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A. Problem Background
In the era of globalization, changes in life can happen so quickly because the velocity of the
flow of information. Development of information technology for example, which makes the
velocity information from around the world so fast runs. Vast world becomes increasingly
narrow. Globalisasai make blur the boundaries of the value of a country, make the world
order is no longer any real limit in the order of community life. Easy entry of foreign cultures
and did not rule if a foreign culture has an influence on the values of local and national in a
country. M.Habib Mustopo (1992 in Mulyono) states, that shift and change in values would
lead to confusion, especially supported by the current influx of foreign culture in its different
aspects. Globalization itself is a global process, not just local or national but are included in
the national level.
Certainly no doubt that globalization itself has a positive impact and nagatif like two blades.
Globalization itself sparked a passion for being creative and innovative in many ways.
Individuals are free to interpret the values and cultural symbols, easy to access all the
information available and the development of global values such as democracy, transparency,
equality, and so on. On the other hand it is possible to grow a cosmopolitan outlook that is
not always in line with the growth of nationalist ideology. Easy access to a wide range of
information both form and content can not always be controlled or prevented granted. In the
circumstances it could have been mempenagaruhi heresy thinks that conflict with the nation's
cultural values or ideologies could even damage the country's moral values are not prepared
to deal with it. Individual freedom in society is often beyond the limits and if not handled
properly can damage the social fabric of society. In the economic sphere made increasingly
consumerist society (consumer culture) for a wide range of products is growing culture
through multimedia technology. The entry of goods outside a devastating impact on the
business industry in the country. Such circumstances, could have led to global values
betentangan with local cultural values (the nation) such as separatist movements.

If more in-depth review, globalization is a very big influence in the aspect of national and
state. In terms of geography, Indonesia with a large area, consisting of various islands and
vast ocean also is possible that a foreign country with its national interests such as illegal
fishing, there is vulnerability to a remote area. Without the people to make easy kewaspaan
foreign influences, such as easily provoke, because different cultures and backgrounds of
Indonesia, such as the upheaval that occurred in Irian Jaya and East Timor since the
population of both provinces have not been fully felt by the population of Indonesia has
similarities to another as a family melayu. Symptoms The symptoms appear because of the
influence of global values on the pretext of human rights, environmental sustainability,
transparency, etc., and therefore caused pengrongrongan values and ideology as the ideology
of Pancasila nation.
Negative influences and challenges that are not in accordance with Pancasila is to be
anticipated with a critical attitude, especially towards the ideas, ideas that come from outside.
Hence the need for meaning (revitaslisasi) the values of Pancasila as an ideology is open.
Pancasila in addition to the basic state, is also a way of life, spirit and personality of the
nation, the ideals and goals of the nation, the nation's unifying philosophy of life that need to
be marked by wisdom and tact both the government and the entire community.

B. Key Issues
In the face of today's global world, it takes effort purport returned values of Pancasila as an
ideology is open. With meaning, then the opposition-hand and existing threats as a result of
globalization can be anticipated and avoided. Pancasila is the ideological dimension of the
nation's ideals contained therein, reality and flexibility are still relevant to akbiat maintained
in combating the threat of globalization. In the history of Indonesia, perpedaan interpretation
and meaning of Pancasila itself occurs causing abuses committed by the rulers at that time.
At the time of the founding of the Republic of Indonesia, we agreed to base itself on the
ideology of Pancasila and 1945 Constitution in organizing and running the country life. In
practice in the field, there are many deviations that dilakuakn. From November 1945 until
just before the Presidential Decree of July 5, 1959 the Indonesian government to change its
political direction to the liberal democratic system which is then corrected by the issuance of
Presidential Decree July 5, 1959. The culmination of the old order is rebellion event
September 30th Movement of 1965. This event triggered the collapse of the Old Order
(Ir.Soekarno) and the rule of the New Order government (General Suharto). The New Order
government attempted to correct any irregularities committed by the previous regime in
Pancasila and 1945 Constitution. However, the regime finally barupun considered to deviate
from the political line of Pancasila and 1945 Constitution, he is considered likely to practice
in menggelola Liberal-capitalistic countries. In 1998 came the great reform movement and
succeeded in ending 32 years of the New Order (Afiff, 2006).
Governments of the reform regime is supposed to provide correction of aberrations in the
practice of Pancasila and 1945 Constitution in the practice of community and state by New
Order. However, at this time seems to shift the meaning of Pancasila sheer power interests
and political interests, so that the promises of independence contained in the Pancasila has
not been realized. Sudariyono (2006) explained that the policy of decentralization that are set
in the Act No. 32 of 2004 changed the original central system is central to the very possibility
of exploitation of natural resources because of the role is more central government "steering
rather than rowing. In the management of natural resources, should not only based on an
increase in revenue (PAD), but the management should be environmentally sustainable
berasaskan, and for the benefit of society at large.

