‬
           ‫ﺘ‬                      ‫ﻣ ﻮﺔ‬                       ‫ﻥ‬
             ‫ﻒ‬       ‫ﻧ‬
 ‫١ ( ، ﻭﻣﻦ ﳘﺰﺓ ﻋﻠﻰ ﺍﻟﺴﻄﺮ ﻭﻗﻴﻤﺘﻬﺎ ﺗﺴﺎﻭﻱ ) ١ ( ﺃﻳﻀﺎﹰ ، ﻷ‪‬ﻬﺎ ﰲ ﺻ ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻷﻟﻒ ،‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
 ‫ﻭﻣﻦ ﺣﺮﻑ ﺍﻟﺬﺍﻝ ﻭﻗﻴﻤﺘﻪ ﺗﺴﺎﻭﻱ ) ٧١ ( ، ﻭﻣﻦ ﺣﺮﻑ ﺍﻷﻟﻒ ﻭﻗﻴﻤﺘﻪ ﺗﺴـﺎﻭﻱ ) ١ ( ..‬
                                           ‫‪s Ï‬‬
               ‫ﻭﻫﻜﺬﺍ ﻓﺎﻟﻘﻴﻤ ﹸ ﺍﻟﻌﺪﺩ‪ ‬ﹸ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ‪.. ٢٠ = ١ + ١٧ + ١ + ١ = ( #Œä&r ) ‬‬
                                                              ‫ﻳﺔ‬       ‫ﺔ‬
 ‫ﺑﻴﻨﻤﺎ ﻧﺮﻯ ﺃ ﱠ ﻛﻠﻤﺔﹶ ) &‪ ( #x‹Í¬r‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﺜﺎﻧﻴﺔ ‪‬ﻜﹶ ‪‬ﻧ ﹲ ﻣﻦ : ﳘﺰﺓ ﻓﻮﻕ ﺃﻟـﻒ ﻭﻗﻴﻤ‪‬ﻬـﺎ‬
    ‫ﺘ‬                       ‫ﻣ ﻮﺔ‬                                       ‫ﻥ‬
              ‫ﻒ‬       ‫ﻧ‬                  ‫ﺘ‬
 ‫ﺗﺴﺎﻭﻱ ) ١ ( ، ﻭﻣﻦ ﳘﺰﺓ ﻋﻠﻰ ﻧﱪﺓ ﻭﻗﻴﻤ‪‬ﻬﺎ ﺗﺴﺎﻭﻱ ) ٦ ( ، ﻷ‪‬ﻬﺎ ﰲ ﺻ ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻴﺎﺀ ،‬
                ‫ﺘ ﻪ‬                                      ‫ﺘ‬
 ‫ﻭﻣﻦ ﺣﺮﻑ ﺍﻟﺬﺍﻝ ﻭﻗﻴﻤ‪‬ﻪ ﺗﺴﺎﻭﻱ ) ٧١ ( ، ﻭﻣﻦ ﺣﺮﻑ ﺍﻷﻟﻒ ﻭﻗﻴﻤ‪‬ـ ‪ ‬ﺗﺴـﺎﻭﻱ ) ١ (‬
                                           ‫‪x Í‬‬
               ‫ﻭﻫﻜﺬﺍ ﻓﺎﻟﻘﻴﻤ ﹸ ﺍﻟﻌﺪﺩ‪ ‬ﹸ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ‪.. ٢٥ = ١ + ١٧ + ٦ + ١ = ( #‹¬&r ) ‬‬
                                                              ‫ﻳﺔ‬       ‫ﺔ‬
                                    ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‪ ، ( `»t«ø9!#uä ) ‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ..‬
                     ‫) ‪ ] ( tûïωšøÿßJø9$# z`ÏB |MZä.ur ã@ö6s% |MøŠ|Átã ô‰s%ur z`»t«ø9!#uä‬ﻳﻮﻧﺲ : ١٩ [‬

 ‫.. ﻫﺬﻩ ﺍﻟﻜﻠﻤ ﹸ ) ‪ ( `»t«ø9!#uä‬ﻜ ‪‬ﻧ ﹲ ﻣﻦ ﳘﺰﺓ‪ ‬ﻗﻴﻤ‪‬ﻬﺎ ﺗﺴﺎﻭﻱ ) ١ ( ، ﻭﻣـﻦ ﺣـﺮﻑ‬
                           ‫ﺘ‬            ‫ﻣ ﻮﺔ‬                   ‫ﺔ‬
                                                               ‫ﺘﻪ‬
 ‫ﺍﻷﻟﻒ ﻭﻗﻴﻤ‪  ‬ﺗﺴﺎﻭﻱ ) ١ ( ﺃﻳﻀﺎﹰ ، ﻭﻣﻦ ﺣﺮﻑ ﺍﻟﻼﻡ ﻭﻗﻴﻤﺘﻪ ﺗﺴﺎﻭﻱ ) ٢ ( ، ﻭﻣﻦ ﺣﺮﻑ‬
                                                ‫‪tø!u‬‬
                        ‫ﺍﻟﻨﻮﻥ ﻭﻗﻴﻤﺘﻪ ﺗﺴﺎﻭﻱ ) ٣ ( .. ) ‪٧ = ٣ + ٢ + ١ + ١ = ( `»«9#ä‬‬
  ‫ﻴ‬
 ‫... ﻓﺎﳍﻤﺰﺓ ﰲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ، ﻭﰲ ﻏﲑﹺﻫﺎ ﻣﻦ ﺍﳊﺎﻻﺕ ﺍﳌﺸﺎ‪‬ﺔ ، ﻣﺜﻞ ﺍﳍﻤﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻣ‪‬ﺔ‬
 ‫ﰲ ﻛﻠﻤﺔ ) ‪ ( MRr&uä‬ﰲ ﻗﻮ‪‬ﻪ ﺗﻌﺎﱃ : ) %‪] ( ÞOŠÏdºt•ö/Î*¯»tƒ $uZÏGolÎ;$t«Î/ #x‹»yd |Mù=yèsù |MRr&uä (#þqä9$s‬‬
                                                                                 ‫ﻟ‬
                     ‫ﻧﻴ‬                                  ‫ﺗ ‪‬ﺐ‬
 ‫ﺍﻷﻧﺒﻴﺎﺀ : ٢٦ [ ، ﻭﺍﻟﱵ ‪‬ﺤﺴ ‪ ‬ﺣﺮﻓﺎﹰ .. ﻫﺬﻩ ﺍﳍﻤﺰﺓ .. ﻋﻠﻴﻨﺎ ﺃﻥﹾ ‪‬ﻤ‪‬ﺰ‪‬ﻫﺎ ﻋﻦ ﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ‬
 ‫) ‪tPyŠ#uä‬‬   ‫: ) %‪ ( ×b#uäö•è‬ﻭﺍﻟﱵ ﱠ ﻗﻴﺎ ‪‬ﻬﺎ ﻋﻠﻰ ﺍﳍﻤﺰﺓ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﻜﻠﻤﺎﺕ ﻣﺜﻞ : ) ‪، ( 4 t•yz#uä‬‬
                                                               ‫ﰎ ﺳ‬

 ‫( ، ) ‪ ، ( 3 ×ptƒ#uä ) ، ( z`tB#uä‬ﻭﺍﻟﱵ ﻻ ‪‬ﺤﺴ‪  ‬ﺣﺮﻓﺎﹰ ﻛﻤﺎ ﺑ‪‬ﻨﺎ ﺳﺎﺑﻘﺎﹰ ، ﻓﻬﻲ ﻭﺍﻷﻟﻒ‬
                      ‫ﻴ‬            ‫ﺗ ﺐ‬
                                                                  ‫ﻳﺔ‬       ‫ﺘﻪ‬            ‫ﻑ‬
                                                   ‫ﺣﺮ ‪ ‬ﻭﺍﺣﺪ ، ﻗﻴﻤ‪  ‬ﺍﻟﻌﺪﺩ‪ ‬ﹸ ﺗﺴﺎﻭﻱ ) ١ ( ..‬
                                              ‫ﺗﺪ‬                 ‫ﻴ ﻥ‬          ‫ﻨ‬
 ‫.. ﻭﻛ‪‬ﺎ ﻗﺪ ﺑ‪‬ﻨﺎ ﺃ ﱠ ﺍﳍﻤﺰﺓﹶ ﺍﻟﱵ ﻻ ‪‬ﻌ‪  ‬ﺣﺮﻓﺎﹰ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﻜﻠﻤﺔ ، ﻣﺜﻞ ﺍﳍﻤﺰﺓ ﰲ ﺍﻟﻜﻠﻤﺎﺕ :‬
 ‫) ‪ .. ( 3 ×ptƒ#uä ) ، ( z`tB#uä ) ، ( 4 t•yz#uä‬ﺑ‪‬ﻨﺎ ﺃ ﱠ ﺑﻘﺎﺀ ﻫﺬﻩ ﺍﳍﻤﺰﺓ ﰲ ﺍﻟﻜﻠﻤﺔ ﺣﲔ ﺇﺿﺎﻓﺔ‬
                                  ‫ﻴ ﻥ‬
                                  ‫ﻞ‬
 ‫ﺣﺮﻑ ﺍﻟﻌﻄﻒ ) ﻭ‪ ( ‬ﺇﱃ ﺑﺪﺍﻳﺔ ﺍﻟﻜﻠﻤﺔ ، ﻻ ﳚﻌ ﹸ ﻣﻨﻬﺎ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ، ﻣﺜﻞ ﺍﳍﻤﺰﺓ ﰲ‬
                                    
    

 ‫ ( ﺇﱃ‬‫× ( .. ﻓﺈﺿﺎﻓ ﹸ ﺣﺮﻑ ﺍﻟﻌﻄﻒ ) ﻭ‬ptƒ#uäur ) ، ( z`tB#uäur ) ، ( ã•yz#uäur ) : ‫ﺍﻟﻜﻠﻤﺎﺕ‬
                     ‫ﺔ‬

 ‫ ﺣﺮﻓﺎﹰ‬‫× 3 ( ، ﻻ ﳚﻌ ﹸ ﻣﻦ ﻫﺬﻩ ﺍﳍﻤﺰﺓ‬ptƒ#uä ) ، ( z`tB#uä ) ، ( 4 t•yz#uä ) : ‫ﺑﺪﺍﻳﺔ ﺍﻟﻜﻠﻤﺎﺕ‬
                     ‫ﻞ‬
                                                                                 ‫ﻥ‬
                         .. ‫ﻬﺎ‬‫ ﺫﺍﺗ‬‫ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ﰲ ﺃﺻﻞﹺ ﺍﻟﻜﻠﻤﺔ‬‫ﻣﺮﺳﻮﻣﺎﹰ ، ﻷ ﱠ ﻫﺬﻩ ﺍﳍﻤﺰﺓﹶ ﻟﻴﺴﺖ‬
 : ‫ ( ، ﻭﰲ ﻛﻠﻤﺔ‬OçF÷ƒuäu‘r& ) : ‫ ( ، ﻭﰲ ﻛﻠﻤﺔ‬Nä3tF÷ƒuäu‘r& ) : ‫ ﺃ ﱠ ﺍﳍﻤﺰﺓﹶ ﰲ ﻛﻠﻤﺔ‬ ‫ﻭﻭﺍﺿ‬
                                                                             ‫ﺢ ﻥ‬
 ) ‫ﺔ ﺗﺴـﺎﻭﻱ‬‫ ﺍﻟﻌﺪﺩ‬ ‫ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ﻗﻴﻤ‬ ‫ﻌ‬ ، ‫ﺔ‬‫$! 4 ( ﻭﰲ ﻏﲑﹺﻫﺎ ﻣﻦ ﺍﳊﺎﻻﺕ ﺍ ﹸﺸﺎ‬tƒö䔕9$# )
           ‫ﻳ‬      ‫ﺘﻪ‬                   ‫ﺗﺪ‬         ‫ﳌ‬
                                                                                                                 .. ( ١
 óOçFZä. bÎ) tbqããô‰s? «!$# uŽö•xîr& èptã$¡¡9$# ãNä3÷Gs?r& ÷rr& «!$# Ü>#x‹tã öNä38s?r& ÷bÎ) öNä3tF÷ƒuäu‘r& ö@è%      )
                                                                                     [ ٤٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tûüÏ%ω»|¹

 «!$# çŽö•xî îm»s9Î) ô`¨B Nä3Î/qè=è% 4’n?tã tLsêyzur öNä.t•»|Áö/r&ur öNä3yèøÿxœ ª!$# x‹s{r& ÷bÎ) óOçF÷ƒuäu‘r& ö@è%   )
                 [ ٤٦ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tbqèùωóÁtƒ öNèd ¢OèO ÏM»tƒFy$# ß$ÎhŽ|ÇçR y#ø‹Ÿ2 ö•ÝàR$# 3 ÏmÎ/ Nä3‹Ï?ù'tƒ

                 [ ١٠٥ : ‫ ( ] ﺍﻟﺼﺎﻓﺎﺕ‬tûüÏZÅ¡ósßJø9$# “Ì“øgwU y7Ï9ºx‹x. $¯RÎ) 4 !$tƒö䔕9$# |Mø%£‰|¹ ô‰s% )
           ‫ﻣ‬            ‫ﻴ‬         ‫ﺪ‬                         ‫ﻳ‬
 ‫ ﻣﻦ‬‫ﺴﺘﻨﺒﻄﺔ‬ ‫ﺔ ، ﻋﱪ ﺳﺒﻞﹴ‬‫ﻣﺎﺕ ﻗﺮﺁﻧ‬ ‫ﺔ – ﻛﻤﺎ ﻧﺮﻯ – ﻣﻦ ﻣﻘ‬‫ﻨﺎ ﻧﻨﻄﻠﻖ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‬‫ﺇ‬  ‫ﻧ‬
                                                 ‫ﻳﺮ‬
                               .. ‫ﻫﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﻘ‬ ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﻧﺘﺎﺋﺞ‬

                                                $        $         $
            
            
          
         
      
    
         
           
  
 
     www.thekr.net
    adnan@thekr.net
                    ‫‪ ‬‬


                        ‫ﺗﺪ‬          ‫ﻱ‬
‫ﺳﻨﺒﺤﺮ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﳓﻮ ﺟﺎﻧﺐ ﺇﻋﺠﺎﺯ ‪ ‬ﳌﻌﺠﺰﺓ ‪‬ﻌ ‪ ‬ﻣﻦ ﺃﻛﱪ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻘﺮﺁﻥ‬
          ‫ﻥ‬          ‫ﻴ‬        ‫ﻜ‬                      ‫ﲰ‬
‫ﺍﻟﻜﺮﱘ ، ﻭﻫﻲ ﺍﳌﻌﺠﺰﺓ ﺍﻟﱵ ‪‬ﺎﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ) ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( ، ﻭﺑ‪‬ﻦ ﻟﻨﺎ ﺃ ﱠ ﺃﺳﺎﺳﻬﺎ ﻫﻮ‬
                   ‫ﻳ‬           ‫ﲰﺖ‬
‫ﺍﻟﻌﺪﺩ ) ٩١ ( ﻛﻤﺎ ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ... ‪‬ﻴ ‪ ‬ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ‪‬ﺬﺍ ﺍﻻﺳﻢ ، ﻋﻠﻰ‬
                                    ‫ﻠ‬                   ‫ﻳ‬          ‫ﺑ‬        ‫ﻧ‬
                 ‫ﺍﻟﺮﻏﻢ ﻣﻦ ﺃ‪‬ﻨﺎ ﺳﻨﺮﻯ ‪‬ﻌﺪﺍﹰ ﺇﻋﺠﺎﺯ‪‬ﺎﹰ ﺁﺧﺮ ﻏﲑ ﺍﻟﺒﻌﺪ ﺍﳌﺘﻌﱢﻖ ﺑﺎﻟﻌﺪﺩ ) ٩١ ( ..‬
        ‫ﻴ‬      ‫ﻳ‬           ‫ﻳ‬
‫ﻭﻣﻔﺘﺎﺣﻨﺎ ﻟﻠﺪﺧﻮﻝ ﺇﱃ ﺍﳌﻌﺠﺰﺓ ﺍﳌﻌﺮﻭﺿﺔ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ﻫﻮ ﺍﻷﲜﺪ‪‬ﺔ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ‬
                                  ‫ﻭ‬
       ‫ﺍﺳﺘﻨﺘﺠﻨﺎﻫﺎ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻔﺼﻞ ﺍﻷ ‪‬ﻝ ، ﻋﱪ ﻣﻨﻬﺞ ﻗﺮﺁﱐ ﻛﺎﻣﻞ ..‬
   ‫ﻜ‬                  ‫ﻳ‬                ‫ﻳ‬                       ‫ﻥ‬
‫ﻭﻣﺎ ﳚﺐ ﺃﻥ ﻧﻌﻠﻤﻪ ﺃ ﱠ ﻣﺎ ﻧﻌﺮﺿﻪ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ﻣﻦ ﺃﺑﻌﺎﺩ ﺇﻋﺠﺎﺯ‪‬ﺔ ﳌﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ‬
                        ‫ﻻ‬
‫، ﻫﻮ ﺟﺎﻧﺐ ﻣﻦ ﺟﻮﺍﻧﺐ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺍﻟﱵ ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻫﺎ ﺇ ﹼ ﺍﷲ ﺗﻌﺎﱃ .. ﻓﻠﻬﺬﻩ ﺍﳌﻌﺠﺰﺓ‬
 ‫ﻳ‬                                     ‫ﻳ‬                          ‫ﻳ‬
‫ﻣﻔﺎﺗﻴﺢ ﻏﲑ ﺍﻷﲜﺪ‪‬ﺔ ﺍﻟﱵ ﺍﻋﺘﻤﺪﻧﺎﻫﺎ ، ﻭﺍﻷﲜﺪ‪‬ﺔ ﺍﻟﱵ ﺍﻋﺘﻤﺪﻧﺎﻫﺎ ﻫﻲ ﻣﻔﺘﺎﺡ ﻷﺑﻌﺎﺩ ﺇﻋﺠﺎﺯ‪‬ﺔ‬
                                                  ‫ﺑ‬                           ‫ﺃ‬
                                      ‫ﹸﺧﺮﻯ ، ﺳﻨﻌﺮﺽ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ ‪‬ﻌﺪﺍﹰ ﻣﻨﻬﺎ ..‬
  ‫ﻠ‬                                                      ‫ﻳ‬          ‫ﻴﻨ‬     ‫ﻨ‬
‫ﻭﻛ‪‬ﺎ ﻗﺪ ﺑ‪‬ﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺮﺍﺑﻌﺔ ) ﺍﳊﻜﻤﺔ ﺍﳌﻄﻠﻘﺔ ( ﺟﺎﻧﺒﺎﹰ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﳌﻌﺠﺰﺓ ﺍﳌﺘﻌﹼﻘﺔ‬
    ‫ﻴ‬
‫ﺑﺎﻟﻌﺪﺩ ) ٩١ ( ، ﻣﻦ ﺧﻼﻝ ﻣﻔﺘﺎﺡ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﺃﲰﺎﺀ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﺍﻷﲰﺎﺀ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ،‬
                                                                ‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
                                ‫ﻳ‬              ‫ﻧ‬           ‫ﻳ‬
‫ﻭﳓﻦ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ﻻ ﻧﺰﻋﻢ ﺃ‪‬ﻨﺎ ﺍﻛﺘﺸﻔﻨﺎ ﻗﺎﻧﻮﻧﺎﹰ ‪‬ﺤﻴﻂ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻭﳜﻀﻊ ﻟﻪ‬
                      ‫ﻱ‬
 ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﳓﻦ ﻧﻘﻮﻝ ﻫﺪﺍﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﻻﻛﺘﺸﺎﻑ ﻭﺟﻪ‪ ‬ﺇﻋﺠﺎﺯ ‪ ‬ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ،‬
                        ‫ﻧ‬                                              ‫ﻥ‬
 ‫ﻭﳛﻴﻂ ﺑﻪ ﺍﻟﻘﺮﺁ ﹸ ﺍﻟﻜﺮﱘ .. ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻ ﳜﻀﻊ ﻟﻠﻘﻮﺍﻧﲔ ، ﻭﺇ‪‬ﻤﺎ ﺗﺼﺪﺭ ﻋﻨﻪ ﺍﻟﻘﻮﺍﻧﲔ ،‬
               ‫ﻠ‬                                        ‫ﻞ‬                   ‫ﻠ‬
‫ﻭﻫﺬﺍ ﻳﺘﻌﱠﻖ ﺑﻜﻮﻧﻪ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜ ﱢ ﺷﻲﺀٍ ، ﻭﻟﻴﺲ ﺧﺎﺿﻌﺎﹰ ﻟﻘﻮﺍﻧﲔ ﺍﻷﺷﻴﺎﺀ ، ﻭﻳﺘﻌﱠﻖ ﺑﻜﻮﻧﻪ ﻣﻨﺘﻤﻴﺎﹰ‬
                                       ‫ﻟﻌﺎﱂ ﺍﻷﻣﺮ ، ﻭﻟﻴﺲ ﻟﻌﺎﱂ ﺍﳋﻠﻖ ﺍﳋﺎﺿﻊ ﻟﻠﻘﻮﺍﻧﲔ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
  ‫ﺗﻴ‬               ‫ﻳ‬                ‫ﻴ‬
‫ﻭﺳﻨﻌﺮﺽ - ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ - ﺃﻣﺜﻠﺔﹰ ﺭﻗﻤ‪‬ﺔﹰ ﻟﻸﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯ‪‬ﺔ ﺍﻟﱵ ﻧﻄﺮﺣﻬﺎ ، ‪‬ﺒ‪‬ﻦ‬
‫ﻟﻜ ﱢ ﻣﻦ ﳝﻠﻚ ﺫ ‪‬ﺓﹰ ﻣﻦ ﻋﻘﻞ ، ﻭﺫ ‪‬ﺓﹰ ﻣﻦ ﻣﻨﻄﻖ ، ﻭﺫ ‪‬ﺓﹰ ﻣﻦ ‪  ‬ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ، ﺃ ﱠ‬
‫ﻥ‬                     ‫ﺣﺐ‬       ‫ﺭ‬                  ‫ﺭ‬             ‫ﺭ‬          ‫ﻞ‬
                      ‫ﻧ‬                 ‫ﻻ‬                ‫ﻳ‬
‫ﺻﻴﺎﻏﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻ ‪‬ﻤﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﺇ ﱠ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺃ‪‬ﻪ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﳌﺨﻠﻮﻗﺎﺕ‬
                                                              ‫ﺺ ﺺ‬
                                                   ‫ﺍﻹﺗﻴﺎﻥ ﺑﻨ ‪ ‬ﻛﺎﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ..‬
                                       ‫ﻴ‬       ‫ﻴ‬      ‫ﻛ ﻥ‬              ‫ﻥ ﻧ‬
‫ﺇ ﱠ ﻣﺎ ‪‬ﺮﻳﺪ ﺃﻥ ﻧﺆ ﱢﺪﻩ ﺃ ﱠ ﺍﳊﺴﺎﺳ‪‬ﺔ ﺍﻟﺴﻠﺒ‪‬ﺔ ﲡﺎﻩ ﻣﻌﺠﺰﺓ ﺍﻟﻌﺪﺩ ) ٩١ ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻋﻨﺪ ﺍﻟﻜﺜﲑﻳﻦ ، ﺳﺒﺒﻬﺎ ﺟﻬﻠﻬﻢ ﲟﺎ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺑﻴﺎﻥ ﻭﺍﺿﺢ ﻭﺿﻮﺡ ﺍﻟﺸﻤﺲ - ﻛﻤﺎ‬
       ‫ﺩ‬                        ‫ﻜ‬                       ‫ﲰ‬
‫ﺳﻨﺮﻯ - ﳍﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺍﻟﱵ ‪‬ﺎﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ) ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( .. ﻭﺳﺒﺒﻬﺎ ﺃﻳﻀﺎﹰ ﺭ ‪‬ﺓ ﺍﻟﻔﻌﻞ‬
                                           ‫ﻳ‬
                        ‫ﺍﻟﻌﻤﻴﺎﺀ ﲡﺎﻩ ﺍﻟﺬﻳﻦ ﺩﻓﻌﻮﺍ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻹﻋﺠﺎﺯ‪‬ﺔ ﺑﺎﲡﺎﻫﺎﺕ‪ ‬ﺗﺎﺋﻬﺔ ..‬
          ‫ﺑ‬                                                          ‫ﺑ‬
‫ﻭﳏﺎﺭﺑﺔ ﺍﻟﺘﺪ‪‬ﺮ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ - ﺃﻭ ﻋﻠﻰ ﺍﻷﻗﻞ ﻋﺪﻡ ﺍﻻﻛﺘﺮﺍﺙ ‪‬ﺬﺍ ﺍﻟﺘﺪ‪‬ﺮ - ﻧﺘﻴﺠﺔ‬
      ‫ﻻ‬         ‫ﻳ‬                                                 ‫ﻥ‬
‫ﺃﻭﻫﺎﻡﹴ ﻣﻔﺎﺩﻫﺎ ﺃ ﱠ ﺍﻟﺴﺎﺑﻘﲔ ﻗﺪ ﺃﳒﺰﻭﺍ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ ﺇﳒﺎﺯﺍﹰ ﻛﺎﻣﻼﹰ ، ﻭﱂ ‪‬ﺒﻘﻮﺍ ﻟﻨﺎ ﺇ ﹼ ﺣﻔﻆ‬
  ‫ﺩ‬                                                  ‫ﺑ‬
‫ﻣﺎ ﻗﻴﻞ .. ﻫﺬﻩ ﺍﳊﺮﺏ ﻋﻠﻰ ﺗﺪ‪‬ﺮ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﺇﺿﺎﻓﺔ ﻟﻠﺴﺒﺒﲔ ﺍﻟﻠﺬﻳﻦ ﺫﻛﺮﻧﺎﳘﺎ ، ﺃ ‪‬ﺕ‬
                                                                  ‫ﺩ‬
‫- ﻣﻦ ﲨﻠﺔ ﻣﺎ ﺃ ‪‬ﺕ ﺇﻟﻴﻪ - ﺇﱃ ﺟﻌﻞ ﺍﳌﺴﻠﻤﲔ - ﺑﻞ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎﹰ - ﺑﻌﻴﺪﻳﻦ ﻋﻦ ﻣﻌﺠﺰﺓ‪ ‬ﻫﻲ‬
                                 ‫ﻳ‬
‫ﻣﻦ ﺃﻛﱪ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ، ﻛﻤﺎ ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‬
                                                                          ‫..‬
‫ﺇ ﱠ ﺍﻷَﻭ‪‬ﱃ ﺑﺎﳌﺆﻣﻨﲔ ﺃﻥ ﻻ ﺗﺪﻓﻌﻬﻢ ﺭﺩﻭﺩ ﺍﻷﻓﻌﺎﻝ ﺇﱃ ﺇﻏﻤﺎﺽ ﺃﻋﻴﻨﻬﻢ ﻋﻦ ﺍﻟﺪﻻﻻﺕ‬   ‫ﻥ‬
‫ﺍﻟﻮﺍﺿﺤﺔ ﻭﺿﻮﺡ ﺍﻟﺸﻤﺲ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ .. ﻭﻋﻠﻴﻬﻢ ﺃﻥ ﻳﺒﺤﺜﻮﺍ ﺃﻛﺜﺮ ﰲ ﻫﺬﻩ‬
          ‫ﺍﻟﺪﻻﻻﺕ ﻟﺘﺒﻴﻴﻨﻬﺎ ، ﻭﻟﺘﻔﻨﻴﺪ ﻣﺎ ﻳﻘﻒ ﻭﺭﺍﺀ ﺩﻓﻊ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺑﺎﻻﲡﺎﻫﺎﺕ ﺍﻟﺘﺎﺋﻬﺔ ..‬
                                                                 ‫ﻫ ﻧ‬
‫ﻓﻤﻦ ﻳﺘﻮ ‪‬ﻢ ﺃ‪‬ﻪ ﺑﺈﻏﻤﺎﺽ ﻋﻴﻨﻴﻪ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﺩﻓﻌﻬﺎ ﺍﻵﺧﺮﻭﻥ ﺑﺎﲡﺎﻫﺎﺕ ﺗﺎﺋﻬﺔ‪، ‬‬
‫ﺳﻴﺨﺪﻡ ﺍﳊﻖ ﻭﺍﳊﻘﻴﻘﺔ ، ﻳﻜﻮﻥ – ﺑﺬﻟﻚ – ﻗﺪ ﺳﺎﻫﻢ ﺑﻨﻘﻞ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻣﻦ ﺍﻟﻨﻮﺭ ﺇﱃ‬
‫ﺍﻟﻈﻠﻤﺎﺕ ، ﻭﺳﺎﻫﻢ ﺑﺘﺮﻙ ﺍﻵﺧﺮﻳﻦ ﻳﻘﻮﻣﻮﻥ ﺑﺘﻮﻇﻴﻒ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻛﻤﺎ ﻳﺮﻳﺪﻭﻥ ﺩﻭﻥ ﺃﻥ‬
           ‫ﰎ‬                                               ‫ﻧ‬
‫ﻳﺮﺍﻫﻢ ﺃﺣﺪ ، ﻷ‪‬ﻬﻢ ﻳﻨﻄﻠﻘﻮﻥ ﰲ ﺩﻓﻌﻬﺎ ﻭﺗﻮﺟﻴﻬﻬﺎ ﻣﻦ ﺗﻠﻚ ﺍﻟﻈﻠﻤﺎﺕ ﺍﻟﱵ ﹼ ﻧﻘﻞ ﺍﳊﻘﻴﻘﺔ‬
                                                                  ‫ﺇﻟﻴﻬﺎ ..‬
                                    
    
      ‫ﻳﻴ‬                    ‫ﺺ‬           ‫ﻳ‬        ‫ﻱ ﻴ‬          ‫ﺑ ﺮ‬
‫ﻦ ﻟﻨﺎ‬‫ﺒ‬ ‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﺍﻟﺬﻱ‬ ‫ﺔ ﺇﱃ ﺍﻟﻨ‬‫ﺔ ﻓﻜﺮ‬‫ ﻋﺼﺒ‬ ‫ ﻋﻦ ﺃ‬‫ﺩ‬ ‫ﺮﹴ ﳎ‬‫ﻟﻨﻨﻈﺮ ﺑﻌﻤﻖﹴ ﻭﺗﺪ‬
                                ‫ﻴ‬           ‫ﻜ‬                      ‫ﲰ‬
   .. ‫ﻦ ﻟﻨﺎ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ‬‫ﺮ ( ، ﻭﻳﺒ‬‫ﺎﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ) ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬ ‫ﺃﺳﺎﺱ ﺍﳌﻌﺠﺰﺓ ﺍﻟﱵ‬
žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur Zps3Í´¯»n=tB žwÎ) Í‘$¨Z9$# |=»ptõ¾r& !$uZù=yèy_ $tBur ÇÌÉÈ uŽ|³tã spyèó¡Î@ $pköŽn=tæ          )
z>$s?ö•tƒ Ÿwur $YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ9 (#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù

ª!$# yŠ#u‘r& !#sŒ$tB tbrã•Ïÿ»s3ø9$#ur ÖÚz•£D NÍkÍ5qè=è% ’Îû tûïÏ%©!$# tAqà)u‹Ï9ur tbqãZÏB÷sßJø9$#ur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$#

4 uqèd žwÎ) y7În/u‘ yŠqãZã_ ÞOn=÷ètƒ $tBur 4 âä!$t±o„ `tB “ωöku‰ur âä!$t±o„ `tB ª!$# ‘@ÅÒムy7Ï9ºx‹x. 4 WxsWtB #x‹»pkÍ5

ÇÌÍÈ t•xÿó™r& !#sŒÎ) Ëxö6•Á9$#ur ÇÌÌÈ t•t/÷Šr& øŒÎ) È@ø‹©9$#ur ÇÌËÈ Ì•uKs)ø9$#ur žxx. ÇÌÊÈ ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur

: ‫ ( ] ﺍﳌﺪﺛﺮ‬t•¨zr'tGtƒ ÷rr& tP£‰s)tGtƒ br& óOä3ZÏB uä!$x© `yJÏ9 ÇÌÏÈ ÎŽ|³t6ù=Ïj9 #\•ƒÉ‹tR ÇÌÎÈ ÎŽy9ä3ø9$# “y‰÷nZ} $pk¨XÎ)
                                                                                                                    [ ٣٧ – ٣٠
            ‫ﺺ ﳌ ﻮ‬                                ‫ﻳ ﻥ‬
‫ﺭ ﳌﻌﺠﺰﺓ ﺇﺣﺪﻯ‬ ‫ ) ﺍ ﹸﺼ‬ ‫ﻨﻜﺮ ﺃ ﱠ ﺳﻴﺎﻕ ﺍﻟﻜﻼﻡ ﺍﻟﺴﺎﺑﻖ ﳍﺬﺍ ﺍﻟﻨ‬ ‫ﻻ ﺃﺣﺪ ﻳﺴﺘﻄﻴﻊ ﺃﻥ‬
žwÎ) Í‘$¨Z9$# |=»ptõ¾r& !$uZù=yèy_ $tBur )                            ‫ﻠ‬                             ‫ﻜ‬
                                                ‫ﺮ ﻣﻦ ﺃﺳﺎﺳﻬﺎ ﺇﱃ ﻏﺎﻳﺘﻬﺎ ( ﻳﺘﻌﹼﻖ ﺑﺎﻟﻨﺎﺭ .. ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‬‫ﺍﻟ ﹸﺒ‬
‫ ﺑﺴﻴﺎﻕ ﺍﻟﻜﻼﻡ ﺍﻟﺴﺎﺑﻖ .. ﻭﻟﻜﻦ ﺇﻏﻤﺎﺽ‬ ‫ﻦ ﺗﻌﹼﻖ ﻫﺬﺍ ﺍﻟﻨ‬‫ﺒ‬ ،  ‫( ﰲ ﻫﺬﺍ ﺍﻟﻨ‬
                                 ‫ﺺ‬          ‫ﺺ ﻳﻴ ﻠ‬                                                                         Zps3Í´¯»n=tB

 ‫ ، ﻫﻮ ﺟﺤﻮ‬ ‫ ( ﺑﻜﺎﻣﻞ ﻫﺬﺍ ﺍﻟﻨ‬öNåksE£‰Ïã $uZù=yèy_ $tBur ) ‫ﺔ‬‫ﺍﻟﻌﻴﻨﲔ ﻋﻦ ﺗﻌﹼﻖ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‬
‫ﺩ‬          ‫ﺺ‬                                               ‫ﻴ‬                ‫ﻠ‬
           ‫ﻮ‬             ‫ﺺ‬
‫ﺭﺓ ﻷﺳﺎﺱ ﻫﺬﻩ‬ ‫ ﻣﻦ ﺍﻵﻳﺔ ﺍﳌﺼ‬ ‫ﺑﺎﻟﺪﻻﻻﺕ ﺍﻟﻮﺍﺿﺤﺔ ﻭﺿﻮﺡ ﺍﻟﺸﻤﺲ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻫﺬﺍ ﺍﻟﻨ‬
uä!$x© `yJÏ9   ) ‫ﺭ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ‬ ‫ ( ، ﺇﱃ ﺁﺧﺮ ﺁﻳﺔ ﺗﺼ‬uŽ|³tã spyèó¡Î@ $pköŽn=tæ ) ‫ﺍﳌﻌﺠﺰﺓ‬
                                       ‫ﻮ‬
                                                                                     .. ( t•¨zr'tGtƒ ÷rr& tP£‰s)tGtƒ br& óOä3ZÏB
               ‫ﻦ‬                                     ‫ﺪﺙ‬               ‫ﻥ‬
‫ﻘﻮﻝ‬‫ ﺍﷲَ ﺗﻌﺎﱃ ﻳ‬ ‫ ﻋﻦ ﺍﻟﻨﺎﺭﹺ .. ﻭﻟﻜ‬‫ ﹸ ﰲ ﺳﻴﺎﻕﹺ ﻫﺬﻩ ﺍﻵﻳﺎﺕ‬ ‫ﳓﻦ ﻧﻌﻠﻢ ﺃ ﱠ ﺍﷲَ ﺗﻌﺎﱃ ﻳﺘﺤ‬
‫ﻪ‬‫ﻢ ﺇ ﹼ ( ؟ .. ﻓﹶﺒﹺﻘﻮﻟ‬ ‫ﻠﻨﺎ‬‫ﻌ‬‫ ﹸﻞﹾ ) ﻭﻣﺎ ﺟ‬‫ ﻳ‬‫ ﻟﹶﻢ‬ ‫....... ( ، ﻭﺃ‬
                  ‫ﻫ ﻻ‬                    ‫ﻧﻪ ﻘ‬                                               žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur    ):
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

‫....... ( ﺗﺄﻛﻴ ‪ ‬ﻋﻠﻰ ﺍﳉﺎﻧﺐﹺ ﺍﻟﻌﺪﺩﻱ ..... ﻭﰲ ﻫﺬﺍ‬
                               ‫ﺪ‬                                            ‫‪žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur‬‬    ‫ﺗﻌﺎﱃ )‬
                             ‫ﺍﻟﻨ ‪ ‬ﻧﺮﻯ ﺃ ﱠ ﺍﷲَ ﺗﻌﺎﱃ ﻳﻘﻮ ﹸ : ) ‪: ....... žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur‬‬
                                                                           ‫ﻝ‬              ‫ﻥ‬       ‫ﺺ‬
‫١ – ) ‪ .. ( (#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù‬ﻓﺎﳌﻌﺠﺰﺓ ﺍﳌﺘﻌﹼﻘﺔ ‪‬ﺬﺍ ﺍﻟﻌﺪﺩ ﻭﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ ﺍﷲ‬
                               ‫ﻠ‬
                   ‫ﻴ‬                     ‫ﻲ‬
‫ﺗﻌﺎﱃ ، ﺗﻀﻊ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺃﻣﺎﻡ ﺍﺧﺘﺒﺎﺭﹴ ﺣﻘﻴﻘ ‪ ‬ﻟﲑﺍﺟﻌﻮﺍ ﺃﻧﻔﺴﻬﻢ ﲟﺼﺪﺍﻗ‪‬ﺔ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
                                                               ‫ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ..‬
‫٢ – ) 9‪ .. ( |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ‬ﻓﻬﺬﺍ ﺍﻟﻌﺪﺩ - ﻣﻦ ﺧﻼﻝ ﺍﳌﻌﺠﺰﺓ ﺍﻟﱵ ﻫﻮ‬
                          ‫ﻴ‬                 ‫ﺃ‬               ‫ﻴ‬
‫ﺃﺳﺎﺳﻬﺎ - ﳛﻤﻞ ﺣﻴﺜ‪‬ﺎﺕ ﺍﻟﻴﻘﲔ ﻟﻠﺬﻳﻦ ﹸﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﲟﺼﺪﺍﻗ‪‬ﺔ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ‬
                                                                    ‫ﺍﷲ ﺗﻌﺎﱃ ..‬
‫( .. ﻭﳛﻤﻞ ﺃﻳﻀﺎﹰ - ﻋﱪ ﺍﳌﻌﺠﺰﺓ ﺍﳌﺮﺗﺒﻂ ‪‬ﺎ -‬                         ‫‪$YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur‬‬   ‫٣–)‬
                                     ‫ﻴ‬                                    ‫ﻴ‬
‫ﺣﻴﺜ‪‬ﺎﺕ ﺯﻳﺎﺩﺓ ﺍﻹﳝﺎﻥ ﺣﱴ ﻟﻠﺬﻳﻦ ﻳﺆﻣﻨﻮﻥ ﲟﺼﺪﺍﻗ‪‬ﺔ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ..‬
‫( .. ﻭﳛﻤﻞ ﺃﻳﻀﺎﹰ - ﻋﱪ‬                 ‫‪tbqãZÏB÷sßJø9$#ur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z>$s?ö•tƒ Ÿwur‬‬      ‫٤–)‬
                          ‫ﻴ‬                            ‫ﻴ‬
‫ﺍﳌﻌﺠﺰﺓ ﺍﳌﺮﺗﺒﻂ ‪‬ﺎ - ﺣﻴﺜ‪‬ﺎﺕ ﺇﺑﻌﺎﺩ ﺍﻟﺮﻳﺐ ﻭﺍﻟﺸﻚ ﰲ ﻣﺼﺪﺍﻗ‪‬ﺔ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ‬
                                                            ‫ﺃ‬
                                      ‫ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺫﻟﻚ ﰲ ﻧﻔﻮﺱ ﺍﻟﺬﻳﻦ ﹸﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳌﺆﻣﻨﲔ ..‬
‫٥ – ) ‪.. ( 4 WxsWtB #x‹»pkÍ5 ª!$# yŠ#u‘r& !#sŒ$tB tbrã•Ïÿ»s3ø9$#ur ÖÚz•£D NÍkÍ5qè=è% ’Îû tûïÏ%©!$# tAqà)u‹Ï9ur‬‬
         ‫ﺳ‬       ‫ﺘ‬
‫ﻭﳛﻤﻞ - ﻋﱪ ﺍﳌﻌﺠﺰﺓ ﺍﳌﺮﺗﺒﻂ ‪‬ﺎ - ﺍﳌﻨﺎﻓﻘﲔ ﻭﺍﻟﻜﺎﻓﺮﻳﻦ ﺍﻟﺬﻳﻦ ﻻ ﺗ‪‬ﺠﻪ ﻧﻔﻮ ‪‬ﻬﻢ ﳓﻮ ﻧﻮﺭ‬
                                                                               ‫ﳌ‬
                                                              ‫ﺍﳊﻖ ﺇﱃ ﺍﻟﺘﺴﺎﺅﻝ ﻋﻦ ﺍ ﹸﺮﺍﺩ ‪‬ﺬﻩ ﺍﳌﺴﺄﻟﺔ ..‬
‫٦ – ) .‪ .. ( 4 âä!$t±o„ `tB “ωöku‰ur âä!$t±o„ `tB ª!$# ‘@ÅÒムy7Ï9ºx‹x‬ﺒ‪‬ﻦ ﻟﻨﺎ ﺃ ﱠ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ‬
           ‫ﻥ‬        ‫ﻳﻴ‬
              ‫ﻖ ﺗ‬
‫، ‪‬ﻀ‪ ‬ﱡ ﰲ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻣﻦ ﻳﺘﻌﺎﻣﻰ ﻋﻦ ﺍﳊﻖ ، ﺃﻭ ﻳﺪﻓﻊ ﻫﺬﺍ ﺍﳊ ‪ ‬ﺑﺎ‪‬ﺠﺎﻫﺎﺕ ﺗﺎﺋﻬﺔ ..‬‫ﻳ ﻞ‬
                                               ‫ﻖﻣ‬
                               ‫ﻭﻳﻬﺘﺪﻱ ﰲ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻣﻦ ﳚﻌﻞ ﺍﳊ ‪ ‬ﺮﺍﺩ‪‬ﻩ ﻭﻏﺎﻳﺘ‪‬ﻪ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

