Hazrat Makhdoom Sabir Pak Kalyari ( R.A. ).txt by mdrehan522


Chroniclers are not unanimous as to this place of birth. Some say he was
born at Kahotwal whereas others believe it to be Harat however, his date
of Birth is 19 Rabi-Ul-Anwal 592 Hijri.

He was Syed from parents. His father was. Syed Abul Rahim, was the grand
son of Hazrat Ghaus-ul-Azam Sheikh Abdul Qadir Jilani and mother, Jamila
Khatun, the elder sister of Baba Farid?

Early Education
His studies started at home; learnt the Quran and some lessons on Arabic
and Persian from his father. The mother took special care in his moral
and spiritual up bringing. After initial studies at home, he repaired to
the care of his maternal uncle. Baba Farid, at Pak pattan.

Higher Studies
According to the Gulzar-e-Sabri, he reached Pak pattan in 601 Hijri with
his mother and Abu Qasim 'Gurgani' 'In a craven after having traveled an
arduous journey of eleven days. He was nine at the time. There he learnt
the Arabic and Persian to a certain higher standard, acquired expertise
in Analysis and Parsing, and completed the six or seven-year syllabus in
a short period of two years. His mother left him in the care of his
brother and returned to Harat. She, however, said to her brother on the
departure, "My son is extremely shy and quiet; would never say or demand
anything. Take care of his food." Baba Farid promised.

Appointed to distribute food
Thinking that lest Hazrat Makhdoom should feel shy or cautious, remain
hungry sometimes, or that he should get food without asking entrusted him
the duty of the distribution of food to the people. This was also to
train him mentally and practically. He joy-fully accepted the
appointment, distributed food two times a day, in between engaged in
prayers, but after the evening prayers he attended to the discourses of
Baba Farid.
He dispensed with his duties well; did not partake a single morsel form
the langar, kept fasts, and when had nothing to break them in the
evenings, would go to the jungle and ate wild berries and fruits.

Title of the Sabir
He did his duties for 12 years. Frequent and continuous fasting made him
weak. When his mother came and saw him, she complained to his brother of
her son's weakness and alleged that he had kept him hungry.
Baba Farid replied, "I appointed him the administration of the langar"
Then said to him, "why did you not eat from it?" Hazrat Makhdoom replied,
"you ordered me to distribute the food and not to partake from it." His
reply surprised all. Baba Farid remarked. "He is Sabir (patient). God has
not created him to eat." Later the word became a part of his name.

Prayers and Meditation
He continuously prayed and his abolition was never disrupted. Continuous
fasting made him weak and famished.

Tazkaratul Aulia-Hind mentions that Baba Farid, his maternal uncle,
admitted him to the Order and sought his pledge of obedience in 623

His Marriage
The story of his marriage is very interesting. After a long time his
mother came from Harat and requested her brother to marry his daughter to
her son. Baba Farid replied, "He has nothing to do with marriage. He is
lost in meditation and awe- some ness." The sister said. "This is an
excuse since he is an orphan, you decline the request." Baba Farid, upon
this, married away his daughter, Khadija, to him. During the night when
the bride entered the room, she found him lost in prayers. When finished,
he asked who she was. She replied, "your wife!"
Hazrat Makhdoom said. "How can he accommodate two in my heart? I have
already it to one." As he uttered the words a fire burned the bride to

At Kalyari
When attained the outer as well as spiritual knowledge his
Teachers, Baba Farid, led him out of his room one day and made him sit in
an open place. Hazrat Nizam Uddin who was not bestowed upon the rank of
the spiritual heir attended the ceremony. Baba Farid put a green turban
on his head and taught him the secret ism-e-azam drawn in the Order by
word of mouth, and asked him to select a place to serve Him as a center
for the movement of the spread of Islam. He preferred Delhi. Baba further
gave him role of the heir and wrote the letter of sainthood in his own
hand and instructed him to show it Sheikh Jamal Uddin resident of Hansi
and the bearer of Baba Farid's stamp. Accordingly Makhdoom Sabir
presented himself to Sheikh Jamal Uddin. Both disagreed each other. As a
result he was denied Delhi and so moved to Kalahari.
The theologians of Kalahari were unaware of his rank among the mystics
and started opposing him and treated his followers badly. Once he along
with his followers went to say the Junia prayer to the Jama Majid and sat
in the front row. Thereafter came the theologians and told him to vacate
the place, as it was not suitable for him. His followers refused to move
away. The theologians turned violent. Hazrat Sabir raised his head and
said that the saint was only entitled to sit there. They demanded proof
of his being the saint. He replied the proof was there. They would all
die and the city is ruined completely. Saying this he went out of the
mosque. The building of the mosque not only collapsed and killed all
under it but also a disease struck the city and destroyed it completely.

The Prayer and Meditation
He stayed on a mound near the ruins of the Kalahari and used to say that
loneliness was better than habitation. He was taciturn by nature and
engaged himself whole heartily in prayer and meditation. His awe some
ness was such as no man could stand to it. He was absorbed beyond
description. He stood holding the branch of a goolar tree for 12 years
waiting for the revelation of godly presence. The body dried up became
thin, and immovable. Only eyes worked until at last he realized the
Supreme Being. Baba Farid's inner powers revealed to him Makhdoom Sabir's
state so he sent one of his trusted disciples, Khawaja Shamsuddin Turk,
to serve him in the wilderness. He directed him not to go before him but
serve him form behind his back.
Khawaja Shams Uddin's Obedience
Khawaja Shamsuddin Turk was the most distinguished spiritual heir of
Sabir Kalahari, served such an awesome man for 24 years and never left
him. When grew knowledgeable of intrinsic learning and heart illuminated
of Divinity, his teacher ordered him to enlist himself into the royal
army and bring about reformation among the soldiers. "Whenever your wish
is granted understand I am dead". Under the orders of the teacher
Shamsuddin Turk joined the royal army. Once Sultan Ala-Uddin Khilji
invaded Chittor but the fort could not be won. Continuous siege of
Chittor annoyed the Sultan. He therefore approached Shams-Uddin Turk to
pray to God for the victory. He prayed and the Sultan won it.
The moment Hazrat Shamsuddin Turk's prayer was granted. Hazrat Makhdoom
Sabir Kalahari left for his heavenly abode (on 13, Rabi-ul-Awwal 690
Hijri). His tomb stands at Kalahari in the district of Saharanpur.
People, irrespective caste and creed, attend to pay their token of love
and devotion.

Revelations and Miracles
It is said in the book 'Hadiqat-ul-Aulia' that Makhdoom Sabir Kalahari
one Friday, went to the Jama Majid to say his Juma prayer and sat besides
the Imam's prayer mat. When others came they said the place was for the
Qazi and he must vacate it. He said," I am the Qutab and the Qutab is
senior to the Qazi." People mocked at him and removed him from the place
forcibly. When all stood to say the prayer and that he had none to
occupy, he addressed the mosque, "0, mosque! All people prostrate, Why
don't you?" With these words the mosque along with roof, and walls,
collapsed and the people died under the debris.

He was a good poet; wrote under poetic name 'Sabir'. In the state of
extreme absorption he composed profound couplets on divine subjects which
his disciple Shamsuddin Turk learnt by heart. Later, he edited the verses
into a Persian works.
He spent a larger period of his life in awesome ness but the presence of
Shamsuddin Turk mellowed him considerably. Later, he preached and
attracted people towards Islam. His influence was not only confined to
the territory of Kalahari but people from far and near approached him for

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