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Survey of Preliminary Knowledge of Chinese Religions

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“Death by a Thousand Cuts”





Exam

1. From the Han Dynasty onward, the "state religion" of China

typically was



a. Confucian

b. Taoist

c. Buddhist

d. Shinto

2. The growth of Buddhism in China (after its importation from

India) can be partly attributed to





a. national unity and a

strong central

government

b. love of foreign

things

c. the separation of

church and state

d. steadily increasing

foreign trade

3. For Confucius, highest value is given to



a. ritual

b. reputation

c. the Tao of nature

d. political power

Bonus 1:

The greatest decade in pop music is the:









a. 60’s

b. 70’s

c. 80’s

d. 90’s

e. 00’s

4. Another word for Laozi’s notion of "non-action" might be



a. non-interference

b. virtue

c. indifference

d. inaction







无为

5. The setting for most religious activity in traditional China was



a. the state (i.e., the imperial court)

b. the village community (local temples)

c. the family

d. specifically religious groups such as Buddhist

monks and nuns

6. The meaning of "reciprocity" in Chinese ancestor worship is

best summarized in this statement:



a. Descendents are rewarded with regular offerings

for their supernatural aid to their ancestors.

b. All sons, regardless of their order of birth, should

worship their ancestors and maintain family

properties.

c. Children care for their parents after death as they

were cared for in life.

d. Women are raised by their parents but serve the

ancestors of their husbands.

Bonus 2: Match the song lyrics about radios to the groups that

wrote and sang them



All we hear is radio ga ga

A. Talking Heads 1.

Radio goo goo

B. Queen Radio ga ga

All we hear is radio ga ga

C. The Buggles Radio goo goo

Radio ga ga

All we hear is radio ga ga

Radio blah blah

Radio what's new ?

Someone still loves you

2. In my mind and in my car,

we can't rewind we've gone too far

Video killed the radio star.

Video killed the radio star.

3. Baby your mind is a radio

Got a receiver inside my head

Baby I'm tuned to your wavelength

Lemme tell you what it says:

Transmitter!

Oh! Picking up something good

Hey, radio head!

The sound...of a brand-new world.

7. The Chinese expression for "becoming a monk" literally means



a. "entering the temple"

b. "leaving the home"

c. "laying down the burden of thinking"

d. "shaving the head"

8. Life in a Chinese Taoist abbey most resembles being in







a. a church

b. a sect

c. a Buddhist

monastery

d. a family home

9. Chinese gods, ghosts, and ancestors



a. are generally other-worldly and supernatural

b. reside in a realm far removed from that of

humans

c. are more powerful than humans and cannot

be controlled by them

d. are modeled upon social stratification of

imperial society

10. The one statement that is definitely true is:





a. Chinese identify themselves deeply with a

particular religion

b. religion is diffused throughout Chinese culture

and traditions

c. modernization has "demystified" the

traditional religions of China

d. Chinese religion has been altered

permanently by the impact of Western ideas,

such as Christianity and communism

Bonus 3: Match the pictures to the stars





A. Bono (U2)

B. Trevor Horn 3

(Buggles)

C. Elvis Costello



2

1

11. Confucius defined 仁 as



a. 礼

b. 忠

c. 文

d. 恕

12. The Chinese pre-Qin philosopher who advocated the doctrine

of “universal love” was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

13. The Chinese pre-Qin philosopher who advocated the idea

that people are “naturally selfish” and “require sages and

teachers to correct them” was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

14. The Chinese pre-Qin philosopher who advocated the idea

that people are innately inclined to the good was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

15. One of the primary symbols of the Daode jing

(attributed to Laozi) is …



a. 信

b. 朴(樸)

c. 孝

d. 礼(禮)

16. Which of the following “Five Constant Relationships” (五常) is

regarded by Confucians to be primary?