‫ﻥ‬
‫( .. ‪‬ﺒ‪‬ﻦ ﻟﻨﺎ - ﻣﻦ ﲨﻠﺔ ﻣﺎ ‪‬ﺒ‪‬ﻨﻪ - ﺃ ﹼ‬
        ‫ﻳﻴ‬                   ‫ﻳﻴ‬                               ‫‪4 uqèd žwÎ) y7În/u‘ yŠqãZã_ ÞOn=÷ètƒ $tBur‬‬      ‫٧-)‬
‫ﻣﻌﺠﺰﺍﺕ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﱵ ‪‬ﺠ‪‬ﺪﻫﺎ ﻟﺘﺒﻴﲔ ﺍﳊ ‪ ‬ﻭﻟﺘﺼﺪﻳﻖ ﻗﺮﺁﻧﻪ ﺍﻟﻜﺮﱘ ، ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻫﺎ ﺇ ﹼ‬
‫ﻻ‬                                       ‫ﻖ‬             ‫ﻳ ﻨ‬
                                    ‫ﻳﺩ‬
        ‫ﺍﷲ ﺗﻌﺎﱃ.. ﻓﺴﻴﺎﻕ ﺍﻟﻜﻼﻡ ﺍﶈﻴﻂ ‪‬ﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪‬ﺆ ‪‬ﻱ ﺇﱃ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ..‬
‫٨ – ) ‪ .. ( ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur‬ﺒ‪‬ﻦ ﻟﻨﺎ ﺃ ﹼ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻫﻲ ﺫﻛﺮﻯ ﻟﻠﺒﺸﺮ ،‬
                           ‫ﻥ‬        ‫ﻳﻴ‬
     ‫ﻥ‬                                                                    ‫ﻧ‬
‫ﻷ‪‬ﻬﻢ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺭﺅﻳﺘﻬﺎ ، ﻭﺭﺅﻳﺔ ﻋﻈﻤﺔ ﺍﻹﻋﺠﺎﺯ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻭﺇ ﹼ ﺍﳉﺰﻡ‬
‫- ﻛﻤﺎ ﺗﺬﻫﺐ ﺍﻟﺘﻔﺎﺳﲑ - ﺇﱃ ﺃ ﹼ ﻛﻠﻤﺔ ) ‪ ( }‘Ïd‬ﰲ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺗﺘﻌﹼﻖ ﺑﺎﻟﻨﺎﺭ ،‬
          ‫ﻴ ﻠ‬                                       ‫ﻥ‬
 ‫ﻨ‬                  ‫ﻨ‬                      ‫ﻳ‬
‫ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﻛﻮﻥ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ﻻ ‪‬ﺆﻣﻨﻮﻥ ﺃﺻﻼﹰ ﺑﺎﻵﺧﺮﺓ ﻭﲜﻬ‪‬ﻢ .. ﻓﻜﻴﻒ ﺗﻜﻮﻥ ﺟﻬ‪‬ﻢ‬
                            ‫ﻳ‬
       ‫ﺫﻛﺮﻯ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﳉﻤﻴﻊ ﺍﻟﺒﺸﺮ ، ﻭﺑﻌﺾ ﺍﻟﺒﺸﺮ ﻻ ‪‬ﺆﻣﻨﻮﻥ ﺑﻮﺟﻮﺩﻫﺎ ﺃﺻﻼﹰ ..‬
‫) .‪ÎŽy9ä3ø9$# “y‰÷nZ} $pk¨XÎ) ÇÌÍÈ t•xÿó™r& !#sŒÎ) Ëxö6•Á9$#ur ÇÌÌÈ t•t/÷Šr& øŒÎ) È@ø‹©9$#ur ÇÌËÈ Ì•uKs)ø9$#ur žxx‬‬   ‫٩-‬
                               ‫ﻥ‬                                     ‫ﻳﻴ‬
‫( .. ‪‬ﺒ‪‬ﻦ ﻟﻨﺎ ﻗﹶﺴﻤﺎﹰ ﻋﻈﻴﻤﺎﹰ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺃ ﹼ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻫﻲ ﺇﺣﺪﻯ ﺃﻛﱪ ﺍﳌﻌﺠﺰﺍﺕ‬
                                                 ‫ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
‫٠١ - ) ‪ .. ( t•¨zr'tGtƒ ÷rr& tP£‰s)tGtƒ br& óOä3ZÏB uä!$x© `yJÏ9 ÇÌÏÈ ÎŽ|³t6ù=Ïj9 #\•ƒÉ‹tR‬ﺒ‪‬ﻦ ﻟﻨﺎ ﺃ ﹼ ﻫﺬﻩ‬
    ‫ﻥ‬        ‫ﻳﻴ‬
        ‫ﻳ‬      ‫ﺮ‬                                                  ‫ﻜ‬
‫ﺍﳌﻌﺠﺰﺓ ﺍﻟ ﹸﱪﻯ ﲟﺎ ﲢﻤﻠﻪ ﻣﻦ ﺩﻻﻻﺕ ﻭﺑﺮﺍﻫﲔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻫﻲ ﻧﺬﻳ ‪ ‬ﻟﻠﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ ،‬
    ‫ﻥ‬        ‫ﻳﻴ‬            ‫ﻳ‬                       ‫ﺔ ﻴﺔ‬                        ‫ﻥ‬
‫ﻷ ﹼ ﺃﺳﺎﺳﻬﺎ ﺍﻟﻌﺪﺩﻱ ﻟﻐ ﹲ ﻋﺎﳌ‪ ‬ﹲ ﺗﺘﺴﺎﻭﻯ ﰲ ﺇﺩﺭﺍﻛﻬﺎ ﺍﻟﺒﺸﺮ‪‬ﺔ ﲨﻌﺎﺀ .. ﻭ‪‬ﺒ‪‬ﻦ ﻟﻨﺎ ﺃ ﱠ ﻫﺬﻩ‬
            ‫ﺧ‬                                             ‫ﺪ‬           ‫ﻊ‬
‫ﺍﳌﻌﺠﺰﺓ ﺩﺍﻓ ‪ ‬ﻟﻠﺒﺸﺮ ﻟﻠﺘﻘ ‪‬ﻡ ﺇﳝﺎﻧﺎﹰ ﰲ ﺗﺼﺪﻳﻖ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺑﺎﻟﺘﺎﱄ ﻳﺘﺄ ‪‬ﺮﻭﻥ ﰲ ﻋﺪﻡ‬
                                                                        ‫ﺗﺼﺪﻳﻘﻪ ..‬
‫ﻓﻬﺬﻩ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﺗﺘﻌﱠﻖ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ) ‪ ( žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur‬ﻫﻲ ﺩﻟﻴ ﹲ ﻋﻠﻰ ‪‬ﻌﺠﺰﺓ‪‬‬
     ‫ﻣ‬     ‫ﻞ‬                                                        ‫ﻠ‬
     ‫ﺓ‬                 ‫ﺗ ﻦ‬           ‫ﻖ‬                             ‫ﻊ ﻛ‬               ‫ﻳ‬
‫ﻋﺪﺩ‪‬ﺔ‪ ، ‬ﻳ‪‬ﻀ‪  ‬ﺇﺩﺭﺍ ﹸﻬﺎ ﺍﻟﻜﺎﻓ‪‬ﺮ‪ ‬ﰲ ﺍﺧﺘﺒﺎﺭﹴ ﺑﲔ‪ ‬ﺍﳊ ‪ ‬ﺍﻟﺬﻱ ‪‬ﺒ‪‬ﺮﻫ‪  ‬ﻋﻠﻴﻪ‪ ‬ﻫﺬﻩ ﺍﳌﻌﺠﺰ ﹸ ﻭﺑﲔ‪‬‬
‫ﺍﻟﺒﺎﻃﻞﹺ ﺍﳌﻨﺎﻗﺾﹺ ﻟﻪ ، ﻭﺇ ﹼ ﻛﻴﻒ‪ ‬ﻧ‪‬ﻔﹾﻬ‪  ‬ﻗﹶﻮﻟﹶﻪ ﺗﻌﺎﱃ : ) ‪ .. ( (#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù‬ﺃﻟﻴﺲ‪ ‬ﻫﺬﺍ‬
                                                             ‫ﻢ‬             ‫ﻻ‬           ‫‪‬‬
                                                      ‫ﺪ ﻛ‬               ‫ﻳ‬             ‫ﻣ‬
‫ﺩ‪‬ﻟﻴﻼﹰ ﻋﻠﻰ ‪‬ﻌ‪‬ﺠﹺﺰ‪‬ﺓ‪ ‬ﻋ‪‬ﺪﺩ‪‬ﺔ‪ ، ‬ﻳ‪‬ﺰﻳ ‪ ‬ﺇﺩﺭﺍ ﹸﻬﺎ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ‪ ‬ﻳ‪‬ﻘﻴﻨﺎﹰ ، ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﳝﺎﻧﺎﹰ ،‬
                                     ‫ﻳ ﻨ‬          ‫ﻻ‬                ‫ﻧ‬          ‫ﺮ‬
‫ﻭ‪‬ﻳ‪‬ﻤ‪‬ﻨ‪  ‬ﺧﻮﻝﹶ ﺍﻟ ‪‬ﻳﺐﹺ ﺇﱃ ‪‬ﻔﻮﺳ‪‬ﻬﻢ ، ﻭﺇ ﹼ ﻛﻴﻒ‪ ‬ﻤﻜ‪‬ﻨﺎ ﺃﻥﹾ ﻧﻔﻬ‪‬ﻢ‪ ‬ﻗﹶﻮ‪‬ﻝﹶ ﺍﷲِ ﺗﻌﺎﱃ : )‬   ‫ﻊ ﺩ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

‫9‪|=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z>$s?ö•tƒ Ÿwur $YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ‬‬

                                                                                                           ‫( ..‬      ‫‪tbqãZÏB÷sßJø9$#ur‬‬

‫)‪$pk¨XÎ‬‬   ‫.. ﹸ ‪ ‬ﺃﻟﻴﺲ‪ ‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ : ) ‪ ( ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur‬ﻭﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ : )‬
                                                                                           ‫ﺛﻢ‬
‫( ، ﺩ‪‬ﻟ‪‬ﻴ ﹲ‬
‫ﻞ‬                ‫}‪t•¨zr'tGtƒ ÷rr& tP£‰s)tGtƒ br& óOä3ZÏB uä!$x© `yJÏ9 ÇÌÏÈ ÎŽ|³t6ù=Ïj9 #\•ƒÉ‹tR ÇÌÎÈ ÎŽy9ä3ø9$# “y‰÷nZ‬‬

‫ﻥ ﻟﻪ‬            ‫ﰒ‬               ‫ﻴ‬                     ‫ﻣ‬            ‫ﻧ ﻣ ﺓ ﻞ‬
‫ﻋﻠﻰ ﺃ‪‬ﻬﺎ ‪‬ﻌﺠﺰ ﹲ ﻟ‪‬ﻜ ﱢ ﺍﻟﺒﺸﺮﹺ ﻋﻠﻰ ‪‬ﺨﺘ‪‬ﻠﹶﻒ‪ ‬ﺃﺩﻳﺎﻧﹺﻬﻢ ﻭﻗﻮﻣ‪‬ﺎﺗ‪‬ﻬﹺﻢ ؟ ..... ﹼ ﻛﻴﻒ ﻳﻜﻮ ﹸ ﻗﻮﹸ ‪‬‬
‫ﺗﻌﺎﱃ ) ‪ ( ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur‬ﺧﺎ ‪‬ﺎﹰ ﺑﺎﻟﻨﺎﺭﹺ ، ﻭﳓﻦ ﻧﻌﻠ ‪ ‬ﺃ ﹼ ﺍﻟﻜﺜﲑﻳﻦ‪ ‬ﻣﻦ ﺍﻟﺒﺸﺮﹺ ﻻ‬
                     ‫ﻢ ﻥ‬                       ‫ﺻ‬
                                               ‫ﻳﻌﺘﻘﺪﻭﻥﹶ ﺑﺎﻟﻨﺎﺭﹺ ﻭﻻ ﺑﺎﻵﺧﺮﺓ‪ ‬ﺃﺻﻼﹰ ؟ ..‬
                 ‫ﺮ‬                                      ‫ﻣ‬
‫.. ﻭﳓ ‪ ‬ﱂ ﻧﺒﺤﺚ ﻋﻦ ‪‬ﻌﺠﺰﺓ ﺍﻟﻌﺪﺩ ) ٩١ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ‬ﺩ ﺫﻛﺮﹺﻩ ﻛﻌﺪﺩ‪ ‬ﻣﺜﻞ‬‫ﻦ‬
‫ﻲ‬                      ‫ﻧ‬               ‫ﻦ‬
‫ﺑﺎﻗﻲ ﺍﻷﻋﺪﺍﺩ .. ﺍﳌﺴﺄﻟﺔ ﻟﻴﺴﺖ ﻛﺬﻟﻚ .. ﳓ ‪ ‬ﺑﹺﺒ‪‬ﺤﺜﻨﺎ ﻫﺬﺍ ﺇ‪‬ﻤﺎ ﺍﺳﺘﺠﺒﻨﺎ ﻟﻠﺒﻴﺎﻥ ﺍﻹﳍ ‪‬‬
                       ‫ﺪﺛ ﻳ‬                    ‫ﺪﺛ‬
‫ﺍﻟﺼﺮﻳﺢ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﰲ ﺳﻮﺭﺓ ﺍﳌ ‪‬ﱢﺮ ... ﻭﰲ ﺳﻮﺭﺓ ﺍﳌ ‪‬ﱢﺮ ﱂ ‪‬ﺬﻛﹶﺮ ﺍﻟﻌﺪﺩ ) ٩١ ( ﻛﺄﻱ‬
‫....... ( ﻳﺪ ﱡ ﻋﻠﻰ‬
    ‫ﻝ‬                            ‫‪žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur‬‬              ‫ﻟﻪ‬               ‫ﻠ‬
                                                                     ‫ﻋﺪﺩ ﺩﻭﻥ ﺗﻌﹼﻖﹴ ﲟﻌﺠﺰﺓ ، ﻓﻘﻮﹸ ‪ ‬ﺗﻌﺎﱃ : )‬
                              ‫ﺗ ﻴﻨ‬              ‫ﻳ‬                                 ‫ﻴ‬
‫ﺧﺼﻮﺻ‪‬ﺔ‪ ‬ﺟ‪‬ﻌ‪‬ﻞﹺ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﰲ ﺑﻨﻴﺔ‪ ‬ﺇﻋﺠﺎﺯ‪‬ﺔ ، ﻣﻦ ﺃﺟﻞ ﻣﺎ ‪‬ﺒ‪‬ﻪ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ ﳍﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‬
                                                                    ‫، ﻛﻤﺎ ﺭﺃﻳﻨﺎ ..‬
                                               ‫ﻳ‬                  ‫ﻳ‬
‫ﻭﻧﻘﻮﻝ ﳌﻦ ‪‬ﻨﻜﺮ ﻭﺟﻮﺩ ﻣﻌﺠﺰﺓ ﻋﺪﺩ‪‬ﺔ - ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ - ﺃﺳﺎﺳﻬﺎ ﺍﻟﻌﺪﺩ ) ٩١ (‬
                                         ‫ﺺ‬                  ‫ﺗ‬
‫.. ﻛﻴﻒ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ‪‬ﺪﺭﻙ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺇﺩﺭﺍﻛﺎﹰ ﺳﻠﻴﻤﺎﹰ ، ﺇﺫﺍ ﱂ ﳛﻤﻞ ﺍﻟﻘﺮﺁﻥ‬
                                 ‫ﻳﻛ‬                            ‫ﻳ‬
     ‫ﺍﻟﻜﺮﱘ ﻣﻌﺠﺰﺓ ﻋﺪﺩ‪‬ﺔ ﺃﺳﺎﺳﻬﺎ ﺍﻟﻌﺪﺩ ) ٩١ ( ، ﻛﻤﺎ ‪‬ﺆ ﱢﺪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺼﺮﻳﺢ ﺍﻟﻌﺒﺎﺭﺓ ..‬
‫ﻡ‬              ‫ﻜ‬                             ‫ﻡ‬                  ‫ﺗ‬
‫ﻭﻟﻨﺒﺤﺮ ﺍﻵﻥ ﺑﺎ‪‬ﺠﺎﻩ ﺭﺅﻳﺔ ﺟﺎﻧﺐﹴ ﻫﺎ ‪ ‬ﺟﺪﺍﹰ ﻣﻦ ﺟﻮﺍﻧﺐ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﻟﻨﺮﻯ ﺑﺄ ‪‬‬
     ‫ﻧ‬                                                    ‫ﻴ ﻠ‬
‫ﺃﻋﻴﻨﻨﺎ ﻣﻌﺠﺰﺓﹰ ﺭﻳﺎﺿ‪‬ﺔﹰ ﺗﺘﻌﹼﻖ ﺑﺎﻟﻌﺪﺩ ) ٩١ ( ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ .. ﻭﻟﻨﺮﻯ ﻛﻴﻒ ﺃ‪‬ﻪ ﻟﻮ‬
‫ﹼﺖ ﺇﺯﺍﺣﺔ ﺍﻟﺴﺘﺎﺭ ﻋﻦ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﰲ ﺍﻷﺟﻴﺎﻝ ﺍﻷﻭﱃ ﳌﻠﻜﻨﺎ ﻣﻔﺎﺗﻴﺢ ﰲ ﺇﺩﺭﺍﻙ ﺑﻌﺾ‬           ‫ﲤ‬
                                              ‫ﺘﻴ‬
‫ﺟﻮﺍﻧﺐ ﺩﻻﻻﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﺳ‪‬ﻐ‪‬ﺮ ﺑﺎﻟﺘﺄﻛﻴﺪ ﰲ ﻭﺟﻬﺔ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ، ﻋﱪ ﻣﻨﻬﺞﹴ‬
                                                                       ‫ﻲ‬
                                               ‫ﺭﻳﺎﺿ ‪ ‬ﻻ ﻳﻌﺮﻑ ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ..‬
                                    
    
                             ‫ﺔ‬                                      ‫ﻡ ﻥ‬
‫ﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ، ﻭﻫﻲ‬‫ ﺍﻟﻌﺪﺩ ) ٩١ ( ، ﻫﻮ ﺍﻵﻳ ﹸ ﺍﻷﻭﱃ ﰲ ﻛ‬‫ ﻣﻌﺠﺰﺓ‬‫ﻔﺘﺎﺡ‬‫ ﺃ ﹼ ﻣ‬ ‫ﻌﻠﻮ‬‫.. ﻣ‬
‫ﻧ ﹲ ﻣﻦ ) ٩١ ( ﺣﺮﻓﺎﹰ‬ ‫ﻜ‬ ‫ ﺍﻵﻳ ﹸ‬‫ ( ] ﺍﻟﻔﺎﲢﺔ : ١ [ ... ﻓﻬﺬﻩ‬ÉOŠÏm§•9$# Ç`»uH÷q§•9$# «!$# ÉOó¡Î0 ) :
                ‫ﺔ ﻣ ﻮﺔ‬
                                      ‫ﻠ‬               ‫ﻞ‬                    ‫ﻮﺔ‬
                .. ( ١٩ ) ‫ ﻣﻨﻬﺎ ﳍﺎ ﺗﻌﱡﻘﻬﺎ ﺑﺎﻟﻌﺪﺩ‬‫ﻧ ﹲ ﻣﻦ ﺃﺭﺑﻊﹺ ﻛﻠﻤﺎﺕ ، ﻛ ﱡ ﻛﻠﻤﺔ‬ ‫، ﻭﻣﻜ‬
                                             ‫ﻣ‬            ‫ﺑﺪ‬       ‫ﺃ‬
) ‫ ﺍﻵﻳـﺔ‬‫ﻦ‬‫ ﺍﳌﺮﻭﺭﹺ ﻣ‬‫ﻦ‬‫ ﺍﻟﻌﺪﺩ ) ٩١ ( ، ﻣ‬‫ﻌﺠﺰﺓ‬ ‫ ﻟﻠﺪﺧﻮﻝﹺ ﺇﱃ‬  ‫ ﹸﺧﺮﻯ ﻻ‬‫.. ﻭﻣﻦ ﺟﻬﺔ‬
  ‫ﺗ‬      ‫ﺏ‬                            ‫ﺺ‬
‫ﺮﻯ‬ ‫ ﺍﻟﺬﻱ‬ ‫ ﻫﻮ ﺍﻟﺒﺎ‬‫ ﺍﻟﻜﺮﳝﺔ‬‫ ﻫﺬﻩ ﺍﻵﻳﺎﺕ‬ ‫ ﺍﳌﺪﺛﺮ .. ﻓﻨ‬‫ ) ٧٣ ( ﰲ ﺳﻮﺭﺓ‬‫٠٣ ( ﺇﱃ ﺍﻵﻳﺔ‬
«!$# ÉOó¡Î0 )              ‫ﺔ‬                        ‫ﺡ‬               ‫ﻑ‬      ‫ﺓ‬
                  : ‫ ﺑﺎﺏﹺ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻫﻮ ﺍﻵﻳ ﹸ ﺍﻟﻜﺮﳝﺔ‬ ‫ﻔﺘﺎ‬‫ ﻣﻨﻬﺎ ، ﻭﻣ‬ ‫ﻣﻨﻪ ﻫﺬﻩ ﺍﳌﻌﺠﺰ ﹸ ﻭﺍﳍﺪ‬
                                                                                                     .. ( ÉOŠÏm§•9$# Ç`»uH÷q§•9$#
                                     ‫ﺺ‬              ‫ﳌ ﻮ‬              ‫ﻳ‬
                                   :  ‫ﻬﺬﺍ ﺍﻟﻨ‬‫ ﻟ‬‫ﻧﺔ‬ ‫ ﺍ ﹸﻜ‬‫ﻠﺤﺮﻭﻑ‬‫ﺔ ﻟ‬‫ﻢ ﺍﻟﻌﺪﺩ‬‫ﻴ‬‫.. ﻭﻟﺬﻟﻚ ﻟﻨﺤﺴﺐ ﺍﻟﻘ‬
                                                                                  ١١٤ = (            u| t s y ó Î pö nt
                                                                                                     Ž³ã pè¡@ $kŽ=æ )

(#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur Zps3Í´¯»n=tB žwÎ) Í‘$¨Z9$# |=»ptõ¾r& !$uZù=yèy_ $tBur            )
|=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z>$s?ö•tƒ Ÿwur $YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ9

y7Ï9ºx‹x. 4 WxsWtB #x‹»pkÍ5 ª!$# yŠ#u‘r& !#sŒ$tB tbrã•Ïÿ»s3ø9$#ur ÖÚz•£D NÍkÍ5qè=è% ’Îû tûïÏ%©!$# tAqà)u‹Ï9ur tbqãZÏB÷sßJø9$#ur

3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur 4 uqèd žwÎ) y7În/u‘ yŠqãZã_ ÞOn=÷ètƒ $tBur 4 âä!$t±o„ `tB “ωöku‰ur âä!$t±o„ `tB ª!$# ‘@ÅÒãƒ

                                                                                                                  Î| t Ï
                                                                                                         ١٥٢٦ = ( Ž³6=ù 9
                                                                                                     Ì u s ø$u ž x
                                                                                              ٤٧ = ( •K)9#r x. )
                                                                                                 t t÷ ø È ø ©$u
                                                                                          ٦٨ = ( •/Š&r Œ)Î @‹9#r )
                                                                                        t x ó !s Ë ö• $u
                                                                                ١١٣ = ( •ÿ™&r #Œ)Î x6Á9#r )
                                                                                         Îyä ø$ y ÷ Z   ¨
                                                                                  ٨٠ = ( Ž939# “‰n} $kp X)Î )
                                                                                                    Î | t jÏ \ É t
                                                                                             ٧٧ = ( Ž³6=ù 9 #•ƒ‹R )
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

                                               ‫‪t¨ rtt ÷ t £ s tt‬‬   ‫‪ó ä Ï u !x‬‬ ‫‪y Ï‬‬
                                       ‫) 9‪١٦٠ = ( •z'Gƒ r&r P‰)Gƒ b&r O3ZB ä$© `J‬‬
                                                         ‫ﻳﺔ ﺺ‬           ‫ﺔ‬
                                              ‫.. ﻭﻫﻜﺬﺍ ﻓﺎﻟﻘﻴﻤ ﹸ ﺍﻟﻌﺪﺩ‪ ‬ﹸ ﻟﻠﻨ ‪ ‬ﻛﺎﻣﻼﹰ ﻫﻲ :‬
                ‫٤١١+٦٢٥١+٧٤+٨٦+٣١١+٠٨+٧٧+٠٦١ = ٥٨١٢‬
                                                       ‫ﻣ‬                   ‫ﺔ‬
                 ‫.. ﻫﺬﻩ ﺍﻟﻘﻴﻤ ﹸ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ‪ ‬ﺍﻟﺘﺎ ‪‬ﺔ‪ ‬ﻟﻠﻌﺪﺩ ) ٩١ ( ﺩﻭﻥﹶ ﺯﻳﺎﺩﺓ‪ ‬ﺃﻭ ﻧﻘﺼﺎﻥ :‬
            ‫٥٨١٢ = ٩١ × ٥١١ ..... ﻓﻤﺎ ﳘﺎ ﺍﻟﻌﺪﺩﺍﻥ : ٩١ ،، ٥١١ ؟ ..‬
                   ‫ﻉﺣ‬              ‫ﺣ‬                 ‫ﺱ‬
‫.. ﺍﻟﻌﺪﺩ ) ٩١ ( ﻫﻮ ﺃﺳﺎ ‪ ‬ﺍﳌﻌﺠﺰﺓ‪ ، ‬ﻭﻣﻔﺘﺎ ‪‬ﻬﺎ ، ﻭﻫﻮ ﳎﻤﻮ ‪ ‬ﺮﻭﻑ‪ ‬ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝـﺔ‪‬‬
                                     ‫‪É Ï § $ Ç ÷ § $ « $ É ó‬‬
‫ﻣ‪‬ﻔﺘﺎﺡ ﺍﳌﻌﺠﺰﺓ‪ ..... ( OŠm•9# `»Hu q•9# !# O¡0Î ) : ‬ﻭﺍﻟﻌـﺪﺩ ) ٥١١ ( ﻫـﻮ ﺍﻟﻘﻴﻤـ ﹸ‬
‫ﺔ‬
                       ‫‪É Ï § $ Ç ÷ § $ « $ É ó‬‬
            ‫ﺍﻟﻌﺪﺩ‪ ‬ﹸ ﻟ‪ ‬ﺮﻭﻑ ﻫﺬﻩ‪ ‬ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ : ) ‪.. ١١٥ = ( OŠm•9# `»Hu q•9# !# O¡0Î‬‬
                                                                         ‫ﻳﺔ ﺤ‬
‫.. ﻓﺎﻟﻌﺪﺩﺍﻥ ) ٩١ ( ، ) ٥١١ ( ﻳﺘﻌﹼﻘﺎﻥ ﺗﻌﹼﻘﺎﹰ ﻛﺎﻣﻼﹰ ﲟﻔﺘﺎﺡﹺ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ، ﻭﻫﻮ ﺍﻵﻳ ﹸ‬
‫ﺔ‬                                      ‫ﻠ‬      ‫ﻠ‬
‫ﺍﻷﻭﱃ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ) 0‪ .. ( ÉOŠÏm§•9$# Ç`»uH÷q§•9$# «!$# ÉOó¡Î‬ﺣﻴﺚ ﺍﻟﻌـﺪﺩ ) ٩١ ( ﻫـﻮ‬
                        ‫ﻳ‬             ‫ﻉ‬                                 ‫ﻉ‬
‫ﳎﻤﻮ ‪ ‬ﺣﺮﻭﻓ‪‬ﻬﺎ ، ﻭﺍﻟﻌﺪﺩ ) ٥١١ ( ﻫﻮ ﳎﻤﻮ ‪ ‬ﺍﻟﻘﻴﻢﹺ ﺍﻟﻌﺪﺩ‪‬ﺔ‪ ‬ﳍﺬﻩ ﺍﳊﺮﻭﻑ ... ﻭﺟﺪﺍﺅﳘﺎ‬
                                      ‫ﳌ‬     ‫ﻪ‬     ‫ﺗ‬             ‫ﻠﻖ ﺺ ﳌ ﻮ‬
‫ﻳﺘﻌﹼ ‪ ‬ﺑﺎﻟﻨ ‪ ‬ﺍ ﹸﺼ ‪‬ﺭ ﻟﻠﺒﺎﺏ ﺍﻟﺬﻱ ‪‬ﺮﻯ ﻣﻨ ‪ ‬ﻫﺬﻩ ﺍ ﹸﻌﺠﺰﺓ ، ﻭﻫﻮ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ﰲ ﺳﻮﺭﺓ‬
   ‫ﺺ‬                 ‫ﻳﺔ‬     ‫ﺚ ﺔ‬                                                 ‫ﺪﺛ‬
‫ﺍﳌ ‪‬ﱢﺮ ، ﻣﻦ ﺍﻵﻳﺔ ) ٠٣ ( ﺇﱃ ﺍﻵﻳﺔ ) ٧٣ ( ، ﺣﻴ ﹸ ﺍﻟﻘﻴﻤ ﹸ ﺍﻟﻌﺪﺩ‪ ‬ﹸ ﳊﺮﻭﻑ‪ ‬ﻫﺬﺍ ﺍﻟـﻨ ‪– ‬‬
                                             ‫ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﻫﻲ : ٩١ × ٥١١ = ٥٨١٢ ..‬
‫ﺓ‬                    ‫ﺗ‬                      ‫ﺺ‬         ‫ﻳﺔ‬       ‫ﺔ‬
‫.. ﺇﺫﺍﹰ .. ﺍﻟﻘﻴﻤ ﹸ ﺍﻟﻌﺪﺩ‪ ‬ﹸ ﳍﺬﺍ ﺍﻟﻨ ‪ ) ‬ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﺒﺎﺏ ﺍﻟﺬﻱ ‪‬ﺮﻯ ﻣﻨـﻪ ﻫـﺬﻩ ﺍﳌﻌﺠـﺰ ﹸ‬
‫) 0‪«!$# ÉOó¡Î‬‬              ‫ﺣ‬                  ‫ﻳ ﺗ‬         ‫ﺔ‬                     ‫ﻑ‬
                ‫ﻭﺍﳍﺪ ‪ ‬ﻣﻨﻬﺎ ( .. ﻫﺬﻩ ﺍﻟﻘﻴﻤ ﹸ ﺍﻟﻌﺪﺩ‪‬ﺔ ، ‪‬ﺴﺎﻭﻱ ﺟﹺﺪﺍﺀَ ﳎﻤﻮﻉﹺ ‪‬ﺮﻭﻑ ﺍﻵﻳﺔ‪: ‬‬
                  ‫#$9•§‪ – ( ÉOŠÏm§•9$# Ç`»uH÷q‬ﺍﻟﱵ ﻫﻲ ﻣ‪‬ﻔﺘﺎ ‪ ‬ﻫﺬﻩ ﺍﻟﺒﺎﺏ – ﰲ ﺍﻟﻘﻴﻤﺔ‪ ‬ﺍﻟﻌﺪﺩ‪‬ﺔ‪ ‬ﳍﺎ ..‬
                          ‫ﻳ‬                            ‫ﺡ‬
                                      ‫ﳌ‬                 ‫ﺔ ﻴ‬         ‫ﺮ‬
‫.. ﻭﻫﻨﺎ ﺗﻈﻬ ‪ ‬ﺍﻟﻌﻼﻗ ﹸ ﺟﻠ‪‬ﺔﹰ ﺑﲔ ﺑﺎﺏﹺ ﻫﺬﻩ ﺍ ﹸﻌﺠﺰﺓ‪ ‬ﻣﻦ ﺟﻬﺔ‪ ، ‬ﻭﺑﲔ ﻣ‪‬ﻔﺘﺎﺣ‪‬ﻬﺎ ﻣﻦ ﺟﻬـﺔ‪‬‬
‫ﹸﺧﺮﻯ .. ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﲟﺎ ﳛﻤ ﹸ ﻣﻦ ﺩﻻﻻﺕ‪ ‬ﺆ ﱢ ‪ ‬ﻣﻌﺠﺰﺓﹶ ﺍﻟﻌﺪﺩ ) ٩١ ( ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ‬
                                ‫ﺗ ﻛﺪ‬            ‫ﻞ‬                           ‫ﺃ‬
                                 ‫ﻜ‬                           ‫ﻊ‬
                           ‫ﺗﻌﺎﱃ ، ﻭ‪‬ﺬﺍ ﺍﳌ‪‬ﻔﺘﺎﺡ ، ﻧﺴﺘﻄﻴ ‪ ‬ﺍﻟﺪﺧﻮﻝﹶ ﺇﱃ ﻣﻌﺠﺰﺓ‪ ‬ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                                ‫ﺺ ﳌ ﻮﺭ‬                                      ‫ﻋ‬
‫.. ﻭﻟﻮ ‪‬ﺪﻧﺎ ﺇﱃ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ‪ ‬ﰲ ﺑﺪﺍﻳﺔ‪ ‬ﺍﻟﻨ ‪ ‬ﺍ ﹸﺼ ‪  ‬ﻟﺒﺎﺏﹺ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ، ﻭﻫﻲ ﺍﻵﻳﺔ ﺍﻟﱵ‬
‫‪‬ﺼ ‪  ‬ﺃﺳﺎﺱ‪ ‬ﺍﳌﻌﺠﺰﺓ ، ﻟﺮﺃﻳﻨﺎ ﻗﻴﻤﺘ‪‬ﻬ‪‬ﺎ ﺍﻟﻌﺪﺩ‪‬ﺔﹶ ﻣﻦ ﻣﻀﺎﻋﻔﺎﺕ‪ ‬ﺍﻟﻌﺪﺩ ) ٩١ ( ، ﻭﻣﻄﺎﺑﻘﺔﹰ ﲤﺎﻣﺎﹰ‬
                                            ‫ﻳ‬                                     ‫ﺗ ﻮﺭ‬
                                                                                                     ‫ﺳ‬
                                                                                 ‫ﻟ‪‬ﻌ‪‬ﺪ‪‬ﺩ‪ ‬ﻮﺭﹺ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ..‬
                              ‫( = ٤١١= ٩١ × ٦‬                  ‫‪u| t s y ó Î pö nt‬‬
                                                               ‫) ‪Ž³ã pè¡@ $kŽ=æ‬‬

‫( ] ﺍﻟﺒﻘـﺮﺓ : ٢ [ ،‬           ‫‪¡ Ïm‹Ïù ¡ |=÷ƒu‘ Ÿw Ü=»tGÅ6ø9$# y7Ï9ºsŒ‬‬        ‫ﻴ‬
                                                                        ‫.. ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ : )‬
        ‫ﻥ‬                                                        ‫ﻴ‬         ‫ﻮ‬
‫ﻭﺍﳌﺼ ‪‬ﺭﺓ ﳉﻮﻫﺮ ﲤ‪‬ﺰ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻛﻮﻧﻪ ﻻ ﺭﻳﺐ ﻓﻴﻪ ، ﻟﺮﺃﻳﻨﺎ ﺃ ﱠ ﻗﻴﻤﺘ‪‬ﻬﺎ‬
                                                                                         ‫ﺔ‬        ‫ﻳ‬
                                                         ‫ﺍﻟﻌﺪﺩ‪‬ﺔ ﻣﺴﺎﻭﻳ ﹲ ﲤﺎﻣﺎﹰ ﻟﻌﺪﺩ‪ ‬ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
                                           ‫‪Ï Ï | ÷u Ÿ Ü tÅ ø$ y Ï s‬‬
         ‫) ‪ ] ( ¡ m‹ù ¡ =ƒ‘ w =»G69# 79ºŒ‬ﺍﻟﺒﻘﺮﺓ : ٢ [ = ٤١١ = ٩١ × ٦‬
‫.. ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ : ) ‪ ] ( Ö“ƒÌ“tã ë=»tGÅ3s9 ¼çm¯RÎ)ur‬ﻓﺼﻠﺖ : ١٤ [ ، ﻭﺍﳌﺼـ ‪‬ﺭﺓ‬
  ‫ﻮ‬                                                          ‫ﻴ‬
‫) ‪ÿ¼ã&s!t“Rr& «!$# â•öDr& y7Ï9ºsŒ‬‬       ‫ﻴ‬
                                    ‫ﻟﻜﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ، ﻭﻛﺬﻟﻚ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ـﺔ :‬
‫)‪ ] ( 4 óOä3ö‹s9Î‬ﺍﻟﻄﻼﻕ : ٥ [ ، ﻟﺮﺃﻳﻨﺎ ﺃ ﱠ ﺍﻟﻘﻴﻤﺔﹶ ﺍﻟﻌﺪﺩ‪‬ﺔﹶ ﻟﻜ ﱟ ﻣﻨﻬﻤﺎ ﻣﺴﺎﻭﻳ ﹲ ﲤﺎﻣﺎﹰ ﻟﻌﺪﺩ‪ ‬ﺳـﻮﺭ‬
                 ‫ﺔ‬             ‫ﻳ ﻞ‬                   ‫ﻥ‬
                                                                                             ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
                                               ‫‪Ö Ìt ë tÅ s ç ¯ u‬‬
                ‫) ‪ ] ( “ƒ“ã =»G39 ¼mR)Î r‬ﻓﺼﻠﺖ : ١٤ [ = ٤١١ = ٩١ × ٦‬
                                            ‫‪ó ä ös ÿãst « $ â ö y Ï s‬‬
           ‫) ‪ ] ( 4 O3‹9)Î ¼&!“R&r !# •D&r 79ºŒ‬ﺍﻟﻄﻼﻕ : ٥ [ = ٤١١ = ٩١ × ٦‬
  ‫ﻳ‬                              ‫ﳌ ﺮ‬                  ‫ﻴ‬
‫.. ﺍﻵﻥ ..... ﻟﻮ ﺃﺧﺬﻧﺎ ﺍﻟﻔﻮﺍ‪‬ﺗﺢ‪ ‬ﺍﻟﻨﻮﺭﺍﻧ‪‬ﺔﹶ ، ﻣ‪‬ﻊ‪ ‬ﺣﺬﻑ‪ ‬ﺍ ﹸﻜ ‪‬ﺭ ، ﻭ‪‬ﺣ‪‬ﺴ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻗ‪‬ﻴﻤﺘ‪‬ﻬﺎ ﺍﻟﻌﺪﺩ‪‬ﺔﹶ‬
                     ‫، ﻟﻮﺟﺪﻧﺎﻫﺎ : ﺟﹺﺪﺍﺀَ ﺃﺳﺎﺱﹺ ﻫﺬﻩ‪ ‬ﺍ ﹸﻌﺠﺰﺓ‪ ‬ﰲ ﻧ‪‬ﻔﺴِﻪ‪ .. ‬ﺃﻱ : ) ٩١ × ٩١ ( :‬
                                               ‫ﹾ‬          ‫ﳌ‬
‫) #9!‪) ،، ١٥ = ( 4 •ýJ!9# ) ،، ١١ = ( 4 •!9# ) ،، ٢٩ = ( üÈýJ!9# ) ،، ٧ = ( $O‬‬

            ‫‪$ û‬‬                                     ‫! ‪ü ÿ‬‬
‫2‪) ،، ٤٥ = ( O¡Û ) ،، ٣٣ = ( mÛ ) ،، ٣ × ١٩ = ٥٧ = ( Èè‹g‬‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

‫) ‪ý,û¡ÿã‬‬   ‫‪،، ٢٢ = ( üNm ) ،، ٢٢ = ( 4 üÉ ) ،، ٢١ = ( û§ƒ ) ،، ٤١ = ( 4 û§Û‬‬

                                    ‫( = ١٤ ،، ) ‪.. ٣ = ( 4 úc ) ،، ١٤ = ( 4 úX‬‬
       ‫٧+٩٢+١١+٥١+٧٥+٣٣+٥٤+١٤+١٢+٢٢+٢٢+١٤+٤١+٣ = ١٦٣‬
                               ‫١٦٣ = ٩١ × ٩١‬
      ‫ﻳ‬                          ‫ﻮ‬                 ‫ﺺ‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﺇﱃ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﳌﺼ ‪‬ﺭﺓ ﻟ‪‬ﻘﹶﺴ‪‬ﻢ ﺍﷲ ﺗﻌﺎﱃ ، ﺍﻟﺬﻱ ‪‬ﻘﺴﻢ ﺑﻪ‬
          ‫ﻳ‬                 ‫ﻥ‬                             ‫ﻜ‬
‫ﻹﺛﺒﺎﺕ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ، ﻟﺮﺃﻳﻨﺎ ﺃ ﹼ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻑ ﻫﺬﻩ‬
‫ﺍﻟﻌﺒﺎﺭﺍﺕ ﻳﺴﺎﻭﻱ ﲤﺎﻣﹰ ) ٩١ ( ﺿﻌﻔﹰ ‪‬ﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻠﺤﺮﻭﻑ ﺍﳌﻜ ‪‬ﻧﺔ ﻟﻜﻠﻤﺔ ) #$!‪$ ª‬‬
                 ‫ﻮ‬             ‫ﻳ‬                 ‫ﺎ‬           ‫ﺎ‬
                                                                                          ‫ﻞ‬
                                                                                  ‫( ﺟ ﹼ ﺟﻼﻟﻪ ..‬
                  ‫‪t x ó !s Ë ö• $u‬‬       ‫‪t t÷ ø È ø ©$u‬‬       ‫‪Ì u s ø$u ž x‬‬
‫) .‪١٢ × ١٩ = ٢٢٨ = ( •ÿ™&r #Œ)Î x6Á9#r ÇÌÌÈ •/Š&r Œ)Î @‹9#r ÇÌËÈ •K)9#r x‬‬

                                  ‫) #! $ ( = ٢١‬
                                           ‫$ ‪ª‬‬

 ‫ﻳ‬                   ‫ﻠ‬      ‫ﻮ‬                         ‫ﺺ‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺇﱃ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﳌﺼ ‪‬ﺭﺓ ﻟﺘﻌﹼﻖ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺑﺎﻟﺒﺸﺮ‪‬ﺔ‬
             ‫ﻳ‬                 ‫ﻥ‬           ‫ﺪ ﺧ‬          ‫ﻴ‬                     ‫ﻓ‬
‫ﻛﺎﹼﺔ ﻛﺘﺬﻛﲑ ﻭﺇﻧﺬﺍﺭ ﻭﺣﻴﺜ‪‬ﺎﺕ ﺗﻘ ‪‬ﻡ ﻭﺗﺄ ‪‬ﺮ ، ﻟﺮﺃﻳﻨﺎ ﺃ ﹼ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻑ ﻫﺬﻩ‬
                             ‫( ..‬    ‫) ‪uŽ|³tã spyèó¡Î@ $pköŽn=tæ‬‬   ‫ﺍﻟﻌﺒﺎﺭﺍﺕ ﻳﺮﺗﺒﻂ ﺑﺎﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ‬
                                                   ‫( = ٥٠١‬           ‫‪Î| tùÏ 3 t ø Ï ž Î } Ï t u‬‬
                                                                     ‫) ‪Ž³6=9 “•.Œ w) ‘d $Br‬‬

                                                                               ‫‪Î | t jÏ \ É t‬‬
                                                                        ‫) ‪٧٧ = ( Ž³6=ù 9 #•ƒ‹R‬‬
                                         ‫‪t¨ rtt ÷ t £ s tt‬‬   ‫‪ó ä Ï u !x‬‬ ‫‪y Ï‬‬
                                 ‫) 9‪١٦٠ = ( •z'Gƒ r&r P‰)Gƒ b&r O3ZB ä$© `J‬‬
                   ‫٥٠١ + ٧٧ +٠٦١= ٢٤٣ = ٩١ × ٨١‬
          ‫ﺻﺖ‬                          ‫ﺮ‬                         ‫ﳌ‬
‫..... ﻣﻦ ﺑﺎﺏ ﻫﺬﻩ ﺍ ﹸﻌﺠﺰﺓ ، ﻭﲟﻔﺘﺎﺣ‪‬ﻬﺎ ﺍﻟﺬﻱ ﺳ‪ ‬ﻩ ﺍﻟﻌﺪﺩ ) ٩١ ( ، ﺗﻮ ‪‬ﻠ ‪ ‬ﺇﱃ ﻗﺎﻧﻮﻥ‪‬‬
              ‫ﻴ‬           ‫ﺩﻩ ﻥ ﻨ‬                              ‫ﻛﻞ‬          ‫ﻠﻪ ﻥ‬
‫ﳛﻤ‪‬ﹸ ‪ ‬ﺍﻟﻘﺮﺁ ﹸ ﺍﻟﻜﺮﱘ ﰲ ﹸ ﱢ ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻓ‪‬ﻪ ، ﻣ‪‬ﻔﺎ ‪ :  ‬ﺃ ﱠ ﺍﻟ‪‬ﺼﻮﺹ‪ ‬ﺍﻟﻘﺮﺁﻧ‪‬ﺔﹶ ﺍﳌﺘﻜﺎﻣﻠﺔﹶ ﰲ‬
                                    
