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The Transcendental Movement

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The Transcendental Movement
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The Transcendental Movement



The term transcendentalism as used in American literature can be defined as a

belief in the innate divinity of every man and faith in his capability to

understand immortality, the soul, and God through intuition rather than through

pure reason. The Transcendentalists considered human nature divine. Since the

secret voice of God is within man, he has no need to obey any other command.

He can trust himself.

Transcendentalism emerged in New England in 1815 with the liberal preaching

of William Ellery Channing and reached its flowering in the late 1830’s and 40’s

with the publication of Emerson’s Nature and other essays. Among the major

ideas that the Transcendentalists emphasized were the desire to live close to

nature, the dignity of manual labor, the essential unity of all religions, as spirit of

tolerance and optimism, a defiance of tradition, a personal relationship with

God, a belief in democracy, and a disregard for external authority.



Characteristics of Transcendentalism



1. Sense knowledge is unreliable

2. All reality is in the long run spiritual

3. The only apt instrument for contacting the world outside is the mind

4. By the mind, they do not mean the reasoning process (also unreliable) but

a special faculty which puts them immediately in touch with truth

without any other aid or contact.

5. All reality is One. (This Oneness is called God or the Oversoul).

6. There is no distinction between God, men, and things for they are all

participants of the One.

7. Transcendentalism came to mean inspiration or intuition as a method of

arriving at truth.







The Flowering of New England (1829 – 1861)



Era began with hope of realizing the high promise of American individualism –

moved to Civil War



I. Historical Changes [beginning of Jackson’s administration to Civil

War]

1. frontier pushed to Rockies, then to Pacific (gold rush)

2. America’s population which had doubled between 1790 and 1830,

doubled again before 1870

3. Structure of nation changing – its basic values had been developed

in a context of farms, villages, small cities. Now America had to

face the new concentration of population and economic power

created by industrial and urban society

4. Now had a mass society – in which many were prevented from

self-development because of poverty or lack of education

5. A growing sense of nationhood

6. With the election of Andrew Jackson to the presidency – the

common man became involved in politics



II. Two Forces Propelling America [ 1 dissatisfaction with the present 2.

optimism about the future]



A. Reasons for Optimism

1. based on progress in science and technology (America

excelled in practical application of scientific knowledge {

ex. Machinery (reaper) and other agricultural machines –

it helped open up the West to farming) New roads,

canals, railroads reduced distances

2. Railroads – center of expanding economy (10,000 miles

crisscrossed eastern states by 1860)

3. Telegraph – helped bind the nation together (by 1861

reached CA)

B. Reasons for Dissatisfaction

1. Effects of Industrial Revolution

a. skilled craftsmen were replaced by machines often

operated by unskilled women and children

b. growth of ugly mill towns

c. child labor

2. Existence of Slavery in the South [Slavery was difficult to

reconcile with Declaration of Independence “all men

created equal”

C. Reform Measures (taken as result of the above)

1. Creation of some 58 “Utopian Communities” trying to be

a model of social perfection

2. Educational reforms

a. Public Education – before 1800 no state had a

public education system, by 1860 every state had

tax-supported public schools

b. Spread of Education – rapid growth of

newspapers, libraries, museums

c. Lyceums System – an association of citizens who

invited prominent intellectuals to give public

lectures

3. Women’s Rights

a. Women had been considered minors and under

control of fathers or husbands

1. could not own property

2. could not sign a contract

3. could not vote

b. with growth of education (public school system)

women were trained as teachers. As a result,

opportunities began to open for them

c. by 1840’s Women’s Rights had become a cause



4. Slavery – most disruptive issue of this period

a. Northerners sought outright abolition of slavery

b. Many writers became involved in Lowell wrote,

for abolitionist newspapers, Whittier devoted

himself to the clause



The era had begun with hope of realizing the high promise of American

individualism, but the conflicts that accompanied growing materialism and

reform led away to Civil War



III: Literature in the American Renaissance

A. This period (1830-60) called American Renaissance because of the high

quality of literary achievements of this period.