a. Ruler – subject

b. Friend – friend

c. Parent – child

d. Teacher - student

17. Define the two characters 魂 – 魄



a. God (shen) – ghost (gui)

b. Father (fu) – mother (mu)

c. Fire (huo) – water (shui)

d. Yang soul (hun) – yin soul (po)

18. The idea of 礼 ( 禮 )was extended or redefined by

Confucius to mean



a. Heaven

b. Ritual

c. Propriety

d. Humanity

19. When a stable was destroyed by fire, Confucius did not ask

about



a. The groomer

b. The ghosts

c. The stable

d. The horses

20. One of the principle teachings of the Book of Zhuangzi is



a. 礼节 ( 禮節 )

b. 无为 ( 無爲 )

c. 无用之用 (無用之用)

d. 人之性恶 (人之性惡 )

21. The meaning of 混沌 (hundun) is



a. Chaos

b. Soup

c. Humpty-dumpty

d. Primordial beginning

e. All of the above

22. The fifth day of the fifth lunar month

– called 端午 (duanwu) festival – is celebrated because





a. There is an imbalance of yin and yang, so

people should “celebrate yin”

b. There is an imbalance of yin and yang, so

people should “celebrate yang”

c. It is Spring! (the holiday is also called

“Spring Festival”)

d. Ghosts are roaming at noon, when they

usually roam at night

23. “Eat drink and be merry, for tomorrow ye shall die” is a

sentiment most likely shared by





a. Legalists/Realists

b. Confucians

c. Taoists

d. Mo-hists

24. The character 气 ( 氣 )can be translated as





a. steam / breath / pneuma

b. rice (long-grain)

c. yang (principle of aggression)

d. transformation, transmutability

25. What are the 五行?





a. The “five relationships”

b. The “five books” traditionally said to have

been “edited” by Confucius

c. The “five elements”

d. The “five cardinal virtues”

“Death by a Thousand Cuts”





Answers

1. From the Han Dynasty onward, the "state religion" of China

typically was



a. Confucian

b. Taoist

c. Buddhist

d. Shinto

1. From the Han Dynasty onward, the "state religion" of China

typically was



a. Confucian

b. Taoist

c. Buddhist

d. Shinto

2. The growth of Buddhism in China (after its importation from

India) can be partly attributed to





a. national unity and a

strong central

government

b. love of foreign

things

c. the separation of

church and state

d. steadily increasing

foreign trade

2. The growth of Buddhism in China (after its importation from

India) can be partly attributed to





a. national unity and a

strong central

government

b. love of foreign

things

c. the separation of

church and state

d. steadily increasing

foreign trade

3. For Confucius, highest value is given to



a. ritual

b. reputation

c. the Tao of nature

d. political power

3. For Confucius, highest value is given to



a. ritual

b. reputation

c. the Tao of nature

d. political power

Bonus 1:

The greatest decade in pop music is the:









a. 60’s

b. 70’s

c. 80’s

d. 90’s

e. 00’s

Bonus 1:

The greatest decade in pop music is the:









a. 60’s

b. 70’s

c. 80’s

d. 90’s

e. 00’s

4. Another word for Laozi’s notion of "non-action" might be



a. non-interference

b. virtue

c. indifference

d. inaction







无为

4. Another word for Laozi’s notion of "non-action" might be



a. non-interference

b. virtue

c. indifference

d. inaction







无为

5. The setting for most religious activity in traditional China was



a. the state (i.e., the imperial court)

b. the village community (local temples)

c. the family

d. specifically religious groups such as Buddhist

monks and nuns

5. The setting for most religious activity in traditional China was



a. the state (i.e., the imperial court)

b. the village community (local temples)

c. the family

d. specifically religious groups such as Buddhist

monks and nuns

6. The meaning of "reciprocity" in Chinese ancestor worship is

best summarized in this statement:



a. Descendents are rewarded with regular offerings

for their supernatural aid to their ancestors.

b. All sons, regardless of their order of birth, should

worship their ancestors and maintain family

properties.

c. Children care for their parents after death as they

were cared for in life.

d. Women are raised by their parents but serve the

ancestors of their husbands.