    
               ‫ﻳ‬               ‫ﻉ‬       ‫ﻜﻥ‬
‫ﻦ‬‫ﻬﺎ ﻣ‬‫ ﳊﺮﻭﻓ‬‫ﺔ‬‫ﻢﹺ ﺍﻟﻌﺪﺩ‬‫ﻴ‬‫ ﺍﻟﻘ‬ ‫ﺠﻤﻮ‬‫ ﹸﻮ ﹸ ﻣ‬‫ ﻣﺘﺒﺎﻋﺪﺓﹰ ، ﻳ‬‫ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ، ﻭﺇﻥ ﻛﺎﻧﺖ‬
                                                                          ‫ﻣ‬             ‫ﳌ‬
                                   .. ‫ ﺃﻭ ﻧﻘﺼﺎﻥ‬‫ ﻟﻠﻌﺪﺩ ) ٩١ ( ﺩﻭﻥﹶ ﺯﻳﺎﺩﺓ‬‫ﺔ‬ ‫ ﺍﻟﺘﺎ‬‫ﺍ ﹸﻀﺎﻋﻔﺎﺕ‬
                                       ‫ﻛ ﺤ‬
                  .. ‫ﺔﹶ ﻣﺎ ﻧﺬﻫﺐ ﺇﻟﻴﻪ‬ ‫ﻭﻟﻨﺄﺧﺬ ﺃﻣﺜﻠﺔﹰ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺗﺆ ﹼﺪ ﺻ‬
                                   ‫ﺗ ﻮﺭ‬           ‫ﻣ‬         ‫ﺲ‬
‫ﻠﹶﺔﹰ ﰲ ﻣﻮﺿﻮﻉﹺ ﺍﻟﺮﺳﺎﻻﺕ‬‫ﺴﺄﻟﺔﹰ ﻛﺎﻣ‬‫ ﻣ‬  ‫ﺼ‬ ‫ﺘﺘﺎﻟﻴﺎﺕ‬ ‫ ﺁﻳﺎﺕ‬ ‫ ﺍﳌﺎﺋﺪﺓ ﲬ‬‫ﰲ ﺳﻮﺭﺓ‬
                                     .. ‫ ﻣﻨﻬﺞﹺ ﺍﷲِ ﺗﻌﺎﱃ ﺑﻴﻨﻬﺎ‬‫ ، ﻭﺭﺣﻠﺔ‬‫ ﺍﻟﺜﻼﺙ‬‫ﺍﻟﺴﻤﺎﻭﻳﺔ‬
’ÎoTÎ) ª!$# tA$s%ur ( $Y7‹É)tR uŽ|³tã óÓo_øO$# ÞOßg÷YÏB $uZ÷Wyèt/ur Ÿ@ƒÏäÂuŽó Î) û_Í_t/ t,»sW‹ÏB ª!$# x‹yzr& ô‰s)s9ur * )

ãNçGôÊt•ø%r&ur öNèdqßJè?ö‘¨“tãur ’Í?ß™ã•Î/ NçGYtB#uäur no4qŸ2¨“9$# ãNçF÷•s?#uäur no4qn=¢Á9$# ãNçFôJs%r& ÷ûÈõs9 ( öNà6yètB

$ygÏFøtrB `ÏB “Ì•øgrB ;M»¨Yy_ öNà6¨Zn=Åz÷Š_{ur öNä3Ï?$t«Íh‹y™ öNä3Ytã ¨bt•ÏeÿŸ2c{ $YZ|¡ym $·Êö•s% ©!$#

= [ ١٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬È@‹Î6¡¡9$# uä!#uqy™ ¨@|Ê ô‰s)sù öNà6YÏB š•Ï9ºsŒ y‰÷èt/ t•xÿŸ2 `yJsù 4 ã•»yg÷RF{$#
                                                                                                                      ١٥١٦
`tã zOÎ=x6ø9$# šcqèùÌh•ptä† ( Zpu‹Å¡»s% öNßgt/qè=è% $oYù=yèy_ur öNßg»¨Zyès9 öNßgs)»sV‹ÏiB NÍkÅÕø)tR $yJÎ6sù              )
( öNåk÷]ÏiB Wx‹Î=s% žwÎ) öNåk÷]ÏiB 7poYͬ!%s{ 4’n?tã ßìÎ=©Üs? ãA#t“s? Ÿwur 4 ¾ÏmÎ/ (#rã•Ïj.èŒ $£JÏiB $yàym (#qÝ¡nSur ¾ÏmÏèÅÊ#uq¨B

                                          Ï Å ó ß ø$ • ä © $ ¨ ô x ô $u ö ÷t ß ô $s
               ١٠١١ = [ ١٣ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬úüZ¡sJ9# =tÏ † !# b)Î 4 xÿ¹#r Nkå ]ã #ã$ù
                                        š

¾ÏmÎ/ (#rã•Åe2èŒ $£JÏiB $yàym (#qÝ¡oYsù óOßgs)»sWŠÏB $tRõ‹yzr& #“t•»|ÁtR $¯RÎ) (#þqä9$s% šúïÏ%©!$# šÆÏBur                )
(#qçR$Ÿ2 $yJÎ/ ª!$# ÞOßgã¤Îm6t^ム|’ôqy™ur 4 ÏpyJ»uŠÉ)ø9$# ÏQöqtƒ 4’n<Î) uä!$ŸÒøót7ø9$#ur nour#y‰yèø9$# ãNßgoY÷•t/ $oY÷ƒt•øîr'sù

                                                                                                š ã oó t
                                                                        ٧٧٩ = [ ١٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬cqèYÁƒ
öNçFYà2 $£JÏiB #ZŽ•ÏWŸ2 öNä3s9 ÚúÎiüt7ム$oYä9qß™u‘ öNà2uä!$y_ ô‰s% É=»tGÅ6ø9$# Ÿ@÷dr'¯»tƒ                               )
Ò=»tGÅ2ur Ö‘qçR «!$# šÆÏiB Nà2uä!%y` ô‰s% 4 9Ž•ÏVŸ2 Ætã (#qàÿ÷ètƒur É=»tGÅ6ø9$# z`ÏB šcqàÿøƒéB

                                                                                                     Ñ Î•
                                                                             ٦٣٠ = [ ١٥ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬úü7B
                                    
    

†n<Î) ÏM»yJè=—à9$# z`ÏiB Nßgã_Ì•÷‚ãƒur ÉO»n=¡¡9$# Ÿ@ç7ß™ ¼çmtRºuqôÊÍ‘ yìt7©?$# ÇÆtB ª!$# ÏmÎ/ “ωôgtƒ                    )
                                                  5 É t ó • : uÅ 4 ó Î Ï ô tu Ï Ïø ÎÎ Í – $
                          ٥٤٨ = [ ١٦ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬OŠ)G¡B ÞºŽÀ ’<n )Î Ogƒ‰gƒr ¾mRŒ*/ ‘qY9#
          ‫ﻠ‬             ‫ﻳ ﻮﻥ‬                           ‫ﺺ‬           ‫ﻳﺔ‬       ‫ﻢ‬
‫ﺠﻤﻮﻋﺎﹰ ﻣﺘﻌﹼﻘﺎﹰ ﲟﻌﺠﺰﺓ‬‫ ﹸ ﻣ‬ ‫ﻜﹶ‬ ، ‫ ﺍﻟﻜﺎﻣﻠﺔ‬‫ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬ ‫ ﻧ‬‫ﺤﺮﻭﻑ‬‫ ﹸ ﻟ‬‫ ﺍﻟﻌﺪﺩ‬ ‫.. ﺍﻟﻘﻴ‬
                                                  ‫ﻣ‬                            ‫ﻜ‬
          .. ‫ ﺃﻭ ﻧﻘﺼﺎﻥ‬‫ ﻟﻠﻌﺪﺩ ) ٩١ ( ، ﺩﻭﻥ ﺯﻳﺎﺩﺓ‬‫ﺔ‬ ‫ ﺍﻟﺘﺎ‬‫ﺮ .. ﺃﻱ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ‬‫ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
        ٢٣٦ × ١٩ = ٤٤٨٤ = ٥٤٨ + ٦٣٠ + ٧٧٩ + ١٠١١ + ١٥١٦
‫ ﻓﻴﻬﺎ ، ﻟﺮﺃﻳﻨﺎﳘﺎ ﻣﺴﺄﻟﺔﹰ‬‫ ﺍﻷﻭﱃ ﻭﺍﻟﺜﺎﻧﻴﺔ‬‫ ، ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺔ‬‫ ﺍﻟﻜﺎﻣﻠﺔ‬‫.. ﰲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
                               ‫ﻳ‬                                       ‫ﻂ‬
‫ ﺍﻟﺜﻼﺙ ، ﻫﺬﺍ‬‫ ﺍﻷﻭﱃ ﻣﻦ ﺍﻟﺮﺳﺎﻻﺕ‬‫ﺔ‬‫ ﺍﻟﺴﻤﺎﻭ‬‫ ﺍﻟﺮﺳﺎﻟﺔ‬‫ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞﹶ ﻣﻊ‬‫ﻛﺎﻣﻠﺔﹰ ، ﺗﺮﺗﺒ ﹸ ﺑﺮﺣﻠﺔ‬
                                                    ‫ﻜ‬         ‫ﺓ‬       ‫ﻞ ﺪﻗﻪ‬
                                              .. ‫ﺮ‬‫ ﻣﻌﺠﺰ ﹸ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬ ‫ﹸ‬ ‫ﺍﻟﺘﻜﺎﻣ ﹸ ﺗﺼ‬
’ÎoTÎ) ª!$# tA$s%ur ( $Y7‹É)tR uŽ|³tã óÓo_øO$# ÞOßg÷YÏB $uZ÷Wyèt/ur Ÿ@ƒÏäÂuŽó Î) û_Í_t/ t,»sW‹ÏB ª!$# x‹yzr& ô‰s)s9ur * )

ãNçGôÊt•ø%r&ur öNèdqßJè?ö‘¨“tãur ’Í?ß™ã•Î/ NçGYtB#uäur no4qŸ2¨“9$# ãNçF÷•s?#uäur no4qn=¢Á9$# ãNçFôJs%r& ÷ûÈõs9 ( öNà6yètB

$ygÏFøtrB `ÏB “Ì•øgrB ;M»¨Yy_ öNà6¨Zn=Åz÷Š_{ur öNä3Ï?$t«Íh‹y™ öNä3Ytã ¨bt•ÏeÿŸ2c{ $YZ|¡ym $·Êö•s% ©!$#

= [ ١٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬È@‹Î6¡¡9$# uä!#uqy™ ¨@|Ê ô‰s)sù öNà6YÏB š•Ï9ºsŒ y‰÷èt/ t•xÿŸ2 `yJsù 4 ã•»yg÷RF{$#
                                                                                                                     ١٥١٦
`tã zOÎ=x6ø9$# šcqèùÌh•ptä† ( Zpu‹Å¡»s% öNßgt/qè=è% $oYù=yèy_ur öNßg»¨Zyès9 öNßgs)»sV‹ÏiB NÍkÅÕø)tR $yJÎ6sù              )
( öNåk÷]ÏiB Wx‹Î=s% žwÎ) öNåk÷]ÏiB 7poYͬ!%s{ 4’n?tã ßìÎ=©Üs? ãA#t“s? Ÿwur 4 ¾ÏmÎ/ (#rã•Ïj.èŒ $£JÏiB $yàym (#qÝ¡nSur ¾ÏmÏèÅÊ#uq¨B

                                         Ï Å ó ß ø$ • ä © $ ¨ ô x ô $u ö ÷t ß ô $s
              ١٠١١ = [ ١٣ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬úüZ¡sJ9# =tÏ † !# b)Î 4 xÿ¹#r Nkå ]ã #ã$ù
                                       š

                         ٧ × ١٩ × ١٩ = ٢٥٢٧ = ١٠١١ + ١٥١٦
                    ‫ﻠﻖ‬                             ‫ﺺ‬
 ‫ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‬‫ ﺑﺮﺣﻠﺔ‬ ‫ﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ، ﺗﺘﻌﹼ‬‫ ﻟﺮﺃﻳﻨﺎ ﻣ‬ ‫ ﰲ ﻫﺬﺍ ﺍﻟﻨ‬‫ ﺍﻟﺜﺎﻟﺜﺔ‬‫.. ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺔ‬
                ‫ﺪﻕ‬                                              ‫ﻳ‬
‫ ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞﹶ‬  ‫ ﺍﻟﺜﻼﺙ ، ﻭﺗﺼ‬‫ ﺍﻟﺜﺎﻧﻴﺔ ، ﻣﻦ ﺑﲔ ﺍﻟﺮﺳﺎﻻﺕ‬‫ﺔ‬‫ ﺍﻟﺴﻤﺎﻭ‬‫ﺎ ﻧﺼﺎﺭﻯ ﻣﻊ ﺍﻟﺮﺳﺎﻟﺔ‬‫ﺇ‬         ‫ﻧ‬
                                                                                              ‫ﻜ‬         ‫ﺓ‬
                                                                                        .. ‫ﺮ‬‫ﺃﻳﻀﺎﹰ ﻣﻌﺠﺰ ﹸ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬

‫) ‪¾ÏmÎ/ (#rã•Åe2èŒ $£JÏiB $yàym (#qÝ¡oYsù óOßgs)»sWŠÏB $tRõ‹yzr& #“t•»|ÁtR $¯RÎ) (#þqä9$s% šúïÏ%©!$# šÆÏBur‬‬

‫‪(#qçR$Ÿ2 $yJÎ/ ª!$# ÞOßgã¤Îm6t^ム|’ôqy™ur 4 ÏpyJ»uŠÉ)ø9$# ÏQöqtƒ 4’n<Î) uä!$ŸÒøót7ø9$#ur nour#y‰yèø9$# ãNßgoY÷•t/ $oY÷ƒt•øîr'sù‬‬

                                                                                                ‫‪š‬‬ ‫‪ã oó t‬‬
                                                                        ‫‪ ] ( cqèYÁƒ‬ﺍﳌﺎﺋﺪﺓ : ٤١ [ = ٩٧٧‬
                                             ‫٩٧٧ = ٩١ × ١٤‬
                 ‫ﺗ ﻮ‬             ‫ﺺ‬
‫.. ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺘﲔ ﺍﻟﺮﺍﺑﻌﺔ‪ ‬ﻭﺍﳋﺎﻣﺴﺔ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﻨ ‪ ، ‬ﻟﺮﺃﻳﻨﺎﳘﺎ ‪‬ﺼ ‪‬ﺭﺍﻥ ﺣﻘﻴﻘﺔﹶ ﻣ‪‬ﻨﻬﺞﹺ‬
                                    ‫ﺗﻉ‬            ‫ﻳ‬          ‫ﻧ ﻳ ﺐ‬
‫ﺍﻟﺮﺳﺎﻟﺔ‪ ‬ﺍﳋﺎﺗ‪‬ﻤ‪‬ﺔ‪ ، ‬ﻭﺃ‪‬ﻪ ‪‬ﻄﻠﹶ ‪ ‬ﻣﻦ ﺍﻟﺒﺸﺮ‪‬ﺔ‪ ‬ﲨﻌﺎﺀ ﺍ‪‬ﺒﺎ ‪ ‬ﻧﻮﺭﹺﻩ‪ ‬ﻟﻠﺨﺮﻭﺝﹺ ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ‪ ‬ﺇﱃ ﺍﻟﻨﻮﺭ‬
                                                         ‫ﻜ ﺗ ﺪﻕ‬                 ‫ﺓ‬
                                          ‫.. ﻭﻣﻌﺠﺰ ﹸ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ‪‬ﺼ ‪  ‬ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ..‬
‫‪öNçFYà2 $£JÏiB #ZŽ•ÏWŸ2 öNä3s9 ÚúÎiüt7ム$oYä9qß™u‘ öNà2uä!$y_ ô‰s% É=»tGÅ6ø9$# Ÿ@÷dr'¯»tƒ‬‬                              ‫)‬
‫‪Ò=»tGÅ2ur Ö‘qçR «!$# šÆÏiB Nà2uä!%y` ô‰s% 4 9Ž•ÏVŸ2 Ætã (#qàÿ÷ètƒur É=»tGÅ6ø9$# z`ÏB šcqàÿøƒéB‬‬

                                                                                                    ‫‪Ñ‬‬ ‫•‪Î‬‬
                                                                            ‫‪ ] ( úü7B‬ﺍﳌﺎﺋﺪﺓ : ٥١ [ = ٠٣٦‬
‫‪†n<Î) ÏM»yJè=—à9$# z`ÏiB Nßgã_Ì•÷‚ãƒur ÉO»n=¡¡9$# Ÿ@ç7ß™ ¼çmtRºuqôÊÍ‘ yìt7©?$# ÇÆtB ª!$# ÏmÎ/ “ωôgtƒ‬‬                   ‫)‬
                                                  ‫$ – ‪5 É t ó • : uÅ 4 ó Î Ï ô tu Ï Ïø ÎÎ Í‬‬
                          ‫#9‪ ] ( OŠ)G¡B ÞºŽÀ ’<n )Î Ogƒ‰gƒr ¾mRŒ*/ ‘qY‬ﺍﳌﺎﺋﺪﺓ : ٦١ [ = ٨٤٥‬
                               ‫٠٣٦ + ٨٤٥ = ٨٧١١ = ٩١ × ٢٦‬
‫.. ﻭﻋﻠﻰ ﺳﺒﻴﻞﹺ ﺍﳌﺜﺎﻝﹺ ﰲ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ‪ ‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﻧﺮﻯ ﻛﻠﻤﺔ ) ‪ ( #qàÿ÷ètƒur‬ﺮﺳ‪ ‬‬
‫ﺗ ﻢ‬                            ‫ﺺ‬
  ‫ﻮ‬                                                   ‫ﻒ‬
‫ﺑﺰﻳﺎﺩﺓ‪ ‬ﺃﻟ‪‬ﻒ ﰲ ﻧﹺﻬﺎﻳﺘﻬﺎ ، ﲟﺎ ﳜﺎﻟ‪  ‬ﺍﻟﻘﻮﺍﻋﺪ‪ ‬ﺍﻟﱵ ﺍﻋﺘﺪﻧﺎ ﻋﻠﻴﻬﺎ .. ﻓﻬﻞﹾ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻧﺘﺼ ‪‬ﺭ‪‬‬
                            ‫ﺩ‬        ‫ﻥ‬
‫ﺣﺬﻑ‪ ‬ﻫﺬﺍ ﺍﳊﺮﻑ ؟ .. ﻃﺒﻌﺎﹰ ﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ، ﻷ ﹼ ﺫﻟﻚ ﻳﺆ ‪‬ﻱ ﺇﱃ ﺍﺧﺘﻼﻝﹺ ﺍﳌﻴﺰﺍﻥ‪ ‬ﺍﳌﻄﻠﻖﹺ ﰲ‬
                                             ‫ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ، ﻭﺍﻟﺬﻱ ﻧﺮﻯ ﺟﺎﻧﺒﺎﹰ ﻣﻨﻪ ..‬
                                              ‫$‬            ‫$‬            ‫$‬
                         ‫ﻳ ﻮ‬                                     ‫ﺺ‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ، ﺍﻟﺬﻱ ‪‬ﺼ ‪‬ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ﺣﻮﻝ ﺟﺪﺍﻝ‬
‫ﺍﻟﺒﺸﺮ ﻭﺳﺆﺍﳍﻢ ﻋﻦ ﻣﺴﺄﻟﺔ ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗﻰ ، ﺍﺑﺘﺪﺍﺀً ﺑﺎﳉﺤﻮﺩ ﻭﺍﻟﻜﻔﺮ ﻭﺍﶈﺎﺟﺠﺔ ﻭﺍﻧﺘﻬﺎﺀً ﺑﺎﻹﳝﺎﻥ‬
                                                                                                   ‫ﻴ‬
                                                                                               ‫ﻭﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺍﻟﻜﻴﻔ‪‬ﺔ ..‬
                                    
    

}‘În/u‘ ãN¿Ïdºt•ö/Î) tA$s% øŒÎ) š•ù=ßJø9$# ª!$# çm9s?#uä ÷br& ÿ¾ÏmÎn/u‘ ’Îû zN¿Ïdºt•ö/Î) ¢l!%tn “Ï%©!$# ’n<Î) t•s? öNs9r& )

ħôJ¤±9$$Î/ ’ÎAù'tƒ ©!$# cÎ*sù ãN¿Ïdºt•ö/Î) tA$s% ( àM‹ÏBé&ur ¾ÄÓóré& O$tRr& tA$s% àM‹ÏJãƒur ¾Ç‘ósム”Ï%©!$#

] ( tûüÏJÎ=»©à9$# tPöqs)ø9$# “ωöku‰ Ÿw ª!$#ur 3 t•xÿx. “Ï%©!$# |MÎgç6sù É>Ì•øóyJø9$# z`ÏB $pkÍ5 ÏNù'sù É-ÎŽô³yJø9$# z`ÏB

                                                                                            ١٠٠٧ = [ ٢٥٨ : ‫ﺍﻟﺒﻘﺮﺓ‬
y‰÷èt/ ª!$# ÍnÉ‹»yd ¾Ç‘ósム4’¯Tr& tA$s% $ygÏ©rá•ãã 4’n?tã îptƒÍr%s{ }‘Édur 7ptƒö•s% 4’n?tã §•tB “É‹©9$%x. ÷rr&         )
( 5Qöqtƒ uÙ÷èt/ ÷rr& $·Böqtƒ àM÷VÎ7s9 tA$s% ( |M÷VÎ7s9 öNŸ2 tA$s% ( ¼çmsVyèt/ §NèO 5Q$tã sps•($ÏB ª!$# çms?$tBr'sù ( $ygÏ?öqtB

š‚Í‘$yJÏm 4’n<Î) ö•ÝàR$#ur ( ÷m¨Z|¡tFtƒ öNs9 š•Î/#uŽŸ°ur š•ÏB$yèsÛ 4’n<Î) ö•ÝàR$$sù 5Q$tã sps•($ÏB |M÷VÎ7©9 @t/ tA$s%

4 $VJóss9 $ydqÝ¡õ3tR §NèO $ydã”ų^çR y#ø‹Ÿ2 ÏQ$sàÏèø9$# †n<Î) ö•ÝàR$#ur ( ÂZ$¨Y=Ïj9 Zptƒ#uä š•n=yèôfuZÏ9ur

                            Ö Ï s & ó x eÈ à 4 nt © $ ¨ ã ô t s ç s š ¨ts £ s
  ١٧٦٩ = [ ٢٥٩ : ‫• ( ] ﺍﻟﺒﻘﺮﺓ‬ƒ‰% äÓ« @2 ’?ã !# b&r N=n ã&r A$% ¼m9 úü7? $J=n ù
`Å3»s9ur 4’n?t/ tA$s% ( `ÏB÷sè? öNs9urr& tA$s% ( 4’tAöqyJø9$# Ç‘ósè? y#ø‹Ÿ2 ‘ÏRÍ‘r& Éb>u‘ ÞO¿Ïdºt•ö/Î) tA$s% øŒÎ)ur )

£`åk÷]ÏiB 9@t6y_ Èe@ä. 4’n?tã ö@yèô_$# ¢OèO y7ø‹s9Î) £`èd÷ŽÝÇsù ÎŽö•©Ü9$# z`ÏiB Zpyèt/ö‘r& õ‹ã‚sù tA$s% ( ÓÉ<ù=s% £`ͳyJôÜuŠÏj9

                                Å y î Í t © $ ¨ ö ÷ $u \÷ y y o Ï ùt £ ß ã ÷ $ ¢ è [ ÷ ã
  ١٠٦٢ = [ ٢٦٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬L× ì3m “ƒ•ã !# b&r N=n æ#r 4 $Šè™ 7Y•?'ƒ `gãŠ# OO #ä“_
        ‫ﻠﻖ‬                ‫ﺗ ﻮﺭ‬            ‫ﻳ‬                         ‫ﺔ‬         ‫ﺔ‬
ِ‫ ﺑﺈﺣﻴﺎﺀ‬ ‫ ﻟﻨﺎ ﻣﺴﺄﻟﺔﹰ ﺗﺘﻌﹼ‬  ‫ﺼ‬ ‫ ، ﻭﺍﻟﱵ‬‫ﺔ‬‫ﻬﺎ ﺍﻟﻠﻐﻮ‬‫ﺮﹺ ﺻﻴﺎﻏﹶﺘ‬‫ﻠ ﹸ ﰲ ﻇﺎﻫ‬‫.. ﻫﺬﻩ ﺍﳌﺴﺄﻟ ﹸ ﺍﻟﻜﺎﻣ‬
                       ‫ﺔ‬        ‫ﻛﺪ ﻧ‬            ‫ﻳ ﺤﺮ‬                     ‫ﻉ‬
‫ﻬﺎ ﻣﺴﺄﻟ ﹲ ﻛﺎﻣﻠﺔ ، ﺃﻱ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ‬‫ ﺃ‬ ‫ﺎ ﻳﺆ ﱢ‬‫ﻬ‬‫ﻭﻓ‬  ‫ ﻟ‬‫ﺔ‬‫ﻢﹺ ﺍﻟﻌﺪﺩ‬‫ﻴ‬‫ ﺍﻟﻘ‬ ‫ﺠﻤﻮ‬‫ﺍﳌﻮﺗﻰ ... ﻣ‬
                                         : ‫ﺔ ﻟﻠﻌﺪﺩ ) ٩١ ( ﺩﻭﻥ ﺯﻳﺎﺩﺓ ﺃﻭ ﻧﻘﺼﺎﻥ‬ ‫ﺍﻟﺘﺎ‬    ‫ﻣ‬
                                ٣٨٣٨ = ١٠٦٢ + ١٧٦٩ + ١٠٠٧
                                           ٢٠٢ × ١٩ = ٣٨٣٨
                                         ‫ﺬ ﻧ ﻣ ﺮﺩ ﻣ‬               ‫ﺭ‬
‫ .. ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬‫ﺼﺎﺩﻓﺔ .. ﻭﻟﻜﻦ‬   ‫ﺠ‬ ‫ﻬﺎ‬‫ ﺇﱃ ﺍﻟ ﱢﻫﻦﹺ ﺃ‬ ‫.. ﻗﺪ ﻳﺘﺒﺎﺩ‬
                                                               ‫ﻣ ﻮ‬
                                      .. ‫ﻧﺔﹰ ﻣﻦ ﻣﺴﺄﻟﺘﲔ ﻛﺎﻣﻠﺘﲔ‬ ‫ﻜ‬ ‫ ﻟﺮﺃﻳﻨﺎﻫﺎ‬‫ﺍﻟﻜﺎﻣﻠﺔ‬
                                    
    
                 ‫ﺮ ﻓﻪ‬            ‫ﳌ ﺞ‬                       ‫ﺔ‬
‫ ﻟﻴﺲ ﺍﻟﺒﺤﺚﹶ ﻋﻦ‬ ‫ ﻭﻫﺪﹸ‬ ‫ ﻓﻴﻬﺎ ﻛﺎﻓ‬ ‫ﻫﺎ ، ﻓﺎ ﹸﺤﺎﺟﹺ‬‫ﻮﺣﺪ‬‫ﺍﳌﺴﺄﻟﺔ ﺍﻷﻭﱃ ﻫﻲ ﺍﻵﻳ ﹸ ﺍﻷﻭﱃ ﻟ‬
            ‫ﺔ‬                                                   ‫ﺮ‬         ‫ﻧ‬
    : ‫ﻫﺎ ﻣﺴﺄﻟ ﹲ ﻛﺎﻣﻠﺔ‬‫ﻮﺣﺪ‬‫ ﺑﺈﺣﻴﺎﺀِ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻤﻮﺗﻰ ، ﻭﻟﺬﻟﻚ ﻓﻬﻲ ﻟ‬ ‫ﻤﺎ ﻫﻮ ﻛﺎﻓ‬‫ﺣﻘﻴﻘﺔ ، ﺇ‬
}‘În/u‘ ãN¿Ïdºt•ö/Î) tA$s% øŒÎ) š•ù=ßJø9$# ª!$# çm9s?#uä ÷br& ÿ¾ÏmÎn/u‘ ’Îû zN¿Ïdºt•ö/Î) ¢l!%tn “Ï%©!$# ’n<Î) t•s? öNs9r& )

ħôJ¤±9$$Î/ ’ÎAù'tƒ ©!$# cÎ*sù ãN¿Ïdºt•ö/Î) tA$s% ( àM‹ÏBé&ur ¾ÄÓóré& O$tRr& tA$s% àM‹ÏJãƒur ¾Ç‘ósム”Ï%©!$#

] ( tûüÏJÎ=»©à9$# tPöqs)ø9$# “ωöku‰ Ÿw ª!$#ur 3 t•xÿx. “Ï%©!$# |MÎgç6sù É>Ì•øóyJø9$# z`ÏB $pkÍ5 ÏNù'sù É-ÎŽô³yJø9$# z`ÏB

                                                                ٥٣ × ١٩ = ١٠٠٧ = [ ٢٥٨ : ‫ﺍﻟﺒﻘﺮﺓ‬
   ‫ﺭ‬                                              ‫ﻉ‬
‫ ﻋﻦ‬ ‫ ﺍﻵﻳﺘﲔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﺜﺎﻟﺜﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ، ﻓﺎﻻﺳﺘﻔﺴﺎ‬ ‫.. ﻭﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻫﻲ ﳎﻤﻮ‬
                                         ‫ﻴ‬        ‫ﻓﻪ ﺚ‬
، ‫ ﺇﺣﻴﺎﺀِ ﺍﳌﻮﺗﻰ ، ﻭﺍﻟﺴﺎﺋﻼﻥ ﻓﻴﻬﻤﺎ ﻣﺆﻣﻨﺎﻥ‬‫ﺔ‬‫ ﺍﻟﺒﺤ ﹸ ﻋﻦ ﻛﻴﻔ‬ ‫ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗﻰ ﻓﻴﻬﻤﺎ ﻫﺪﹸ‬
       ‫ﻴ‬                                   ‫ﻜ‬
‫ﺔ ﺇﺣﻴﺎﺀ‬‫ﺍﻥ ﺑﺈﺣﻴﺎﺀِ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻤﻮﺗﻰ ، ﻭﻻ ﻳﺸ ﹼﺎﻥ ﰲ ﺫﻟﻚ ، ﻭﻣﺎ ﻳﺴﺄﻻﻥ ﻋﻨﻪ ﻫﻮ ﻛﻴﻔ‬ ‫ﻭﻣﻘ‬‫ﺮ‬
                              ‫ﺔ‬            ‫ﻳ‬                   ‫ﻥ‬
                     .. ‫ ﳍﻤﺎ ﻣﺴﺄﻟ ﹲ ﻛﺎﻣﻠﺔ‬‫ﺔ‬‫ ﺍﻟﻘﻴﻢﹺ ﺍﻟﻌﺪﺩ‬‫ﺍﳌﻮﺗﻰ .. ﻟﺬﻟﻚ ﻧﺮﻯ ﺃ ﹼ ﳎﻤﻮﻉ‬
y‰÷èt/ ª!$# ÍnÉ‹»yd ¾Ç‘ósム4’¯Tr& tA$s% $ygÏ©rá•ãã 4’n?tã îptƒÍr%s{ }‘Édur 7ptƒö•s% 4’n?tã §•tB “É‹©9$%x. ÷rr&         )
( 5Qöqtƒ uÙ÷èt/ ÷rr& $·Böqtƒ àM÷VÎ7s9 tA$s% ( |M÷VÎ7s9 öNŸ2 tA$s% ( ¼çmsVyèt/ §NèO 5Q$tã sps•($ÏB ª!$# çms?$tBr'sù ( $ygÏ?öqtB

š‚Í‘$yJÏm 4’n<Î) ö•ÝàR$#ur ( ÷m¨Z|¡tFtƒ öNs9 š•Î/#uŽŸ°ur š•ÏB$yèsÛ 4’n<Î) ö•ÝàR$$sù 5Q$tã sps•($ÏB |M÷VÎ7©9 @t/ tA$s%

4 $VJóss9 $ydqÝ¡õ3tR §NèO $ydã”ų^çR y#ø‹Ÿ2 ÏQ$sàÏèø9$# †n<Î) ö•ÝàR$#ur ( ÂZ$¨Y=Ïj9 Zptƒ#uä š•n=yèôfuZÏ9ur

                            Ö Ï s & ó x eÈ à 4 nt © $ ¨ ã ô t s ç s š ¨ts £ s
  ١٧٦٩ = [ ٢٥٩ : ‫• ( ] ﺍﻟﺒﻘﺮﺓ‬ƒ‰% äÓ« @2 ’?ã !# b&r N=n ã&r A$% ¼m9 úü7? $J=n ù
`Å3»s9ur 4’n?t/ tA$s% ( `ÏB÷sè? öNs9urr& tA$s% ( 4’tAöqyJø9$# Ç‘ósè? y#ø‹Ÿ2 ‘ÏRÍ‘r& Éb>u‘ ÞO¿Ïdºt•ö/Î) tA$s% øŒÎ)ur )

£`åk÷]ÏiB 9@t6y_ Èe@ä. 4’n?tã ö@yèô_$# ¢OèO y7ø‹s9Î) £`èd÷ŽÝÇsù ÎŽö•©Ü9$# z`ÏiB Zpyèt/ö‘r& õ‹ã‚sù tA$s% ( ÓÉ<ù=s% £`ͳyJôÜuŠÏj9

                                 Å y î Í t © $ ¨ ö ÷ $u \÷ y y o Ï ùt £ ß ã ÷ $ ¢ è [ ÷ ã
   ١٠٦٢ = [ ٢٦٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬L× ì3m “ƒ•ã !# b&r N=n æ#r 4 $Šè™ 7Y•?'ƒ `gãŠ# OO #ä“_
                           ١٤٩ × ١٩ = ٢٨٣١ = ١٠٦٢ + ١٧٦٩
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
   ‫ﻣ ﻮ‬
‫.. ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻷﻭﱃ ﻟﻮﺣﺪ‪‬ﻫﺎ ، ﺍﻟﱵ ﻫﻲ ﻟﻮﺣﺪﻫﺎ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻟﺮﺃﻳﻨﺎﻫﺎ ‪‬ﻜﹶ ‪‬ﻧﺔﹰ‬
                           ‫ﻜ‬         ‫ﺓ‬            ‫ﻞ‬          ‫ﺗ ﺪﻕ‬
                     ‫ﻣﻦ ﻣﺴﺄﻟﺘﲔ ﻛﺎﻣﻠﺘﲔ ، ‪‬ﺼ ‪  ‬ﺗﻜﺎﻣﻞﹶ ﻛ ﱟ ﻣﻨﻬﻤﺎ ﻣﻌﺠﺰ ﹸ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
‫) &‪}‘În/u‘ ãN¿Ïdºt•ö/Î) tA$s% øŒÎ) š•ù=ßJø9$# ª!$# çm9s?#uä ÷br& ÿ¾ÏmÎn/u‘ ’Îû zN¿Ïdºt•ö/Î) ¢l!%tn “Ï%©!$# ’n<Î) t•s? öNs9r‬‬

                                         ‫‪à Ï u Ä ó Ot t s à Ï ãu Ç ó ã‬‬      ‫$© ‪Ï‬‬
                     ‫#!%” ‪٢٥ × ١٩ = ٤٧٥ = ( ( M‹B&é r ¾Ór&é $R&r A$% M‹Jƒr ¾‘sƒ‬‬
‫%‪|MÎgç6sù É>Ì•øóyJø9$# z`ÏB $pkÍ5 ÏNù'sù É-ÎŽô³yJø9$# z`ÏB ħôJ¤±9$$Î/ ’ÎAù'tƒ ©!$# cÎ*sù ãN¿Ïdºt•ö/Î) tA$s‬‬             ‫)‬
                                             ‫‪t Ï © $ t ö s ø$ Ï u Ÿ ª $u t x x‬‬    ‫$© ‪Ï‬‬
                           ‫#!%“ .‪٢٨ × ١٩ = ٥٣٢ = ( ûüJ=Î »à9# Pq)9# “‰kö ‰ w !#r 3 •ÿ‬‬
                                             ‫ﻢ‬          ‫ﻴ‬
‫.. ﻓﹶﻔ‪‬ﻲ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﻟﺜﺎﻧﻴﺔ‪ ، ‬ﻏ‪‬ﺮ‪ ‬ﺇﺑﺮﺍﻫﻴ ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺃﺳﻠﻮﺏﹺ ﳏﺎﺟﺠﺘ‪‬ﻪ ، ﻭﺫﻟﻚ ﺑﺎﻻﻧﺘﻘﺎﻝ‬
‫ﻣﻦ ﺍﶈﺎﺟﺠﺔ‪ ‬ﺑﺈﺣﻴﺎﺀِ ﺍﳌﻮﺗﻰ ﰲ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﻷﻭﱃ ، ﺇﱃ ﺍﶈﺎﺟﺠﺔ ﺑﺎﻟﺸﻤﺲﹺ ﻭﺇﺗﻴﺎﻧﹺﻬﺎ ﰲ ﺍﳌﺴﺄﻟﺔ‬
  ‫ﺪ ﺪ‬                                                  ‫ﻧ‬
‫ﺍﻟﺜﺎﻧﻴﺔ .. ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃ‪‬ﻪ ﻋﻨﺪ ﻫﺬﺍ ﺍﻟﺘﻐﻴﲑ ﰲ ﺃﺳﻠﻮﺏ ﺍﳌﺨﺎﻃﺒﺔ ، ﺣﻴﺚ ﺑﺪﺃﹶ ﺣ ‪ ‬ﺟﺪﻳ ‪ ‬ﰲ‬
                                                ‫ﺪ‬
‫ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻟﺔ .. ﻋﻨﺪ ﻫﺬﺍ ﺍﳊ ‪ ‬ﺍﳉﺪﻳﺪ .. ﻧﺮﻯ ﻣﺴﺄﻟﺔﹰ ﺟﺪﻳﺪﺓﹰ ﰲ ﻣﻌﻴﺎﺭﹺ ﻣﻌﺠﺰﺓ‪ ‬ﺇﺣﺪﻯ‬
                                                                           ‫ﻜ‬
                                                                     ‫ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
‫) ‪tA$s% øŒÎ)ur‬‬   ‫.. ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻗﹶﻮ‪‬ﻝﹺ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ، ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﺜﺎﻟﺜﺔ‪ ‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ :‬
‫)‪ ، ( ( 4’tAöqyJø9$# Ç‘ósè? y#ø‹Ÿ2 ‘ÏRÍ‘r& Éb>u‘ ÞO¿Ïdºt•ö/Î‬ﻟﺮﺃﻳﻨﺎﻩ ﺍﺳﺘﻔﺴﺎﺭﺍﹰ ﻋﻦ ﻣﺴﺄﻟﺔ‪ ‬ﻧ‪‬ﺘ‪‬ﺠ‪‬ﺖ‪ ‬ﻋﻦ ﻗﻮﻝﹺ‬
‫ﺍﻟﺬﻱ ﺣﺎ ‪‬ﻪ ، ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻷﻭﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ : ) %‪ .. ( ( àM‹ÏBé&ur ¾ÄÓóré& O$tRr& tA$s‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ‬
                                                                                ‫ﺟ‬
                   ‫ﻴ‬                            ‫ﻜ ﺗ ﺪﻕ‬                   ‫ﻥﻣ‬
‫ﺃ ﹼ ‪‬ﻌﺠﺰﺓﹶ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ‪‬ﺼ ‪  ‬ﺗﻜﺎﻣﻞﹶ ﻫﺎﺗﲔ ﺍﻟﻌﺒﺎﺭﺗﲔ ﺍﻟﻘﺮﺁﻧ‪‬ﺘﲔ ، ﻛﻮ‪‬ﻤﺎ ﺿﻤﻦ ﺇﻃﺎﺭ‬
                                                                                                          ‫ﻣﺴﺄﻟﺔ‪ ‬ﻛﺎﻣﻠﺔ ..‬
                                             ‫‪à Ï u Ä ó Ot t s‬‬
                                    ‫) %$‪٧٤ = ( ( M‹B&é r ¾Ór&é $R&r A‬‬
                           ‫‪4 ö y ø$ Ç ó è y øŸ‬‬ ‫‪Ï Í bÉ u Þ Ï t ö t s ø u‬‬
                 ‫) ‪١٩٢ = ( ( ’At qJ9# ‘s? #‹2 ‘R‘&r >‘ O¿dº•/)Î A$% Œ)Î r‬‬
                                  ‫٤٧ + ٢٩١ = ٦٦٢ = ٩١ × ٤١‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
‫ﺖ ﻥ‬                  ‫ﻳ ﻦ‬                                                   ‫ﺪ ﻥ‬
‫.. ﺃﻋﺘﻘ ‪ ‬ﺃ ﹼ ﺍﺣﺘﻤﺎﻝﹶ ﺍﳌﺼﺎﺩﻓﺔ‪ ‬ﺑﺎﺕ‪ ‬ﺑﻌﻴﺪﺍﹰ ﺟﹺﺪﺍﹰ ﺟﺪﺍﹰ .. ﻭﻣﺎ ‪‬ﻤﻌ‪  ‬ﰲ ﺍﻹﻋﺠﺎﺯﹺ ﻭﻳﺜﺒ ‪ ‬ﺃ ﹼ‬
‫ﺭﺳﻢ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﺗﻮﻗﻴﻔ ‪ ‬ﺑﺄﻣﺮﹴ ﻣ‪‬ﻦ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ، ﻫﻮ ‪‬ﺭﻭ ‪ ‬ﻛﻠﻤﺔ‪ ( O¿Ïdºt•ö/Î) ) ‬ﰲ ﻫﺬﺍ‬
                            ‫ﻭ ﺩ‬                            ‫ﻲ‬
                ‫ﻥ‬                       ‫ﺺ‬                              ‫ﺮ‬         ‫ﺺ‬
‫ﺍﻟﻨ ‪ ‬ﺃﺭﺑﻊ‪ ‬ﻣ ‪‬ﺍﺕ ، ﺩﻭﻥﹶ ﺣﺮﻑ‪ ‬ﻳﺎﺀ ، ﻛﻮﻥﹶ ﺍﻟﻨ ‪ ‬ﻣﻦ ﺳﻮﺭﺓ‪ ‬ﺍﻟﺒﻘﺮﺓ .. ﻭﺃ ﹼ ﻛﻠﻤﺔﹶ ﺍﻟﻌﻈﺎﻡﹺ ﰲ‬
                                                                  ‫ﺺ‬
‫ﺍﻵﻳﺔ‪ ‬ﺍﻟﺜﺎﻧﻴﺔ‪ ‬ﻣﻦ ﺍﻟﻨ ‪ ‬ﺃﺗﺖ ﻋﻠﻰ ﻏﲑﹺ ﺍﻟﻌﺎﺩﺓ ، ﺃﻱ ﺑﻮﺟﻮﺩ‪ ‬ﺣﺮﻑ‪ ‬ﺃﻟ‪‬ﻒ‪ ‬ﺑﲔ ﺣﺮﰲ ﺍﻟﻈﺎﺀ ﻭﺍﳌﻴﻢ‬
‫) #$9‪ .. ( Q$sàÏèø‬ﻭﻃﺒﻴﻌ ‪ ‬ﺃ ﹼ ﺍﻟﻘ‪‬ﻴ‪‬ﻢ‪ ‬ﺍﻟﻌﺪﺩ‪‬ﺔ ﳏﺴﻮﺑ ﹲ ﺑﻨﺎﺀً ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺮﺳﻢ .. ﻓﻬﻞ ﻣﻦ ﺍﳌﻤﻜﻦ‬
                                    ‫ﺔ‬       ‫ﻳ‬               ‫ﻲ ﻥ‬
‫ﺃﻥ ﻧﺘﺼ ‪‬ﺭ‪ ‬ﺇﺿﺎﻓﺔﹶ ﺣﺮﻑ‪ ‬ﻳﺎﺀٍ ﺇﱃ ﻛﻠﻤﺔ ) )‪ ( O¿Ïdºt•ö/Î‬ﰲ ﻫﺬﻩ ﺍﳌﻮﺍﺿﻊ ، ﺃﻭ ﺣﺬﻑ‪ ‬ﺣﺮﻑ‪‬‬
                                                                       ‫ﻮ‬
‫ﺍﻷ‪‬ﻟﻒ‪ ‬ﻣﻦ ﻛﻠﻤﺔ ) #$9‪ ( Q$sàÏèø‬؟ ..... ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻛﻴﻒ ﺃ ﱠ ﺍﻟﺮﺳﻢ‪ ‬ﺍﻟﻘﺮﺁ ﱠ ﺗﻮﻗﻴﻔ ‪ ‬ﻣﻦ‬
   ‫ﻲ‬       ‫ﱐ‬              ‫ﻥ‬
                                              ‫ﻣ‬                   ‫ﻳ‬      ‫ﻖ‬       ‫ﻥ‬
                               ‫ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺃ ﱠ ﺍﳊﻘﺎﺋ ‪ ‬ﺍﻟﻌﺪﺩ‪‬ﺔﹶ ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﻟﻴﺴﺖ‪ ‬ﺼﺎﺩﻓﺔﹰ ﺃﺑﺪﺍﹰ ..‬
                                               ‫$‬            ‫$‬            ‫$‬
                       ‫ﻳ ﻮ‬                                      ‫ﺺ‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ، ﺍﻟﺬﻱ ‪‬ﺼ ‪‬ﺭ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ﺣﻮﻝ ‪‬ﻲ‬
       ‫ﻟ‬                    ‫ﻳﻴ‬                                ‫ﻔ‬      ‫ﻟ‬
   ‫ﺍﳌﺆﻣﻨﲔ ﻋﻦ ﺗﻮﹼﻲ ﺍﻟﻜ ﹼﺎﺭ ، ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺩﺭﺟﺔ ﻗﺮﺍﺑﺘﻬﻢ ، ﻭ‪‬ﺒ‪‬ﻦ ﻟﻨﺎ ﻧﺘﻴﺠﺔ ﻫﺬﺍ ﺍﻟﺘﻮﹼﻲ ..‬
‫‪t•øÿà6ø9$# (#q™6ystGó™$# ÈbÎ) uä!$uŠÏ9÷rr& öNä3tRºuq÷zÎ)ur öNä.uä!$t/#uä (#ÿrä‹Ï‚-Fs? Ÿw (#qãZtB#uä šúïÏ%©!$# $pkš‰r'¯»tƒ‬‬   ‫)‬
                            ‫‪ß © $ ã è y Í s ' é s ö ä iÏ ß © u t t t u Ç y M $ n t‬‬
  ‫‪ ] ( cqJ=Î »à9# Nd 7´»¯ 9r'ù N3ZB Og9qGƒ `Br 4 `»Jƒ}# ’?ã‬ﺍﻟﺘﻮﺑﺔ : ٣٢ [ = ٣١٥‬
                          ‫‪š‬‬

