SYNOPTIC GOSPELS by jennyyingdi

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									                            SYNOPTIC GOSPELS:
                    THE LIFE AND TEACHINGS OF CHRIST

Thank you for studying The Life and Teachings of Christ with us. This may be the most
important course you will ever study. Together, Matthew, Mark, and Luke are 68
chapters – almost one third of the New Testament! These three Gospels present similar
accounts. As we seek to know more about our Saviour and Lord, we will blend the
synoptics together to get one unified version. This will enrich your life, and so will our
emphasis on practical applications and the Scriptures themselves. Get ready for a study
that will serve as a foundation for all of your life and ministry.

Before you begin the first lesson, take time to read the entire Gospel of Mark. Reading
this short account of the life and ministry of Jesus will provide a powerful overview of
the events and teachings important in this course. You will have a better frame of
reference when you begin the study lessons if you have just read the Gospel through.

Course Description
A study of the life and teachings of Christ based on Matthew, Mark, and Luke. After a
brief introduction to the world into which Jesus was born, it provides a chronological
study of His life. Emphasis is given to the context of His teachings and miracle. The
content is arranged to help learners apply the principles of the study to their own lives
and to use them in their preaching and teaching.

Course Objectives
Upon completion of the course, you should be able to
   1. Analyze the background, political setting, and religious setting into which Christ
      came.
   2. Compare and contrast the purposes and content of Matthew, Mark, and Luke.
   3. Identify the five teaching pillar in Matthew, and analyze their relationship to the
      rest of the Gospels.
   4. Identify five districts, ten important cities, and three seas in or near Palestine.
   5. Distinguish between Christ’s early ministry, great Galilean ministry, final year
      from Galilee to Jerusalem, and Passover week ministry.
   6. Analyze the relationship between the Kingdom of God, the church, and the world.
   7. Describe the preaching and teaching methods of Jesus.
   8. Analyze and participate in God’s plan to redeem through the life, death,
      resurrection, and commission of Christ.




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       UNIT 1: THE EARLY MINISTRY OF JESUS
A background study is needed to understand the life and ministry of Christ.
Therefore, the first unit of this course spans from the intertestamental period to
Christ’s early ministry. God has prepared the world for centuries before sending His
Son. He used the Persians, Greeks, Romans, and other civilizations and people, as
well as rulers like the Maccabees, to ready earth for the Messiah. Jesus came at a
precise moment predestined by the almighty God. There was no chance in His arrival.

The momentous event of Christ’s arrival and ministry on earth to set all people free
from their bondage to sin is similarly explained in three of the four Gospels (the
Synoptic Gospels). Despite their similarities, Matthew, Mark, and Luke were all
written with a different purpose in mind, and consequently, provide unique insights
into Christ’s life and ministry.

Unit 1 lays the foundation for the entire course. Hopefully, it will lead the reader to
praise God for having sent His Son, Jesus the Light of the World. As Simeon
testified, “For my eyes have seen Your salvation, which You have prepared in the
sight of all people, a light for revelation to the Gentiles and for glory to Your people
Israel” (Luke 2:30-32).

Studying the life and teachings of Christ is at the heart of discipleship, and following
Jesus is crucial to life and ministry. No matter how much a person already knows
learning more about the Lord should be exciting.

 CHAPTER 1: THE KING’S BACKGROUND, BIRTH AND EARLY YEARS

Lessons
1.1        The Background of the Gospels
1.2        The Birth of Jesus
1.3        The Early Years of Jesus

          CHAPTER 2: THE EARLY JUDEAN MINISTRY OF JESUS

Lessons
2.1        The King’s messenger and Baptism
2.2        The King’s temptation, rejection, invitation and promise




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                CHAPTER 1
 THE KING’S BACKGROUND, BIRTH AND EARLY
                  YEARS
The first lesson of Chapter 1 paints the colourful backdrop for Jesus’ birth. The
anticipation for Messiah’s arrival is depicted, and the significance of each Gospel is
stressed. Lesson 2 explores the miracle of Christ’s birth, examines Gabriel’s visits to
Zechariah and Mary, observes how God used ordinary people for extraordinary
purposes, and explores great truths through five Christmas songs. Then, the third
lesson explores Jesus’ lineage and examines His relationships with the people of His
day.

Before you begin working in these lessons, read these chapters in the Synoptic
Gospels: Matthew 1, 2; Luke 1-3.

Lesson 1.1        The Background of the Gospels

 Objectives
      1.1.1    Relate specific ways that God historically and politically prepared the
               earth for Christ’s coming.
       1.1.2   Compare and contrast the focus of the Gospels of Matthew, Mark, and
               Luke.