6. The meaning of "reciprocity" in Chinese ancestor worship is

best summarized in this statement:



a. Descendents are rewarded with regular offerings

for their supernatural aid to the ancestors.

b. All sons, regardless of their order of birth, should

worship their ancestors and maintain family

properties.

c. Children care for their parents after death as they

were cared for in life.

d. Women are raised by their parents but serve the

ancestors of their husbands.

Bonus 2: Match the song lyrics about radios to the groups that

wrote and sang them



All we hear is radio ga ga

A. Talking Heads 1.

Radio goo goo

B. Queen Radio ga ga

All we hear is radio ga ga

C. The Buggles Radio goo goo

Radio ga ga

All we hear is radio ga ga

Radio blah blah

Radio what's new ?

Someone still loves you

2. In my mind and in my car,

we can't rewind we've gone too far

Video killed the radio star.

Video killed the radio star.

3. Baby your mind is a radio

Got a receiver inside my head

Baby I'm tuned to your wavelength

Lemme tell you what it says:

Transmitter!

Oh! Picking up something good

Hey, radio head!

The sound...of a brand-new world.

Bonus 2: Match the song lyrics about radios to the groups that

wrote and sang them



All we hear is radio ga ga

A. Talking Heads 1.

Radio goo goo

B. Queen Radio ga ga

All we hear is radio ga ga

C. The Buggles Radio goo goo

Radio ga ga

All we hear is radio ga ga

Radio blah blah

Radio what's new ?

Someone still loves you

2. In my mind and in my car,

we can't rewind we've gone too far

Video killed the radio star.

Video killed the radio star.

3. Baby your mind is a radio

Got a receiver inside my head

Baby I'm tuned to your wavelength

Lemme tell you what it says:

Transmitter!

Oh! Picking up something good

Hey, radio head!

The sound...of a brand-new world.

7. The Chinese expression for "becoming a monk" literally means



a. "entering the temple"

b. "leaving the home"

c. "laying down the burden of thinking"

d. "shaving the head"

7. The Chinese expression for "becoming a monk" literally means



a. "entering the temple"

b. "leaving the home"

c. "laying down the burden of thinking"

d. "shaving the head"

8. Life in a Chinese Taoist abbey most resembles being in







a. a church

b. a sect

c. a Buddhist

monastery

d. a family home

8. Life in a Chinese Taoist abbey most resembles being in







a. a church

b. a sect

c. a Buddhist

monastery

d. a family home

9. Chinese gods, ghosts, and ancestors



a. are generally other-worldly and supernatural

b. reside in a realm far removed from that of

humans

c. are more powerful than humans and cannot

be controlled by them

d. are modeled upon social stratification of

imperial society

9. Chinese gods, ghosts, and ancestors



a. are generally other-worldly and supernatural

b. reside in a realm far removed from that of

humans

c. are more powerful than humans and cannot

be controlled by them

d. are modeled upon social stratification of

imperial society

10. The one statement that is definitely true is:





a. Chinese identify themselves deeply with a

particular religion

b. religion is diffused throughout Chinese culture

and traditions

c. modernization has "demystified" the

traditional religions of China

d. Chinese religion has been altered

permanently by the impact of Western ideas,

such as Christianity and communism

10. The one statement that is definitely true is:





a. Chinese identify themselves deeply with a

particular religion

b. religion is diffused throughout Chinese culture

and traditions

c. modernization has "demystified" the

traditional religions of China

d. Chinese religion has been altered

permanently by the impact of Western ideas,

such as Christianity and communism

Bonus 3: Match the pictures to the stars





A. Bono (U2)

B. Trevor Horn 3

(Buggles)

C. Elvis Costello



2

1

Bonus 3: Match the pictures to the stars





A. Bono (U2)

B. Trevor Horn 3

(Buggles)