‫%‪îAºuqøBr&ur óOä3è?uŽ•Ï±tãur ö/ä3ã_ºurø—r&ur öNä3çRºuq÷zÎ)ur öNà2ät!$oYö/r&ur öNä.ät!$t/#uä tb%x. bÎ) ö@è‬‬                   ‫)‬
‫#$%‪«!$# šÆÏiB Nà6ø‹s9Î) ¡=ymr& !$ygtRöq|Êö•s? ß`Å3»|¡tBur $ydyŠ$|¡x. tböqt±øƒrB ×ot•»pgÏBur $ydqßJçGøùuŽtIø‬‬

‫‪tPöqs)ø9$# “ωöku‰ Ÿw ª!$#ur 3 ¾ÍnÍ•öDr'Î/ ª!$# š†ÎAù'tƒ 4Ó®Lym (#qÝÁ-/uŽtIsù ¾Ï&Î#‹Î7y™ ’Îû 7Š$ygÅ_ur ¾Ï&Î!qß™u‘ur‬‬

                                                                                              ‫‪š‬‬ ‫$‪É Å x ø‬‬
                                                                     ‫#9‪ ] ( úü)¡»ÿ‬ﺍﻟﺘﻮﺑﺔ : ٤٢ [ = ٩٥١١‬
       ‫ﻠﻖ‬                           ‫ﺺ ﳌ ﻮ‬              ‫ﻳ‬                 ‫ﻥ‬
‫ﺇ ﹼ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻑ ﺍﻟﻨ ‪ ‬ﺍ ﹸﺼ ‪‬ﺭ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﻟﻜﺎﻣﻠﺔ ، ﻣﺘﻌﱢ ‪ ‬ﺑﺎﻟﻮﺟﻪ‬
                                                                              ‫ﺍﻹﻋﺠﺎﺯﻱ ) ‪.. ( uŽ|³tã spyèó¡Î@ $pköŽn=tæ‬‬
                           ‫٣١٥ + ٩٥١١ = ٢٧٦١ = ٩١ × ٨٨‬
                                    
    
                          ‫ﺗ ﻮ‬             ‫ﺺ‬                    ‫ﻞ‬
‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻓﺎﻵﻳﺔ ﺍﻷﻭﱃ‬ ‫ﺼ‬ ‫ ، ﻟﺮﺃﻳﻨﺎﻫﺎ‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛ ﱢ ﺁﻳﺔ ﻣﻦ ﺁﻳﱵ ﻫﺬﺍ ﺍﻟﻨ‬
 ‫ﻠ‬                                      ‫ﺗ ﻮ‬                                   ‫ﺗ ﻮ‬
‫ﺭ ﻧﺘﻴﺠﺘﻪ .. ﻭﻋﻈﻤﺔ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﱐ ﺗﺘﺠﹼﻰ‬ ‫ﺼ‬ ‫ﺭ ﺍﻟﻨﻬﻲ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﻮﱄ ، ﻭﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺼ‬
                                                                            ‫ﻜ‬                   ‫ﻠ ﻞ‬
                                                                      .. ‫ﺮ‬‫ﺑﺄﻥ ﺗﺘﻌﱠﻖ ﻛ ﱡ ﺁﻳﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
t•øÿà6ø9$# (#q™6ystGó™$# ÈbÎ) uä!$uŠÏ9÷rr& öNä3tRºuq÷zÎ)ur öNä.uä!$t/#uä (#ÿrä‹Ï‚-Fs? Ÿw (#qãZtB#uä šúïÏ%©!$# $pkš‰r'¯»tƒ   )
                          ß © $ ã è y Í s ' é s ö ä iÏ ß © u t t t u Ç y M $ n t
٥١٣ = [ ٢٣ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬cqJ=Î »à9# Nd 7´»¯ 9r'ù N3ZB Og9qGƒ `Br 4 `»Jƒ}# ’?ã
                        š

                                                                                                            ٢٧ × ١٩ =
îAºuqøBr&ur óOä3è?uŽ•Ï±tãur ö/ä3ã_ºurø—r&ur öNä3çRºuq÷zÎ)ur öNà2ät!$oYö/r&ur öNä.ät!$t/#uä tb%x. bÎ) ö@è%                   )
«!$# šÆÏiB Nà6ø‹s9Î) ¡=ymr& !$ygtRöq|Êö•s? ß`Å3»|¡tBur $ydyŠ$|¡x. tböqt±øƒrB ×ot•»pgÏBur $ydqßJçGøùuŽtIø%$#

tPöqs)ø9$# “ωöku‰ Ÿw ª!$#ur 3 ¾ÍnÍ•öDr'Î/ ª!$# š†ÎAù'tƒ 4Ó®Lym (#qÝÁ-/uŽtIsù ¾Ï&Î#‹Î7y™ ’Îû 7Š$ygÅ_ur ¾Ï&Î!qß™u‘ur

                                                                                š É Å x ø$
                                             ٦١ × ١٩ = ١١٥٩ = [ ٢٤ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬úü)¡»ÿ9#
                                               $            $            $
، ( @è% ) ‫ﺭ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ، ﻛ ﱞ ﻣﻨﻬﺎ ﺗﺒﺪﺃ ﺑﻜﻠﻤﺔ‬ ‫ﺼ‬ ‫ﰲ ﺳﻮﺭﺓ ﺳﺒﺄ ﲬﺲ ﺁﻳﺎﺕ ﻛﺮﳝﺔ‬
                          ‫ﻞ‬                    ‫ﺗ ﻮ‬
         ‫ﻣ‬                           ‫ﻜ‬                                 ‫ﻥ‬
) ‫ﺔ ﻟﻠﻌﺪﺩ‬ ‫ﺮ ، ﲟﻌﲎ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ‬‫ﻭﻧﺮﻯ ﺃ ﹼ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﺮﺗﺒﻄﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                                                       .. ( ١٩
$tB 4 (#r㕤6xÿtGs? ¢OèO 3“yŠºt•èùur 4Óo_÷WtB ¬! (#qãBqà)s? br& ( >oy‰ÏmºuqÎ/ Nä3ÝàÏãr& !$yJ¯RÎ) ö@è% *                     )
= [ ٤٦ : ‫‰7 ( ] ﺳـﺒﺄ‬ƒÏ‰x© 5>#x‹tã ô“y‰tƒ tû÷üt/ Nä3©9 Ö•ƒÉ‹tR žwÎ) uqèd ÷bÎ) 4 >p¨ZÅ_ `ÏiB /ä3Î6Ïm$|ÁÎ/
                                                                                                                            ٦٨٢
Ó‰‹Íky- &äóÓx« Èe@ä. 4’n?tã uqèdur ( «!$# ’n?tã žwÎ) y“Ì•ô_r& ÷bÎ) ( öNä3s9 uqßgsù 9•ô_r& ô`ÏiB Nä3çFø9r'y™ $tB ö@è% )

                                                                                           ٣٣٠ = [ ٤٧ : ‫( ] ﺳـﺒﺄ‬
                                             É ã ä ø $ ã t dÈ ø $ Î ß É ø t nÎ u ¨ ö è
                       ٢٠٥ = [ ٤٨ : ‫> ( ] ﺳـﺒﺄ‬q‹ó9# N»=¯ æ ,tp :$/ $‹)ƒ ’1‘ b)Î @% )
                                    
    

                             ß Ï ã t u ã Ï tø$ ä Ï öã t u ‘ ø $ u y ö è
× ١٩ = ٢٠٩ = [ ٤٩ : ‫‹‰ ( ] ﺳـﺒﺄ‬èƒ $Br @Ü»79# —‰7ƒ $Br ,tp :# ä%! ` @% )
                                                                                                                     ١١
  ¼çm¯RÎ) 4 ú†În1u‘ ¥’n<Î) ûÓÇrqム$yJÎ6sù àM÷ƒy‰tG÷d$# ÈbÎ)ur ( ÓŤøÿtR 4’n?tã ‘@ÅÊr& !$yJ¯RÎ*sù àMù=n=|Ê bÎ) ö@è% )

                                                                                         Ò Ìs Ó Ï y
                                                                   ٣٩٨ = [ ٥٠ : ‫= ( ] ﺳـﺒﺄ‬ƒ•% ì‹J™
                ٩٦ × ١٩ = ١٨٢٤ = ٣٩٨+٢٠٩+٢٠٥+٣٣٠+٦٨٢
                                            $           $            $
( ÿ¾ÏmÏG»tƒ#uä ô`ÏBur ) ‫ـﺔ‬‫ ﺍﻟﻘﺮﺁﻧ‬‫ ﻣﺘﺘﺎﻟﻴﺔ ﺗﺒﺪﹸ ﹸ ﱞ ﻣﻨﻬﺎ ﺑﺎﻟﻌﺒﺎﺭﺓ‬‫ ﺁﻳﺎﺕ‬ ‫ ﺍﻟﺮﻭﻡﹺ ﺳ‬‫ﻭﰲ ﺳﻮﺭﺓ‬
                          ‫ﻴ‬                      ‫ﺃ ﻛﻞ‬                   ‫ﺖ‬
                   ‫ﺢ‬        ‫ﻣﻞ‬                                                         ‫ﻮﺭ‬
‫ﺮﹺ ﺍﻟﺼـﻴﺎﻏﺔ‬‫ ﰲ ﻇﺎﻫ‬ ‫ ﹸ ﺍﻟﻮﺍﺿ‬ ‫ ﺍﷲِ ﺗﻌﺎﱃ .. ﻫﺬﺍ ﺍﻟﺘﻜﺎ‬‫ ﺁﻳﺎﺕ‬‫ﺒﻴﺎﻥ‬‫ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ﺣﻮﻝﹶ ﺗ‬  ‫ﺗﺼ‬
                                                       ‫ﻜ‬              ‫ﻣ‬                           ‫ﻳ‬
                                                 .. ‫ﺮ‬‫ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬‫ﻌﺠﺰﺓ‬ ‫ﻌﻴﺎﺭﹺ‬‫ ، ﻧﺮﺍﻩ ﺗﻜﺎﻣﻼﹰ ﰲ ﻣ‬‫ﺔ‬‫ﺍﻟﻠﻐﻮ‬
[ ٢٠ : ‫ ( ] ﺍﻟﺮﻭﻡ‬šcrçŽÅ³tFZs? Ö•t±o0 OçFRr& !#sŒÎ) ¢OèO 5>#t•è? `ÏiB Nä3s)n=s{ ÷br& ÿ¾ÏmÏG»tƒ#uä ô`ÏBur )
                                                                                                               ٢٩٤ =
     Nà6uZ÷•t/ Ÿ@yèy_ur $ygøŠs9Î) (#þqãZä3ó¡tFÏj9 %[`ºurø—r& öNä3Å¡àÿRr& ô`ÏiB /ä3s9 t,n=y{ ÷br& ÿ¾ÏmÏG»tƒ#uä ô`ÏBur )

                                        t ã © x t t 5 ö s jÏ ; t U y Ï s ¨ º y ô u u Z¨ u ¨
                 ٥٥٧ = [ ٢١ : ‫ ( ] ﺍﻟﺮﻭﻡ‬br•3ÿGƒ Qq)9 M»ƒy 79ºŒ ’ûÎ b)Î 4 pJm‘r oŠqB
y7Ï9ºsŒ ’Îû ¨bÎ) 4 ö/ä3ÏRºuqø9r&ur öNà6ÏGoYÅ¡ø9r& ß#»n=ÏG÷z$#ur ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# ß,ù=yz ¾ÏmÏG»tƒ#uä ô`ÏBur )

                                                                                       t Ï y jÏ ; t U
                                                                ٣٨٢ = [ ٢٢ : ‫ ( ] ﺍﻟﺮﻭﻡ‬ûüJ=Î »è=ù 9 M»ƒy
;M»tƒUy š•Ï9ºsŒ ’Îû žcÎ) 4 ÿ¾Ï&Î#ôÒsù `ÏiB Nä.ät!$tóÏGö/$#ur Í‘$pk¨]9$#ur È@ø‹©9$$Î/ /ä3ãB$uZtB ¾ÏmÏG»tƒ#uä ô`ÏBur )

                                                                                  š ã y ó 5 ö s jÏ
                                                           ٣٧٧ = [ ٢٣ : ‫ ( ] ﺍﻟﺮﻭﻡ‬cqèJ¡„o Qq)9
       ÏmÎ/ ¾Ç‘ósã‹sù [ä!$tB Ïä!$yJ¡¡9$# z`ÏB ãAÍi”t\ãƒur $YèyJsÛur $]ùöqyz s-÷Žy9ø9$# ãNà6ƒÌ•ãƒ ¾ÏmÏG»tƒ#uä ô`ÏBur )

= [ ٢٤ : ‫ ( ] ﺍﻟــﺮﻭﻡ‬šcqè=É)÷ètƒ 5Qöqs)Ïj9 ;M»tƒUy š•Ï9ºsŒ ’Îû žcÎ) 4 !$ygÏ?öqtB y‰÷èt/ šßö‘F{$#
                                                                                                                   ٥٦٧
                                    
    

 ÇÚö‘F{$# z`ÏiB ZouqôãyŠ öNä.$tãyŠ #sŒÎ) §NèO 4 ¾ÍnÌ•øBr'Î/ ÞÚö‘F{$#ur âä!$yJ¡¡9$# tPqà)s? br& ÿ¾ÏmÏG»tƒ#uä ô`ÏBur )

                                                                                        t ã ã r ó ç !s
                                                                 ٤٤٥ = [ ٢٥ : ‫ ( ] ﺍﻟﺮﻭﻡ‬bq_•ƒø B OFR&r #Œ)Î
           ١٣٨ × ١٩ = ٢٦٢٢ = ٤٤٥+٥٦٧+٣٧٧+٣٨٢+٥٥٧+٢٩٤
                                               $            $            $
               ‫ﻧ ﻳ ﻮ‬                                          ‫ﺺ‬
، ‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ‬ ‫ﺼ‬ ‫ﻪ‬‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﰲ ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ ، ﻟﻨﺮﻯ ﻛﻴﻒ ﺃ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
                                                        ‫ﻜ‬
                                                  .. ‫ﺮ‬‫ﻣﺮﺗﺒﻄﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
ßÈ-/uŽtI¯R Ö•Ïã$x© tbqä9qà)tƒ ÷Pr& ÇËÒÈ AbqãZøgxC Ÿwur 9`Ïd%s3Î/ y7În/u‘ ÏMyJ÷èÏZÎ/ |MRr& !$yJsù ö•Åe2x‹sù                )
LàißJ»n=÷nr& óOèdã•ãBù's? ÷Pr& ÇÌÊÈ tûüÅÁÎn/uŽtIßJø9$# šÆÏiB Nä3yètB ’ÎoTÎ*sù (#qÝÁ-/t•s? ö@è% ÇÌÉÈ ÈbqãZyJø9$# |=÷ƒu‘ ¾ÏmÎ/

;]ƒÏ‰pt¿2 (#qè?ù'u‹ù=sù ÇÌÌÈ tbqãZÏB÷sムžw @t/ 4 ¼ã&s!§qs)s? tbqä9qà)tƒ ÷Pr& ÇÌËÈ tbqäî$sÛ ×Pöqs% öNèd ÷Pr& 4 !#x‹»pkÍ5

÷Pr& ÇÌÎÈ šcqà)Î=»y‚ø9$# ãNèd ÷Pr& >äóÓx« ÎŽö•xî ô`ÏB (#qà)Î=äz ÷Pr& ÇÌÍÈ šúüÏ%ω»|¹ (#qçR%x. bÎ) ÿ¾Ï&Î#÷WÏiB

ãNèd ÷Pr& y7În/u‘ ßûÉî!#t“yz öNèdy‰ZÏã ÷Pr& ÇÌÏÈ tbqãZÏ%qムžw @t/ 4 uÚö‘F{$#ur ÏNºuq»yJ¡¡9$# (#qà)n=yz

ã&s! ÷Pr& ÇÌÑÈ AûüÎ7•B 9`»sÜù=Ý¡Î0 NßgãèÏJtFó¡ãB ÏNù'u‹ù=sù ( ÏmŠÏù tbqãèÏJtGó¡o„ ÒO¯=ß™ öNçlm; ÷Pr& ÇÌÐÈ tbrã•ÏÜø‹kÁßJø9$#

Ü=ø‹tóø9$# ÞOèdy‰YÏã ÷Pr& ÇÍÉÈ tbqè=s)÷W•B 5Qt•øó¨B `ÏiB Nßgsù #\•ô_r& óOßgè=t«ó¡n@ ÷Pr& ÇÌÒÈ tbqãZt6ø9$# ãNä3s9ur àM»oYt7ø9$#

4 «!$# çŽö•xî îm»s9Î) öNçlm; ÷Pr& ÇÍËÈ tbr߉‹Å3yJø9$# ç/èf (#rã•xÿx. tûïÏ%©!$$sù ( #Y‰øŠx. tbr߉ƒÌ•ãƒ ÷Pr& ÇÍÊÈ tbqç7çFõ3tƒ ôMßgsù

×Pqä.ö•¨B Ò>$ysy™ (#qä9qà)tƒ $VÜÏ%$y™ Ïä!$uK¡¡9$# z`ÏiB $Zÿó¡Ï. (#÷rt•tƒ bÎ)ur ÇÍÌÈ tbqä.ÎŽô³ç„ $¬Hxå «!$# z`»ysö6ß™

$\«ø‹x© öNèd߉ø‹x. öNåk÷]tã ÓÍ_øóムŸw tPöqtƒ ÇÍÎÈ tbqà)yèóÁムÏmŠÏù “Ï%©!$# ãNßgtBöqtƒ (#qà)»n=ム4Ó®Lym öNèdö‘x‹sù ÇÍÍÈ

                                                                   t ç| ã ö è Ÿ u
                           ١٩٢ × ١٩ = ٣٦٤٨ = [ ٤٦ – ٢٩ : ‫ ( ] ﺍﻟﻄﻮﺭ‬brŽÇZƒ Nd wr
y7În/u‘ ÏMyJ÷èÏZÎ/ |MRr& !$yJsù ö•Åe2x‹sù )         ‫ ﺍﻟﻜﺮﳝﺔ‬‫ ( ﰲ ﺍﻵﻳﺔ‬MyJ÷èÏZÎ/ ) ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛﻠﻤﺔ‬
ِ‫ ﺑﺎﻟﺘﺎﺀ‬‫ ﹸ ) ١١ ( ، ﻭﻟﻴﺴﺖ‬‫ﻬﺎ ﺍﻟﻌﺪﺩ‬‫ ﺍﻟﱵ ﻗﻴﻤ‬‫ ( ، ﻟﺮﺃﻳﻨﺎﻫﺎ ﺑﺎﻟﺘﺎﺀِ ﺍﳌﺒﺴﻮﻃﺔ‬AbqãZøgxC Ÿwur 9`Ïd%s3Î/
                        ‫ﻳﺔ‬         ‫ﺘ‬
                                    
    

‫ﺔ‬‫ ( ﲞﺼﻮﺻ‬brã•ÏÜø‹kÁßJø9$# ) ‫ﻬﺎ ﺍﻟﻌﺪﺩﻳﺔ ) ٧ ( .. ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛﻠﻤﺔ‬‫ ﺍﻟﱵ ﻗﻴﻤ‬‫ﺍﳌﺮﺑﻮﻃﺔ‬
 ‫ﻴ‬                                                               ‫ﺘ‬
                     ‫ﻧ‬
‫ﻪ ﻳﺴﺘﺤﻴﻞ ﺗﺒﺪﻳﻞ ﺣﺮﻑ‬‫ﺭﲰﻬﺎ ﲝﺮﻑ ﺍﻟﺼﺎﺩ ﺩﻭﻥ ﺍﻟﺴﲔ ، ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺫﻟﻚ ﻷﺩﺭﻛﻨﺎ ﺃ‬
                               ‫ﺩ‬           ‫ﻥ ﻱ‬
‫ﻱ ﺇﱃ ﺍﺧﺘﻼﻝ ﺍﻟﺘﻮﺍﺯﻥ ﺍﳌﻄﻠﻖ ﻟﺼﻴﺎﻏﺔ‬ ‫ ﺗﺒﺪﻳﻞ ﺳﻴﺆ‬ ‫ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺃ ﱠ ﺃ‬‫ﲝﺮﻑ‬
                                                                        ‫ﺺ‬
                                                              .. ‫ ﺍﻟﻘﺮﺁﱐ‬ ‫ﺍﻟﻨ‬
brã•ÏÜø‹kÁßJø9$# )                ‫ﻥ‬                              ‫ﻳ‬          ‫ﻨ ﻴ‬
                       ‫ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊﻖ ﺍﳌﻄﻠﻖ ( ﻛﻴﻒ ﺃ ﱠ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‬‫ﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‬‫ﺎ ﻗﺪ ﺑ‬‫.. ﻭﻛ‬
  ‫ﻴ‬                                                               ‫ﺮ‬
‫ﻨﺎ‬‫ﻋﺔ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺹ ، ﻁ ، ﺭ ( ﻭﻟﻴﺲ ﻣﻦ ﺍﳉﺬﺭ ) ﺱ ، ﻁ ، ﺭ ( ، ﻭﺑ‬ ‫( ﻣﺘﻔ‬
                                                                     .. ‫ﺍﻟﻔﺎﺭﻕ ﰲ ﺍﻟﺪﻻﻻﺕ ﺑﲔ ﻫﺬﻳﻦ ﺍﳉﺬﺭﻳﻦ‬
                                              $             $            $
               ‫ﻧ ﻳ ﻮ‬                 ‫ﺼ‬                       ‫ﺺ‬
، ‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ‬ ‫ﺼ‬ ‫ﻪ‬‫ﻠﺖ ، ﻟﻨﺮﻯ ﻛﻴﻒ ﺃ‬ ‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﰲ ﺳﻮﺭﺓ ﻓ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
                                             .. ( uŽ|³tã spyèó¡Î@ $pköŽn=tæ ) ‫ﻭﺑﺎﻟﺘﺎﱄ ﺗﺘﻌﹼﻖ ﺑﺎﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ‬
                                                                                              ‫ﻠ‬
Ÿwur (#qèù$sƒrB žwr& èpx6Í´¯»n=yJø9$# ÞOÎgøŠn=tæ ãA¨”t\tGs? (#qßJ»s)tFó™$# §NèO ª!$# $oYš/u‘ (#qä9$s% šúïÏ%©!$# ¨bÎ)     )
                                               ß t è ó ç ä É©$ Ï ¨ ø $Î ( ãÏ u ( çt r
                      ٥٩٩ = [ ٣٠ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬cr‰ãq? OFZ. ÓL9# pYgp :$/ #r•±0÷ &r r #qR“tø B
                                             š

öNä3s9ur öNä3Ý¡àÿRr& þ‘ÏStGô±n@ $tB $ygŠÏù öNä3s9ur ( Íot•ÅzFy$# ’Îûur $u‹÷R‘‰9$# Ío4quŠysø9$# ’Îû öNä.ät!$uŠÏ9÷rr& ß`øtwU )

                                                                                       t ã £ s t y Ï
                                                                ٤٦٣ = [ ٣١ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬bqã‰? $B $gŠù
                                                                            Ï § 9 à x ô iÏ Z â ç
                                                 ١٢٦ = [ ٣٢ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬L8 ìm‘ ‘qÿî `B w“R )
] ( tûüÏJÎ=ó¡ßJø9$# z`ÏB ÓÍ_¯RÎ) tA$s%ur $[sÎ=»|¹ Ÿ@ÏJtãur «!$# ’n<Î) !%tæyŠ `£JÏiB Zwöqs% ß`|¡ômr& ô`tBur )
                                                                                               ٢٧٢ = [ ٣٣ : ‫ﻠﺖ‬‫ﻓﺼ‬
¼çmuZ÷•t/ur y7uZ÷•t/ “Ï%©!$# #sŒÎ*sù ß`|¡ômr& }‘Ïd ÓÉL©9$$Î/ ôìsù÷Š$# 4 èpy¥ÍhŠ¡¡9$# Ÿwur èpoY|¡ptø:$# “ÈqtGó¡n@ Ÿwur    )
                                                                           Ò Ï y ; u ç ¯ x ×u y t
                                                    ٤٩٠ = [ ٣٤ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬OŠJm ’<Í r ¼mR(r . orº‰ã
                                    
    

= [ ٣٥ : ‫ﻠﺖ‬‫5 ( ] ﻓﺼ‬OŠÏàtã >eáym rèŒ žwÎ) !$yg8¤)n=ム$tBur (#rçŽy9|¹ tûïÏ%©!$# žwÎ) !$yg9¤)n=ム$tBur )
                                                                                                                         ٢٩٢
     ١١٨ × ١٩ = ٢٢٤٢ = ٢٩٢ + ٤٩٠ + ٢٧٢ + ١٢٦ + ٤٦٣ +٥٩٩
                 ‫ﺗ ﻮ‬           ‫ﺺ‬
‫ﺭﺍﻥ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ‬ ‫ﺼ‬ ‫ ﻟﺮﺃﻳﻨﺎﳘﺎ‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺘﲔ )١٣( ﻭ )٢٣( ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ‬
                                                                                           ‫ﻜ‬
                                                                                     .. ‫ﺮ‬‫ﻣﺮﺗﺒﻄﺔﹰ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
öNä3s9ur öNä3Ý¡àÿRr& þ‘ÏStGô±n@ $tB $ygŠÏù öNä3s9ur ( Íot•ÅzFy$# ’Îûur $u‹÷R‘‰9$# Ío4quŠysø9$# ’Îû öNä.ät!$uŠÏ9÷rr& ß`øtwU )

                                                                                       t ã £ s t y Ï
                                                                ٤٦٣ = [ ٣١ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬bqã‰? $B $gŠù
                                                                            Ï § 9 à x ô iÏ Z â ç
                                                 ١٢٦ = [ ٣٢ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬L8 ìm‘ ‘qÿî `B w“R )
                                 ٣١ × ١٩ = ٥٨٩ = ١٢٦ + ٤٦٣
                                              $             $            $
  ‫ﻠ‬                            ‫ﻳ ﻮ‬         ‫ﻒ‬                   ‫ﺺ‬
‫ﺭ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻣﺘﻌﹼﻘﺔ‬ ‫ﺼ‬ ‫ ، ﺍﻟﺬﻱ‬ ‫ ﺍﻟﺘﺎﱄ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺼ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
                                                                 ‫ﻜ‬
                                                           .. ‫ﺮ‬‫ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
«!$# ãAqß™u‘ ’ÎoTr& šcqßJn=÷è¨? ‰s%ur ÓÍ_tRrèŒ÷sè? zNÏ9 ÉQöqs)»tƒ ¾ÏmÏBöqs)Ï9 4†y›qãB tA$s% øŒÎ)ur                       )
[ ٥ : ‫ ( ] ﺍﻟﺼﻒ‬tûüÉ)Å¡»xÿø9$# tPöqs)ø9$# “ωöku‰ Ÿw ª!$#ur 4 öNßgt/qè=è% ª!$# sø#y—r& (#þqäî#y— $£Jn=sù ( öNà6ö‹s9Î)
                                                                                                                     ٦٤٨ =
tû÷üt/ $yJÏj9 $]%Ïd‰|Á•B /ä3ø‹s9Î) «!$# ãAqß™u‘ ’ÎoTÎ) Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t6»tƒ zNtƒó•tB ßûøó$# Ó|¤ŠÏã tA$s% øŒÎ)ur        )
ÏM»oYÉi•t6ø9$$Î/ Nèduä!%y` $¬Hs>sù ( ߉uH÷qr& ÿ¼çmèÿôœ$# “ω÷èt/ .`ÏB ’ÎAù'tƒ 5Aqß™t•Î/ #MŽÅe³t6ãBur Ïp1u‘öq-G9$# z`ÏB £“y‰tƒ

                                                          ٨٢٩ = [ ٦ : ‫( ] ﺍﻟﺼﻒ‬                  × Î• Öó Å x y ( ä s
                                                                                                ûü7B •s™ #‹»d #q9$%

“ωöku‰ Ÿw ª!$#ur 4 ÉO»n=ó™M}$# ’n<Î) #Ótçô‰ãƒ uqèdur z>É‹s3ø9$# «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ÞOn=øßr& ô`tBur            )
                                                                                           t Í © $ t ö s ø$
                                                                      ٣٦٦ = [ ٧ : ‫ ( ] ﺍﻟﺼﻒ‬ûüHÏ >»à9# Pq)9#
                                    
    

]           ( tbrã•Ïÿ»s3ø9$# onÌ•Ÿ2 öqs9ur ¾ÍnÍ‘qçR –LÉêãB ª!$#ur öNÎgÏdºuqøùr'Î/ «!$# u‘qçR (#qä«ÏÿôÜã‹Ï9 tbr߉ƒÌ•ãƒ )
                                                                                                 ٣٠٩ = [ ٨ : ‫ﺍﻟﺼﻒ‬
onÌ•x. öqs9ur ¾Ï&Íj#ä. ÈûïÏd‰9$# ’n?tã ¼çnt•Îgôàã‹Ï9 Èd,ptø:$# ÈûïÏŠur 3“y‰çlù;$$Î/ ¼ã&s!qß™u‘ Ÿ@y™ö‘r& ü“Ï%©!$# uqèd   )
                                                                                               t ä Îô ß ø$
                                                                          ٤١٣ = [ ٩ : ‫ ( ] ﺍﻟﺼﻒ‬bq.Ž³J9#
               ١٣٥ × ١٩ = ٢٥٦٥ = ٤١٣+٣٠٩+٣٦٦+٨٢٩+٦٤٨
‫ ﺍﻟﺜﻼﺙﹶ ﺍﻷﻭﱃ ﻣﺴﺄﻟ ﹲ ﻛﺎﻣﻠ ﹲ‬‫ ، ﻧﺮﻯ ﺃ ﹼ ﺍﻵﻳﺎﺕ‬ ‫ ﳍﺬﺍ ﺍﻟﻨ‬‫ﺔ‬‫ ﺍﻟﻠﻐﻮ‬‫ﺮﹺ ﺍﻟﺼﻴﺎﻏﺔ‬‫.. ﻭﻣﻦ ﻇﺎﻫ‬
‫ﺔ ﺔ‬                                ‫ﻥ‬         ‫ﺺ‬          ‫ﻳ‬
                                 ‫ﻜ‬                         ‫ﺔ‬                     ‫ﻠﺔ‬
                           .. ‫ﺮ‬‫ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬‫ﻣﺴﺘﻘﹼ ﹲ ، ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﻲ ﻛﺎﻣﻠ ﹲ ﰲ ﻣﻌﻴﺎﺭﹺ ﻣﻌﺠﺰﺓ‬
«!$# ãAqß™u‘ ’ÎoTr& šcqßJn=÷è¨? ‰s%ur ÓÍ_tRrèŒ÷sè? zNÏ9 ÉQöqs)»tƒ ¾ÏmÏBöqs)Ï9 4†y›qãB tA$s% øŒÎ)ur                      )
[ ٥ : ‫ ( ] ﺍﻟﺼﻒ‬tûüÉ)Å¡»xÿø9$# tPöqs)ø9$# “ωöku‰ Ÿw ª!$#ur 4 öNßgt/qè=è% ª!$# sø#y—r& (#þqäî#y— $£Jn=sù ( öNà6ö‹s9Î)
                                                                                                                  ٦٤٨ =
tû÷üt/ $yJÏj9 $]%Ïd‰|Á•B /ä3ø‹s9Î) «!$# ãAqß™u‘ ’ÎoTÎ) Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t6»tƒ zNtƒó•tB ßûøó$# Ó|¤ŠÏã tA$s% øŒÎ)ur       )
ÏM»oYÉi•t6ø9$$Î/ Nèduä!%y` $¬Hs>sù ( ߉uH÷qr& ÿ¼çmèÿôœ$# “ω÷èt/ .`ÏB ’ÎAù'tƒ 5Aqß™t•Î/ #MŽÅe³t6ãBur Ïp1u‘öq-G9$# z`ÏB £“y‰tƒ

                                                        ٨٢٩ = [ ٦ : ‫( ] ﺍﻟﺼﻒ‬                  × Î• Öó Å x y ( ä s
                                                                                              ûü7B •s™ #‹»d #q9$%

“ωöku‰ Ÿw ª!$#ur 4 ÉO»n=ó™M}$# ’n<Î) #Ótçô‰ãƒ uqèdur z>É‹s3ø9$# «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ÞOn=øßr& ô`tBur           )
                                                                                         t Í © $ t ö s ø$
                                                                    ٣٦٦ = [ ٧ : ‫ ( ] ﺍﻟﺼﻒ‬ûüHÏ >»à9# Pq)9#
                        ٩٧ × ١٩ = ١٨٤٣ = ٣٦٦ + ٨٢٩ + ٦٤٨
  ‫ﻠﺔ‬      ‫ﺔ ﺔ‬                        ‫ﻳ ﻥ‬
، ‫ ، ﺃ ﱠ ﺍﻵﻳﺘﲔ ﺍﻷﺧﲑﺗﲔ ﻣﺴﺄﻟ ﹲ ﻛﺎﻣﻠ ﹲ ﻣﺴﺘﻘﹼ ﹲ‬‫ﺔ‬‫ ﺍﻟﻠﻐﻮ‬‫ﺮﹺ ﺍﻟﺼﻴﺎﻏﺔ‬‫.. ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﻣﻦ ﻇﺎﻫ‬
                                         ‫ﻜ‬                            ‫ﺔ‬
                                   .. ‫ﺮ‬‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﻲ ﻛﺎﻣﻠ ﹲ ﰲ ﻣﻌﻴﺎﺭﹺ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
‫ ( ] ﺍﻟﺼﻒ‬tbrã•Ïÿ»s3ø9$# onÌ•Ÿ2 öqs9ur ¾ÍnÍ‘qçR –LÉêãB ª!$#ur öNÎgÏdºuqøùr'Î/ «!$# u‘qçR (#qä«ÏÿôÜã‹Ï9 tbr߉ƒÌ•ãƒ )
                                                                                                         ٣٠٩ = [ ٨ :
                                    
    

onÌ•x. öqs9ur ¾Ï&Íj#ä. ÈûïÏd‰9$# ’n?tã ¼çnt•Îgôàã‹Ï9 Èd,ptø:$# ÈûïÏŠur 3“y‰çlù;$$Î/ ¼ã&s!qß™u‘ Ÿ@y™ö‘r& ü“Ï%©!$# uqèd         )
                                                                                                  t ä Îô ß ø$
                                                                             ٤١٣ = [ ٩ : ‫ ( ] ﺍﻟﺼﻒ‬bq.Ž³J9#
                             ٢ × ١٩ × ١٩ = ٧٢٢ = ٤١٣ + ٣٠٩
                                                $            $            $
                       ‫ﻧ ﻳ ﻮ‬                                      ‫ﺺ‬
‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ‬ ‫ﺼ‬ ‫ﻪ‬‫ ﺍﻟﺘﺎﱄ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ، ﻟﻨﺮﻯ ﻛﻴﻒ ﺃ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
                                                            ‫ﻜ‬                 ‫ﻣ ﻠ‬
                                                      .. ‫ﺮ‬‫ﺘﻌﱢﻘﺔ ﲟﻌﺠﺰﺓ ﺃﺣﺪﻯ ﺍﻟ ﹸﺒ‬
zNè=çtø:$# (#qäóè=ö7tƒ óOs9 tûïÏ%©!$#ur óOä3ãZ»yJ÷ƒr& ôMs3n=tB tûïÏ%©!$# ãNä3RÉ‹ø«tGó¡uŠÏ9 (#qãZtB#uä šúïÏ%©!$# $yg•ƒr'¯»tƒ   )
ω÷èt/ .`ÏBur ÍouŽ•Îg©à9$# z`ÏiB Nä3t/$u‹ÏO tbqãèŸÒs? tûüÏnur Ì•ôfxÿø9$# Ío4qn=|¹ È@ö7s% `ÏiB 4 ;Nº§•tB y]»n=rO óOä3ZÏB

šcqèùº§qsÛ 4 £`èdy‰÷èt/ 7y$uZã_ öNÎgøŠn=tæ Ÿwur ö/ä3ø‹n=tæ š[ø‹s9 4 öNä3©9 ;Nºu‘öqtã ß]»n=rO 4 Ïä!$t±Ïèø9$# Ío4qn=|¹

#sŒÎ)ur ÇÎÑÈ ÒOŠÅ3ym íOŠÎ=tæ ª!$#ur 3 ÏM»tƒFy$# ãNä3s9 ª!$# ßûÎiüt7ムy7Ï9ºx‹x. 4 <Ù÷èt/ 4’n?tã öNà6àÒ÷èt/ /ä3ø‹n=tæ

š•Ï9ºx‹x. 4 öNÎgÎ=ö6s% `ÏB šúïÏ%©!$# tbx‹ø«tGó™$# $yJŸ2 (#qçRÉ‹ø«tFó¡u‹ù=sù zOè=ßsø9$# ãNä3ZÏB ã@»xÿôÛF{$# x÷n=t/

                                  Ò Å y í t ª $ u Ï Ï t u ö à s ª $ ß iÎ t ã
١٩ = ٢١٠٩ = [ ٥٩ – ٥٨ : ‫ ( ] ﺍﻟﻨﻮﺭ‬OŠ6m OŠ=Î æ !#r 3 ¾mG»ƒ#ä N69 !# ûü7ƒ
                                                                                                                      ١١١ ×
                                                $            $            $
             ‫ﻳ ﻮ‬                                           ‫ﺺ‬
‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ‬ ‫ﺼ‬ ‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﻣﻦ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ، ﻟﻨﺮﻯ ﻛﻴﻒ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
                                                                               ‫ﻜ‬                 ‫ﻠ‬
                                                                         .. ‫ﺮ‬‫، ﻭﺑﺎﻟﺘﺎﱄ ﻣﺘﻌﹼﻘﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
3 ¾Ínω÷èt/ .`ÏiB Nä.çŽÝÇZtƒ “Ï%©!$# #sŒ `yJsù öNä3ø9ä‹øƒs† bÎ)ur ( öNä3s9 |=Ï9$xî Ÿxsù ª!$# ãNä.÷ŽÝÇZtƒ bÎ) )

                                                                  t ãÏ ÷ ß ø$ È © u t u s « $ nt u
                                       ٤٨٤ = [ ١٦٠ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬bqYBsJ9# @.qGŠ=ù ù !# ’?ãr
<§øÿtR ‘@à2 4’¯ûuqè? §NèO 4 ÏpyJ»uŠÉ)ø9$# tPöqtƒ ¨@xî $yJÎ/ ÏNù'tƒ ö@è=øótƒ `tBur 4 ¨@äótƒ br& @cÓÉ<oYÏ9 tb%x. $tBur )

                                                                     t ß ô ã Ÿ ö è u ô t| x ¨
                                          ٤٦١ = [ ١٦١ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬bqJ=n àƒ w Ndr M6¡. $B
                                    
    

] ( 玕ÅÁpRùQ$# }§ø©Î/ur 4 æL©èygy_ çm1urù'tBur «!$# z`ÏiB 7Ýy‚|¡Î0 uä!$t/ .`yJx. «!$# tbºuqôÊÍ‘ yìt6©?$# Ç`yJsùr& )

                                                                                      ٣٦١ = [ ١٦٢ : ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬
                                y ÷ t y Î 7 Å t ª $u « $ y Ï ì y u y ö è
٢١٦ = [ ١٦٣ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬cq=è Jèƒ $J/ Ž•Á/ !#r 3 !# ‰Yã M»_‘Š Nd )
                           š

¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9   )
‫ ( ] ﺁﻝ‬AûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÅe2t“ãƒur
                                                                                           ٦٦٣ = [ ١٦٤ : ‫ﻋﻤﺮﺍﻥ‬
         ١١٥ × ١٩ = ٢١٨٥ = ٦٦٣ + ٢١٦ + ٣٦١ + ٤٦١ + ٤٨٤
                                                   ‫ﺺ‬
‫ ﺍﻟﻜﺮﱘ ، ﻓﺴﻨﺮﻯ ﺍﳌﺴﺄﻟﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ﺍﳌﺮﺗﺒﻄﺘﲔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻟﻨ‬
                                                                             ‫ﻜ‬
                                                                       .. ‫ﺮ‬‫ﺍﻟ ﹸﺒ‬
= ( 玕ÅÁpRùQ$# }§ø©Î/ur 4 æL©èygy_ çm1urù'tBur «!$# z`ÏiB 7Ýy‚|¡Î0 uä!$t/ .`yJx. «!$# tbºuqôÊÍ‘ yìt6©?$# Ç`yJsùr& )
                                                                                              ١٩ × ١٩ = ٣٦١
¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9   )
                                               s y ò ø $ u | t Å ø $ ã ß ß y ã u ö eÅ t ã u
                             ٢٨ × ١٩ = ٥٣٢ = ( pJ6tÏ :#r =»G39# NgJ=kÏ èƒr NkÍ Ž2“ƒr
                                             $            $            $
        ‫ﻠ‬                           ‫ﻮ‬
‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻣﺘﻌﹼﻘﺔ ﲟﻌﺠﺰﺓ‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺳﻮﺭﺓ ﺍﻟﻜﻮﺛﺮ ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗﺼ‬
                                                                     ‫ﻜ‬
                                                               .. ‫ﺮ‬‫ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
] ( çŽtIö/F{$# uqèd š•t¥ÏR$x© žcÎ) ÇËÈ ö•ptùU$#ur y7În/t•Ï9 Èe@|Ásù ÇÊÈ t•rOöqs3ø9$# š•»oYø‹sÜôãr& !$¯RÎ) )

                                                                  ١٦ × ١٩ = ٣٠٤ = [ ٣ – ١ : ‫ﺍﻟﻜﻮﺛﺮ‬
                                                                  trö s ø$ š oøs ô ¯
                                                 ٦ × ١٩ = ١١٤ = ( •Oq39# •»Y‹Üã&r $R)Î )
                                             $            $            $
                                    