B. Reasons for contributing to this Renaissance

1. technological growth in publishing

2. increased size of reading public

3. significant contributions were made by a group of New

England writers (Emerson – Great champion of Am. Lit).



IV: The Transcendental Movement

A. The Transcendentalists [Emerson and Thoreau – Concord, MA)

1. Transcendental Club formed by Emerson, Thoreau, Margaret

Fuller, and Theodore Parker; gathered for moral and

philosophical discussions

2. The Deal – grew out of Transcendental Club; most influential

magazine of the time edited by Emerson and Fuller

3. Brook Farm – experimented in communal living; grew out of

Transcendental Club

B. Transcendentalism – a state of mind, a set of attitudes about man;

intellectual movement that encompasses religion, literature and

philosophy

1. Definition: {Transcendentalism is the view that the basic truths

of the universe lie beyond the knowledge we obtain from out

senses. Senses teach us facts and laws of the physical world and

through our capacity to reason we learn to use the information

and create science and technology.}

2. Basic Beliefs:

a. Basic truths can only be reached through instinct and

intuition (Intuition – the highest power of the soul – is

never reasons, never proves, but it perceives) Ex. It is

through intuition that we know the existence of our

own souls.

b. To arrive at the truth man must transcend (go beyond)

what his senses or books tell him. He must listen to his

inner soul (intuition)

c. Like Puritans, transcendentalists affirmed the

individual’s ability to experience God first hand. Unlike

the Puritan’s, however, they believed this ability was

given to everyone and not the “elect” few.

d. Heart of their writings based on the idea of the “Over

Soul” – the spiritual unity of all forms of beings with

God, humanity and nature sharing a universal soul.

e. From Romanticism, Transcendentalists borrowed such

ideas as value of individualism and goodness of the

natural world.

f. Since nature shares with humanity in the universal soul

– all of nature is significant

g. Transcendentalists studied nature as a means of self-

knowledge (delving deeply into mysteries of human

personality)



General achievement of Transcendentalists – to relate all individuals to

both the natural world and their own inner worlds.



V: The Anti-Transcendentalists

A. The Brahmins (Boston and Cambridge)

[Name from Brahmin – member of highest caste of Hindu society

1. James Russell Lowell

2. Henry Longfellow

3. Oliver Wendell Holmes

(Called Brahmins because they were socially important men

for whom literature was an accomplishment as well as a

vocation)



a. All were polished poets (popular in England)

b. Each had successful careers outside of literature:

Longfellow – foreign language teacher

Lowell – teacher, diplomat

Holmes – scientist, doctor, teacher of anatomy

c. Poetry valued for moral lessons it taught

d. Won European respect for American Literature



B. The Dissenters (Nathaniel Hawthorne and Herman Melville)

1. stressed the presence of evil in the universe (contrary to

optimism of Transcendentalists)

2. concerned with giving due weight to “power of

blackness” Evil

3. in their writing they wrestled with the central riddle of

existence – the presence of evil in a world of good

intentions

4. also pointed to the discrepancy between American ideals

and realities



Conclusion:

With the coming of the Civil War, the Flowering of New England, the

joyous period in the intellectual and cultural life of the nation was over

Hawthorne’s and Melville’s insistence of the power of evil seemed to have

greater relevance than the hopefulness and optimism of Emerson and Thoreau



Fireside Poets:

Longfellow, Lowell, Holmes, Whittier – called Fireside Poets. This fireside

poetry dealt principally with nature, the family and mythical material.

Ralph Waldo Emerson (call to individual greatness)

(1803 – 1882)



As a lecturer and writer he inspired generation after generation teaching them to

search for greatness within themselves.



Background:

Born in Boston – son of Unitarian minister; fatherless at early age

Entered Harvard at age of 14

Entered ministry – 3 years ago at age of 29 resigned it

Went to Europe – there he met Wordsworth and Earlyle



Views:

 He condemned systems of thought which forced men to intellectual

conformity

 “Trust thyself” one of his mottos



He was not seeking to formulate a precisely logical system. Instead, he sought

to arouse men to their own capacities and to make each man recognize that

there was within himself something of God.