Lesson 1.2        The Birth of Jesus

 Objectives
      1.2.1    Summarize truths found in Gabriel’s visits to Zechariah and Mary.

Lesson 1.3        The Early Years of Jesus

 Objectives
  1.3.1        Relate lessons the contemporary church can learn from Jesus’ family
               lineage.
   1.3.2       Explain significance of Jesus’ name and virgin birth.
   1.3.3       Identify common attitudes towards Jesus as recorded by Matthew.




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                                        Lesson 1.1
          The Background of the Gospels
Objectives: Relate specific ways that God historically and politically prepared the
                            earth for Christ’s coming.


Take time to study this first section. Like a picture, this section helps frame the Gospels.
Consider some important events God orchestrated to precede Christ’s birth.


      Political History between the Testaments
In the Bible, the New Testament is just a page or two away from the Old Testament. However,
those pages represent a huge span of time. After the final book in the Old Testament had been
written, four hundred years elapsed before the events in the book of Matthew and vast changes
had taken place. Aramaic took the place of Hebrew as the language of Palestine; new religious
leaders – the Pharisees, Sadducees, and Scribes – guided religious thinking; Synagogues
(small places of worship, study and socialization) had become common; and the Jews were
ruled by the powerful and hated Roman Empire. After three hundred years under the cultural
influence of the Near East, change had come quickly and completely. What had happened?


The Greek Period
The Persian Empire was in power at the end of the Old Testament (when Zerubbabel and Jeshua
had rebuilt Jerusalem’s temple and Nehemiah had rebuilt Jerusalem’s wall). In 333 BC,
however, Alexander the Great conquered the Persian Empire and much of the known world,
including what remained of Israel and Judah. He Hellenized much of the world; meaning, he
spread Greek culture and influence everywhere he ruled. When Alexander died at age thirty-
three, he left no heir. Consequently, his empire was divided among four generals who competed
for control. The land they called Palestine was one of the disputed areas of their royal dynasties.

For a while these dynasties were tolerant of the Jew’s religion and way of life, but Antiochus IV
(Epiphanes meaning “the brilliant or shinning one”), 175-163 BC, wanted to crush Jewish
culture. Forcing Jews to accept the Greek language, culture and gods, he sentenced to death
those who owned or read the Torah (Jewish scriptures- the first five books of the Bible).
Epiphanes destroyed Jerusalem’s city walls and sold many Jews into slavery; he plundered the
temple in Jerusalem then made it a shrine for the Greek god Zeus; he even sacrificed a pig – an
unclean animal – on the temple’s alter in honour of Zeus.


The Independent Period
The Maccabees, a godly family of priests, revolted against Epiphanes. One of the five brothers,
Judas – who was nicknamed Maccabeus (“the hammer”) for his severe blows to Syrian army –
led the Jews in successful war for independence. This century of rare freedom was known as the
Maccabean period. The Jew’s resistance to the Hellenist’s assaults on their religion caused a
crucial shift. Jews closely guarded their faith, nation and culture. They rejected foreign gods for
good, distancing themselves from others while trying to live holy and pure lives. They were
careful to follow God’s laws. The sect of the Pharisees began in this period, and their beliefs and
practices reflect the separatism valued at the time.




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The Roman Period
In 63 BC, General Pompey conquered Jerusalem for Rome. During the invasion, he overtook
the temple, killing the priests. His reckless entrance into the Most Holy Place earned him Jew’s
hatred. At the time of Jesus’ birth, the people were still chafing under Rome’s rule. The Roman
practice of emperor worship caused bitter conflict. The Jews longed and prayed for the Messiah
to rescue them.

Q. 1 About how many years passed between the end of the Old Testament and the events in
     the book of Matthew?
Q. 2 Explain how the rise of the Pharisees reflects the Jews’ response to the Hellenistic
     attack on their religion?



                          God's Hand in History
Roman rule fostered a deep desire for the Messiah's coming and paved the way for Christ in
several ways.

The Pax Romana or "Roman peace"
The powerful Roman Empire unified the Mediterranean world under its control. This ushered in
a time of law, order, and peace. The relatively calm atmosphere allowed the coming of the
Prince of Peace to take center stage and also made spreading the gospel throughout the vast
empire much easier.

The Greek Language
When the Romans conquered Greece, they adopted much of its language. Greek became the
common language used in politics, learning, commerce, and culture. The shared language
enabled people in all areas of the Empire to communicate with each other. Later, this was an
especially valuable asset in spreading the gospel beyond the Jewish state.

The Old Testament was written in Hebrew. With the spread of the Greek language, these
Scriptures were translated into Greek (250-150 BC). The new translation was called the
Septuagint. Septuagint is a Latin word that means "the Seventy." It was believed that seventy
scholars finished the translation in seventy days.