    
                 ‫ﻳ ﻮ‬                                  ‫ﺺ‬
‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ﺣﻮﻝ‬ ‫ﺼ‬ ‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﰲ ﺳﻮﺭﺓ ﻳﻮﺳﻒ ، ﺍﻟﺬﻱ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
‫ﻣﺮﺍﻭﺩﺓ ﺍﻣﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ ﻟﻴﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ، ﻭﺗﻔﻀﻴﻞ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺴﺠﻦ ﻋﻠﻰ ﺫﻟﻚ‬
                                                 ‫ﻜ‬               ‫ﺺ ﻠﻖ‬
                                           .. ‫ﺮ‬‫ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬ ‫ ﻣﺘﻌﹼ‬ ‫.. ﻭﻟﻨﺮﻯ ﻛﻴﻒ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨ‬
( $‰7ãm $ygxÿtóx© ô‰s% ( ¾ÏmÅ¡øÿ¯R `tã $yg9tGsù ߊÍrºt•è? Í“ƒÍ•yèø9$# ßNr&t•øB$# ÏpoYƒÏ‰yJø9$# ’Îû ×ouqó¡ÎS tA$s%ur * )

                                                                           & Ε 9 |         y uts ¯
                                                     ٥٦٢ = [ ٣٠ : ‫ ( ] ﻳﻮﺳﻒ‬ûü7B @»=n Ê ’ûÎ $g1Ž\9 $R)Î
£`åk÷]ÏiB ;oy‰Ïnºur ¨@ä. ôMs?#uäur $\«s3-GãB £`çlm; ôNy‰tGôãr&ur £`ÍköŽs9Î) ôMn=y™ö‘r& £`ÏdÌ•õ3yJÎ/ ôMyèÏJy™ $¬Hs>sù     )
#x‹»yd $tB ¬! |·»ym z`ù=è%ur £`åku‰Ï‰÷ƒr& z`÷è©Üs%ur ¼çmtR÷Žy9ø.r& ÿ¼çmuZ÷ƒr&u‘ $¬Hs>sù ( £`ÍköŽn=tã ólã•÷z$# ÏMs9$s%ur $YZŠÅj3Å™

                                               ٩٠٤ = [ ٣١ : ‫( ] ﻳﻮﺳﻒ‬                    Ò Ì x Ô nt ž Î !x y ÷ Î ·| o
                                                                                        Oƒ•. 7=B w) #‹»d b) #Ž³0

öN©9 ûÈõs9ur ( zN|Á÷ètFó™$$sù ¾ÏmÅ¡øÿ¯R `tã ¼çm›?Šurºu‘ ô‰s)s9ur ( ÏmŠÏù ÓÍ_¨ZçFôJä9 “Ï%©!$# £`ä3Ï9ºx‹sù ôMs9$s%         )
                                        t Ì É ¢ $ z iÏ Z ä u s u £ u y ó ã s ç ã ã u ! t ö y ø t
                  ٦٠٥ = [ ٣٢ : ‫ ( ] ﻳﻮﺳﻒ‬ûï•ó»Á9# `B $Rq3‹9r `Zf¡Š9 ¼n•B#ä $B @èÿƒ
Ü=ô¹r& £`èdy‰ø‹x. ÓÍh_tã ô$ÎŽóÇs? žwÎ)ur ( Ïmø‹s9Î) ûÓÍ_tRqããô‰tƒ $£JÏB ¥’n<Î) •=ymr& ß`ôfÅb¡9$# Éb>u‘ tA$s%             )
                                                                            t Î ø $ z iÏ ä u £ ö s
                                                      ٤٣٠ = [ ٣٣ : ‫ ( ] ﻳﻮﺳﻒ‬ûü=Î g»gp :# `B `.&r r `kÍ Ž9)Î
٣٤ : ‫ ( ] ﻳﻮﺳﻒ‬ÞOŠÎ=yèø9$# ßì‹ÏJ¡¡9$# uqèd ¼çm¯RÎ) 4 £`èdy‰ø‹x. çm÷Ztã t$uŽ|Çsù ¼çmš/u‘ ¼çms9 z>$yftFó™$$sù )
                                                                                                                  ٣١٢ = [
= [ ٣٥ : ‫& ( ] ﻳﻮﺳﻒ‬ûüÏm 4Ó®Lym ¼çm¨ZãYàfó¡uŠs9 ÏM»tƒFy$# (#ãrr&u‘ $tB ω÷èt/ .`ÏiB Mçlm; #y‰t/ ¢OèO )
                                                                                                                         ٢٦٥
           ١٦٢ × ١٩ = ٣٠٧٨ = ٢٦٥+٣١٢+٤٣٠+٦٠٥+٩٠٤+٥٦٢
  ‫ﺔ ﺔ ﻣ ﻠﺔ‬                                   ‫ﻴ ﻥ‬                              ‫ﺢ‬
، ‫ﺴﺘﻘﱢ ﹲ‬ ‫ﻠ ﹲ‬‫ﺴﺄﻟ ﹲ ﻛﺎﻣ‬‫ ﺍﻟﺜﻼﺙﹶ ﺍﻷﻭﱃ ﻣ‬‫ﺔ ، ﺃ ﹼ ﺍﻵﻳﺎﺕ‬‫ ﺍﻟﻘﺮﺁﻧ‬‫ ﻣﻦ ﻇﺎﻫﺮﹺ ﺍﻟﺼﻴﺎﻏﺔ‬ ‫.. ﻭﺍﺿ‬
                                                                              ‫ﺗ ﻴﻦ ﻋ ﻣ‬
‫ ﻧﺴﺎﺀِ ﺍﳌﺪﻳﻨﺔ .. ﻭﻟـﺬﻟﻚ ﻧﺮﺍﻫـﺎ‬‫ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﲔ‬‫ ﺍﻟﻌﺰﻳﺰﹺ ﻟﻴﻮﺳﻒ‬‫ ﺍﻣﺮﺃﺓ‬‫ﺮﺍﻭﺩﺓ‬ ‫ﻞﹶ‬ ‫ ﺗﻔﺎ‬ ‫ﺒ‬
                                                   ‫ﻜ‬
                                             .. ‫ﺮ‬‫ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬‫ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ﰲ ﻣﻌﻴﺎﺭﹺ ﻣﻌﺠﺰﺓ‬
                                    
    

( $‰7ãm $ygxÿtóx© ô‰s% ( ¾ÏmÅ¡øÿ¯R `tã $yg9tGsù ߊÍrºt•è? Í“ƒÍ•yèø9$# ßNr&t•øB$# ÏpoYƒÏ‰yJø9$# ’Îû ×ouqó¡ÎS tA$s%ur * )

                                                                           & Ε 9 |         y uts ¯
                                                     ٥٦٢ = [ ٣٠ : ‫ ( ] ﻳﻮﺳﻒ‬ûü7B @»=n Ê ’ûÎ $g1Ž\9 $R)Î
£`åk÷]ÏiB ;oy‰Ïnºur ¨@ä. ôMs?#uäur $\«s3-GãB £`çlm; ôNy‰tGôãr&ur £`ÍköŽs9Î) ôMn=y™ö‘r& £`ÏdÌ•õ3yJÎ/ ôMyèÏJy™ $¬Hs>sù     )
#x‹»yd $tB ¬! |·»ym z`ù=è%ur £`åku‰Ï‰÷ƒr& z`÷è©Üs%ur ¼çmtR÷Žy9ø.r& ÿ¼çmuZ÷ƒr&u‘ $¬Hs>sù ( £`ÍköŽn=tã ólã•÷z$# ÏMs9$s%ur $YZŠÅj3Å™

                                                                      Ò Ì x Ô t ž !x y ÷ ·|
                                                ٩٠٤ = [ ٣١ : ‫ ( ] ﻳﻮﺳﻒ‬Oƒ•. 7=n B w)Î #‹»d b)Î #Ž³0o
öN©9 ûÈõs9ur ( zN|Á÷ètFó™$$sù ¾ÏmÅ¡øÿ¯R `tã ¼çm›?Šurºu‘ ô‰s)s9ur ( ÏmŠÏù ÓÍ_¨ZçFôJä9 “Ï%©!$# £`ä3Ï9ºx‹sù ôMs9$s%         )
                                        t Ì É ¢ $ z iÏ Z ä u s u £ u y ó ã s ç ã ã u ! t ö y ø t
                  ٦٠٥ = [ ٣٢ : ‫ ( ] ﻳﻮﺳﻒ‬ûï•ó»Á9# `B $Rq3‹9r `Zf¡Š9 ¼n•B#ä $B @èÿƒ
                       ١٠٩ × ١٩ = ٢٠٧١ = ٦٠٥ + ٩٠٤ + ٥٦٢
                     ‫ﺔ ﺔ ﺗ ﻴﻦ ﻋ‬                                           ‫ﺢ ﻥ‬
‫ ﻋﻠﻴﻪ ﺍﻟﺴـﻼﻡ‬‫ﻞﹶ ﻳﻮﺳﻒ‬ ‫ ﺗﻔﺎ‬ ‫ﺒ‬ ، ‫ﺴﺄﻟ ﹲ ﻛﺎﻣﻠ ﹲ‬‫ ﺍﻟﺜﻼﺙﹶ ﺍﻷﺧﲑﺓﹶ ﻣ‬‫ ﺃ ﹼ ﺍﻵﻳﺎﺕ‬ ‫.. ﻭﻭﺍﺿ‬
            ‫ﺴ‬                         ‫ﺗ‬           ‫ﻪ ﺴ‬
‫ﺠﻦ .. ﻭﻟﺬﻟﻚ‬ ‫ﻪ ﺍﻟ‬‫ﺨﺎﺫﹶ ﺍﻟﻘﺮﺍﺭﹺ ﺑﺪﺧﻮﻟ‬‫ﺠﻦ ، ﻭﺍ‬ ‫ ﺍﻟ‬ ‫ ، ﻭﺗﻔﻀﻴﻠﹶ‬‫ ﺍﻟﺴﺎﺑﻘﺔ‬‫ ﻣﻮﺿﻮﻉﹺ ﺍﳌﺴﺄﻟﺔ‬‫ﻊ‬‫ﻣ‬
                                              ‫ﻜ‬
                                        .. ‫ﺮ‬‫ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬‫ﻧﺮﺍﻫﺎ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ﰲ ﻣﻌﻴﺎﺭﹺ ﻣﻌﺠﺰﺓ‬
Ü=ô¹r& £`èdy‰ø‹x. ÓÍh_tã ô$ÎŽóÇs? žwÎ)ur ( Ïmø‹s9Î) ûÓÍ_tRqããô‰tƒ $£JÏB ¥’n<Î) •=ymr& ß`ôfÅb¡9$# Éb>u‘ tA$s%             )
                                                                            t Î ø $ z iÏ ä u £ ö s
                                                      ٤٣٠ = [ ٣٣ : ‫ ( ] ﻳﻮﺳﻒ‬ûü=Î g»gp :# `B `.&r r `kÍ Ž9)Î
٣٤ : ‫ ( ] ﻳﻮﺳﻒ‬ÞOŠÎ=yèø9$# ßì‹ÏJ¡¡9$# uqèd ¼çm¯RÎ) 4 £`èdy‰ø‹x. çm÷Ztã t$uŽ|Çsù ¼çmš/u‘ ¼çms9 z>$yftFó™$$sù )
                                                                                                                  ٣١٢ = [
= [ ٣٥ : ‫& ( ] ﻳﻮﺳﻒ‬ûüÏm 4Ó®Lym ¼çm¨ZãYàfó¡uŠs9 ÏM»tƒFy$# (#ãrr&u‘ $tB ω÷èt/ .`ÏiB Mçlm; #y‰t/ ¢OèO )
                                                                                                                         ٢٦٥
                         ٥٣ × ١٩ = ١٠٠٧ = ٢٦٥ + ٣١٢ + ٤٣٠
                                              $             $            $
                                    
    
       ‫ﺗﻴ‬               ‫ﻮ‬                                      ‫ﺺ‬
‫ﻦ ﺑﺮﺍﺀﺓ‬‫ﺒ‬ ‫ﺭ ﳌﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ‬ ‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﰲ ﺳﻮﺭﺓ ﻳﻮﺳﻒ ، ﻭﺍﳌﺼ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
         ‫ﻠ‬
‫ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ، ﻭﺍﻋﺘﺮﺍﻑ ﺍﻣﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ ﻭﻧﺴﺎﺀ ﺍﳌﺪﻳﻨﺔ ﺑﺬﻟﻚ .. ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺗﻌﹼﻖ ﳎﻤﻮﻉ‬
                                                    ‫ﻜ‬               ‫ﺺ‬               ‫ﻳ‬
                                              .. ‫ﺮ‬‫ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬ ‫ﺔ ﳊﺮﻭﻑ ﻫﺬﺍ ﺍﻟﻨ‬‫ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‬
Ïmø‹n=tã $uZôJÎ=tæ $tB ¬! |·»ym šÆù=è% 4 ¾ÏmÅ¡øÿ¯R `tã y#ß™qム¨û—òŠurºu‘ øŒÎ) £`ä3ç7ôÜyz $tB tA$s%                )
z`ÏJs9 ¼çm¯RÎ)ur ¾ÏmÅ¡øÿ¯R `tã ¼çm›?Šurºu‘ O$tRr& ‘,ysø9$# }ÈysóÁym z`»t«ø9$# Í“ƒÍ•yèø9$# ßNr&t•øB$# ÏMs9$s% 4 &äþqß™ `ÏB

                                                                                      š ÏÏ ¢ $
                                                                ٨٣١ = [ ٥١ : ‫ ( ] ﻳﻮﺳﻒ‬úü%‰»Á9#
٥٢ : ‫ ( ] ﻳﻮﺳﻒ‬tûüÏZͬ!$sƒø:$# y‰øŠx. “ωöku‰ Ÿw ©!$# ¨br&ur Í=ø‹tóø9$$Î/ çm÷Zäzr& öNs9 ’ÎoTr& zNn=÷èu‹Ï9 y7Ï9ºsŒ )
                                                                                                           ٢٨٩ = [
Ö‘qàÿxî ’În1u‘ ¨bÎ) 4 þ’În1u‘ zOÏmu‘ $tB žwÎ) Ïäþq•¡9$$Î/ 8ou‘$¨BV{ }§øÿ¨Z9$# ¨bÎ) 4 ûÓŤøÿtR ä—Ìh•t/é& !$tBur *   )
                                                                                                      Ï §
                                                                            ٣٤٣ = [ ٥٣ : ‫ ( ] ﻳﻮﺳﻒ‬L× ìm‘
                       ٧٧ × ١٩ = ١٤٦٣ = ٣٤٣ + ٢٨٩ + ٨٣١
                      ‫ﻮ‬                               ‫ﺺ‬
‫ﺭ ﻟﻨﺎ ﻗﻮﻝ ﺍﻣﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ‬ ‫ ﺍﻟﻜﺮﱘ ﻟﺮﺃﻳﻨﺎ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﺗﺼ‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻟﻨ‬
                                                     .. ‫ﺍﻟﺬﻱ ﺍﻟﺬﻱ ﺗﻌﺘﺮﻑ ﺑﻪ ﺑﱪﺍﺀﺓ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
z`ÏJs9 ¼çm¯RÎ)ur ¾ÏmÅ¡øÿ¯R `tã ¼çm›?Šurºu‘ O$tRr& ‘,ysø9$# }ÈysóÁym z`»t«ø9$# Í“ƒÍ•yèø9$# ßNr&t•øB$# ÏMs9$s%       )
                                                                               š ÏÏ ¢ $
                                                             ٢٣ × ١٩ = ٤٣٧ = ( úü%‰»Á9#
           ‫ﺗ ﻴ ﺳﻨ‬                 ‫ﻴ ﺗ ﻮ‬             ‫ﺺ‬
‫ﺔ ﻣﻦ ﺳﻨﻦ ﺍﷲ‬ ‫ﻦ‬‫ﺒ‬ ، ‫ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ‬ ‫ﺼ‬ ‫ﺔ‬‫ ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧ‬ ‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻟﻨ‬
                                                               ‫ﺪ‬         ‫ﻴ‬
                                                           .. ‫ﻝ‬ ‫ﺮ ﻭﻻ ﺗﺘﺒ‬‫ﺍﻟﱵ ﻻ ﺗﺘﻐ‬
                                                t ÏÍ! ø $ y øx  Ï u Ÿ © $ ¨ u
                               ٧ × ١٩ = ١٣٣ = ( ûüZ¬$ƒs :# ‰Š. “‰kö ‰ w !# b&r r )
                                            $           $           $
                                    
    
         ‫ﻮ‬                                           ‫ﻴ‬
‫ﺭﺓ ﳌﺴﺄﻟﺔ‬ ‫ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﰲ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺍﻵﻳﺔ )٠٤( ، ﻭﺍﳌﺼ‬‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‬
    ‫ﻥ‬                    ‫ﻳ‬                  ‫ﻨ‬
‫ﺔ ﺍﻷﻭﱃ ) ﺍﳌﻌﺠﺰﺓ ( ﺃ ﹼ ﻫﺬﻩ‬‫ﺎ ﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‬‫ ، ﻭﻛ‬r ‫ﻛﺎﻣﻠﺔ ﺗﺼﻒ ﺣﻘﻴﻘﺔ ﺭﺳﻮﻝ ﺍﷲ‬
                                                                                    ‫ﻮ‬
                                          .. ‫ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ‬ ‫ﺍﻟﺼﻮﺭﺓ ﻣﻜ‬
‫ 3 ( ] ﺍﻷﺣﺰﺍﺏ‬z`¿ÍhŠÎ;¨Y9$# zOs?$yzur «!$# tAqß™§‘ `Å3»s9ur öNä3Ï9%y`Íh‘ `ÏiB 7‰tnr& !$t/r& JptèC tb%x. $¨B )

                                                                                  ١٥ × ١٩ = ٢٨٥ = [ ٤٠ :
                                                            ö ä Ï y hÍ iÏ 7 t ! t î £ è t x ¨
                                               ‫ ( = ٣٢ ﺣﺮﻓﺎﹰ‬N39%`‘ `B ‰n&r $/&r ‰Jtp C b%. $B )
                                                              z hÍ Î ¨ $ z s y u « $ t ß § Å s u
                                               ‫¿` 3 ( = ٣٢ ﺣﺮﻓﺎﹰ‬Š;Y9# O?$zr !# Aq™‘ `3»9r )
                                              $             $            $
  ‫ﻠ‬                                                          ‫ﺺ‬
‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﰲ ﺳﻮﺭﺓ ﻃــﻪ ، ﻟﻨﺮﻯ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻣﺘﻌﹼﻘﺔ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
                                                               ‫ﻜ‬
                                                         .. ‫ﺮ‬‫ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
Ç`yJsù “W‰èd ÓÍh_ÏiB Nà6¨Zt•Ï?ù'tƒ $¨BÎ*sù ( Ar߉tã CÙ÷èt7Ï9 öNä3àÒ÷èt/ ( $Jè‹ÏHsd $yg÷YÏB $sÜÎ7÷d$# tA$s%               )
                                                               4 s ô Ÿ u ‘ Å t Ÿ s y y è y t©$
                                          ٥٣٢ = [ ١٢٣ : ‫„±+’ ( ] ﻃﻪ‬o wr @Òƒ xù “#‰d ì7?#
( 4‘yJôãr& ÏpyJ»uŠÉ)ø9$# uQöqtƒ ¼çnã•à±øtwUur %Z3Y|Ê Zpt±ŠÏètB ¼ã&s! ¨bÎ*sù “Ì•ò2ÏŒ `tã uÚt•ôãr& ô`tBur )
                                                                                                ٣٥٤ = [ ١٢٤ : ‫] ﻃﻪ‬
                                      Z Å t à ä ô s u 4 y ô û Í s ÷ | y z Ï bÉ u t s
                ٢٣٠ = [ ١٢٥ : ‫# ( ] ﻃﻪ‬Ž•Á/ MZ. ‰%r ‘Jã&r Ó_?Ž³m O9 >‘ A$% )

                       4 | è t ö uø$ y Ï x x u t Å us uç t u y ÷s y Ï x x t s
  ٢٥٩ = [ ١٢٦ : ‫ ( ] ﻃﻪ‬Ó¤Y? Pq‹9# 79º‹.r ( $kp JŠ¡Zù $ZF»ƒ#ä 7G?&r 79º‹. A$% )

( #’s+ö/r&ur ‘‰x©r& Íot•ÅzFy$# Ü>#x‹yès9ur 4 ¾ÏmÎn/u‘ ÏM»tƒ$t«Î/ .`ÏB÷sムöNs9ur t$uŽó    r& ô`tB “Ì“øgwU y7Ï9ºx‹x.ur )

                                                                                                ٣٧٣ = [ ١٢٧ : ‫] ﻃﻪ‬
;M»tƒUy y7Ï9ºsŒ ’Îû ¨bÎ) 3 öNÍkÈ]Å3»|¡tB ’Îû tbqà±øÿs‡ Èbrã•à)ø9$# z`ÏiB Nßgn=ö7s% $uZõ3n=÷dr& öNx. öNçlm; ωöku‰ öNn=sùr& )

                                                                                             4 s ‘ $ ' [T
                                                                        ٣٧٩ = [ ١٢٨ : ‫‘ ( ] ﻃﻪ‬SZ9# ’<Í r{
                                    
    

                          w | • × y u Y t Ï t s s y iÎ ¢ Ï ô s t y × y x Ÿ ö s u
    ٢٢٠ = [ ١٢٩ : ‫‘ ( ] ﻃﻪ‬K¡B @_&r r $B#“9 b%39 7/‘ `B M)7™ pJ=Î . wq9r )
( $pkÍ5rã•äî Ÿ@ö6s%ur ħôJ¤±9$# Æíqè=èÛ Ÿ@ö6s% y7În/u‘ ωôJpt¿2 ôxÎm7y™ur tbqä9qà)tƒ $tB 4†n?tã ÷ŽÉ9ô¹$$sù                      )
                                    4 y ö s y y s Í ¨ $ t t ô u ô mÎ | s È ø © $ Ç ! t u ô Ï u
               ٦٦٣ = [ ١٣٠ : ‫ ( ] ﻃﻪ‬ÓÌ•? 7=¯ è9 ‘$kp ]9# $#•Û&r r x7¡ù @‹9# ›$R#ä `Br
4 ÏmŠÏù ôMåks]ÏGøÿuZÏ9 $u‹÷R‘‰9$# Ío4quŠptø:$# not•÷dy— öNåk÷]ÏiB %[`ºurø—r& ÿ¾ÏmÎ/ $uZ÷è-GtB $tB 4’n<Î) y7ø‹t^ø‹tã ¨b£‰ßJs? Ÿwur )

                                                                                  4 s ö u × ö y y nÎ u ä ø Í u
                                                             ٥٢٨ = [ ١٣١ : ‫&/+’ ( ] ﻃﻪ‬r r Ž•z 7/‘ -—‘r
3“uqø)-G=Ï9 èpt6É)»yèø9$#ur 3 y7è%ã—ö•tR ß`øtªU ( $]%ø—Í‘ y7è=t«ó¡nS Ÿw ( $pköŽn=tæ ÷ŽÉ9sÜô¹$#ur Ío4qn=¢Á9$$Î/ y7n=÷dr& ö•ãBù&ur )

                                        ٤٣٣ = [ ١٣٢ : ‫( ] ﻃﻪ‬
+ ٥٢٨ + ٦٦٣ + ٢٢٠ + ٣٧٩ + ٣٧٣ + ٢٥٩ + ٢٣٠ + ٣٥٤ + ٥٣٢
                                                                          ١١ × ١٩ × ١٩ = ٣٩٧١ = ٤٣٣
               ‫ﻮ‬                             ‫ﻮ‬           ‫ﺺ‬
‫ﺭ ﻟﻨﺎ ﺛﻼﺙ ﻣﺴﺎﺋﻞ‬ ‫ﺭ ﳌﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻟﺮﺃﻳﻨﺎﻩ ﻳﺼ‬ ‫ ﺍﻟﻘﺮﺁﱐ ﺍﳌﺼ‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﺍ ﺍﻟﻨ‬
                                     ‫ﻜ‬               ‫ﻂ‬            ‫ﻞ‬
                               .. ‫ﺮ‬‫ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻛ ﹼ ﻣﻨﻬﺎ ﻣﺮﺗﺒ ﹲ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                                                ‫ﻮ‬
                                                : ‫ﺭﻫﺎ ﺍﻵﻳﺔ ﺍﻷﻭﱃ‬ ‫ﺍﳌﺴﺄﻟﺔ ﺍﻷﻭﱃ ﺗﺼ‬
Ç`yJsù “W‰èd ÓÍh_ÏiB Nà6¨Zt•Ï?ù'tƒ $¨BÎ*sù ( Ar߉tã CÙ÷èt7Ï9 öNä3àÒ÷èt/ ( $Jè‹ÏHsd $yg÷YÏB $sÜÎ7÷d$# tA$s%                      )
                                                   4 s ô Ÿ u ‘ Å t Ÿ s y y è y t©$
                    ٢٨ × ١٩ = ٥٣٢ = [ ١٢٣ : ‫„±+’ ( ] ﻃﻪ‬o wr @Òƒ xù “#‰d ì7?#
                                                                                 ‫ﻮ‬
                                              : ‫ﺭﻫﺎ ﺍﻵﻳﺎﺕ ﺍﻷﺭﺑﻊ ﺍﻟﺘﺎﻟﻴﺔ ﻟﻶﻳﺔ ﺍﻷﻭﱃ‬ ‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺗﺼ‬
] ( 4‘yJôãr& ÏpyJ»uŠÉ)ø9$# uQöqtƒ ¼çnã•à±øtwUur %Z3Y|Ê Zpt±ŠÏètB ¼ã&s! ¨bÎ*sù “Ì•ò2ÏŒ `tã uÚt•ôãr& ô`tBur )
                                                                                                         ٣٥٤ = [ ١٢٤ : ‫ﻃﻪ‬
                                       Z Å t à ä ô s u 4 y ô û Í s ÷ | y z Ï bÉ u t s
                 ٢٣٠ = [ ١٢٥ : ‫# ( ] ﻃﻪ‬Ž•Á/ MZ. ‰%r ‘Jã&r Ó_?Ž³m O9 >‘ A$% )

                       4 | è t ö uø$ y Ï x x u t Å us uç t u y ÷s y Ï x x t s
  ٢٥٩ = [ ١٢٦ : ‫ ( ] ﻃﻪ‬Ó¤Y? Pq‹9# 79º‹.r ( $kp JŠ¡Zù $ZF»ƒ#ä 7G?&r 79º‹. A$% )
                                    
    

( #’s+ö/r&ur ‘‰x©r& Íot•ÅzFy$# Ü>#x‹yès9ur 4 ¾ÏmÎn/u‘ ÏM»tƒ$t«Î/ .`ÏB÷sムöNs9ur t$uŽó         r& ô`tB “Ì“øgwU y7Ï9ºx‹x.ur )

                                                                                                      ٣٧٣ = [ ١٢٧ : ‫] ﻃﻪ‬
                   ٦٤ × ١٩ = ١٢١٦ = ٣٧٣ + ٢٥٩ + ٢٣٠ + ٣٥٤
                                             ‫ﺺ‬                                ‫ﻮ‬
                                          ..  ‫ﺭﻫﺎ ﺑﺎﻗﻲ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨ‬ ‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺗﺼ‬
;M»tƒUy y7Ï9ºsŒ ’Îû ¨bÎ) 3 öNÍkÈ]Å3»|¡tB ’Îû tbqà±øÿs‡ Èbrã•à)ø9$# z`ÏiB Nßgn=ö7s% $uZõ3n=÷dr& öNx. öNçlm; ωöku‰ öNn=sùr& )

                                                                                                 4 s ‘ $ ' [T
                                                                            ٣٧٩ = [ ١٢٨ : ‫‘ ( ] ﻃﻪ‬SZ9# ’<Í r{
                          w | • × y u Y t Ï t s s y iÎ ¢ Ï ô s t y × y x Ÿ ö s u
    ٢٢٠ = [ ١٢٩ : ‫‘ ( ] ﻃﻪ‬K¡B @_&r r $B#“9 b%39 7/‘ `B M)7™ pJ=Î . wq9r )
( $pkÍ5rã•äî Ÿ@ö6s%ur ħôJ¤±9$# Æíqè=èÛ Ÿ@ö6s% y7În/u‘ ωôJpt¿2 ôxÎm7y™ur tbqä9qà)tƒ $tB 4†n?tã ÷ŽÉ9ô¹$$sù                      )
                                    4 y ö s y y s Í ¨ $ t t ô u ô mÎ | s È ø © $ Ç ! t u ô Ï u
               ٦٦٣ = [ ١٣٠ : ‫ ( ] ﻃﻪ‬ÓÌ•? 7=¯ è9 ‘$kp ]9# $#•Û&r r x7¡ù @‹9# ›$R#ä `Br
4 ÏmŠÏù ôMåks]ÏGøÿuZÏ9 $u‹÷R‘‰9$# Ío4quŠptø:$# not•÷dy— öNåk÷]ÏiB %[`ºurø—r& ÿ¾ÏmÎ/ $uZ÷è-GtB $tB 4’n<Î) y7ø‹t^ø‹tã ¨b£‰ßJs? Ÿwur )

                                                                                  4 s ö u × ö y y nÎ u ä ø Í u
                                                             ٥٢٨ = [ ١٣١ : ‫&/+’ ( ] ﻃﻪ‬r r Ž•z 7/‘ -—‘r
3“uqø)-G=Ï9 èpt6É)»yèø9$#ur 3 y7è%ã—ö•tR ß`øtªU ( $]%ø—Í‘ y7è=t«ó¡nS Ÿw ( $pköŽn=tæ ÷ŽÉ9sÜô¹$#ur Ío4qn=¢Á9$$Î/ y7n=÷dr& ö•ãBù&ur )

                                                                                                  ٤٣٣ = [ ١٣٢ : ‫( ] ﻃﻪ‬
          ١١٧ × ١٩ = ٢٢٢٣ = ٤٣٣ + ٥٢٨ + ٦٦٣ + ٢٢٠ + ٣٧٩
                                                 $             $             $
  ‫ﻠ‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ، ﻟﻨﺮﻯ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻣﺘﻌﹼﻘﺔ‬
                                                                                                           ‫ﻜ‬
                                                                                                     .. ‫ﺮ‬‫ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
óO©9 bÎ)ur 4 Ó‰Ïnºur ×m»s9Î) HwÎ) >m»s9Î) ô`ÏB $tBur ¢ 7psW»n=rO ß]Ï9$rO ©!$# žcÎ) (#þqä9$s% tûïÏ%©!$# t•xÿŸ2 ô‰s)©9 )

= [ ٧٣ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬íOŠÏ9r& ëU#x‹tã óOßg÷YÏB (#rã•xÿx. šúïÏ%©!$# £`¡¡yJu‹s9 šcqä9qà)tƒ $£Jtã (#qßgtG^tƒ
                                                                                                      ٣١ × ١٩ = ٥٨٩
                                    
    
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻟﺮﺃﻳﻨﺎﻫﺎ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﺴﺄﻟﺘﲔ ﻛﺎﻣﻠﺘﲔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻛ ﹼ‬
‫ﻞ‬
                                                    ‫ﻜ‬                 ‫ﻠ‬
                                              .. ‫ﺮ‬‫ﻣﻨﻬﻤﺎ ﻣﺘﻌﹼﻘﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
= ( 4 Ó‰Ïnºur ×m»s9Î) HwÎ) >m»s9Î) ô`ÏB $tBur ¢ 7psW»n=rO ß]Ï9$rO ©!$# žcÎ) (#þqä9$s% tûïÏ%©!$# t•xÿŸ2 ô‰s)©9 )
                                                                                                           ١٧ × ١٩ = ٣٢٣
= ( íOŠÏ9r& ëU#x‹tã óOßg÷YÏB (#rã•xÿx. šúïÏ%©!$# £`¡¡yJu‹s9 šcqä9qà)tƒ $£Jtã (#qßgtG^tƒ óO©9 bÎ)ur )
                                                                                                           ١٤ × ١٩ = ٢٦٦
                                                   $              $             $
  ‫ﻠ‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ﰲ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﻟﻨﺮﻯ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻣﺘﻌﹼﻘﺔ‬
                                                                 ‫ﻜ‬
                                                           .. ‫ﺮ‬‫ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
(#qäótGö;tGÏj9 ZouŽÅÇö7ãB Í‘$pk¨]9$# sptƒ#uä !$uZù=yèy_ur È@ø‹©9$# sptƒ#uä !$tRöqysyJsù ( Èû÷ütGtƒ#uä u‘$pk¨]9$#ur Ÿ@ø‹©9$# $uZù=yèy_ur )

] ( WxŠÅÁøÿs? çm»oYù=¢Ásù &äóÓx« ¨@à2ur 4 z>$|¡Ïtø:$#ur tûüÏZÅb¡9$# yŠy‰tã (#qßJn=÷ètGÏ9ur óOä3În/§‘ `ÏiB WxôÒsù
                                                                            ٤٠ × ١٩ = ٧٦٠ = [ ١٢٣ : ‫ﺍﻹﺳﺮﺍﺀ‬
                  ‫ﻞ‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻟﺮﺃﻳﻨﺎﻫﺎ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﺴﺄﻟﺘﲔ ، ﻛ ﱞ ﻣﻨﻬﻤﺎ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ‬
                                                          ‫ﻜ‬
                                                    .. ‫ﺮ‬‫ﰲ ﻣﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
= ( ZouŽÅÇö7ãB Í‘$pk¨]9$# sptƒ#uä !$uZù=yèy_ur È@ø‹©9$# sptƒ#uä !$tRöqysyJsù ( Èû÷ütGtƒ#uä u‘$pk¨]9$#ur Ÿ@ø‹©9$# $uZù=yèy_ur )
                                                                                                           ١٦ × ١٩ = ٣٠٤
çm»oYù=¢Ásù &äóÓx« ¨@à2ur 4 z>$|¡Ïtø:$#ur tûüÏZÅb¡9$# yŠy‰tã (#qßJn=÷ètGÏ9ur óOä3În/§‘ `ÏiB WxôÒsù (#qäótGö;tGÏj9                     )
                                                                                                      W Å ø s
                                                                                    ٢٤ × ١٩ = ٤٥٦ = ( xŠÁÿ?
                                                   $              $             $
                                                               ‫ﺺ‬
‫ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﰲ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ، ﻟﻨﺮﻯ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻣﺮﺗﺒﻄﺔ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬
                                                                 ‫ﻜ‬
                                                           .. ‫ﺮ‬‫ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                    
    

$pkŽÏùuŽøIãB $tRö•tBr& ºptƒö•s% y7Î=ök–X br& !$tR÷Šu‘r& !#sŒÎ)ur ÇÊÎÈ Zwqß™u‘ y]yèö6tR 4Ó®Lym tûüÎ/Éj‹yèãB $¨Zä. $tBur           )
ω÷èt/ .`ÏB Èbrã•à)ø9$# šÆÏB $uZõ3n=÷dr& öNx.ur ÇÊÏÈ #ZŽ•ÏBô‰s? $yg»tRö•¨By‰sù ãAöqs)ø9$# $pköŽn=tæ ¨,yÛsù $pkŽÏù (#qà)|¡xÿsù

                                 Z Å t M Îy  Í Ï t Ï É ç ä Î y nÎ t Î 4 s x u 8 ç
= ١٠٤٥ = [ ١٧ – ١٥ : ‫# ( ] ﺍﻹﺳﺮﺍﺀ‬Ž•Á/ #Ž•7z ¾nŠ$6ã >qR‹/ 7/•/ ’".r 3 yqR
                                                                                                                       ٥٥ × ١٩
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‫ﺗ ﻮﺭ‬                                                       ‫ﻥ‬
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                                             ‫ﻜ‬                         ‫ﻘ‬
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         ‫ﻮ‬
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                                                  .. ‫ﺮ‬‫ﻛﺎﻣﻠﺔ ، ﻭﺑﺎﻟﺘﺎﱄ ﻛﺎﻣﻠﺔ ﰲ ﻣﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                    
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              ‫ﺺ‬                                                           ‫ﻻﷲ‬
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                         ‫ﻒ ﻳ ﻮﺭ‬                             ‫ﺺ ﻘ ﱐ‬
‫ﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ﰲ ﻭﺣﻲﹺ‬‫ ﻣ‬  ‫ﺼ‬  ‫ ﻫﻮﺩ .. ﻛﻴ‬‫ ﺍﻟ ﹸﺮﺁ ﱢ ﺍﻟﺘﺎﱄ ﻣﻦ ﺳﻮﺭﺓ‬ ‫ﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ‬‫.. ﻟ‬
                                                     ‫ﺼ‬           ‫ﻣ‬
 ، ‫ ﰲ ﻗﻠﺒﹺﻪ‬‫ ﻭﺍﺣﺪﺓ‬‫ ﻧﻮﺡﹴ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ، ﻭﺫﻟﻚ ﺩﻭﻥﹶ ﺁﻳﺔ‬‫ﺔ‬ ‫ ، ﻋﻦ ﻗ‬‫ﺔ‬ ‫ ﻭﻟﻸ‬r ‫ﺍﻟﻐﻴﺐﹺ ﻟﻠﺮﺳﻮﻝﹺ‬
            ‫ﻜ‬              ‫ﻣ‬                ‫ﻖ‬
‫ﺮ ، ﺍﻟﱵ ﻫﻲ‬‫ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬‫ﻌﺠﺰﺓ‬ ‫ ﻣﻊ ﻣﻌﻴﺎﺭﹺ‬‫ ﺫﻟﻚ‬ ‫ ﻳﺘﻮﺍﻓﹶ‬‫ﻫﻲ ﺍﻵﻳﺔ ) ٥٣ ( .. ﻭﻟﻨﻨﻈﺮ ﻛﻴﻒ‬
   ‫ﺃ‬            ‫ﺺ ﱐ‬                                         ‫ﺮ‬            ‫ﺭ ﻊ‬
‫ ﹸﺧﺮﻯ‬‫ ﺍﻟﻘﺮﺁ ﱢ ﻣﻦ ﺟﻬﺔ‬ ‫ ﺍﻟﻨ‬‫ ، ﻭﺑﲔ ﻇﺎﻫﺮﹺ ﺩﻻﻻﺕ‬‫ﺩ ﻣﻦ ﺟﻬﺔ‬ ‫ ﺑﲔ ﺍﻟﻌﻘﻞﹺ ﺍ‬ ‫ ﳚﻤ‬ ‫ﻌﻴﺎ‬‫ﻣ‬
                                                                                 ..
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Ÿ@ŠÏ%ur ÇÍÌÈ šúüÏ%t•øóßJø9$# z`ÏB šc%s3sù ßlöqyJø9$# $yJåks]÷•t/ tA%tnur 4 zOÏm§‘ `tB žwÎ) «!$# Ì•øBr& ô`ÏB tPöqu‹ø9$#

( Äd“ÏŠqègø:$# ’n?tã ôNuqtFó™$#ur ã•øBF{$# zÓÅÓè%ur âä!$yJø9$# uÙ‹Ïîur ÓÉëÎ=ø%r& âä!$yJ|¡»tƒur Ï8uä!$tB ÓÉën=ö/$# ÞÚö‘r'¯»tƒ

¨bÎ)ur ’Í?÷dr& ô`ÏB ÓÍ_ö/$# ¨bÎ) Å_Uu‘ tA$s)sù ¼çm-/§‘ ÓyqçR 3“yŠ$tRur ÇÍÍÈ tûüÏJÎ=»©à9$# ÏQöqs)ù=Ïj9 #Y‰÷èç/ Ÿ@ŠÏ%ur

î@uHxå ¼çm¯RÎ) ( š•Î=÷dr& ô`ÏB }§øŠs9 ¼çm¯RÎ) ßyqãZ»tƒ tA$s% ÇÍÎÈ tûüÏJÅ3»ptø:$# ãNs3ômr& |MRr&ur ‘,ysø9$# x8y‰ôãur

tA$s% ÇÍÏÈ tûüÎ=Îg»yfø9$# z`ÏB tbqä3s? br& y7ÝàÏãr& þ’ÎoTÎ) ( íNù=Ïæ ¾ÏmÎ/ y7s9 }§øŠs9 $tB Ç`ù=t«ó¡n@ Ÿxsù ( 8xÎ=»|¹ çŽö•xî

z`ÏiB `à2r& ûÓÍ_ôJymö•s?ur ’Í< ö•Ïÿøós? žwÎ)ur ( ÖNù=Ïã ¾ÏmÎ/ ’Í< }§øŠs9 $tB š•n=t«ó™r& ÷br& š•Î/ èŒqããr& þ’ÎoTÎ) Éb>u‘

4 š•tè¨B `£JÏiB 5OtBé& #’n?tãur y7ø‹n=tã BM»x.t•t/ur $¨ZÏiB 5O»n=|¡Î0 ñÝÎ7÷d$# ßyqãZ»tƒ Ÿ@‹Ï% ÇÍÐÈ z`ƒÎŽÅ£»y‚ø9$#

( y7ø‹s9Î) !$pkŽÏmqçR É=ø‹tóø9$# Ïä!$t7/Rr& ô`ÏB š•ù=Ï? ÇÍÑÈ ÒOŠÏ9r& ë>#x‹tã $¨ZÏiB Oßg•¡yJtƒ §NèO öNßgãèÏnFyJãYy™ ÖNtBé&ur

: ‫ ( ] ﻫﻮﺩ‬šúüÉ)-FßJù=Ï9 spt6É)»yèø9$# ¨bÎ) ( ÷ŽÉ9ô¹$$sù ( #x‹»yd È@ö6s% `ÏB y7ãBöqs% Ÿwur |MRr& !$ygßJn=÷ès? |MZä. $tB
                                                                           ٦١٥٩ = [ ٤٩ – ٣٦
                                                            ‫ﺺ‬           ‫ﻳ‬
                                    : ‫ ﻣﺎ ﻋﺪﺍ ﺍﻵﻳﺔ ) ٥٣ ( ﻫﻮ‬ ‫ ﳍﺬﺍ ﺍﻟﻨ‬‫ﺔ‬‫.. ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢﹺ ﺍﻟﻌﺪﺩ‬
                         ٥٤٤ × ١٩ = ١٠٣٣٦ = ٦١٥٩ + ٤١٧٧
         ‫ﺺ‬                       ‫ﻳﺔ‬       ‫ﺔ‬
       :  ‫ ﹸ ﻟﻶﻳﺔ ) ٠٤ ( ﰲ ﻫﺬﺍ ﺍﻟﻨ‬‫ﻭﺍﻟﻌﺪﺩ ) ٤٤٥ ( ﻫﻮ – ﻛﻤﺎ ﻧﺮﻯ – ﺍﻟﻘﻴﻤ ﹸ ﺍﻟﻌﺪﺩ‬
žwÎ) š•n=÷dr&ur Èû÷üuZøO$# Èû÷üy`÷ry— 9e@à2 `ÏB $pkŽÏù ö@ÏH÷q$# $oYù=è% â‘q‘Z-F9$# u‘$sùur $tRâ•öDr& uä!%y` #sŒÎ) #Ó¨Lym )