C. Question
How the significance and relevance of the meaning of return (Revitalization) Values Ideology
Pancasila as the Open Ability Fortifying national life in the Era of Globalization?

D. Discussion and Review
Understanding of ideology is the ideology that interact openly with the times and the internal
dynamics. Application formed a dynamic mindset and conceptual in the modern world. We
know there are three levels of value, that value does not change the basic-fox, instrumental
value as a means of realizing the basic values that can change according to circumstances,
and practical value in the form of an actual implementation significantly. As stated earlier,
the values set out in the Pancasila Pancasila norms embodied and reflected in the Preamble of
the 1945 Constitution, the basic values or norms contained in the preamble of the 1945
Constitution should not be changed or altered, because this is the consensus choice and
results called the principal rules of the fundamental basis of the state. Embodiment or
implementation of instrumental values and the values of praxis must still contain the soul and
spirit are essentially the same as the value.
Reflect the ideology of Pancasila as an integrated set of values in the political life of
Indonesia, which is used as a reference on community, state and nation. All the ideas that
emerged in the life of society, nation and state are systematically organized into a single
integrated whole. As an ideology, Pancasila is open, flexible and flexible, not rigid closed and
that will lead to out of date. Understanding the ideology of Pancasila as open does not mean
that the basic value contained in it may be amended or replaced with another base. In addition
to the above items, Pancasila as an ideology has a feature that opens the values and ideals of
the wealth extracted from the customs, culture and religious society, accept reform and the
authorities (government) is responsible to the community as a carrier of the mandate of the
Meaning back to the values contained in the precepts can restore Pancasila as aberrations that
occur in the practice of national and state. The precepts in the Pancasila is a very precious
unity in order to realize the ideals of the nation. Indeed, one of Pancasila is the unifying
function, accommodating all of us who come from diverse cultures, according to the state
emblem, Unity in Diversity, is different but one also! One nation, new nation, Indonesia.
Wiradi (2006) describes the revitalization of Pancasila means revitalizing the spirit of
independence, not dependence spirit; the spirit of mutual cooperation, not the spirit of greed
for profit themselves; spirit of honesty, not hypocrisy; spirit of civility, not vengeance; the
spirit of democracy, not merely the spirit of the pursuit of power ; the spirit of saving the
natural environment for future generations, and above all, uphold the spirit of morality
through believing in the supreme power of God Almighty.
Meaning back and revitalization of the values of Pancasila is to be started from sosialiasasi
and planting Pancasila values to younger generations of the nation through Pancasila
education so as to fortify the youth of the threats and challenges brought by globalization.
Take the little things, such as moral problems resulting from easy access to all infomarmasi.
If not anticipated and fortified by the values of Pancasila can cause moral shift in our nation's
next generation, such as promiscuity, casual sex, drugs, the culture of consumerism and so
forth. Why did the author take the solution through education, because education is the
science of planting container, internalizing its values and shape the character of the students
after the family. The concept of moral reasoning Kohlberg explains that children begin with
the development of moral reasoning old. In order for moral reasoning may correspond to the
values embodied in the Pancasila, it is necessary to do business from an early age through
Pancasila education so that these values can be integrated within the individual in accordance
with the concept of conscience.

Meaning back and revitalization of the values of Pancasila is the proper way to counter the
negative effects of globalization. This requires effort and effort in instilling and internalize
the values of Pancasila, one through Pancasila education by young people of the nation.
Through education is expected to form the personal character of the nation that is not easily
shaken and fragile by the swift currents of globalization. In addition, the need for the
actualization of the Pancasila in the praxis of life according to the ideology of Pancasila,
nulai-value of the precepts contained in the Pancasila by maintaining consistency, relevance
and contextualization.

Referensi :

Afiff,   Suraya.(2006).   Refleksi   Tantangan   Tentang     Pancasila   dalam   Pelaksanaan
Pembangunan Nasional. Dalam Indonesian Journal of Sustainable Future, Vol. 2 No. 4
Desember 2006.
Sufariyono.(2006). Nasionalisme Lingkungan Wujud Kesadaran Kolektif Nasional. Dalam
Indonesian Journal of Sustainable Future, Vol. 2 No. 4 Desember 2006.
Wiradi, Gunawan.(2006). Pancasila, Pembangunan dan Nasionalisme. Dalam Indonesian
Journal of Sustainable Future, Vol. 2 No. 4 Desember 2006.

Mulyono. Dinamika Aktualisasi Nilai Pancasila dalam Berbansa dan bernegara., diunduh pada tanggal 20 Juli
2010 pukul 01.10 WIB

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