The Septuagint made Old Testament teachings available in Greek. For the first time, all
educated people (including many Gentiles) could read about God. Jews in many nations could
read God's law even if they no longer spoke Hebrew. Even when Paul wrote his epistle to the
Romans, it was written in Greek, not Latin.

The Complex System of Roads
To reach, govern, and trade with all the areas of the Empire, the Romans developed a broad
network of roads. These roads also made spreading the gospel to the entire known world easier.

The Romans were ignorant of God, but He still used them for His purposes. Through the Roman
Empire, God prepared the world for Christ and the gospel to come. "When the time had fully
come, God sent his Son" (Galatians 4:4).

Q. 3 Name three periods of political control between the end of the Old Testament and the
     start of the New Testament.
Q. 4 In what three ways did God use the Romans to prepare the world for the Gospel?




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        Religious Life at the Time of Christ

Religious Groups
The Pharisees, whose name means "separated ones," were the major religious sect during the
life of Jesus. Their strict obedience to the Law initially served an important role in that it helped
preserve the Jewish faith in spite of pressure to compromise. However, by the time of Christ,
many Pharisees had become legalistic. This group often kept the letter of the Law, but not the
spirit of it. They gave their own complex traditions or interpretations of the Law equal weight
with God's written laws. Though most Pharisees were laymen, some were priests.

Most of these men were highly educated students of the Law, and many were disciples of
professional scribes. Pharisees took care of synagogue worship and learning. Pharisees, like
Saul of Tarsus, had strong religious beliefs. They accepted all of the Old Testament as God's
Word. Pharisees believed in angels, spirits, and life after death. The Gospels show it was the
Pharisees who most often challenged the teaching of Jesus. Most were more concerned with
small details than with justice, mercy, and faithfulness (Matthew 23:23-24). Thus, they became
angry with Jesus for healing on the Sabbath, and they did not approve of His eating with
unwashed hands or with His having mercy on sinners. Jesus' popularity with the common people
equally threatened the status of the Pharisees. Interestingly, this is the only Jewish sect to
survive to this day. It has become the basis of modem Orthodox Judaism.

However, not all Pharisees were legalistic and self-serving. Some, like Nicodemus, truly sought
God and accepted Jesus. Some, like Saul of Tarsus, turned from legalism and were greatly used
by God. Even the Pharisees realized some unhealthy extremes in their own ranks. This is
described in the first five of the seven types of Pharisees listed in the Talmud.

          The "shoulder" Pharisee, who carried his religious duties on his shoulder for all to see
          The "spare me a moment" Pharisee, who kept others waiting to draw attention to his
         good deeds. ("Wait for me while I do a good deed")
          The "blind" Pharisee, who closed his eyes so he wouldn't be tempted but who ran into
         a wall
          The "pestle" Pharisee, who kept his head bowed to keep from being tempted
         The "calculating" Pharisee, who kept a record of good deeds to make up for bad deeds
          The "God-fearing" Pharisee who was truly righteous
          The Pharisee who loved God

The Sadducees were not as numerous or as popular as the Pharisees, but they held more political
power. Many were priests by birth. They scorned belief in life after death, angels, and spirits
(Acts 23:6-8). They were willing to compromise with Greek influences for the sake of personal
power. They believed only the Torah was God's law. Sadducees held most of the positions on
the Sanhedrin, which was the highest Jewish court and the court that ruled Jesus' death.

The Sadducees were the major persecutors of the apostles and the early church. Their main
purpose was to continue the laws and rituals of the temple. Therefore, after the temple was
destroyed in AD 70, the Sadducees disappeared forever.

The Scribes were another religious group at the time of Jesus. They belonged mainly to the
party of the Pharisees, but as a body they were separate. Some Scribes were also members of the
Sanhedrin (Matthew 16:21). Scribes were experts in the study of the law, and consequently,
were often called lawyers. They began the services of the synagogues and often taught.




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Religious Structures
The temple in Jerusalem was the center of religious life for the Jews. They came from near and
far to worship and to offer sacrifices at the temple. Jews kept the religious feasts of Judaism,
especially the Feasts of Passover, Pentecost, and Tabernacles. Synagogues were also important
to the Jews. Unlike the temple, synagogues had no priests or sacrifices. They were schools,
community centers, and places to teach the Scriptures on the Sabbath. Many Jews lived far
.from Jerusalem and the temple; however, most of them lived close enough to attend a local
synagogue. Jesus often worshipped in synagogues (Matthew 13:54; Luke 4:15-30). Early
Christians often went to synagogues in new places to tell the Good News to Jews (Acts 13: 14;
26: 11). Some launched their ministry to others from there (Acts 9:20).

Q. 5 List some of the differences between the temple and synagogues.




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