                                   × s ž ÿç y t z t u !t u z t u ô t u ã ö s ø$ Ï ø t t ty
                           ٥٤٤ = ( @‹=Î % w)Î ¼mèB `B#ä $Br 4 `B#ä `Br Aq)9# m‹=n ã ,7™ `B t
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
                                     ‫ﻥﺃ‬                             ‫ﺢ‬
‫.. ﻭﺍﺿ ‪ ‬ﻭﺿﻮﺡ‪ ‬ﺍﻟﺸﻤﺲﹺ ﻭﺳﻂﹶ ﺍﻟﻨﻬﺎﺭ ، ﺃ ﱠ ﹸﺳﻠﻮﺏ‪ ‬ﺍﳋﻄﺎﺏﹺ ﰲ ﺍﻵﻳﺔ ) ٥٣ ( ﻣﻦ ﻫﺬﺍ‬
                        ‫ﻳ ﻮﺭ ﷲ‬               ‫ﺺ‬                ‫ﺺ ﱐ ﻒ‬
‫ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁ ﱢ ﳜﺘﻠ ‪ ‬ﻋﻨﻪ ﰲ ﺑﺎﻗﻲ ﺍﻟﻨ ‪ .. ‬ﻓﻔﻲ ﺣﲔ ‪‬ﺼ ‪  ‬ﺍ ُ ﺗﻌﺎﱃ ﻗﻮﻝﹶ ﻗﻮﻡﹺ ﻧﻮﺡﹴ – ﰲ‬
‫ﻫﺬﺍ ﺍﻟﻨ ‪ – ‬ﺑﻜﻠﻤﺔ‪ ( #qä9$s% ) ‬ﻭﺑﺎﻟﺼﻴﻐﺔ‪، ( ¾ÏmÏBöqs% `ÏB (#rã•xÿx. tûïÏ%©!$# _|yJø9$# tA$s)sù ) ‬‬
                                                                                        ‫ﺺ‬
‫ﻭﻳﺼ ‪  ‬ﻗﻮﻝﹶ ﻧﻮﺡﹴ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳍﻢ ﺑﻜﻠﻤﺔ ) %‪ ..... ( A$s‬ﻧﺮﻯ ﰲ ﺍﻵﻳﺔ ) ٥٣ ( ﺃ ﱠ ﺍﷲ‬
   ‫ﻥ‬                                                                  ‫ﻮﺭ‬
‫ﺗﻌﺎﱃ ﻳﺼ ‪  ‬ﻗﻮﻝﹶ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﻜﻠﻤﺔ ) ‪ ، ( cqä9qà)tƒ‬ﻭﻳﺼ ‪  ‬ﺍﻟﺮ ‪ ‬ﻋﻠﻴﻬﻢ‬
      ‫ﻮﺭ ﺩ‬                                                            ‫ﻮﺭ‬
                                                                                               ‫ﺑﻜﻠﻤﺔ ) %‪..... ( @è‬‬
                                                                          ‫ﺔ‬
‫.. ﻓﻤﺴﺄﻟ ﹸ ﺍﻟﺘﻔﺎﻋﻞﹺ ﻣﻊ ﺣﻘﻴﻘﺔ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ، ﻣﻦ ﺗﺸﻜﻴﻚ‪ ‬ﺍﻟﻜﺎﻓﺮﻳﻦ ﺑﻪ ، ﻭﺩﻓﺎﻉﹺ‬
                                ‫ﺮﺓ‬       ‫ﺔ‬                  ‫ﺩ‬
 ‫ﺍﳌﺆﻣﻨﲔ ﻋﻨﻪ ، ﻣﻦ ﻗﻮﻝﹴ ﻭﺭ ‪ ‬ﻋﻠﻰ ﺫﻟﻚ ، ﻣﺴﺄﻟ ﹲ ﻣﺴﺘﻤ ‪‬ﹲ ، ﻣﺎ ﺩﺍﻡ ﻫﻨﺎﻙ ﻛﺎﻓﺮﻭﻥ ﻭﻣﺆﻣﻨﻮﻥ‬
                                    ‫ﻠﻖ‬           ‫ﺔ ﻞ‬             ‫ﺔ‬
 ‫... ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﺬﻩ ﺍﻵﻳ ﹸ ﺍﻟﻜﺮﳝ ﹸ ﺗ‪‬ﺤﻤ‪ ‬ﹸ ﺩﻻﻻﺕ‪ ‬ﺗﺘﻌﹼ ‪ ‬ﲟﻨﻬﺞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﺍﻟﱵ ﺃﻧﺰﹺﻟﹶﺖ ﻋﻠﻰ‬
       ‫ﺺ‬
    ‫ﺍﻟﺮﺳﻮﻝ ‪ .. r‬ﻭﻫﻲ ﰲ ﺫﻟﻚ ﲣﺘﻠﻒ ﻋﻦ ﺑﺎﻗﻲ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﶈﻴﻄﺔ ‪‬ﺎ ﰲ ﻫﺬﺍ ﺍﻟﻨ ‪.. ‬‬
‫&‪tbqãBÌ•øgéB $£JÏiB Öäü“Ì•t/ O$tRr&ur ’ÍG#t•ô_Î) ¥’n?yèsù ¼çmçG÷ƒuŽtIøù$# ÈbÎ) ö@è% ( çm1uŽtIøù$# šcqä9qà)tƒ ôQr‬‬   ‫)))‬
                                                              ‫((( ] ﻫﻮﺩ : ٥٣ [ ..‬
‫ﻥ‬       ‫ﺳ‬                     ‫ﺺ‬                         ‫ﻴ‬           ‫ﻤ ﲑ‬
‫.. ﻭ‪‬ﻣ‪ ‬ﺎ ﻳﺸ ‪ ‬ﺇﱃ ﺍﺳﺘﻘﻼﻟ‪‬ﺔ‪ ‬ﺍﻵﻳﺔ ) ٥٣ ( ﰲ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﻋﻦ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﻟﱵ ﻧﺪﺭ ‪‬ﻬﺎ ، ﺃ ﱠ‬
                                                             ‫ﺗ ﻮ‬
               ‫ﺍﻵﻳﺘﲔ ﺍﻟﺴﺎﺑﻘﺘﲔ ﳍﺎ ‪‬ﻜ ‪‬ﻧﺎﻥ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔ .. ﻭﻛﺬﻟﻚ ﺍﻵﻳﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ﳍﺎ ..‬
  ‫) %‪÷bÎ) ûÓÅÕóÁçR ö/ä3ãèxÿZtƒ Ÿwur ÇÌÌÈ tûïÌ“Éf÷èßJÎ/ OçFRr& !$tBur uä!$x© bÎ) ª!$# ÏmÎ/ Nä3ŠÏ?ù'tƒ $yJ¯RÎ) tA$s‬‬

‫&‪ ] ( šcqãèy_ö•è? Ïmø‹s9Î)ur öNä3š/u‘ uqèd 4 öNä3tƒÈqøóムbr& ߉ƒÌ•ãƒ ª!$# tb%x. bÎ) öNä3s9 yx|ÁRr& ÷br& ‘NŠu‘r‬ﻫﻮﺩ‬

                                                                       ‫: ٣٣ – ٤٣ [ = ٤٨٦ = ٩١ × ٦٣‬
‫‪$yJÎ/ ó§Í³tFö;s? Ÿxsù z`tB#uä ô‰s% `tB žwÎ) y7ÏBöqs% `ÏB šÆÏB÷sム`s9 ¼çm¯Rr& ?yqçR 4’n<Î) š†Çpré&ur‬‬                  ‫)‬
‫.‪Nåk¨XÎ) 4 (#þqßJn=sß tûïÏ%©!$# ’Îû ÓÍ_ö7ÏÜ»sƒéB Ÿwur $oYÍŠômurur $uZÏ^ã‹ôãr'Î/ y7ù=àÿø9$# ÆìoYô¹$#ur ÇÌÏÈ šcqè=yèøÿtƒ (#qçR%x‬‬

                                                                              ‫• ‪t ètø‬‬
                                      ‫‪ ] ( bq%•óB‬ﻫﻮﺩ : ٦٣ – ٧٣ [ = ٢٢٧ = ٩١ × ٩١ × ٢‬
               ‫‪‬‬                     ‫‪‬‬
‫‪    ‬‬
‫ﻩ ﻻ ﷲ‬           ‫ﻢ‬                        ‫ﺺ‬
‫.. ﻭﻟﻶﻳﺔ ) ٥٣ ( ﻣﻦ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ‪ ‬ﻣﻊ‪ ‬ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﻭ‪‬ﻣ‪‬ﻊ‪ ‬ﻏﲑﹺﻩ ، ﻣﺎ ﻻ ﻳﻌﻠ ‪ ‬ﺣﺪﻭﺩ‪  ‬ﺇ ﹼ ﺍ ُ‬
                                                                            ‫ﻨ‬
‫ﺗﻌﺎﱃ .. ﻭﻟﻜ‪‬ﻨﺎ ﺑﹺﺼﺪﺩ‪ ‬ﺩ‪‬ﺭﺍﺳﺔ‪ ‬ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﻟﱵ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ، ﻭﻟﺴﻨﺎ ﺑﹺﺼﺪﺩ‪ ‬ﻋﺮﺽﹺ ﺍﺭﺗﺒﺎﻁ‪ ‬ﻋ‪‬ﺒﺎﺭﺍﺕ‪‬‬
             ‫ﻜ‬                                                               ‫ﺺ‬
‫ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﻣﻊ‪ ‬ﺑﻌﻀ‪‬ﻬﺎ ، ﻭﻣﻊ‪ ‬ﺁﻳﺎﺕ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﰲ ﻣﻌﻴﺎﺭﹺ ﻣﻌﺠﺰﺓ‪ ‬ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ .. ﻭﻟﻜﻦ‪‬‬
   ‫ﻴ‬
 ‫.. ﻟ‪‬ﻨ‪ ‬ﻒ ﻋﻨﺪ‪ ‬ﺗﻜﺎﻣﻞﹴ ﻭﺍﺣﺪ‪ ‬ﻣﻦ ﺗﻜﺎﻣﻼﺕ‪ ‬ﻫﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ، ﻣﻊ ﺍﻟﻨﺼﻮﺹﹺ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ‪‬‬‫ﻘ‬
                                                                                    ‫ﻷ‬
                                                                            ‫ﺍ ُﺧﺮﻯ ..‬
‫) &‪( çm1uŽtIøù$# šcqä9qà)tƒ ôQr‬‬        ‫ﻴ‬                 ‫ﺃ‬                ‫ﺔ‬       ‫ﺔ‬
                                   ‫.. ﻫﺬﻩ ﺍﻵﻳ ﹸ ﺍﻟﻜﺮﳝ ﹸ – ﻛﻤﺎ ﻧﺮﻯ – ﺗﺒﺪﹸ ﺑﺎﻟﻌﺒﺎﺭﺓ‪ ‬ﺍﻟﻘﺮﺁﻧ‪‬ﺔ‪: ‬‬
    ‫ﺗ‬                      ‫ﺃ ﻞ‬                              ‫ﺃ‬       ‫ﻊ‬
‫( ، ﻭﻫﻨﺎﻙ‪ ‬ﺃﺭﺑ ‪ ‬ﺁﻳﺎﺕ‪ ‬ﹸﺧﺮﻯ – ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ – ﺗﺒﺪﹸ ﻛ ﱞ ﻣﻨﻬﺎ ‪‬ﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ، ﻭ‪‬ﻠﹾﻘﻲ‬
‫ﻛ ﱞ ﻣﻨﻬﺎ – ﻣﻊ‪ ‬ﺍﻵﻳﺔ ) ٥٣ ( ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ ‪ – ‬ﺍﻟ ‪‬ﻮﺀَ ﻋﻠﻰ ﻣﺴﺄﻟﺔ‪ ‬ﻭﺍﺣﺪﺓ ، ﲝﻴ ﹸ ﺗﺘﻜﺎﻣ ﹸ‬
‫ﻞ‬        ‫ﺚ‬                            ‫ﻀ‬       ‫ﺺ‬                                  ‫ﻞ‬
    ‫ﻥ‬                                                         ‫ﺔ‬     ‫ﺕ‬
‫ﻫﺬﻩ ﺍﻵﻳﺎ ‪ ‬ﺍﳋﻤﺴ ﹸ ﰲ ﺑﻨﺎﺀِ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ‪ ‬ﻟ‪‬ﻬﺬﻩ‪ ‬ﺍﳌﺴﺄﻟﺔ ..... ﻟﺬﻟﻚ ﻧﺮﻯ ﺃ ﱠ ﻫﺬﺍ‬
         ‫ﻜ‬                                 ‫ﻠ‬
   ‫ﺍﻟﺘﻜﺎﻣﻞﹶ ﺍﻟﻮﺍﺿﺢ‪ ‬ﰲ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ، ﻳﺘﺠﹼﻰ ﺗﻜﺎﻣﻼﹰ ﰲ ﻣﻌﻴﺎﺭﹺ ﻣﻌﺠﺰﺓ‪ ‬ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
‫&‪bÎ) «!$# Èbrߊ `ÏiB OçF÷èsÜtGó™$# Ç`tB (#qãã÷Š$#ur ¾Ï&Î#÷VÏiB ;ou‘qÝ¡Î/ (#qè?ù'sù ö@è% ( çm1uŽtIøù$# tbqä9qà)tƒ ÷Pr‬‬   ‫)‬
                                                                                           ‫‪t ÏÏ | ä ä‬‬
                                                                     ‫.‪ ] ( ûü%‰»¹ L÷ êY‬ﻳﻮﻧﺲ : ٨٣ [ = ٨٧٤‬
‫&‪OçF÷èsÜtGó™$# Ç`tB (#qãã÷Š$#ur ;M»tƒuŽtIøÿãB ¾Ï&Î#÷VÏiB 9‘uqß™ ÎŽô³yèÎ/ (#qè?ù'sù ö@è% ( çm1uŽtIøù$# šcqä9qà)tƒ ÷Pr‬‬   ‫)‬
                                                                   ‫‪t ÏÏ | ó ç ä‬‬    ‫‪« $ È ß iÏ‬‬
                                              ‫‪ ] ( ûü%‰»¹ OFZ. b)Î !# brŠ `B‬ﻫﻮﺩ : ٣١ [ = ٥٦٥‬
‫&‪tbqãBÌ•øgéB $£JÏiB Öäü“Ì•t/ O$tRr&ur ’ÍG#t•ô_Î) ¥’n?yèsù ¼çmçG÷ƒuŽtIøù$# ÈbÎ) ö@è% ( çm1uŽtIøù$# šcqä9qà)tƒ ôQr‬‬   ‫)))‬
                                                                                    ‫((( ] ﻫﻮﺩ : ٥٣ [ = ٧٢٣‬
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 ، ‫ ﻣﻦ ﺗﺒﻴﲔ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ‬‫ﻭﺳﻨﻘﻮﻡ ﺍﻵﻥ ﺑﻌﺮﺽ ﻧﺼﻮﺹ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳌﺰﻳﺪ‬
               ‫ﻧ‬
 ‫ﻬﺎ ﻣﺴﺘﺤﻴﻠﺔ ﻋﻠﻰ‬‫ﺩﻭﻥ ﺗﻌﻠﻴﻖ ، ﺗﺎﺭﻛﲔ ﻟﻠﻘﺎﺭﺉ ﺭﺅﻳﺔ ﻋﻈﻤﺔ ﺍﻟﺼﻴﺎﻏﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ، ﻭﻛﻴﻒ ﺃ‬
              ‫ﻱ‬           ‫ﻱ‬                                   ‫ﻥ‬
     .. ‫ ﳐﻠﻮﻕﹴ‬ ‫ ﻷ‬‫ ﺍﺟﺘﻬﺎﺩ‬ ‫ﺍﳌﺨﻠﻮﻗﺎﺕ ، ﻭﻛﻴﻒ ﺃ ﹼ ﺍﻟﺮﺳﻢ ﺍﻟﻘﺮﺁﱐ ﺑﺄﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ، ﺩﻭﻥ ﺃ‬
    ‫ﻳ‬           ‫ﻳ‬                                         ‫ﻥ‬
 – ‫ﺔ‬‫ﺔ ﳍﺬﻩ ﺍﻟﻨﻈﺮ‬‫ﻭﻣﺎ ﳚﺐ ﺃﻥ ﻧﻌﻠﻤﻪ ﺃ ﱠ ﺍﻷﻣﺜﻠﺔ ﺍﻟﱵ ﻧﻌﺮﺿﻬﺎ ﰲ ﺗﺒﻴﺎﻥ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯ‬
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                                              .. ‫ﻣﻦ ﺍﻟﺒﺤﺮ ﺍﻟﻜﺒﲑ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳍﺬﻩ ﺍﳌﻌﺠﺰﺓ‬
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                                š

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    

 z>÷“Ïm ¨bÎ) Iwr& 4 Ç`»sÜø‹¤±9$# Ü>÷“Ïm y7Í´¯»s9'ré& 4 «!$# t•ø.ÏŒ öNßg9|¡Sr'sù ß`»sÜø‹¤±9$# ÞOÎgøŠn=tæ sŒuqóstGó™$# )

                                                                     t çÅ ø $ è Ç s ø¤ $
                                   ٣٠ × ١٩ = ٥٧٠ = [ ١٩ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬brŽ£»ƒs :# Læ e `»Ü‹±9#
                                               $             $            $
 ©!$# ¨bÎ) 4 ©!$# (#qà)¨?$#ur ( 7‰tóÏ9 ôMtB£‰s% $¨B Ó§øÿtR ö•ÝàZtFø9ur ©!$# (#qà)®?$# (#qãZtB#uä šúïÏ%©!$# $pkš‰r'¯»tƒ    )
 ãNèd š•Í´¯»s9'ré& 4 öNåk|¦àÿRr& öNßg9|¡Sr'sù ©!$# (#qÝ¡nS tûïÏ%©!$%x. (#qçRqä3s? Ÿwur ÇÊÑÈ tbqè=yJ÷ès? $yJÎ/ 7Ž•Î7yz

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 à7Î=yJø9$# uqèd žwÎ) tm»s9Î) Iw ”Ï%©!$# ª!$# uqèd ÇËËÈ ÞOŠÏm§•9$# ß`»oH÷q§•9$# uqèd ( Íoy‰»yg¤±9$#ur É=ø‹tóø9$# ÞOÎ=»tã

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 $tB ¼çms9 ßxÎm7|¡ç„ 4 4Óo_ó¡ßsø9$# âä!$yJó™F{$# ã&s! ( â‘Èhq|ÁßJø9$# ä—Í‘$t7ø9$# ß,Î=»y‚ø9$# ª!$# uqèd ÇËÌÈ šcqà2ÎŽô³ç„

                                  Þ Å ø $ â Í y ø$ u è u Ç ö F $u Ï u y ¡ $
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 [ ١٤ : ‫ ( ] ﺍﻟﺼﻒ‬tûïÌ•Îg»sß (#qßst7ô¹r'sù öNÏdÍir߉tã 4’n?tã (#qãZtB#uä tûïÏ%©!$# $tRô‰-ƒr'sù ( ×pxÿͬ!$©Û Nt•xÿx.ur

                                                                                              ٥٢ × ١٩ = ٩٨٨ =
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                                     
    

 ] ( 9Ž•Å¡o„ çŽö•xî tûïÍ•Ïÿ»s3ø9$# ’n?tã ÇÒÈ îŽ•Å¡tã îPöqtƒ 7‹Í´tBöqtƒ y7Ï9ºx‹sù ÇÑÈ Í‘qè%$¨Z9$# ’Îû t•É)çR #sŒÎ*sù )

                                                                ٢٠ × ١٩ = ٣٨٠ = [ ١٠ – ٨ : ‫ﺍﳌﺪﺛﹼﺮ‬
                                            $            $           $
 4’n?óÁs? ÇÌÈ ×pt6Ϲ$¯R ×'s#ÏB%tæ ÇËÈ îpyèϱ»yz >‹Í´tBöqtƒ ×nqã_ãr ÇÊÈ Ïpu‹Ï±»tóø9$# ß]ƒÏ‰ym y79s?r& ö@yd )

 Ÿwur ß`ÏJó¡ç„ žw ÇÏÈ 8ìƒÎŽŸÑ `ÏB žwÎ) îP$yèsÛ öNçlm; }§øŠ©9 ÇÎÈ 7pu‹ÏR#uä Aû÷ütã ô`ÏB 4’s+ó¡è@ ÇÍÈ Zpu‹ÏB%tn #·‘$tR

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                                            î r èöt • Î u y u  × s à ó t ä Í su
    ٨٩ × ١٩ = ١٦٩١ = [ ١٦ – ١ : ‫ ( ] ﺍﻟﻐﺎﺷﻴﺔ‬pOqV7B ’1#‘—r ÇÊÎÈ pùqÿÁB -‘$ÿo Vr
                                            $            $           $
 ‫ﺏ‬            ‫ﻳ‬                        ‫ﻳ‬
  ‫ﺔ ﳛﻤﻠﻬﺎ ﻛﺘﺎ‬‫ﺎ ﳐﻠﻮﻕ ، ﻭﻫﺬﻩ ﺍﻟﻨﻈﺮ‬ ‫ﺤﻴﻂ‬ ‫ﻭﻻ ﺃﺭﻳﺪ ﺍﻹﻃﺎﻟﺔ ، ﻓﺎﻷﻣﺜﻠﺔ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ‬
                       ‫ﻠ‬                                         ‫ﻞ‬
 ‫ ﻣﻦ ﺣﺮﻭﻓﻪ ، ﻭﻗﺪ ﻋﺮﺿﺖ ﰲ ﻛﺘﺎﺏ ) ﺳﹼﻢ ﺍﳋﻼﺹ ( ﻭﰲ ﻛﺘﺎﺏ‬‫ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛ ﱢ ﺣﺮﻑ‬
  ‫ﺔ ، ﰲ ﺗﻔﺴﲑ ﺍﻟﻨ‬‫ﺔ ﺍﻟﻌﺪﺩ‬‫) ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ ( ﻣﺌﺎﺕ ﺍﻷﻣﺜﻠﺔ ، ﻛﺎﺳﺘﺜﻤﺎﺭ ﳍﺬﻩ ﺍﻟﻨﻈﺮ‬
 ‫ﺺ‬               ‫ﻳ‬       ‫ﻳ‬
                                                                   .. ‫ﺍﻟﻘﺮﺁﱐ‬

                                              $         $        $
            
            
          
         
      
    
         
           
  
 
     www.thekr.net
    adnan@thekr.net
                     ‫‪‬‬
                 ‫‪  ‬‬
                        ‫‪‬‬
                    ‫‪   ‬‬

                      ‫ﻮ‬      ‫ﻴ‬              ‫ﻥ‬
‫.. ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ﻛﻴﻒ ﺃ ﱠ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﳌﺼ ‪‬ﺭﺓ ﳌﺴﺎﺋﻞ ﻛﺎﻣﻠﺔ ، ﻳﺮﺗﺒﻂ‬
                                     ‫ﻜ‬                      ‫ﻳ‬
‫ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻓﻬﺎ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﻭﺫﻟﻚ ﺑﺄﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍ‪‬ﻤﻮﻉ ﻣﻦ‬
                               ‫ﻥ‬                                ‫ﻣ‬
‫ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ ) ٩١ ( .. ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃ ﹼ ﺍﻷﻣﺜﻠﺔ ﺍﻟﱵ ﻋﺮﺿﻨﺎﻫﺎ ﻫﻲ - ﻛﻤﺎ‬
                  ‫ﻥﺃ‬                                         ‫ﺀ ﲑﳑ‬
‫ﻗﻠﻨﺎ - ﺟﺰ ٌ ﻳﺴ ‪ ‬ﺎ ﳛﻤﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳍﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ، ﻓﺈ ﹼ ﹸﻭﱄ ﺍﻷﻟﺒﺎﺏ ﻳﺮﻭﻥ -‬
           ‫ﺔ ﻥ‬                  ‫ﺺ‬           ‫ﻥ‬
‫ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﳉﺎﻧﺐ ﺍﻹﻋﺠﺎﺯﻱ - ﺃ ﱠ ﺻﻴﺎﻏﺔ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻣﻄﻠﻘ ﹲ ، ﻭﺃ ﹼ ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﺗﻮﻗﻴﻔ ‪ ‬ﺑﺄﻣﺮﹴ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺃ ﹼ ﺗﺒﺪﻳﻞ ﺃ ‪ ‬ﺣﺮﻑ‪ ‬ﻗﺮﺁ ﱟ ﲝﺮﻑ‪ ‬ﺁﺧﺮ ﰲ ﺃ ‪ ‬ﻧ ‪‬‬
‫ﻱ ﺺ‬                    ‫ﱐ‬          ‫ﻱ‬         ‫ﻥ‬                     ‫ﻲ‬
                                           ‫ﺩ‬                                ‫ﱐ‬
     ‫ﻗﺮﺁ ﱟ ، ﺃﻭ ﺯﻳﺎﺩﺓ ﺣﺮﻑ‪ ، ‬ﺃﻭ ﺣﺬﻓﻪ ، ﻳﺆ ‪‬ﻱ ﻻﺧﺘﻼﻝ ﺍﻟﺼﻴﺎﻏﺔ ﺍﳌﻄﻠﻘﺔ ﻟﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ..‬
               ‫ﻳ‬
‫ﻭﺍﻟﺴﺆﺍﻝ ﺍﻟﺬﻱ ﻳﻄﺮﺡ ﻧﻔﺴﻪ ﺍﻵﻥ .. ﳌﺎﺫﺍ ﱂ ﺗﻜﻦ ﳎﺎﻣﻴﻊ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳉﻤﻴﻊ ﺍﻵﻳﺎﺕ‬
                                                                ‫ﻴ‬
‫ﻭﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻣﻦ ﻣﻀﺎﻋﻔﺎﺕ ﺍﻟﻌﺪﺩ ) ٩١ ( ؟ .. ﻭﻣﺎ ﻫﻲ ﺍﺭﺗﺒﺎﻃﺎﺕ ﳎﺎﻣﻴﻊ ﺍﻟﻘﻴﻢ‬
‫ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻑ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺑﻌﺾ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﺗﻜﻮﻥ ﻓﻴﻬﺎ ﻫﺬﻩ ﺍ‪‬ﺎﻣﻴﻊ ﻟﻴﺴﺖ ﻣﻦ‬‫ﻳ‬
                           ‫ﻥ‬                               ‫ﻣ‬
‫ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ )٩١( ؟ .. ﻭﻛﻴﻒ ﳒﺰﻡ ﺑﺄ ﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳛﻤﻞ ﻫﺬﺍ ﺍﻟﺒﻌﺪ‬
                   ‫ﻞ‬              ‫ﻞ‬                      ‫ﻞ‬
‫ﺍﻹﻋﺠﺎﺯﻱ ﰲ ﻛ ﱢ ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻓﻪ ، ﻭﰲ ﻛ ﱢ ﻋﺒﺎﺭﺓ ، ﻭﰲ ﻛ ﱢ ﺁﻳﺔ ، ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ‬
                                               ‫ﻳ‬                ‫ﻥ‬
‫ﻧﺮﻯ ﻓﻴﻪ ﺃ ﹼ ﳎﺎﻣﻴﻊ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﺒﻌﺾ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺑﻌﺾ ﺍﻵﻳﺎﺕ ﻟﻴﺴﺖ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ‬
                                                                             ‫ﻣ‬
                                                            ‫ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ )٩١( ؟ ..‬
                                                                     ‫ﻥ‬
 ‫ﻟﻘﺪ ﻗﻠﻨﺎ ﺇ ﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﻨﺘﻤﻲ ﻟﻌﺎﱂ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻻ ﲡﺘﻤﻊ ﻓﻴﻪ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ، ﻭﻫﺬﺍ‬
                                                         ‫ﻞ‬
 ‫ﻳﻘﺘﻀﻲ - ﻛﻮﻧﻪ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜ ﱢ ﺷﻲﺀٍ - ﺃﻥ ﺗﻜﻮﻥ ﺣﺮﻭﻓﻪ ﻭﻛﻠﻤﺎﺗﻪ ﻭﻋﺒﺎﺭﺍﺗﻪ ﻭﺁﻳﺎﺗﻪ ﻣﺘﻜﺎﻣﻠﺔ ﰲ‬
‫ﺗﺼﻮﻳﺮﻩ ﻟﻠﻤﺴﺎﺋﻞ ﺗﻜﺎﻣﻼﹰ ﻣﻄﻠﻘﺎﹰ ، ﻳﻮﺍﺯﻱ ﻛﻤﺎﻝﹶ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﲝﻘﻴﻘﺔ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ، ﻭﻛﻤﺎﻝﹶ‬
                 ‫ﻴ‬                    ‫ﻮ‬                                    ‫ﻞ‬
‫ﹸﺪﺭﺗﻪ ﺟ ﱠ ﻭﻋﻼ ﰲ ﺻﻴﺎﻏﺔ ﻣﺎ ﻳﻌﻠﻤﻪ ، ﺻﻴﺎﻏﺔﹰ ﺗﺼ ‪‬ﺭ ﺗﺼﻮﻳﺮﺍﹰ ﻣﻄﻠﻘﺎﹰ ﻣﺎﻫ‪‬ﺔ ﺍﳌﺴﺎﺋﻞ ﻣﻦ ﺯﺍﻭﻳﺔ‬ ‫ﻗ‬
                                                              ‫ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﲝﻘﻴﻘﺘﻬﺎ ..‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
                                                               ‫ﺗ ﻮ‬         ‫ﻳ‬
 ‫ﻭﻻ ‪‬ﺸﺘﺮﻁ ﺃﻥ ‪‬ﺼ ‪‬ﺭ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻜﺎﻣﻠﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﰲ ﻋﺒﺎﺭﺓ ﻭﺍﺣﺪﺓ ﺃﻭ ﺁﻳﺔ ﻭﺍﺣﺪﺓ‬
      ‫ﻮ‬                ‫ﻳ‬
 ‫، ﺃﻭ ﰲ ﳎﻤﻮﻋﺔ ﻋﺒﺎﺭﺍﺕ ﻣﺘﺘﺎﻟﻴﺔ ﺃﻭ ﰲ ﳎﻤﻮﻋﺔ ﺁﻳﺎﺕ ﻣﺘﺘﺎﻟﻴﺔ .. ﻭﻻ ‪‬ﻤﻜﻨﻨﺎ ﺃﻥ ﻧﻀﻊ ﺗﺼ ‪‬ﺭﺍﺗﻨﺎ‬
                       ‫ﻧ‬                   ‫ﺗ ﻮ‬                                   ‫ﻴ‬
 ‫ﻣﻌﻴﺎﺭﺍﹰ ‪‬ﺎﺋ‪‬ﺎﹰ ﻟﺘﺤﺪﻳﺪ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺍﻵﻳﺎﺕ ﺍﻟﱵ ‪‬ﺼ ‪‬ﺭ ﻣﺴﺄﻟﺔﹰ ﻛﺎﻣﻠﺔﹰ ، ﻷ‪‬ﻨﺎ ﻻ ﻧﻌﻠﻢ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ‬
                                                     ‫ﻳﻌﻠﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﲝﻘﻴﻘﺔ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ..‬
                ‫ﻠ ﻤ‬                 ‫ﻴ ﺺ ﱐ‬                     ‫ﻱ‬            ‫ﻥ‬
 ‫ﻭﻫﻜﺬﺍ ﻓﺈ ﱠ ﺍﻟﻨﻈﺮ ﺇﱃ ﺃ ‪ ‬ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧ‪‬ﺔ ﺃﻭ ﻧ ‪ ‬ﻗﺮﺁ ﱟ ، ﻧﻈﺮﺓﹰ ﻣﺴﺘﻘﹼﺔﹰ ﻋ ‪‬ﺎ ﲢﻤﻠﻪ ﺍﻟﻌﺒﺎﺭﺍﺕ‬
                                     ‫ﻮ‬
  ‫ﻭﺍﻟﻨﺼﻮﺹ ﺍﻷﺧﺮﻯ ﻣﻦ ﺗﺒﻴﺎﻥ‪ ‬ﻟﻠﻤﺴﺄﻟﺔ ﺍﻟﱵ ﺗﺼ ‪‬ﺭﻫﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺍﻟﻨﺼﻮﺹ ، ﻭﺟ‪‬ﻌ‪‬ﻞﹶ‬
                   ‫ﻴ‬                                          ‫ﻴ‬                 ‫ﻮ‬
  ‫ﺗﺼ ‪‬ﺭﺍﺗﻨﺎ ﻣﻌﻴﺎﺭﺍﹰ ‪‬ﺎﺋ‪‬ﺎﹰ ﻟﻠﺠﺰﻡ ﺑﺘﺤﺪﻳﺪ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻳﺪﻓﻊ ﺍﻟﺬﻳﻦ ﻻ‬
 ‫‪‬ﺪﺭﻛﻮﻥ ﺣﻘﻴﻘﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ - ﻛﺮﻭﺡﹴ ﻣﻦ ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﲡﺘﻤﻊ ﻓﻴﻪ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ﻭﻛﺘﺒﻴﺎﻥ‪‬‬    ‫ﻳ‬
     ‫ﻣ ﻮ‬               ‫ﻴ‬                                    ‫ﻴ‬
 ‫ﻟﻜ ﱢ ﺷﻲﺀٍ - ﺇﱃ ﺍﻟﺘﺨ‪‬ﻞ ﺑﻮﺟﻮﺩ ﺗﻨﺎﻗﺾﹴ ﺑﲔ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ﺣﺴﺒﻮﻫﺎ ‪‬ﺼ ‪‬ﺭﺓ‬  ‫ﻞ‬
                                        ‫ﻮ‬                            ‫ﻠ‬
           ‫ﳌﺴﺎﺋﻞ ﻣﺴﺘﻘﹼﺔ ، ﻭﺑﲔ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻷﺧﺮﻯ ﺍﳌﺼ ‪‬ﺭﺓ ﳉﻮﺍﻧﺐ ﺃﺧﺮﻯ ﻟﻠﻤﺴﺄﻟﺔ ﺫﺍ‪‬ﺎ ..‬
   ‫ﳘ‬
 ‫ﻭﻫﺬﺍ ﻫﻮ ﲤﺎﻣﺎﹰ ﻣﺎ ﺣﺼﻞ ﺣﻴﻨﻤﺎ ﺯﻋﻢ ﺍﻟﻜﺜﲑﻭﻥ ﺑﻮﺟﻮﺩ ﻣﺴﺄﻟﺔ ﺍﻟﻨﺎﺳﺦ ﻭﺍﳌﻨﺴﻮﺥ ، ﻓﺘﻮ ﱠﻮﺍ‬
                                           ‫ﻴ‬
 ‫ﻭﺟﻮﺩ ﺍﺧﺘﻼﻑ‪ ‬ﺑﲔ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻟﺪﺭﺟﺔ ﻳﺴﺘﺤﻴﻞ ﻓﻴﻬﺎ - ﻣﻦ ﻣﻨﻈﺎﺭﻫﻢ - ﺍﻟﺘﻮﻓﻴﻖ‬
             ‫ﺑﲔ ﻣﺎ ﲢﻤﻠﻪ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ .. ﻓﺪﻓﻌﻬﻢ ﻫﺬﺍ ﺇﱃ ﺯﻋﻢ ﻣﺴﺄﻟﺔ ﺍﻟﻨﺎﺳﺦ ﻭﺍﳌﻨﺴﻮﺥ ..‬
                   ‫ﻴ‬                  ‫ﻫ ﻥ‬
 ‫ﻭﻫﺬﺍ ﻫﻮ ﲤﺎﻣﺎﹰ ﻣﺎ ﺳﻴﺠﻌﻞ ﺑﻌﻀﻬﻢ ﻳﺘﻮ ‪‬ﻢ ﺑﺄ ﹼ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ - ﺍﻟﱵ ﻻ ﻳﻜﻮﻥ‬
           ‫ﻠ‬                         ‫ﻣ‬                          ‫ﻳ‬
 ‫ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻓﻬﺎ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ )٩١( - ﻟﻴﺴﺖ ﻣﺘﻌﹼﻘﺔﹰ ﲟﻌﺠﺰﺓ‬
   ‫ﻣ ﻧ‬                      ‫ﻮ‬                  ‫ﻥ‬           ‫ﻣ ﻧ‬           ‫ﻜ‬
 ‫ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ .. ﻓﺈ ‪‬ﺎ ﺃ‪‬ﻬﻢ ﳛﺴﺒﻮﻥ ﺃ ﹼ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻣﺼ ‪‬ﺭﺓ ﳌﺴﺎﺋﻞ ﻛﺎﻣﻠﺔ ، ﻭﺇ ‪‬ﺎ ﺃ‪‬ﻬﻢ‬
  ‫ﻴ‬                ‫ﻮ‬                             ‫ﻮ‬        ‫ﻷ‬
 ‫ﳚﻬﻠﻮﻥ ﲢﺪﻳﺪ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍ ُﺧﺮﻯ ﺍﳌﺼ ‪‬ﺭﺓ ﻟﺒﺎﻗﻲ ﺟﻮﺍﻧﺐ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﺗﺼ ‪‬ﺭ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ‬
                                                                       ‫ﺟﺎﻧﺒﺎﹰ ﻣﻨﻬﺎ ..‬
    ‫ﻧ‬         ‫ﻴ‬          ‫ﻱ‬                              ‫ﺺ‬
 ‫ﺇ ﹼ ﺍﻹﺩﺭﺍﻙ ﺍﳊﻘﻴﻘﻲ ﻟﻠﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻳﻘﺘﻀﻲ ﺃﻥ ﻧﻨﻈﺮ ﺇﱃ ﺃ ‪ ‬ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧ‪‬ﺔ ﻋﻠﻰ ﺃ‪‬ﻬﺎ‬    ‫ﻥ‬
                        ‫ﺗ ﻮ‬                     ‫ﻮ‬       ‫ﻴ‬
 ‫ﻣﺘﻜﺎﻣﻠﺔ ﻣﻊ ﲨﻴﻊ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﳌﺼ ‪‬ﺭﺓ ﻟﻠﻤﺴﺄﻟﺔ ﺫﺍ‪‬ﺎ ﺍﻟﱵ ‪‬ﺼ ‪‬ﺭﻫﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ، ﺑﻞ‬
             ‫ﻮ‬
 ‫ﻭﻣﺘﻜﺎﻣﻠﺔ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻜﻞ .. ﻭﺃﻥ ﳒﻌﻞ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻌﻴﺎﺭﺍﹰ ﻟﺘﺼ ‪‬ﺭﺍﺗﻨﺎ ، ﻻ ﺃﻥ‬
                                                   ‫ﺺ‬                       ‫ﻮ‬
                                         ‫ﳒﻌﻞ ﻣﻦ ﺗﺼ ‪‬ﺭﺍﺗﻨﺎ ﺇﻃﺎﺭﺍﹰ ﻟﺪﻻﻻﺕ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ..‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
                   ‫ﻳ‬                           ‫ﻴ‬     ‫ﻳ‬
 ‫ﻭﻟﺬﻟﻚ ﺣﻴﻨﻤﺎ ﻭﺿﻌﻨﺎ ﺍﻷﲜﺪ‪‬ﺔ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ﻫﻲ ﻣﻔﺘﺎﺡ ﻫﺬﻩ ﺍﻟﻨﻈﺮ‪‬ﺔ ، ﺃﺧﺬﻧﺎ ﺗﺮﺗﻴﺐ‬
 ‫ﻥ‬       ‫ﺰ‬       ‫ﻞ‬                ‫ﻥ‬          ‫ﻧ‬     ‫ﻠ‬
 ‫ﳎﺎﻣﻴﻊ ﺍﳊﺮﻭﻑ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﱢﻪ ، ﻷ‪‬ﻨﺎ ﻧﺆﻣﻦ ﺃ ﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛ ﱞ ﻻ ﻳﺘﺠ ‪‬ﺃ ، ﻭﺃ ﹼ‬
                                  ‫ﻳ‬          ‫ﺪ‬      ‫ﻴ‬            ‫ﻱ‬
 ‫ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ ﰲ ﺃ ‪ ‬ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧ‪‬ﺔ ﻳﺴﺘﻤ ‪ ‬ﻗﻴﻤﺘﻪ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻜﻞ .. ﻭﱂ‬
         ‫ﻮ‬                          ‫ﻧ‬                   ‫ﺪ‬               ‫ﻱ ﻳ‬
 ‫ﻧﻘﺒﻞ ﺃ ‪ ‬ﺃﲜﺪ‪‬ﺔ ﻟﻴﺴﺖ ﻣﺴﺘﻤ ‪‬ﺓﹰ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ، ﻷ‪‬ﻨﺎ ﻻ ﻧﻘﺒﻞ ﺃﻥ ﳒﻌﻞ ﻣﻦ ﺗﺼ ‪‬ﺭﺍﺗﻨﺎ ﺃﻭ‬
                                                      ‫ﻱ‬                  ‫ﻱ‬      ‫ﻮ‬
           ‫ﺗﺼ ‪‬ﺭﺍﺕ ﺃ ‪ ‬ﳐﻠﻮﻕﹴ ، ﻣﻌﻴﺎﺭﺍﹰ ﻷ ‪ ‬ﺟﺎﻧﺐﹴ ﻣﻦ ﺍﳉﻮﺍﻧﺐ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ..‬
    ‫ﻴ ﻷ‬                                             ‫ﻴ‬           ‫ﻞ‬             ‫ﻧ‬
 ‫ﺇ‪‬ﻨﺎ ﻧﻘﻮﻝ .. ﻛ ﱡ ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧ‪‬ﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺗﺘﻜﺎﻣﻞ ﻣﻊ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍ ُﺧﺮﻯ‬
 ‫) ‪uŽ|³tã spyèó¡Î@ $pköŽn=tæ‬‬   ‫ﺍﳌﺘﻜﺎﻣﻠﺔ ﻣﻌﻬﺎ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﰲ ﻣﻌﺎﺩﻻﺕ‪ ‬ﺗﺮﺗﺒﻂ ﺑﺎﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ‬
                               ‫ﻴ‬
 ‫( .. ﻭﻟﺬﻟﻚ ﻋﻠﻴﻨﺎ ﺃﻭﻻﹰ ﺃﻥ ﻧﺒﺤﺚ ﻋﻦ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﳌﺘﻜﺎﻣﻠﺔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﺩﻭﻥ‬
                           ‫ﻴ‬
 ‫ﺃﻥ ﻧﻔﺮﺽ ﺗﺼﻮﺭﺍﺗﻨﺎ ﺍﳌﺴﺒﻘﺔ ﻋﻠﻰ ﺩﻻﻻﺕ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻭﻋﻠﻰ ﺣﺪﻭﺩ ﺍﻟﻌﺒﺎﺭﺍﺕ‬
           ‫ﻳ‬                 ‫ﻥ‬
 ‫ﺍﳌﺘﻜﺎﻣﻠﺔ ﻣﻌﻬﺎ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ .. ﻋﻨﺪﻫﺎ ﺳﻨﺮﻯ ﻛﻴﻒ ﺃ ﹼ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻠﻌﺒﺎﺭﺍﺕ‬
          ‫ﻞ‬                       ‫ﻣ‬
 ‫ﺍﳌﺘﻜﺎﻣﻠﺔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﻫﻮ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ )٩١( ، ﻭﺃﻥ ﻛ ﱠ ﻋﺒﺎﺭﺓ ﰲ‬
                       ‫ﻜ‬                         ‫ﻳ‬                    ‫ﻠ‬
                 ‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻳﺘﻌﱠﻖ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻓﻬﺎ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
           ‫ﻴ‬                 ‫ﻻ ﻥ‬                   ‫ﺗﻴ‬
 ‫ﻓﻔﻲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ﻋﺮﺿﻨﺎ ﺃﻣﺜﻠﺔﹰ ‪‬ﺒ‪‬ﻦ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ، ﺇ ﹼ ﺃ ﹼ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﳌﺘﻜﺎﻣﻠﺔ‬
                                               ‫ﻜ‬
 ‫ﰲ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ) ﲟﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( ﻛﺎﻧﺖ ﻣﺘﺘﺎﻟﻴﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﻻ‬
                                                               ‫ﺕﺃ‬
 ‫ﺗﻔﺼﻠﻬﺎ ﻋﻦ ﺑﻌﻀﻬﺎ ﻋﺒﺎﺭﺍ ‪ ‬ﹸﺧﺮﻯ .. ﻭﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﺳﻨﺮﻯ - ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ - ﻛﻴﻒ‬
         ‫ﺯ‬                                                        ‫ﻴ‬
 ‫ﺃ ﱠ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﳌﺘﻜﺎﻣﻠﺔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﻭﺇﻥ ﻛﺎﻧﺖ ﻏﲑ ﻣﺘﺘﺎﻟﻴﺔ ، ﻭﻣﻮ ‪‬ﻋﺔ ﰲ‬ ‫ﻥ‬
    ‫ﻜ‬                       ‫ﻳ‬                            ‫ﺮ‬
 ‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﺄﻣﺎﻛﻦ ﻣﺘﻔ ‪‬ﻗﺔ‪ ، ‬ﻳﺮﺗﺒﻂ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻓﻬﺎ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ‬
                                                                                ‫..‬
                           ‫ﻴ‬             ‫ﻥ‬
 ‫ﻓﺴﻨﺮﻯ - ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ - ﻛﻴﻒ ﺃ ﹼ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ﻳﻜﻮﻥ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ‬
      ‫ﻧ‬         ‫ﻫ‬        ‫ﺑ‬                     ‫ﻣ‬                               ‫ﻳ‬
 ‫ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻓﻬﺎ ﻟﻴﺲ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ )٩١( ، ﻭﺍﻟﱵ ﺭ‪‬ﻤﺎ ﻳﺘﻮ ‪‬ﻢ ﺑﻌﻀﻬﻢ ﺃ‪‬ﻬﺎ ﻻ‬
              ‫ﱐ‬                 ‫ﺃ‬                               ‫ﻜ‬                ‫ﻠ‬
 ‫ﺗﺘﻌﹼﻖ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﻫﻲ ﻟﺒﻨﺔ ﻣﺘﻜﺎﻣﻠﺔ ﻣﻊ ﻟﺒﻨﺎﺕ‪ ‬ﹸﺧﺮﻯ ﰲ ﺑﻨﺎﺀٍ ﻗﺮﺁ ﱟ ﻛﺎﻣﻞﹴ ، ﻳﻜﻮﻥ‬
            ‫ﻥ‬                          ‫ﻣ‬                             ‫ﻳ‬
 ‫ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻓﻪ ﻣﻦ ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ )٩١( ، ﻭﻛﻴﻒ ﺃ ﱠ ﺍﻟﺘﻜﺎﻣﻞ ﰲ‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
  ‫ﻳ‬                                        ‫ﻜ‬                        ‫ﻴ‬
 ‫ﺍﻷﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ) ﲟﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ( ، ﻳﻨﻌﻜﺲ ﺗﻜﺎﻣﻼﹰ ﰲ ﳎﺎﻣﻴﻊ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ‬
                                                             ‫ﻮ‬
                                             ‫ﳊﺮﻭﻑ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﳌﺼ ‪‬ﺭﺓ ﳍﺬﻩ ﺍﻷﺣﻜﺎﻡ ..‬
                                                                         ‫ﺗ ﻮ‬
                                                 ‫ﰲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺘﺎﻥ ‪‬ﺼ ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ﻛﺎﻣﻠﺔ ..‬
 ‫) ‪#sŒÎ*sù ( #ZŽô³tãur 9•åkô-r& spyèt/ö‘r& £`ÎgÅ¡àÿRr'Î/ z`óÁ-/uŽtItƒ %[`ºurø—r& tbrâ‘x‹tƒur öNä3ZÏB tböq©ùuqtFムtûïÏ%©!$#ur‬‬