While in Europe, Emerson was greatly influenced by Thomas Earlyle’s

preoccupation with individual greatness and search for a positive attitude

toward life had a lasting influence on Emerson.



Intellectual accomplishment – to overturn the 18th century view of nature as a

machine and of God as master machine. Instead, in his writings he set forth

the following points

1. that the only way to God is through trusting in the divinity that is in

all of us

2. he believed that Nature, like man’s individual mind is part of one’s

spiritual reality which he called the over-soul or God

3. Since the individual and nature are both parts of a single, spiritual

whole, men can find the way to God by opening themselves to the

benign influences of nature.

4. he is a transcendentalist – a believer in and a seeker for a higher,

deeper truth than that which is revealed by the senses or logical

analysis

5. he held the self up as the basis of morality, as superior to society and

as the ultimate standard of value (What he means is the essential self

which is each person’s share of the Over-Sould)

6. he believes individualism was a step toward the recognition of God

within us

In his earlier life he had been widely feared as a disturber of established ideas

and institutions. His emphasis on the direct working of divine inspiration and

essential divinity of all men disturbed people of the older generation who

thought that Emerson weakened the authority of the church and threatened the

stability of society.



Style:

1. Method of writing – not based on logic

2. Cared little for structure

3. Not concerned with unity in the paragraph

4. Uses brilliant illustrations

5. His method – to state a half-truth and state it violently [method of a poetic

mind]

6. Often remember Emerson’s sentences than the implication of his work as a

whole.



Not an original philosopher, but rather a moral teacher: (1) life of the spirit is

important (2) a man is to be a man – must be a nonconformist



Henry David Thoreau [Naturalist / Moral Philosopher]

(1817 – 1862)



Basic Belief: He set himself to realize Emerson’s ideas in practice

“Communion with nature – basis of his life and writing”

Believed nature is a reflection of an inner spiritual reality like Emerson

His life was spent in the pursuit of the essentials of reality and of experiences

that would bring him close to these essentials.



He went to Walden so he could strip his life of inessential things. In proportion

as a man simplifies his life, the laws of the universe will appear les complex. Not

quite the non-conformist that Emerson was in his pursuit of his dreams.



Aside {Graduated from Harvard, but when he could not make it as a writer, he

worked at temporary jobs (Ex. Emerson’s gardener and handyman) If he could

make a years earnings in 6 weeks – then he would stop working}



Emerson – was greatest influence on his life. He encouraged him to keep a

regular journal and write essays and poetry.



Literary Contributions:

1. Helped edit the transcendentalists journal Deal

2. “Civil Disobedience” – Essay written while he was at Walden. To show

his disapproval of the Mexican War and slavery, he refuses to pay war

taxes and as a result spent a night in jail. He wrote “Civil Disobedience”

which is a statement of the individual’s moral responsibility to resist

immoral acts of government.

3. Walden (1854) the supreme work in transcendentalist writing; subject: the

relation of the order and beauty of nature to the human mind and spirit.



Walden (1854)

Thoreau rebelled against society itself and went to Walden Pond and lived there

for 2 years. When he had proved that a man did not have to be a slave to routine,

that life could be made more simple, he resumed his life in society. The Walden

Pond episode was his most important experience.



Walden is the story of Thoreau’s experiment in living which he conducted for 2

years and 2 months in a one room house built by himself. Cost of venture $28.

Here he made first hand observations of nature without cutting himself off

completely from society. No hermit – he enjoyed visitors.

Walden covers three large areas:

1. It is an account of Thoreau’s daily tasks – working, planting, catching fish

barehanded, cultivating the land, taking walks

2. It is the story of his close observations of nature – the pond in summer and

winter, the wild animals, birds, plants, ants, storms

3. It is a study of man, his society and his universe: man’s unpredictable,

paradoxical way of complicating his existence and society’s change from

naturalness and contentment to mechanization and conformity brought

about by the Industrial Revolution.



Thoreau does not urge each man to live in the woods, but that each man learn

what is his own good life, to find out and pursue his own way not a meaningless

way derived from ancestors or contemporaries.

Chief principle demonstrated in Walden is still applicable today  simplify –

separate the essential from the trivial that surrounds us


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