 ‫/‪׎•Î6yz tbqè=yJ÷ès? $yJÎ/ ª!$#ur 3 Å$râ•÷êyJø9$$Î/ £`ÎgÅ¡àÿRr& þ’Îû z`ù=yèsù $yJŠÏù ö/ä3øŠn=tæ yy$oYã_ Ÿxsù £`ßgn=y_r& z`øón=t‬‬

                                                                                                        ‫( ] ﺍﻟﺒﻘﺮﺓ : ٤٣٢ [‬
 ‫) ‪uŽö•xî ÉAöqyÛø9$# ’n<Î) $·è»tG¨B OÎgÅ_ºurø—X{ Zp§‹Ï¹ur %[`ºurø—r& tbrâ‘x‹tƒur öNà6YÏB šcöq©ùuqtGムtûïÏ%©!$#ur‬‬

 ‫)‪ª!$#ur 3 7$rã•÷è¨B `ÏB ÆÎgÅ¡àÿRr& þ’Îû šÆù=yèsù $tB ’Îû öNà6ø‹n=tæ yy$oYã_ Ÿxsù z`ô_t•yz ÷bÎ*sù 4 8l#t•÷zÎ‬‬

                                                                                   ‫‪ ] ( ×LìÅ6ym ͕tã‬ﺍﻟﺒﻘﺮﺓ : ٠٤٢ [‬
                                        ‫ﻫ‬
 ‫ﻭﺯﺍﻋﻤﻮ ﻣﺴﺄﻟﺔ ﺍﻟﻨﺎﺳﺦ ﻭﺍﳌﻨﺴﻮﺥ ﺗﻮ ‪‬ﻤﻮﺍ ﻭﺟﻮﺩ‪ ‬ﺗﻌﺎﺭﺽﹴ ﺑﲔ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ، ﻓﻘﺎﻟﻮﺍ‬
                                  ‫ﻫ‬                ‫ﺪ‬        ‫ﺪ ﻧ‬           ‫ﺪ‬
 ‫ﺍﻵﻳﺘﺎﻥ ﺁﻳﺘﺎ ﻋ ‪‬ﺓ ، ﻓﺎﻟﻌ ‪‬ﺓ ‪‬ﺴِﺨ‪‬ﺖ ﻣ ‪‬ﺎ - ﺣﺴﺐ ﻣﺎ ﺗﻮ ‪‬ﻤﻮﻩ - ﻣﻦ ﺳﻨﺔ‪ ‬ﻛﺎﻣﻠﺔ‪ ‬ﺇﱃ ﺃﺭﺑﻌﺔ‬
                                                                        ‫ﻳ‬
                      ‫ﺃﺷﻬﺮﹴ ﻭﻋﺸﺮﺓ ﺃ‪‬ﺎﻡ ، ﻭﺑﺎﻟﺘﺎﱄ ﺟﻌﻠﻮﺍ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﻧﺎﺳﺨﺔ ﻟﻶﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ..‬
      ‫ﻴ‬                           ‫ﻥ‬                ‫ﻖ‬            ‫ﻳ‬
 ‫ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ ‪ ‬ﺍﳌﻄﻠﻖ ( ، ﻛﻴﻒ ﺃ ﱠ ﺍﻵﻳﺔ )٠٤٢( ﻫﻲ ﺁﻳﺔ ﻭﺻ‪‬ﺔ ﻣﻦ‬
            ‫ﺪ‬                 ‫ﻓ‬                          ‫ﻖ‬       ‫ﺣ‬
 ‫ﺍﷲ ﺗﻌﺎﱃ ، ﲢﻤﻞ ‪‬ﻜﻤﺎﹰ ﲝ ‪ ‬ﺍﻟﺴﻜﻦ ﻭﺍﻟﻨﻔﻘﺔ ﻟﻠﺰﻭﺟﺔ ﺍﳌﺘﻮﹼﻰ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ، ﳌ ‪‬ﺓ ﺳﻨﺔ ﻛﺎﻣﻠﺔ‬
 ‫، ﻭﻫﺬﺍ ﺍﳊﻜﻢ ﳍﺎ ﺍﳋﻴﺎﺭ ﰲ ﺃﻥ ﺗﺄﺧﺬ ﺑﻪ ﺇﻥ ﺑﻘﻴﺖ ﰲ ﺑﻴﺖ ﺯﻭﺟﻬﺎ ، ﺃﻭ ﻻ ﺗﺄﺧﺬ ﺑﻪ ﺇﻥ‬
                   ‫ﺪ ﻓ‬
  ‫ﺧﺮﺟﺖ ﻣﻦ ﺑﻴﺖ ﺯﻭﺟﻬﺎ .. ﺑﻴﻨﻤﺎ ﺍﻵﻳﺔ )٤٣٢( ﻫﻲ ﺍﻟﱵ ﲢﻤﻞ ﻋ ‪‬ﺓ ﺍﳌﺘﻮﹼﻰ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ..‬
                                  ‫ﻓ‬                              ‫ﻥ‬
 ‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃ ﱠ ﺍﻵﻳﺘﲔ ﻣﺘﻜﺎﻣﻠﺘﺎﻥ ﰲ ﻣﺴﺄﻟﺔ ﺍﳌﺘﻮﹼﻰ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ، ﻭﻟﻴﺴﺘﺎ ﻣﺘﻌﺎﺭﺿﺘﲔ‬
                                                                        ‫ﻫ‬
                                                                  ‫ﻛﻤﺎ ﺗﻮ ‪‬ﻤﻮﺍ ..‬
                  ‫ﻳ‬                               ‫ﻠ‬
 ‫ﻭﻋﻈﻤﺔ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﺗﺘﺠﹼﻰ ﰲ ﺃﻥ ﻳﻜﻮﻥ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻑ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
                                                ‫ﻜ‬                  ‫ﻠ‬
                                          ‫ﺍﻟﻜﺎﻣﻠﺔ ، ﻣﺘﻌﱢﻘﺎﹰ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
                                                  
     

 #sŒÎ*sù ( #ZŽô³tãur 9•åkô-r& spyèt/ö‘r& £`ÎgÅ¡àÿRr'Î/ z`óÁ-/uŽtItƒ %[`ºurø—r& tbrâ‘x‹tƒur öNä3ZÏB tböq©ùuqtFムtûïÏ%©!$#ur )

 ׎•Î6yz tbqè=yJ÷ès? $yJÎ/ ª!$#ur 3 Å$râ•÷êyJø9$$Î/ £`ÎgÅ¡àÿRr& þ’Îû z`ù=yèsù $yJŠÏù ö/ä3øŠn=tæ yy$oYã_ Ÿxsù £`ßgn=y_r& z`øón=t/

                                                                                           ٨٩٩ = [ ٢٣٤ : ‫( ] ﺍﻟﺒﻘﺮﺓ‬
 uŽö•xî ÉAöqyÛø9$# ’n<Î) $·è»tG¨B OÎgÅ_ºurø—X{ Zp§‹Ï¹ur %[`ºurø—r& tbrâ‘x‹tƒur öNà6YÏB šcöq©ùuqtGムtûïÏ%©!$#ur )

 ª!$#ur 3 7$rã•÷è¨B `ÏB ÆÎgÅ¡àÿRr& þ’Îû šÆù=yèsù $tB ’Îû öNà6ø‹n=tæ yy$oYã_ Ÿxsù z`ô_t•yz ÷bÎ*sù 4 8l#t•÷zÎ)

                                                                                                  Å y î Í t
                                                                     ٨٨٧ = [ ٢٤٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬L× ì6m “ƒ•ã
                                ٩٤ × ١٩ = ١٧٨٦ = ٨٨٧ + ٨٩٩
              ‫ﻴ‬                                            ‫ﻥ‬
 ‫ﺔ - ﻭﺇﻥ ﻛﺎﻧﺖ‬‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻛﻴﻒ ﺃ ﹼ ﺍﻟﺘﻜﺎﻣﻞ ﰲ ﺍﻷﺣﻜﺎﻡ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‬
                     ‫ﻳ‬
 ‫ﺔ ﳊﺮﻭﻑ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ‬‫ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻏﲑ ﻣﺘﺘﺎﻟﻴﺔ - ﻳﻨﻌﻜﺲ ﺗﻜﺎﻣﻼﹰ ﰲ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‬
                                                      ‫ﻜ‬
                                                .. ‫ﺮ‬‫، ﻭﻓﻖ ﻣﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                               $             $            $
                ‫ﺮ‬
 ‫ﻭﺍ ﻣﺴﺄﻟﺔ ﺍﻟﻨﺎﺳﺦ‬ ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺘﲔ ﺍﻟﻜﺮﳝﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ، ﺍﻟﻠﺘﲔ ﺯﻋﻢ ﻣﻘ‬
                                                                         ‫ﻧ‬
                                                          .. ‫ﻬﻤﺎ ﻣﻨﺴﻮﺧﺘﺎﻥ‬‫ﻭﺍﳌﻨﺴﻮﺥ ﺃ‬
  bÎ*sù ( öNà6ZÏiB Zpyèt/ö‘r& £`ÎgøŠn=tã (#r߉Îhô±tFó™$$sù öNà6ͬ!$|¡ÎpS `ÏB spt±Ås»xÿø9$# šúüÏ?ù'tƒ ÓÉL»©9$#ur )

      ] ( Wx‹Î6y™ £`çlm; ª!$# Ÿ@yèøgs† ÷rr& ßNöqyJø9$# £`ßg8©ùuqtFtƒ 4Ó®Lym ÏNqã‹ç6ø9$# ’Îû Æèdqä3Å¡øBr'sù (#r߉Íky-

                                                                                                  ٧٢٢ = [ ١٥ : ‫ﺍﻟﻨﺴﺎﺀ‬
 ©!$# ¨bÎ) 3 !$yJßg÷Ytã (#qàÊÌ•ôãr'sù $ysn=ô¹r&ur $t/$s? cÎ*sù ( $yJèdrèŒ$t«sù öNà6ZÏB $ygÏY»uŠÏ?ù'tƒ Èb#s%©!$#ur )

                                                                                   ¸ Ï § \ § s t Ÿ
                                                          ٤٠٥ = [ ١٦ : ‫$ ( ] ﺍﻟﻨﺴﺎﺀ‬J‹m‘ $/#q? b$2
            ‫ﰒﻧ‬                                             ‫ﻷ‬
 ‫ﺴﺦ ﻫﺬﺍ ﺍﳊﻜﻢ‬ ‫ﻗﺎﻟﻮﺍ ﺍﻵﻳﺔ ﺍ ُﻭﱃ ﲢﻤﻞ ﺣﻜﻢ ﻋﻘﻮﺑﺔ ﺍﻟﺰﻧﺎ ﻟﻠﻤﺤﺼﻦ ﻭﻟﻐﲑ ﺍﶈﺼﻦ ، ﹼ‬
                                                         ‫ﻦﻧ‬
           .. ‫ﺴﺦ ﻫﺬﺍ ﺍﳊﻜﻢ ﺑﺎﻟﺮﺟﻢ ﻟﻠﻤﺤﺼﻦ ، ﻭﺑﺎﳉﻠﺪ ﻟﻐﲑ ﺍﶈﺼﻦ‬  ‫ﺑﺎﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ، ﺛ‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
                                        ‫ﻥ‬           ‫ﻖ‬            ‫ﻳ‬
 ‫ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ ‪ ‬ﺍﳌﻄﻠﻖ ( ﺃ ﱠ ﺍﻟﻔﺎﺣﺸﺔ ﻣﺴﺄﻟﺔ ﻟﻴﺴﺖ ﻫﻲ ﺫﺍ‪‬ﺎ ﻣﺴﺄﻟﺔ‬
                                                      ‫ﻞ‬                    ‫ﻞ‬
 ‫ﺍﻟﺰﻧﺎ ، ﻓﻜ ﱡ ﺯﻧﺎ ﻓﺎﺣﺸﺔ ، ﻭﻟﻴﺲ ﻛ ﹼ ﻓﺎﺣﺸﺔ‪ ‬ﺯﻧﺎ ، ﻭﻟﻮ ﺃﺭﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﻣﺴﺄﻟﺔ ﺍﻟﺰﻧﺎ ﻟﻘﺎﻝ ﺍﻟﺰﻧﺎ‬
                  ‫ﻣ‬           ‫ﺣ‬                ‫ﻥ‬
 ‫ﺑﺪﻻﹰ ﻣﻦ ﺍﻟﻔﺎﺣﺸﺔ .. ﻭﺭﺃﻳﻨﺎ ﻛﻴﻒ ﺃ ﱠ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﲢﻤﻞ ‪‬ﻜﻤﺎﹰ ﻛﺎﻣﻼﹰ ‪‬ﺴﺘﻘﻼﹰ ﻻ ﻋﻼﻗﺔ ﻟﻪ‬
                        ‫ﺣ ﻳﻴ‬            ‫ﻧ‬                            ‫ﺒ‬
 ‫ﺑﺎﻟﻌﻘﻮﺑﺔ ﺍﳌﺘﺮﺗ‪‬ﺔ ﻋﻠﻰ ﺇﺗﻴﺎﻥ ﻫﺬﻩ ﺍﻟﻔﺎﺣﺸﺔ ، ﻭﺇ‪‬ﻤﺎ ﲢﻤﻞ ‪‬ﻜﻤﺎﹰ ‪‬ﺒ‪‬ﻦ ﻭﺿﻊ ﺍﳌﺮﺃﺓ ﺍﻟﱵ ﺗﺄﰐ ﻫﺬﻩ‬
                       ‫ﻥ‬
 ‫ﺍﻟﻔﺎﺣﺸﺔ ) ﺍﻟﱵ ﻫﻲ ﺩﻭﻥ ﺍﻟﺰﻧﺎ ( ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ، ﻭﻛﻴﻒ ﺃ ﹼ ﻋﺰﳍﺎ ﻋﻦ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﻋﻦ‬
                   ‫ﲑ‬                            ‫ﺪ‬
 ‫ﻃﺮﻳﻖ ﺇﻣﺴﺎﻛﻬﺎ ﰲ ﺍﻟﺒﻴﺖ ﻭﺣ ‪ ‬ﺣﺮﻛﺘﻬﺎ ﰲ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ، ﻫﻮ ﺧ ‪ ‬ﳍﺎ ﻭﻟﻠﻤﺠﺘﻤﻊ ﺣﱴ ﻻ‬
                                                             ‫ﺗﺸﻴﻊ ﺍﻟﻔﺎﺣﺸﺔ ..‬
       ‫ﻮ‬             ‫ﻳ‬                  ‫ﻠ‬     ‫ﻠ‬
 ‫ﻭﻋﻈﻤﺔ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﺗﺘﺠﹼﻰ ﺑﺘﻌﹼﻖ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻠﺤﺮﻭﻑ ﺍﳌﺼ ‪‬ﺭﺓ ﳍﺬﻩ‬
                                                 ‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﻜﺎﻣﻠﺔ ] ﺍﻵﻳﺔ )٥١( [ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
                                                       ‫ﻜ‬
  ‫) ‪bÎ*sù ( öNà6ZÏiB Zpyèt/ö‘r& £`ÎgøŠn=tã (#r߉Îhô±tFó™$$sù öNà6ͬ!$|¡ÎpS `ÏB spt±Ås»xÿø9$# šúüÏ?ù'tƒ ÓÉL»©9$#ur‬‬

      ‫-‪] ( Wx‹Î6y™ £`çlm; ª!$# Ÿ@yèøgs† ÷rr& ßNöqyJø9$# £`ßg8©ùuqtFtƒ 4Ó®Lym ÏNqã‹ç6ø9$# ’Îû Æèdqä3Å¡øBr'sù (#r߉Íky‬‬

                                                             ‫ﺍﻟﻨﺴﺎﺀ : ٥١ [ = ٢٢٧ = ٩١ × ٩١ × ٢‬
 ‫ﻭﺭﺃﻳﻨﺎ ﺃﻳﻀﺎﹰ ﺃ ﱠ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ] ﺍﻵﻳﺔ )٦١( [ ‪‬ﺼ ‪‬ﺭ ﺣﻜﻢ ﺍﳊ ‪ ‬ﳌﻦ ﻳﺄﰐ ﻫﺬﻩ ﺍﻟﻔﺎﺣﺸﺔ )‬
                      ‫ﺪ‬         ‫ﺗ ﻮ‬                             ‫ﻥ‬
                               ‫ﺪ‬
 ‫ﺍﻟﱵ ﻫﻲ ﺩﻭﻥ ﺍﻟﺰﻧﺎ ( ، ﺳﻮﺍﺀ ﻟﻠﺬﻛﺮ ﺃﻡ ﻟﻸﻧﺜﻰ .. ﻭﻫﺬﺍ ﺍﳊ ‪ ‬ﻹﺗﻴﺎﻥ ﺍﻟﻔﺎﺣﺸﺔ ) ﺍﻟﱵ ﻫﻲ ﺩﻭﻥ‬
                                 ‫ﻴ‬               ‫ﻮ‬         ‫ﺪ‬
 ‫ﺍﻟﺰﻧﺎ ( ، ﻳﺘﻜﺎﻣﻞ ﻣﻊ ﺍﳊ ‪ ‬ﺍﻟﺬﻱ ﺗﺼ ‪‬ﺭﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺃﻳﻀﺎﹰ ،‬
 ‫ﻭﺫﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺴﺎﺀ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻼﰐ ﻳﺮﺗﺒﻄﻦ ﻣﻊ ﺑﻌﺾ ﺍﳌﺴﻠﻤﲔ ﺑﻌﻘﺪ ﻧﻜﺎﺡ ﻣﻠﻚ ﳝﲔ ،‬
                                                                                     ‫ﻳ‬
                                                        ‫ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺮﺍﺑﻌﺔ ) ﺍﳊﻜﻤﺔ ﺍﳌﻄﻠﻘﺔ ( ..‬
 ‫) ‪©!$# ¨bÎ) 3 !$yJßg÷Ytã (#qàÊÌ•ôãr'sù $ysn=ô¹r&ur $t/$s? cÎ*sù ( $yJèdrèŒ$t«sù öNà6ZÏB $ygÏY»uŠÏ?ù'tƒ Èb#s%©!$#ur‬‬

                                                                               ‫‪¸ Ï § \ § s t Ÿ‬‬
                                                      ‫2$‪ ] ( $J‹m‘ $/#q? b‬ﺍﻟﻨﺴﺎﺀ : ٦١ [ = ٥٠٤‬
 ‫]‬      ‫) ‪( 4 É>#x‹yèø9$# šÆÏB ÏM»oY|ÁósßJø9$# ’n?tã $tB ß#óÁÏR £`ÍköŽn=yèsù 7pt±Ås»xÿÎ/ šú÷üs?r& ÷bÎ*sù‬‬
                                                                                           ‫ﺍﻟﻨﺴﺎﺀ : ٥٢ [ = ٧١٣‬
                           ‫٥٠٤ + ٧١٣ = ٢٢٧ = ٩١ × ٩١ × ٢‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
   ‫ﻮ‬             ‫ﻳ‬
 ‫ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ﰲ ﺍﻟﺪﻻﻻﺕ ، ﻳﻨﻌﻜﺲ ﺗﻜﺎﻣﻼﹰ ﰲ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻠﺤﺮﻭﻑ ﺍﳌﺼ ‪‬ﺭﺓ‬
                   ‫ﻴ‬             ‫ﻜ‬
 ‫ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﻟﻜﺎﻣﻠﺔ ، ﻭﺫﻟﻚ ﲟﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﺑﻞ ﻭﲝﻴﺜ‪‬ﺔ ﺗﺴﺎﻭﻱ ﲤﺎﻣﺎﹰ ﳎﻤﻮﻉ‬
                                  ‫ﻳ‬                                 ‫ﻳ‬
 ‫ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻠﻤﺴﺄﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ .. ﻓﺎﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳍﺎﺗﲔ ﺍﻟﻌﺒﺎﺭﺗﲔ – ﻛﻤﺎ ﻧﺮﻯ – ﻫﻲ )‬
                                                ‫ﻳ‬
                ‫٢٢٧ ( ، ﻭﻫﻲ ﺫﺍ‪‬ﺎ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩ‪‬ﺔ ﻟﻶﻳﺔ ) ٥١ ( ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ..‬
 ‫ﻭﺣﱴ ﻟﻮ ﹼﺖ ﺇﺿﺎﻓﺔ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ) ‪ ( £`ÅÁômé& !#sŒÎ*sù‬ﻣﻦ ﺍﻵﻳﺔ )٥٢( ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬
                                                    ‫ﻴ‬                      ‫ﲤ‬
 ‫‪7pt±Ås»xÿÎ/ šú÷üs?r& ÷bÎ*sù £`ÅÁômé& !#sŒÎ*sù‬‬    ‫) ﻭﺍﻟﺴﺎﺑﻘﺔ ﻣﺒﺎﺷﺮﺓ ﻟﻠﻌﺒﺎﺭﺓ ﺍﻟﺪﺍﺧﻠﺔ ﰲ ﺍﳌﻌﺎﺩﻟﺔ ( ، )‬
 ‫‪ ( 4 É>#x‹yèø9$# šÆÏB ÏM»oY|ÁósßJø9$# ’n?tã $tB ß#óÁÏR £`ÍköŽn=yèsù‬ﺇﱃ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ ، ﻓﺈ ﱠ ﺫﻟﻚ ﻻ ‪‬ﻠﻐﻲ‬
    ‫ﻳ‬       ‫ﻥ‬
                 ‫ﻳ‬                 ‫ﻥ‬        ‫ﻜ‬
 ‫ﺗﻌﹼﻖ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﻷ ﹼ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳍﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﻣﻦ‬   ‫ﻠ‬
                                                                 ‫ﻣ‬
                                                  ‫ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﺘﺎ ‪‬ﺔ ﻟﻠﻌﺪﺩ )٩١( ..‬
                                                ‫‪£ Å ô !s Îs‬‬
                                ‫) ‪٤ × ١٩ = ٧٦ = ( `Ám&é #Œ*ù‬‬
                                            ‫$‬           ‫$‬           ‫$‬
                                                                   ‫ﻴ‬              ‫ﻥ‬
                                                ‫ﻭﺯﻋﻤﻮﺍ ﺃﻳﻀﺎﹰ ﺃ ﱠ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻣﻨﺴﻮﺧﺔ ..‬
 ‫) ‪Ü>Éj‹yèãƒur âä!$t±o„ `yJÏ9 ã•Ïÿøóu‹sù ( ª!$# ÏmÎ/ Nä3ö7Å™$yÛムçnqàÿ÷‚è? ÷rr& öNà6Å¡àÿRr& þ’Îû $tB (#r߉ö7è? bÎ)ur‬‬

                                                                                    ‫‪ ] ( 3 âä!$t±o„ `tB‬ﺍﻟﺒﻘﺮﺓ : ٤٨٢ [‬
                                                                           ‫ﻴ‬
                                                               ‫ﻭﻗﺎﻟﻮﺍ ﻧﺴﺨﺘﻬﺎ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ..‬
 ‫) ‪ ] ( 3 ôMt6|¡tFø.$# $tB $pköŽn=tãur ôMt6|¡x. $tB $ygs9 4 $ygyèó™ãr žwÎ) $²¡øÿtR ª!$# ß#Ïk=s3ムŸw‬ﺍﻟﺒﻘﺮﺓ: ٦٨٢ [‬
    ‫ﻧ‬
 ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺎﺗﲔ ﺍﻟﺼﻮﺭﺗﲔ ﺍﻟﻘﺮﺁﻧﻴﺘﲔ ﻟﺮﺃﻳﻨﺎﳘﺎ ﻣﺘﻜﺎﻣﻠﺘﲔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﻭﺃ‪‬ﻬﻤﺎ‬
                                 ‫ﺗ ﻮ‬                      ‫ﻫ‬
 ‫ﻟﻴﺴﺘﺎ ‪‬ﺘﻌﺎﺭﺿﺘﲔ ﻛﻤﺎ ﺗﻮ ‪‬ﻤﻮﺍ .. ﺍﻟﺼﻮﺭﺓ ﺍﻷﻭﱃ ‪‬ﺼ ‪‬ﺭ ﻟﻨﺎ ﺣﺴﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻵﺧﺮﺓ ،‬ ‫ﻣ‬
                       ‫ﻮ‬                                           ‫ﳑ‬
 ‫ﺳﻮﺍﺀ ﳌﺎ ﻧﺒﺪﻳﻪ ‪‬ﺎ ﰲ ﺃﻧﻔﺴﻨﺎ ﺃﻭ ﳌﺎ ﳔﻔﻴﻪ .. ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺗﺼ ‪‬ﺭ ﻟﻨﺎ ﺗﻜﻠﻴﻒ ﺍﷲ ﺗﻌﺎﱃ ﰲ‬
 ‫ﺍﻟﺪﻧﻴﺎ ، ﻭﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺣﺴﺐ ﻭﺳﻊ ﺃﻧﻔﺴﻨﺎ ، ﻭﺑﺎﻟﺘﺎﱄ ﺳﺘﻜﺴﺐ ﻧﻔﻮﺳﻨﺎ ﻣﻦ ﺍﻷﺟﺮ ،‬
                                       ‫ﻧ‬        ‫ﻧ‬
 ‫ﻭﺗﻜﺘﺴﺐ ﻣﻦ ﺍﻹﰒ - ﺳﻮﺍﺀ ﻓﻴﻤﺎ ‪‬ﺒﺪﻳﻪ ﺃﻭ ‪‬ﺨﻔﻴﻪ - ﺿﻤﻦ ﺇﻃﺎﺭ ﺳﺎﺣﺔ ﺗﻜﻠﻴﻒ ﺍﷲ ﺗﻌﺎﱃ ﻟﻨﺎ‬
                                                                         ‫..‬
                                                  
     
    ‫ﻜ‬
 ‫ﺮ‬‫ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ﰲ ﺍﻟﺪﻻﻻﺕ ﻭﺍﳌﻌﺎﱐ ، ﻳﻨﻌﻜﺲ ﺗﻜﺎﻣﻼﹰ - ﻭﻓﻖ ﻣﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                             ‫ﻮ‬             ‫ﻳ‬
                             .. ‫ﺭﺓ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ‬ ‫ﺔ ﻟﻠﺤﺮﻭﻑ ﺍﳌﺼ‬‫- ﰲ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‬
 Ü>Éj‹yèãƒur âä!$t±o„ `yJÏ9 ã•Ïÿøóu‹sù ( ª!$# ÏmÎ/ Nä3ö7Å™$yÛムçnqàÿ÷‚è? ÷rr& öNà6Å¡àÿRr& þ’Îû $tB (#r߉ö7è? bÎ)ur )

                                                                                                          â !t
                                                                               ٤٦٤ = [ ٢٨٤ : ‫ 3 ( ] ﺍﻟﺒﻘﺮﺓ‬ä$±„o `B
                                                                                                                 t

 ٢٨٦ : ‫ 3 ( ] ﺍﻟﺒﻘﺮﺓ‬ôMt6|¡tFø.$# $tB $pköŽn=tãur ôMt6|¡x. $tB $ygs9 4 $ygyèó™ãr žwÎ) $²¡øÿtR ª!$# ß#Ïk=s3ムŸw )
                                                                                                                           ٢٧٧ = [
                                    ٣٩ × ١٩ = ٧٤١ = ٢٧٧ + ٤٦٤
                                                  $             $            $
                                                                          ‫ﻴ‬              ‫ﻥ‬
                                                       .. ‫ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻣﻨﺴﻮﺧﺔ‬‫ﻭﺯﻋﻤﻮﺍ ﺃﻳﻀﺎﹰ ﺃ ﹼ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‬
 ωö7yèø9$$Î/ ߉ö6yèø9$#ur Ìh•çtø:$$Î/ ”•çtø:$# ( ‘n=÷Fs)ø9$# ’Îû ÞÉ$|ÁÉ)ø9$# ãNä3ø‹n=tæ |=ÏGä. (#qãZtB#uä tûïÏ%©!$# $pkš‰r'¯»tƒ   )
                                                                                    [ ١٧٨ : ‫4 4 ( ] ﺍﻟﺒﻘﺮﺓ‬Ós\RW{$$Î/ 4Ós\RW{$#ur
                                                                             .. ‫ﻭﻗﺎﻟﻮﺍ ﻧﺴﺨﺘﻬﺎ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ‬
 É#RF{$$Î/ y#RF{$#ur Èû÷üyèø9$$Î/ šú÷üyèø9$#ur ħøÿ¨Z9$$Î/ }§øÿ¨Z9$# ¨br& !$pkŽÏù öNÍköŽn=tã $oYö;tFx.ur                           )
 ×ou‘$¤ÿŸ2 uqßgsù ¾ÏmÎ/ šX£‰|Ás? `yJsù 4 ÒÉ$|ÁÏ% yyrã•àfø9$#ur Çd`Åb¡9$$Î/ £`Åb¡9$#ur ÈbèŒW{$$Î/ šcèŒW{$#ur

                       [ ٤٥ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tbqßJÎ=»©à9$# ãNèd y7Í´¯»s9'ré'sù ª!$# tAt“Rr& !$yJÎ/ Nà6øts† óO©9 `tBur 4 ¼ã&©!
                                            ‫ﻖ‬               ‫ﻳ‬          ‫ﻴ‬
 ‫ ﺍﳌﻄﻠﻖ ( ، ﻭﰲ ﻛﺘﺎﺏ : ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ ) ﺣﻮﺍﺭ‬ ‫ﺔ ﺍﻟﺜﺎﻟﺜﺔ : ) ﺍﳊ‬‫ﻨﺖ ﰲ ﺍﻟﻨﻈﺮ‬‫ﻟﻘﺪ ﺑ‬
    ‫ﻧ‬                               ‫ﻴ‬                      ‫ﻥ‬
 ‫ﻪ ﻻ‬‫ﺘﲔ ﻣﺘﻜﺎﻣﻠﺘﺎﻥ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﻭﺃ‬‫ﺃﻛﺜﺮ ﻣﻦ ﺟﺮﻱﺀ ( ، ﺃ ﹼ ﻫﺎﺗﲔ ﺍﻟﺼﻮﺭﺗﲔ ﺍﻟﻘﺮﺁﻧ‬
                                                  ‫ﻫ‬               ‫ﻱ‬            ‫ﻳ‬
                                            .. ‫ﻤﻮﺍ‬ ‫ ﺗﻌﺎﺭﺽ ﻛﻤﺎ ﺗﻮ‬ ‫ﻮﺟﺪ ﺑﻴﻨﻬﻤﺎ ﺃ‬
 tûïÏ%©!$# $pkš‰r'¯»tƒ )      ‫ﻴ‬                                                    ‫ﻴ ﻧ‬
                           : ‫ﺔ‬‫ﻪ ﻟﻮ ﻛﺎﻥ ﻣﺎ ﺫﻫﺒﻮﺍ ﺇﻟﻴﻪ ﺻﺤﻴﺤﺎﹰ ، ﻟﻜﺎﻧﺖ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‬‫ﻨﺖ ﺃ‬‫ﻓﻘﺪ ﺑ‬
 ، ( 4 4Ós\RW{$$Î/ 4Ós\RW{$#ur ωö7yèø9$$Î/ ߉ö6yèø9$#ur Ìh•çtø:$$Î/ ”•çtø:$# ( ‘n=÷Fs)ø9$# ’Îû ÞÉ$|ÁÉ)ø9$# ãNä3ø‹n=tæ |=ÏGä. (#qãZtB#uä
                ‫ﺃ‬         ‫ﺣﺮ ﺮ ﺪ‬                            ‫ﻛ‬
 ، [[ ‫ ﺑﺎﻟﻌﺒﺪ ﻭﹸﻧﺜﻰ ﺑﺎﻷﻧﺜﻰ‬ ‫ ﻭﻋﺒ‬ ‫ ﺑﺎﳊ‬  ‫ ﻋﻠﻴﻜﻢ ﰲ ﺍﻟﻘﺘﻠﻰ‬‫ﻟﻜﺎﻧﺖ ﻋﻠﻰ ﺍﻟﺸﻜﻞ : ]] ﹸﺘﺐ‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
                               ‫ﻧ ﺪ‬                           ‫ﺔ ﺮ‬
 ‫ﻫﺬﺍ ﺇﻥﹾ ﻛﺎﻧﺖ ﻛﻠﻤ ﹸ ﺍﳊ ‪ ‬ﺍﻷﻭﱃ ﺗﻌﲏ ﺍﻹﻧﺴﺎﻥﹶ ﺍﻟﺬﻱ ‪‬ﺮﻳ ‪ ‬ﺍﻟﻘﺼﺎﺹ‪ ‬ﻣﻨﻪ ، ﻭﻛﺬﻟﻚ ﺍﻟﻌﺒﺪ‬
                           ‫ﺪ ﻳ‬                 ‫ﺮ‬            ‫ﺮ ﻳ ﻞ‬
 ‫ﻭﺍﻷﻧﺜﻰ .. ﺃﻱ ﺣ ‪ ‬ﻣﺎ ‪‬ﻘﺘ ﹸ ﺑﺪﻻﹰ ﻣﻦ ﺍﳊ ‪ ‬ﺍﳌﻘﺘﻮﻝ ، ﻭﻋﺒ ‪ ‬ﻣﺎ ‪‬ﻘﺘﻞ ﺑﺪﻻﹰ ﻣﻦ ﺍﻟﻌﺒﺪ ﺍﳌﻘﺘﻮﻝ ،‬
                                                                               ‫ﺗ‬
                                                ‫ﻭﺃﻧﺜﻰ ﻣﺎ ‪‬ﻘﺘﻞ ﺑﺪﻻﹰ ﻣﻦ ﺍﻷﻧﺜﻰ ﺍﳌﻘﺘﻮﻟﺔ .....‬
                                                             ‫ﺔ ﺮ‬
 ‫.. ﻭﻟﻮ ﻛﺎﻧﺖ ﻛﻠﻤ ﹸ ﺍﳊ ‪ ‬ﺍﻷﻭﱃ ، ﻭﻛﺬﻟﻚ ﺍﻟﻌﺒﺪ ﻭﺍﻷﻧﺜﻰ ، ﺗﻌﲏ ﺍﳌﻘﺘﻮﻝ ﻟﻜﺎﻧﺖ ﺍﻟﻌﺒﺎﺭﺓ‬
                       ‫ﺮ ﺮ ﺪ‬                                ‫ﻛ‬                      ‫ﻴ‬
 ‫ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻋﻠﻰ ﺍﻟﺸﻜﻞ .. ]] ﹸﺘﺐ‪ ‬ﻋﻠﻴﻜﻢ ﰲ ﺍﻟﻘﺘﻠﻰ ﺍﳊ ‪ ‬ﲝ ‪ ‬ﻭﺍﻟﻌﺒ ‪ ‬ﺑﻌﺒﺪ‪ ‬ﻭﺍﻷﻧﺜﻰ ﺑﺄﻧﺜﻰ [[‬
            ‫ﺮ ﺮ‬                                                  ‫ﺔ‬
 ‫..... ﻭﻟﻮ ﻛﺎﻧﺖ ﺍﳌﺴﺄﻟ ﹸ ﻣﺴﺄﻟﺔﹶ ﻗ‪‬ﺼﺎﺹﹴ ﺑﻐﺾﹺ ﺍﻟﻨﻈﺮﹺ ﻋﻦ ﺍﻷﻓﺮﺍﺩ ، ﺃﻱ ﳎ ‪‬ﺩ‪ ‬ﺣ ‪ ‬ﻣﻦ ﺍﻟﻄﺮﻑ‪‬‬
        ‫ﻴ‬                                                              ‫ﺮ‬
 ‫ﺍﻷ ‪‬ﻝ ﻣﻘﺎﺑﻞ ﺣ ‪ ‬ﻣﻦ ﺍﻟﻄﺮﻑ ﺍﻟﺜﺎﱐ ﻭﻛﺬﻟﻚ ﺍﻟﻌﺒﺪ ﻭﺍﻷﻧﺜﻰ ، ﻟﻜﺎﻧﺖ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻋﻠﻰ‬   ‫ﻭ‬
                                        ‫ﺮ ﺮ ﺪ‬                           ‫ﻛ‬
                ‫ﺍﻟﺸﻜﻞ .. ]] ﹸﺘﺐ‪ ‬ﻋﻠﻴﻜﻢ ﰲ ﺍﻟﻘﺘﻠﻰ ﺣ ‪ ‬ﲝ ‪ ‬ﻭﻋﺒ ‪ ‬ﺑﻌﺒﺪ‪ ‬ﻭﺃﻧﺜﻰ ﺑﺄﻧﺜﻰ [[ ..‬
  ‫ﻳ‬                                    ‫ﻲ‬
 ‫ﻓﻘﺪ ﺑ‪‬ﻨﺖ ﺗﻔﺴﲑ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺑﺸﻜﻞﹴ ﺟﻠ ‪ ، ‬ﻭﻻ ﺩﺍﻋﻲ ﻹﻋﺎﺩﺓ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ‬   ‫ﻴ‬
    ‫ﻠ‬                                                              ‫ﻖ‬
 ‫ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ ‪ ‬ﺍﳌﻄﻠﻖ ( ﻭﰲ ﻛﺘﺎﺏ : ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ ) ﺣﻮﺍﺭ ﺃﻛﺜﺮ ﻣﻦ ﺟﺮﻱﺀ ( ... ﻭﺗﺘﺠﹼﻰ‬
  ‫ﻳ‬                               ‫ﻜ‬
 ‫ﻋﻈﻤﺔ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﱐ ﺑﺎﻟﻨﺴﺒﺔ ﳌﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﺑﺄﻥ ﻳﻜﻮﻥ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ‬
 ‫‪$pköŽn=tæ‬‬   ‫ﳊﺮﻭﻑ ﻫﺎﺗﲔ ﺍﻟﺼﻮﺭﺗﲔ ﺍﳌﺘﻜﺎﻣﻠﺘﲔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﻣﺮﺗﺒﻄﺎﹰ ﺑﺎﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ )‬
                                                                                                                  ‫@‪.. ( uŽ|³tã spyèó¡Î‬‬
 ‫‪ωö7yèø9$$Î/ ߉ö6yèø9$#ur Ìh•çtø:$$Î/ ”•çtø:$# ( ‘n=÷Fs)ø9$# ’Îû ÞÉ$|ÁÉ)ø9$# ãNä3ø‹n=tæ |=ÏGä. (#qãZtB#uä tûïÏ%©!$# $pkš‰r'¯»tƒ‬‬   ‫)‬
                                                                                                 ‫‪4 s W $Î 4 s W $u‬‬
                                                                      ‫‪ ] ( 4 Ó\R{$/ Ó\R{#r‬ﺍﻟﺒﻘﺮﺓ : ٨٧١ [ = ١٨٤‬
 ‫‪É#RF{$$Î/ y#RF{$#ur Èû÷üyèø9$$Î/ šú÷üyèø9$#ur ħøÿ¨Z9$$Î/ }§øÿ¨Z9$# ¨br& !$pkŽÏù öNÍköŽn=tã $oYö;tFx.ur‬‬                           ‫)‬
 ‫‪×ou‘$¤ÿŸ2 uqßgsù ¾ÏmÎ/ šX£‰|Ás? `yJsù 4 ÒÉ$|ÁÏ% yyrã•àfø9$#ur Çd`Åb¡9$$Î/ £`Åb¡9$#ur ÈbèŒW{$$Î/ šcèŒW{$#ur‬‬

                                 ‫‪t ß © $ ã è y Í s' és ª $ t t !y Î à‬‬      ‫©‪s ó © t u ã‬‬
         ‫!&¼ 4 ‪ ] ( bqJ=Î »à9# Nd 7´»¯ 9r'ù !# A“R&r $J/ N6tø † O9 `Br‬ﺍﳌﺎﺋﺪﺓ : ٥٤ [ = ٦٠٩‬
                                  ‫١٨٤ + ٦٠٩ = ٧٨٣١ = ٩١ × ٣٧‬
                                                  ‫$‬             ‫$‬             ‫$‬
                                                                                          ‫ﻥ‬
                                                               ‫ﻭﺯﻋﻤﻮﺍ ﺃﻳﻀﺎﹰ ﺃ ﹼ ﺍﻵﻳﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ﻣﻨﺴﻮﺧﺘﺎﻥ ..‬
                                                  
     

 öNà6Î=ö7s% `ÏB šúïÏ%©!$# ’n?tã |=ÏGä. $yJx. ãP$u‹Å_Á9$# ãNà6ø‹n=tæ |=ÏGä. (#qãZtB#uä tûïÏ%©!$# $yg•ƒr'¯»tƒ )

    ô`ÏiB ×o£‰Ïèsù 9•xÿy™ 4’n?tã ÷rr& $³ÒƒÍ•£D Nä3ZÏB šc%x. `yJsù 4 ;NºyŠr߉÷è¨B $YB$-ƒr& ÇÊÑÌÈ tbqà)-Gs? öNä3ª=yès9

 4 ¼ã&©! ׎ö•yz uqßgsù #ZŽö•yz tí§qsÜs? `yJsù ( &ûüÅ3ó¡ÏB ãP$yèsÛ ×ptƒô‰Ïù ¼çmtRqà)‹ÏÜムšúïÏ%©!$# ’n?tãur 4 t•yzé& BQ$-ƒr&

                        [ ١٨٤ – ١٨٣ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬tbqßJn=÷ès? óOçFZä. bÎ) ( öNà6©9 ׎ö•yz (#qãBqÝÁs? br&ur
                                                                          ‫ﻴ‬
                                                              .. ‫ﺔ ﺍﻟﺘﺎﻟﻴﺔ‬‫ﻭﻗﺎﻟﻮﺍ ﻧﺴﺨﺘﻬﻤﺎ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‬
 BQ$-ƒr& ô`ÏiB ×o£‰Ïèsù 9•xÿy™ 4’n?tã ÷rr& $³ÒƒÍ•sD tb$Ÿ2 `tBur ( çmôJÝÁuŠù=sù t•ök¤¶9$# ãNä3YÏB y‰Íky- `yJsù )

                                                                                         [ ١٨٥ : ‫ 3 ( ] ﺍﻟﺒﻘﺮﺓ‬t•yzé&

    ‫ﻮ‬                               ‫ﻥ‬           ‫ﻖ‬               ‫ﻳ‬          ‫ﻴ‬
 ‫ﺭﺍﻥ‬ ‫ ﺍﳌﻄﻠﻖ ( ﺃ ﹼ ﺍﻵﻳﺘﲔ ﺍﻟﻠﺘﲔ ﺯﻋﻤﻮﺍ ﻧﺴﺨﻬﻤﺎ ، ﺗﺼ‬ ‫ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ‬‫ﻨﺖ ﰲ ﺍﻟﻨﻈﺮ‬‫ﻭﻗﺪ ﺑ‬
 ‫ ﻟﻠﺼﻴﺎﻡ ، ﻓﺎﳌﺆﻣﻦ ﻗﺪ ﻳﻘﻊ ﲢﺖ ﺳﺎﺣﺔ ﻓﺮﻳﻀﺔ ﺍﻟﺼﻴﺎﻡ - ﻋﺪﺍ ﺻﻴﺎﻡ ﺭﻣﻀﺎﻥ‬ ‫ ﺍﻟﻌﺎ‬‫ﺍﻹﻃﺎﺭ‬ ‫ﻡ‬
                     ‫ﻻ‬
 ‫ﺍﳌﻔﺮﻭﺽ ﻋﻠﻰ ﲨﻴﻊ ﺍﳌﺆﻣﻨﲔ - ﻛﻤﻦ ﻳﻘﺘﻞ ﻣﺆﻣﻨﺎﹰ ﺧﻄﺄﹰ ﻭﱂ ﳚﺪ ﻟﺪﻳﻪ ﺇ ﹼ ﺍﻟﺼﻮﻡ ، ﻭﻛﻤﻦ ﻋﻘﺪ‬
       ‫ﺔ‬                                                 ‫ﻻ‬               ‫ﻔ‬
 ‫ ....... ، ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﺎﺗﺎﻥ ﺍﻵﻳﺘﺎﻥ ﻣﺴﺄﻟ ﹲ ﻛﺎﻣﻠﺔ‬‫ﳝﻴﻨﻪ ﻭﻳﺮﻳﺪ ﻛ ﱠﺎﺭﺓﹰ ، ﻭﱂ ﳚﺪ ﺇ ﹼ ﺍﻟﺼﻮﻡ ، ﻭ‬
                                ‫ﻞ‬                ‫ﻴ‬           ‫ﻱ‬                 ‫ﻠ‬
                 .. ‫ ﻭﻣﻜﺎﻥ‬‫ﺔ - ﺻﺎﳊﺔ ﻟﻜ ﱢ ﺯﻣﺎﻥ‬‫ ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧ‬ ‫ﻣﺴﺘﻘﹼﺔ ، ﺃﺣﻜﺎﻣﻬﻤﺎ - ﻛﺄ‬
  ‫ﻳ‬                   ‫ﻠ‬        ‫ﻡ‬                   ‫ﻜ ﺗ ﺪ‬
 ‫ﺔ‬‫ ، ﻋﱪ ﺗﻌﹼﻖ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‬ ‫ﻕ ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ﺍﻟﺘﺎ‬ ‫ﺼ‬ ‫ﺮ‬‫ﻭﻫﺎ ﻫﻲ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                   .. ( uŽ|³tã spyèó¡Î@ $pköŽn=tæ ) ‫ﳊﺮﻭﻑ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ﺑﺎﻟﻮﺟﻪ ﺍﻹﻋﺠﺎﺯﻱ‬
 öNà6Î=ö7s% `ÏB šúïÏ%©!$# ’n?tã |=ÏGä. $yJx. ãP$u‹Å_Á9$# ãNà6ø‹n=tæ |=ÏGä. (#qãZtB#uä tûïÏ%©!$# $yg•ƒr'¯»tƒ )

    ô`ÏiB ×o£‰Ïèsù 9•xÿy™ 4’n?tã ÷rr& $³ÒƒÍ•£D Nä3ZÏB šc%x. `yJsù 4 ;NºyŠr߉÷è¨B $YB$-ƒr& ÇÊÑÌÈ tbqà)-Gs? öNä3ª=yès9

 4 ¼ã&©! ׎ö•yz uqßgsù #ZŽö•yz tí§qsÜs? `yJsù ( &ûüÅ3ó¡ÏB ãP$yèsÛ ×ptƒô‰Ïù ¼çmtRqà)‹ÏÜムšúïÏ%©!$# ’n?tãur 4 t•yzé& BQ$-ƒr&

                                t ß ÷ s ó ç ä       ö à © ×öy ( ã Ý s u
 = ١٢٩٢ = [ ١٨٤ – ١٨٣ : ‫ ( ] ـﺮﺓ‬bqJ=n è? OFZ. b)Î ( N69 Ž•z #qBqÁ? b&r r
                          ‫ﺍﻟﺒﻘـ‬
                                                                                                          ٦٨ × ١٩
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
                ‫ﻮ‬                              ‫ﻧ‬               ‫ﻴ‬
 ‫ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﱵ ﺯﻋﻤﻮﺍ ﺃ‪‬ﻬﺎ ﻧﺎﺳﺨﺔ ﻟﻠﻤﺴﺄﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ ، ﺗﺼ ‪‬ﺭ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ،‬
                                                   ‫ﻜ‬
                                             ‫ﻭﺑﺎﻟﺘﺎﱄ ﻣﺮﺗﺒﻄﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
 ‫) ‪BQ$-ƒr& ô`ÏiB ×o£‰Ïèsù 9•xÿy™ 4’n?tã ÷rr& $³ÒƒÍ•sD tb$Ÿ2 `tBur ( çmôJÝÁuŠù=sù t•ök¤¶9$# ãNä3YÏB y‰Íky- `yJsù‬‬

                                                      ‫‪ ] ( 3 •z&é‬ﺍﻟﺒﻘﺮﺓ : ٥٨١ [ = ٩٩٣ = ٩١ × ١٢‬
                                                                                           ‫‪ty‬‬

                                           ‫$‬           ‫$‬            ‫$‬
                                                                                        ‫ﺺ‬
                                                                        ‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ..‬
 ‫‪ÇÚÌh•ym •ÓÉ<¨Z9$# $pkš‰r'¯»tƒ ÇÏÍÈ šúüÏZÏB÷sßJø9$# z`ÏB y7yèt7¨?$# Ç`tBur ª!$# š•ç7ó¡ym •ÓÉ<¨Z9$# $pkš‰r'¯»tƒ‬‬   ‫)‬
 ‫#$9‪`ä3tƒ bÎ)ur 4 Èû÷ütGs•($ÏB (#qç7Î=øótƒ tbrçŽÉ9»|¹ tbrçŽô³Ïã öNä3ZÏiB `ä3tƒ bÎ) 4 ÉA$tFÉ)ø9$# ’n?tã šúüÏZÏB÷sßJø‬‬

 ‫‪y#¤ÿyz z`»t«ø9$# ÇÏÎÈ šcqßgs)øÿtƒ žw ×Pöqs% óOßg¯Rr'Î/ (#rã•xÿx. šúïÏ%©!$# z`ÏiB $Zÿø9r& (#þqç7Î=øótƒ ×ps•($ÏiB Nà6ZÏiB‬‬

 ‫#$!‪bÎ)ur 4 Èû÷ütGs•($ÏB (#qç7Î=øótƒ ×ot•Î/$|¹ ×ps•($ÏiB Nà6ZÏiB `ä3tƒ bÎ*sù 4 $Zÿ÷è|Ê öNä3ŠÏù žcr& zNÎ=tæur öNä3Ytã ª‬‬

 ‫‪ ] ( tûïÎŽÉ9»¢Á9$# yìtB ª!$#ur 3 «!$# ÈbøŒÎ*Î/ Èû÷üxÿø9r& (#þqç7Î=øótƒ ×#ø9r& öNä3ZÏiB `ä3tƒ‬ﺍﻷﻧﻔﺎﻝ : ٤٦ – ٦٦ [ =‬
                                                                                        ‫٨٥٥١ = ٩١ × ٢٨‬
      ‫ﺔ‬       ‫ﺺ‬                             ‫ﻥ‬                           ‫ﺮ‬
 ‫ﻟﻘﺪ ﺯﻋﻢ ﻣﻘ ‪‬ﻭ ﻣﺴﺄﻟﺔ ﺍﻟﻨﺎﺳﺦ ﻭﺍﳌﻨﺴﻮﺥ ﺃ ﹼ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﻧﺎﺳﺨ ﹲ ﻟﻶﻳﺔ‬
                                                 ‫ﻧ‬
 ‫ﺍﻟﺜﺎﻧﻴﺔ .. ﻭﺑﺎﻟﻨﻈﺮ ﺇﱃ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ﻧﺮﻯ ﺃ‪‬ﻬﻤﺎ ﻣﺘﻜﺎﻣﻠﺘﺎﻥ ﻣﻊ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ‬
                    ‫ﺗﻴ‬               ‫ﻥ‬                               ‫ﻳ‬
 ‫.. ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺮﺍﺑﻌﺔ ) ﺍﳊﻜﻤﺔ ﺍﳌﻄﻠﻘﺔ ( ، ﺃ ﹼ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪‬ﺒ‪‬ﻦ ﺍﻟﻨﺴﺒﺔ ﺍﳌﻄﻠﻮﺑﺔ ﻣﻦ‬
          ‫ﺗﻴ ﺪ‬                        ‫ﻔ‬                                   ‫ﻳ‬
 ‫ﺍﳌﺆﻣﻦ ﺍﳌﺆ‪‬ﺪ ﲟﺪﺩ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺫﻟﻚ ﰲ ﻣﻮﺍﺟﻬﺘﻪ ﻟﻠﻜ ﹼﺎﺭ ، ﻭﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ‪‬ﺒ‪‬ﻦ ﺍﳊ ‪ ‬ﺍﻷﺩﱏ ﳍﺬﻩ‬
 ‫ﺍﻟﻨﺴﺒﺔ ﻭﺫﻟﻚ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﺍﳌﺆﻣﻨﻮﻥ ﺿﻌﺎﻓﺎﹰ .. ﻓﺎﻵﻳﺘﺎﻥ ﻣﺘﻜﺎﻣﻠﺘﺎﻥ ﻣﻊ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﰲ ﻣﺴﺄﻟﺔ‬
                                                                            ‫ﻭﺍﺣﺪﺓ ..‬
                                           ‫$‬           ‫$‬            ‫$‬
                                  ‫ﺺ‬                                    ‫ﻥ‬
                  ‫ﻭﺯﻋﻤﻮﺍ ﺃﻳﻀﺎﹰ ﺃ ﹼ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻧﺎﺳﺨﺔ ﻟﻶﻳﺔ ﺍﻷﻭﱃ ﰲ ﺍﻟﻨ ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ..‬
                                                  
     

 y7Ï9ºsŒ 4 Zps%y‰|¹ óOä31uqøgwU ô“y‰tƒ tû÷üt/ (#qãBÏd‰s)sù tAqß™§•9$# ãLäêø‹yf»tR #sŒÎ) (#þqãZtB#uä tûïÏ%©!$# $pkš‰r'¯»tƒ   )
 ô“y‰tƒ tû÷üt/ (#qãBÏd‰s)è? br& ÷Läêø)xÿô©r&uä ÇÊËÈ îLìÏm§‘ Ö‘qàÿxî ©!$# ¨bÎ*sù (#r߉ÅgrB óO©9 bÎ*sù 4 ã•ygôÛr&ur ö/ä3©9 ׎ö•yz

 no4qx.¨“9$# (#qè?#uäur no4qn=¢Á9$# (#qßJŠÏ%r'sù öNä3ø‹n=tæ ª!$# z>$s?ur (#qè=yèøÿs? óOs9 øŒÎ*sù 4 ;M»s%y‰|¹ óOä31uqøgwU

                            [ ١٣ – ١٢ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬tbqè=yJ÷ès? $yJÎ/ 7Ž•Î7yz ª!$#ur 4 ¼ã&s!qß™u‘ur ©!$# (#qãè‹ÏÛr&ur
     ‫ﻧ‬                               ‫ﻧ‬          ‫ﻖ‬             ‫ﻳ‬
 ‫ﻬﻤﺎ‬‫ﻪ ﻻ ﺗﻌﺎﺭﺽ ﺑﲔ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ، ﻭﺃ‬‫ ﺍﳌﻄﻠﻖ ( ، ﺃ‬ ‫ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ‬‫ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‬
                       ‫ﻳ‬
 ‫ﺸﻔﻘﻮﻥ ﻣﻦ ﺗﻘﺪﱘ ﻫﺬﻩ‬ ‫ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ، ﻓﺎﻵﻳﺔ ﺍﻷﻭﱃ ﲣﺎﻃﺐ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﻻ‬ ‫ﺼ‬        ‫ﺗ ﻮ‬
 ‫ﻣﻮﻩ ﻓﺈ ﹼ‬ ‫ﻘ‬ ‫ﻬﻢ ﺇﻥ ﱂ ﳚﺪﻭﺍ ﻣﺎ‬‫ ﻭﻃﻬﺎﺭﹲ ﳍﻢ ، ﻭﺇ‬ ‫ﺍﻟﺼﺪﻗﺔ ، ﺑﺄﻥ ﺗﻘﺪﱘ ﻫﺬﻩ ﺍﻟﺼﺪﻗﺔ ﻫﻮ ﺧ‬
 ‫ﻥ‬       ‫ﻳﺪ‬                  ‫ﻧ‬         ‫ﺓ‬     ‫ﲑ‬
                                         ‫ﻳ‬          ‫ﺗ‬                ‫ﺭ ﻢ‬
 ‫ﺸﻔﻘﻮﻥ ﲞﻼﹰ ﻭﺧﻮﻓﺎﹰ ﻣﻦ ﺗﻘﺪﱘ ﻫﺬﻩ ﺍﻟﺼﺪﻗﺔ‬ ‫ﺨﺎﻃﺐ ﺍﻟﺬﻳﻦ‬ ‫ .. ﻭﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ ﺭﺣﻴ‬ ‫ﺍﷲ ﻏﻔﻮ‬
                                          ‫ﻥ‬                      ‫ﻳﺪ‬          ‫ﻧ‬
 ‫ﻣﻮﺍ ﻫﺬﻩ ﺍﻟﺼﺪﻗﺔ ، ﻓﺈ ﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﺘﻮﺏ ﻋﻠﻴﻬﻢ ﺇﻥ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺼﻼﺓ ﻭﺁﺗﻮﺍ‬ ‫ﻘ‬ ‫ﻬﻢ ﺇﻥ ﱂ‬‫، ﺑﺄ‬
                                                       .. ‫ﺍﻟﺰﻛﺎﺓ ﻭﺃﻃﺎﻋﻮﺍ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‬
                                          ‫ﻥ‬
 ، ‫ﻭﻟﻮ ﻋﺪﻧﺎ ﺇﱃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﺮﺃﻳﻨﺎ ﺃ ﹼ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ﻣﺘﻜﺎﻣﻠﺘﺎﻥ ﻣﻊ ﺍﻵﻳﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ‬
                                                                                   ‫ﻜ‬                 ‫ﺗ ﺪ‬
                                                                             .. ‫ﺮ‬‫ﻗﻪ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬ ‫ﺼ‬ ‫ﺗﻜﺎﻣﻼﹰ‬
 ÏMuŠÅÁ÷ètBur Èbºurô‰ãèø9$#ur ÉOøOM}$$Î/ (#öqyf»oYoKs? Ÿxsù ÷LäêøŠyf»uZs? #sŒÎ) (#þqãZtB#uä šúïÏ%©!$# $pkš‰r'¯»tƒ           )
 z`ÏB 3“uqôf¨Z9$# $yJ¯RÎ) ÇÒÈ tbrçŽ|³øtéB Ïmø‹s9Î) ü“Ï%©!$# ©!$# (#qà)¨?$#ur ( 3“uqø)-G9$#ur ÎhŽÉ9ø9$$Î/ (#öqyf»uZs?ur ÉAqß™§•9$#

 È@©.uqtGuŠù=sù «!$# ’n?tãur 4 «!$# ÈbøŒÎ*Î/ žwÎ) $º«ø‹x© öNÏdÍh‘!$ŸÒÎ/ }§øŠs9ur (#qãZtB#uä tûïÏ%©!$# šcâ“ósu‹Ï9 Ç`»sÜø‹¤±9$#

                                                                                  [ ١٠ – ٩ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬tbqãZÏB÷sßJø9$#
                                                                  ‫ﻲ‬                ‫ﻴ‬
                                           .. ‫ ﰲ ﻛﺘﺎﺏ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ‬ ‫ﻨﺖ ﺫﻟﻚ ﺑﺸﻜﻞﹴ ﺟﻠ‬‫ﻭﻗﺪ ﺑ‬
 ÏMuŠÅÁ÷ètBur Èbºurô‰ãèø9$#ur ÉOøOM}$$Î/ (#öqyf»oYoKs? Ÿxsù ÷LäêøŠyf»uZs? #sŒÎ) (#þqãZtB#uä šúïÏ%©!$# $pkš‰r'¯»tƒ           )
 z`ÏB 3“uqôf¨Z9$# $yJ¯RÎ) ÇÒÈ tbrçŽ|³øtéB Ïmø‹s9Î) ü“Ï%©!$# ©!$# (#qà)¨?$#ur ( 3“uqø)-G9$#ur ÎhŽÉ9ø9$$Î/ (#öqyf»uZs?ur ÉAqß™§•9$#
                                                  
     

 È@©.uqtGuŠù=sù «!$# ’n?tãur 4 «!$# ÈbøŒÎ*Î/ žwÎ) $º«ø‹x© öNÏdÍh‘!$ŸÒÎ/ }§øŠs9ur (#qãZtB#uä tûïÏ%©!$# šcâ“ósu‹Ï9 Ç`»sÜø‹¤±9$#

                                                                                              t ãÏ ÷ ß ø$
                                                                 ١١١٥ = [ ١٠ – ٩ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬bqZBsJ9#
 y7Ï9ºsŒ 4 Zps%y‰|¹ óOä31uqøgwU ô“y‰tƒ tû÷üt/ (#qãBÏd‰s)sù tAqß™§•9$# ãLäêø‹yf»tR #sŒÎ) (#þqãZtB#uä tûïÏ%©!$# $pkš‰r'¯»tƒ   )
 ô“y‰tƒ tû÷üt/ (#qãBÏd‰s)è? br& ÷Läêø)xÿô©r&uä ÇÊËÈ îLìÏm§‘ Ö‘qàÿxî ©!$# ¨bÎ*sù (#r߉ÅgrB óO©9 bÎ*sù 4 ã•ygôÛr&ur ö/ä3©9 ׎ö•yz

 no4qx.¨“9$# (#qè?#uäur no4qn=¢Á9$# (#qßJŠÏ%r'sù öNä3ø‹n=tæ ª!$# z>$s?ur (#qè=yèøÿs? óOs9 øŒÎ*sù 4 ;M»s%y‰|¹ óOä31uqøgwU

                                         t y ÷ s y Î 7 Î y ª $u ãs ß u u © $ ( ã Ï u
           ١٤٨٨ = [ ١٣ – ١٢ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬bq=è Jè? $J/ Ž•7z !#r 4 ¼&!q™‘r !# #qè‹Û&r r
                            ١٣٧ × ١٩ = ٢٦٠٣ = ١٤٨٨ + ١١١٥
                                               $             $            $
                                                                       ‫ﻴ‬              ‫ﻥ‬
                                                    .. ‫ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻣﻨﺴﻮﺧﺔ‬‫ﻭﺯﻋﻤﻮﺍ ﺃﻳﻀﺎﹰ ﺃ ﹼ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‬
 !$yJßgßJøOÎ)ur Ĩ$¨Z=Ï9 ßìÏÿ»oYtBur ׎•Î7Ÿ2 ÖNøOÎ) !$yJÎgŠÏù ö@è% ( ÎŽÅ£÷•yJø9$#ur Ì•ôJy‚ø9$# ÇÆtã y7tRqè=t«ó¡o„ * )

                                                                           [ ٢١٩ : ‫$ 3 ( ] ﺍﻟﺒﻘﺮﺓ‬yJÎgÏèøÿ¯R `ÏB çŽt9ò2r&
     ‫ﻥ‬                                             ‫ﻖ‬           ‫ﻳ‬           ‫ﻴ‬
 ‫ ﺍﳌﻄﻠﻖ ( ، ﻭﰲ ﻛﺘﺎﺏ : ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ ، ﺃ ﹼ ﻫﺬﻩ‬ ‫ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ‬‫ﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‬‫ﻭﻗﺪ ﺑ‬
                         ‫ﻴ‬                                       ‫ﻴ ﺗ ﺮ‬
           .. ‫ﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ‬‫ﻡ ﺍﳋﻤﺮ ﻭﺫﻟﻚ ﺑﺎﻟﺘﻜﺎﻣﻞ ﻣﻊ ﺍﻟﺼﻮﺭﺗﲔ ﺍﻟﻘﺮﺁﻧ‬ ‫ﺤ‬ ، ‫ﺔ‬‫ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‬
                                                    [ ١٢٠ : ‫ 4 ( ] ﺍﻷﻧﻌﺎﻡ‬ÿ¼çmoYÏÛ$t/ur ÉOøOM}$# t•Îg»sß (#râ‘sŒur )

      [ ٣٣ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬zNøOM}$#ur z`sÜt/ $tBur $pk÷]ÏB t•ygsß $tB |·Ïmºuqxÿø9$# }‘În/u‘ tP§•ym $yJ¯RÎ) ö@è% )
                       ‫ﰒ‬            ‫ﺗﻴ ﻥ‬                       ‫ﻴ‬
 ‫ﻦ ﺃ ﹼ ﺍﳋﻤﺮ ﻓﻴﻪ ﺇ ﹲ ﻛﺒﲑ ﺇﺿﺎﻓﺔ ﻟﺒﻌﺾ ﺍﳌﻨﺎﻓﻊ‬‫ﺒ‬ ( ‫ﺔ ) ﺍﳌﺰﻋﻮﻡ ﻧﺴﺨﻬﺎ‬‫ﻓﺎﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‬
  ‫ﻴ‬                                           ‫ﻴ‬                                ‫ﻳ‬
 ‫ﺔ‬‫ﺎﹰ ﺑﺄﻥ ﻧﺬﺭ ﻇﺎﻫﺮ ﺍﻹﰒ ﻭﺑﺎﻃﻨﻪ ، ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‬‫ﺔ ، ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ ﲢﻤﻞ ﺃﻣﺮﺍﹰ ﺇﳍ‬‫ﺍﻟﺪﻧﻴﻮ‬
                     ‫ﻴ‬                                                       ‫ﻴ‬
 ‫ﺔ ﺍﻟﱵ ﺯﻋﻤﻮﺍ ﻧﺴﺨﻬﺎ‬‫ﻦ ﲢﺮﱘ ﺍﻹﰒ ﲢﺮﳝﺎﹰ ﺻﺮﳛﺎﹰ ﺑﺼﻴﻐﺔ ﺍﻟﺘﺤﺮﱘ .. ﻓﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧ‬‫ﺍﻟﺜﺎﻟﺜﺔ ﺗﺒ‬
                                                                    ‫ﺗ ﺮ‬
 ‫ﻡ - ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ - ﺍﳋﻤﺮ ﺑﺼﻴﻐﺔ ﺍﻟﺘﺤﺮﱘ ، ﻭﺫﻟﻚ ﺑﺎﻟﺘﻜﺎﻣﻞ ﻣﻊ‬ ‫ﺤ‬ ‫ﻫﻲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﱵ‬
                                                                                                    ‫ﻴ‬
                                                                                   .. ‫ﺘﲔ ﺍﻟﻠﺘﲔ ﻧﺮﺍﳘﺎ‬‫ﺍﻟﻌﺒﺎﺭﺗﲔ ﺍﻟﻘﺮﺁﻧ‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
 ‫ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ﰲ ﺍﻟﺪﻻﻻﺕ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ، ﻧﺮﺍﻩ ﻣﻨﻌﻜﺴﺎﹰ ﰲ ﺗﻜﺎﻣﻞ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ‬
                                 ‫ﻜ‬                                       ‫ﻳ‬
                           ‫ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻓﻬﻤﺎ ، ﻭﺫﻟﻚ ﰲ ﻣﻌﻴﺎﺭ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
 ‫* „‪Ĩ$¨Z=Ï9 ßìÏÿ»oYtBur ׎•Î7Ÿ2 ÖNøOÎ) !$yJÎgŠÏù ö@è% ( ÎŽÅ£÷•yJø9$#ur Ì•ôJy‚ø9$# ÇÆtã y7tRqè=t«ó¡o‬‬       ‫)‬
                                                                     ‫‪y Î Ï ø ¯ Ï çtò‬‬ ‫‪!y ß ß ø u‬‬
                                         ‫‪ ] ( 3 $JgèÿR `B Ž92&r $JgJO)Î r‬ﺍﻟﺒﻘﺮﺓ : ٩١٢ [ = ٤٢٤‬
                                                             ‫‪ÿç oÏ tu É øM $ tÎ s ( â s u‬‬
                                  ‫) ‪ ] ( 4 ¼mYÛ$/r OO}# •g»ß #r‘Œr‬ﺍﻷﻧﻌﺎﻡ : ٠٢١ [ = ٣٦١‬
 ‫) %‪ ] ( zNøOM}$#ur z`sÜt/ $tBur $pk÷]ÏB t•ygsß $tB |·Ïmºuqxÿø9$# }‘În/u‘ tP§•ym $yJ¯RÎ) ö@è‬ﺍﻷﻋﺮﺍﻑ : ٣٣ [ =‬
                                                                                                            ‫٧٨٢‬
                       ‫٤٢٤ + ٣٦١ + ٧٨٢ = ٤٧٨ = ٩١ × ٦٤‬
                                         ‫$‬           ‫$‬           ‫$‬


                                                                  ‫ﻴ‬
                                                      ‫ﻭﺯﻋﻤﻮﺍ ﺃﻳﻀﺎﹰ ﻧﺴﺦ‪ ‬ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ..‬
          ‫) ‪ ] ( tbqä9qà)s? $tB (#qßJn=÷ès? 4Ó®Lym 3“t•»s3ß™ óOçFRr&ur no4qn=¢Á9$# (#qç/t•ø)s? Ÿw‬ﺍﻟﻨﺴﺎﺀ : ٣٤ [‬
                                    ‫ﻴ‬                               ‫ﻥ‬
 ‫ﻓﻘﺎﻟﻮﺍ ﺇ ﹼ ﺍﻟﺴﻜﺮ ﺍﳌﻌﲏ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻫﻮ ﺣﺼﺮﺍﹰ ﺳﻜﺮ ﺍﳋﻤﺮ ، ﻭﺩﻓﻌﻬﻢ ﻫﺬﺍ‬
    ‫ﰒﻧ‬                           ‫ﻴ‬                                 ‫ﻥ‬
 ‫ﺇﱃ ﺍﻟﻘﻮﻝ ﺑﺄ ﱠ ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﲢﻤﻠﻪ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺑﻘﻲ ﺻﺎﳊﺎﹰ ﻟﻔﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﻦ ﹼ ‪‬ﺴﺦ‬
                                                                     ‫ﺑﻌﺪ ﺫﻟﻚ ..‬
                              ‫ﻥ‬              ‫ﻖ‬            ‫ﻳ‬
 ‫ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ ‪ ‬ﺍﳌﻄﻠﻖ ( ، ﺃ ﹼ ﺍﻟﺴﻜﺮ ﺍﳌﻘﺼﻮﺩ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‬
              ‫ﺪ‬                ‫ﻘ‬                                          ‫ﻴ‬
 ‫ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ﻭﰲ ﻣﻌﻈﻢ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﻟﱵ ﺗﺮﺩ ﻓﻴﻬﺎ ﻣﺸﺘ ﹼﺎﺕ ﺍﻟﺴﻜﺮ ، ﻫﻮ ﺳ ‪ ‬ﻣﻨﺎﻓﺬ ﺍﻹﺩﺭﺍﻙ‬
 ‫ﲝﻴﺚ ﻻ ﻳﻌﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻳﻘﻮﻝ .. ﻭﺑﺎﻟﺘﺎﱄ ﻋﻨﺪﻣﺎ ﺗﻌﻮﺩ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﻨﻔﺴﻪ ، ﺑﻌﺪ ﺫﻫﺎﺏ‬
                                                 ‫ﺪ‬     ‫ﺩ‬        ‫ﻱ‬
 ‫ﺍﳋﻮﻑ ﻭﺍﻟﻔﺰﻉ ﺃﻭ ﺃ ‪ ‬ﺳﺒﺐﹴ ﺃ ‪‬ﻯ ﻟﺴ ‪ ‬ﻣﻨﺎﻓﺬ ﺍﻹﺩﺭﺍﻙ ﻋﻨﺪﻩ ، ﻳﻜﻮﻥ ﻗﺎﺩﺭﺍﹰ ﻋﻠﻰ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ‬
                                                                                ‫ﻧ‬
                                                          ‫، ﻷ‪‬ﻪ ﺃﺻﺒﺢ ﻳﻌﻠﻢ ﻣﺎ ﻳﻘﻮﻝ ..‬
         ‫ﻜ‬                  ‫ﻴ ﺗ ﺪ‬                                  ‫ﻖ‬
 ‫ﻫﺬﺍ ﺍﳌﻌﲎ ﺍﳊ ‪ ‬ﺍﻟﺬﻱ ﲢﻤﻠﻪ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ، ‪‬ﺼ ‪‬ﻗﻪ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ، ﻋﱪ‬
       ‫ﺗﻴ ﻥ‬                              ‫ﻴ‬                  ‫ﻴ‬
 ‫ﺗﻜﺎﻣﻞ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﻣﻊ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ، ﰲ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ‪‬ﺒ‪‬ﻦ ﺃ ﹼ ﺇﻗﺎﻣﺔ‬
            ‫‪‬‬                     ‫‪‬‬                 ‫‪‬‬
‫‪     ‬‬
            ‫ﻠ‬                                   ‫ﺪ‬
 ‫ﺍﻟﺼﻼﺓ ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﻣﻊ ﻋﺪﻡ ﺳ ‪ ‬ﻣﻨﺎﻓﺬ ﺍﻹﺩﺭﺍﻙ ، ﻭﺑﺎﻟﺘﺎﱄ ﺃﻥ ﻳﻌﻠﻢ ﺍﳌﺼﹼﻲ ﻣﺎ ﻳﻘﻮﻝ ،‬
                                             ‫ﻭﺑﺎﻟﺘﺎﱄ ﺃﻥ ﺗﺪﺧﻞ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﺇﱃ ﻧﻔﺴﻪ ..‬
 ‫) ‪ ] ( tbqä9qà)s? $tB (#qßJn=÷ès? 4Ó®Lym 3“t•»s3ß™ óOçFRr&ur no4qn=¢Á9$# (#qç/t•ø)s? Ÿw‬ﺍﻟﻨﺴﺎﺀ : ٣٤ [ =‬
                                                                                                                      ‫٨٥٢‬
 ‫) ‪$Y?qè%öq¨B $Y7»tFÏ. šúüÏZÏB÷sßJø9$# ’n?tã ôMtR%x. no4qn=¢Á9$# ¨bÎ) 4 no4qn=¢Á9$# (#qßJŠÏ%r'sù öNçGYtRù'yJôÛ$# #sŒÎ*sù‬‬

                                                                                      ‫( ] ﺍﻟﻨﺴﺎﺀ : ٣٠١ [ = ٠٥٣‬
                                ‫٨٥٢ + ٠٥٣ = ٨٠٦ = ٩١ × ٢٣‬
                                             ‫$‬            ‫$‬            ‫$‬
                                                                                     ‫ﻥ‬
                                                       ‫ﻭﺯﻋﻤﻮﺍ ﺃﻳﻀﺎﹰ ﺃ ﱠ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻣﻨﺴﻮﺧﺔ ..‬
 ‫) ‪ ] ( ÒOŠÎ=tæ ììÅ™ºur ©!$# žcÎ) 4 «!$# çmô_ur §NsVsù (#q—9uqè? $yJuZ÷ƒr'sù 4 Ü>Ì•øópRùQ$#ur ä-Ì•ô±pRùQ$# ¬!ur‬ﺍﻟﺒﻘﺮﺓ :‬
                                                                                                                     ‫٥١١ [‬
 ‫ﰒ‬      ‫ﻠ‬          ‫ﻳ‬         ‫ﻱ‬                           ‫ﺗ ﺪ‬         ‫ﻫ ﻥ‬
 ‫ﻭﺗﻮ ‪‬ﻤﻮﺍ ﺃ ﱠ ﻫﺬﻩ ﺍﻵﻳﺔ ‪‬ﺤ ‪‬ﺩ ﺍﻟﻘﺒﻠﺔ ﺃﺛﻨﺎﺀ ﺍﻟﺼﻼﺓ ﺇﱃ ﺃ ‪ ‬ﺟﻬﺔ‪ ‬ﺮﻳﺪﻫﺎ ﺍﳌﺼﱢﻲ ، ﱠ‬
 ‫ﻥ‬           ‫ﻖ‬               ‫ﻳ‬          ‫ﻴ‬      ‫ﻨ‬                        ‫ﺗ‬       ‫ﻧ‬
 ‫‪‬ﺴﺨﺖ ﺑﺎﻻ‪‬ﺠﺎﻩ ﳓﻮ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ .. ﻭﻛ‪‬ﺎ ﻗﺪ ﺑ‪‬ﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ ‪ ‬ﺍﳌﻄﻠﻖ ( ﺃ ﹼ‬
                             ‫ﺗ ﺪ ﺗ‬
 ‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻟﻴﺴﺖ ﳐﺘﻠﻔﺔ ﻣﻊ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ‪‬ﺤ ‪‬ﺩ ﺍﻻ‪‬ﺠﺎﻩ ﳓﻮ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ .. ﺑﻞ ﻫﻲ‬
                                                ‫ﺗ ﻮ‬         ‫ﻷ‬
                           ‫ﻣﺘﻜﺎﻣﻠﺔ ﻣﻊ ﺍﻵﻳﺎﺕ ﺍ ُﺧﺮﻯ ﺍﻟﱵ ‪‬ﺼ ‪‬ﺭ ﻣﻌﻬﺎ ﺍﳌﺴﺄﻟﺔ ﺫﺍ‪‬ﺎ ..‬
 ‫ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﻟﱵ ﺗﺘﻜﺎﻣﻞ ﻣﻊ ﻫﺬﻩ ﺍﻵﻳﺔ ، ﰲ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺩﻻﻻ‪‬ﺎ ،‬
                      ‫ﻜ‬                ‫ﻠ‬                    ‫ﻳ‬                 ‫ﻥ‬
                ‫ﻟﺮﺃﻳﻨﺎ ﺃ ﹼ ﳎﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩ‪‬ﺔ ﳊﺮﻭﻑ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻳﺘﻌﹼﻖ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‪‬ﺮ ..‬
 ‫) ‪š•Í´¯»s9'ré& 4 !$ygÎ/#t•yz ’Îû 4Ótëy™ur ¼çmßJó™$# $pkŽÏù t•x.õ‹ãƒ br& «!$# y‰Éf»|¡tB yìoY¨B `£JÏB ãNn=øßr& ô`tBur‬‬

 ‫‪ë>#x‹tã Íot•ÅzFy$# ’Îû óOßgs9ur Ó“÷“Åz $uŠ÷R‘$!$# ’Îû öNßgs9 4 šúüÏÿͬ!%s{ žwÎ) !$ydqè=äzô‰tƒ br& öNßgs9 tb%x. $tB‬‬

 ‫‪] ( ÒOŠÎ=tæ ììÅ™ºur ©!$# žcÎ) 4 «!$# çmô_ur §NsVsù (#q—9uqè? $yJuZ÷ƒr'sù 4 Ü>Ì•øópRùQ$#ur ä-Ì•ô±pRùQ$# ¬!ur ÇÊÊÍÈ ×LìÏàtã‬‬
                                                                                 ‫ﺍﻟﺒﻘﺮﺓ : ٤١١ – ٥١١ [ = ٧١١١‬
                                                  
     

 4 $·èŠÏJy_ ª!$# ãNä3Î/ ÏNù'tƒ (#qçRqä3s? $tB tûøïr& 4 ÏNºuŽö•y‚ø9$# (#qà)Î7tFó™$$sù ( $pkŽÏj9uqãB uqèd îpygô_Ír 9e@ä3Ï9ur )

 ÏQ#t•ysø9$# ωÉfó¡yJø9$# t•ôÜx© y7ygô_ur ÉeAuqsù |Mô_t•yz ß]ø‹ym ô`ÏBur ÇÊÍÑÈ Ö•ƒÏ‰s% &äóÓx« Èe@ä. 4’n?tã ©!$# ¨bÎ)

 y7ygô_ur ÉeAuqsù |Mô_t•yz ß]ø‹ym ô`ÏBur ÇÊÍÒÈ tbqè=yJ÷ès? $£Jtã @@Ïÿ»tóÎ/ ª!$# $tBur 3 y7Îi/¢‘ `ÏB ‘,ysù=s9 ¼çm¯RÎ)ur (

 Ĩ$¨Y=Ï9 tbqä3tƒ žxy¥Ï9 ¼çnt•ôÜx© öNà6ydqã_ãr (#q—9uqsù óOçFZä. $tB ß]øŠymur 4 ÏQ#t•ysø9$# ωÉfó¡yJø9$# t•ôÜx©

 ö/ä3ø‹n=tæ ÓÉLyJ÷èÏR §NÏ?T{ur ’ÎTöqt±÷z$#ur öNèdöqt±øƒrB Ÿxsù öNåk÷]ÏB (#qßJn=sß šúïÏ%©!$# žwÎ) îp¤fãm öNä3ø‹n=tæ

                                                                                    t ß tös ö ä y su
                                                    ٢١١٣ = [ ١٥٠ – ١٤٨ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬br‰Gh? N3=¯ è9r
                            ١٧٠ × ١٩ = ٣٢٣٠ = ٢١١٣ + ١١١٧
          ‫ﻴ‬                 ‫ﻠ ﺗ ﻮ‬                                        ‫ﺗ‬
 ‫ﺔ ﺍﻟﺘﺎﻟﻴﺔ‬‫ﺭﻫﺎ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧ‬ ‫ﺼ‬ ، ‫ﺠﺎﻩ ﳓﻮ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺣﻴﺜﻤﺎ ﻛﺎﻥ ﺍﳌﺼﹼﻲ‬‫ﻭﻣﺴﺄﻟﺔ ﺍﻻ‬
                               ‫ﻜ‬                 ‫ﻠ‬
                         .. ‫ﺮ‬‫) ﻣﻦ ﺍﻵﻳﺔ ﺍﻷﺧﲑﺓ ( ، ﻛﻤﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ﻣﺘﻌﹼﻘﺔ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
 (#q—9uqsù óOçFZä. $tB ß]øŠymur 4 ÏQ#t•ysø9$# ωÉfó¡yJø9$# t•ôÜx© y7ygô_ur ÉeAuqsù |Mô_t•yz ß]ø‹ym ô`ÏBur                )
                                                                                çtô x ö à y ã ã
                                                             ٢٩ × ١٩ = ٥٥١ = ( ¼n•Ü© N6dq_r
                                               $            $            $
    ‫ﻜ‬                                   ‫ﻴ‬
 ‫ﺮ‬‫ﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ، ﻭﺗﺼﺪﻳﻖ ﻣﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬‫.. ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺘﻜﺎﻣﻞ ﺑﲔ ﺍﻟﺼﻮﺭﺗﲔ ﺍﻟﻘﺮﺁﻧ‬
                                                                    .. ‫ﳍﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ‬
 4’n?tã Ü=Î=s)Ztƒ `£JÏB tAqß™§•9$# ßìÎ6®Ktƒ `tB zNn=÷èuZÏ9 žwÎ) !$pköŽn=tæ |MZä. ÓÉL©9$# s's#ö7É)ø9$# $oYù=yèy_ $tBur    )
                                                                                                        Ï øtÉ t
                                                                             ٣٦٧ = [ ١٤٣ : ‫ 4 ( ] ﺍﻟﺒﻘﺮﺓ‬m‹7)ã
 óOçFZä. $tB ß]øŠymur 4 ÏQ#t•ysø9$# ωÉfó¡yJø9$# t•ôÜx© y7ygô_ur ÉeAuqsù 4 $yg9|Êö•s? \'s#ö7Ï% y7¨YuŠÏj9uqãYn=sù         )
                                                                                  çtô x ö ä y ã ã ( —u s
                                                      ٥٦٤ = [ ١٤٤ : ‫¼ 3 ( ] ﺍﻟﺒﻘﺮﺓ‬n•Ü© N3dq_r #q9qù
                                  ٤٩ × ١٩ = ٩٣١ = ٥٦٤ + ٣٦٧
                                               $            $            $
                                                  
     

 ‫ ( ﻭﺍﻟﻌﺎﺋﺪﺓ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ، ﻣﺴﺄﻟﺔ‬ÞOÅ¡ø%é& ) ‫ﺔ ﺍﳌﺘﻌﹼﻘﺔ ﺑﻜﻠﻤﺔ‬‫ﺇ ﹼ ﲨﻴﻊ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧ‬
                                                  ‫ﻠ‬      ‫ﻴ‬                    ‫ﻥ‬

 ‫ ( ﺍﻟﻌﺎﺋﺪﺓ ﺇﱃ ﺍﷲ‬ÞOÅ¡ø%é& ) ‫ ﺍﳌﻄﻠﻖ ( ﺃ ﹼ ﻛﻠﻤﺔ‬ ‫ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊ‬‫ﻛﺎﻣﻠﺔ .. ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮ‬
                                 ‫ﻥ‬           ‫ﻖ‬               ‫ﻳ‬

                                          .. ( Iw ) ‫ﺗﻌﺎﱃ ، ﻻ ﺗﺮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇ ﹼ ﻣﺴﺒﻮﻗﺔ ﺑﻜﻠﻤﺔ‬
                                                                 ‫ﻻ‬
                                                 ‫ﻮ‬      ‫ﻴ‬
 ‫ﺭﺓ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ، ﻗﺴﻤﺎﹰ ﻭﺟﻮﺍﺑﺎﹰ ، ﻟﻨﺮﻯ ﻛﻴﻒ ﻳﻨﻌﻜﺲ‬ ‫ﺔ ﺍﳌﺼ‬‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺼﻮﺭ ﺍﻟﻘﺮﺁﻧ‬
                                                 ‫ﻜ‬                  ‫ﻠ‬
                                           .. ‫ﺮ‬‫ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ﺗﻌﹼﻘﺎﹰ ﲟﻌﺠﺰﺓ ﺇﺣﺪﻯ ﺍﻟ ﹸﺒ‬
                                                              : ‫ﰲ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ‬
 ×b#uäö•à)s9 ¼çm¯RÎ) ÇÐÏÈ íOŠÏàtã tbqßJn=÷ès? öq©9 ÒO|¡s)s9 ¼çm¯RÎ)ur ÇÐÎÈ ÏQqàf‘Z9$# ÆìÏ%ºuqyJÎ/ ÞOÅ¡ø%é& Ixsù * )

 ] ( tûüÏHs>»yèø9$# Éb>§‘ `ÏiB ×@ƒÍ”\s? ÇÐÒÈ tbrã•£gsÜßJø9$# žwÎ) ÿ¼çm•¡yJtƒ žw ÇÐÑÈ 5bqãZõ3¨B 5=»tGÏ. ’Îû ÇÐÐÈ ×LqÌ•x.
                                                                                      ٦٠٩ = [ ٨٠ – ٧٥ : ‫ﺍﻟﻮﺍﻗﻌﺔ‬
                                                                                            ‫ﻗ‬
                                                                                         : ‫.. ﰲ ﺳﻮﺭﺓ ﺍﳊﺎﹼﺔ‬
 ‫5 ( ] ﺍﳊﺎﹼﺔ‬OƒÌ•x. 5Aqß™u‘ ãAöqs)s9 ¼çm¯RÎ) ÇÌÒÈ tbrçŽÅÇö6è? Ÿw $tBur ÇÌÑÈ tbrçŽÅÇö6è? $yJÎ/ ãNÅ¡ø%é& Ixsù )
  ‫ﻗ‬

                                                                        ١٥ × ١٩ = ٢٨٥ = [ ٤٠ – ٣٨ :
 ÇÍËÈ tbrã•©.x‹s? $¨B Wx‹Î=s% 4 9`Ïd%x. ÉAöqs)Î/ Ÿwur ÇÍÊÈ tbqãZÏB÷sè? $¨B Wx‹Î=s% 4 9•Ïã$x© ÉAöqs)Î/ uqèd $tBur )

 ÈûüÏJu‹ø9$$Î/ çm÷ZÏB $tRõ‹s{V{ ÇÍÍÈ È@ƒÍr$s%F{$# uÙ÷èt/ $oYø