C. Elvis Costello



2

1

11. Confucius defined 仁 as



a. 礼

b. 忠

c. 文

d. 恕

11. Confucius defined 仁 (ren) as



a. 礼

b. 忠

c. 文

d. 恕 (shu)

12. The Chinese pre-Qin philosopher who advocated the doctrine

of “universal love” was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

12. The Chinese pre-Qin philosopher who advocated the doctrine

of “universal love” was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

13. The Chinese pre-Qin philosopher who advocated the idea that

people are “naturally selfish” and “require sages and teachers to

correct them” was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

13. The Chinese pre-Qin philosopher who advocated the idea that

people are “naturally selfish” and “require sages and teachers to

correct them” was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

14. The Chinese pre-Qin philosopher who advocated the idea that

people are innately inclined to the good was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

14. The Chinese pre-Qin philosopher who advocated the idea that

people are innately inclined to the good was



a. Xunzi 荀子

b. Mozi 墨子

c. Mengzi 孟子

d. Laozi 老子

15. One of the primary symbols of the Daode jing

(attributed to Laozi) is …



a. 信

b. 朴(樸)

c. 孝

d. 礼(禮)

15. One of the primary symbols of the Daode jing

(attributed to Laozi) is …



a. 信

b. 朴 ( 樸 )pu: the “uncarved block”

c. 孝

d. 礼(禮)

16. Which of the following “Five Constant Relationships” (五常) is

regarded by Confucians to be primary?



a. Ruler – subject

b. Friend – friend

c. Parent – child

d. Teacher - student

16. Which of the following “Five Constant Relationships” (五常) is

regarded by Confucians to be primary?



a. Ruler – subject

b. Friend – friend

c. Parent – child

d. Teacher - student

17. Define the two characters 魂 – 魄



a. God (shen) – ghost (gui)

b. Father (fu) – mother (mu)

c. Fire (huo) – water (shui)

d. Yang soul (hun) – yin soul (po)

17. Define the two characters 魂 – 魄



a. God (shen) – ghost (gui)

b. Father (fu) – mother (mu)

c. Fire (huo) – water (shui)

d. Yang soul (hun) – yin soul (po)

18. The idea of 礼 ( 禮 )was extended or redefined by

Confucius to mean



a. Heaven

b. Ritual

c. Propriety

d. Humanity

18. The idea of 礼 ( 禮 )was extended or redefined by

Confucius to mean



a. Heaven

b. Ritual

c. Propriety

d. Humanity

19. When a stable was destroyed by fire, Confucius did not ask

about



a. The groomer

b. The ghosts

c. The stable

d. The horses

19. When a stable was destroyed by fire, Confucius did not ask

about



a. The groomer

b. The ghosts

c. The stable

d. The horses





He asked, “Was anyone hurt?” He did not ask about the horses.

20. One of the principle teachings of the Book of Zhuangzi is



a. 礼节 ( 禮節 )

b. 无为 ( 無爲 )

c. 无用之用 (無用之用)

d. 人之性恶 (人之性惡 )

20. One of the principle teachings of the Book of Zhuangzi is



a. 礼节 ( 禮節 )

b. 无为 ( 無爲 )

c. 无用之用 (無用之用)

d. 人之性恶 (人之性惡 )





“the usefulness of uselessness”

21. The meaning of 混沌 (hundun) is



a. Chaos

b. Soup

c. Humpty-dumpty

d. Primordial beginning

e. All of the above

21. The meaning of 混沌 (hundun) is



a. Chaos

b. Soup

c. Humpty-dumpty

d. Primordial beginning

e. All of the above

22. The fifth day of the fifth lunar month

– called 端午 (duanwu) festival – is celebrated because





a. There is an imbalance of yin and yang, so

people should “celebrate yin”

b. There is an imbalance of yin and yang, so

people should “celebrate yang”

c. It is Spring! (the holiday is also called

“Spring Festival”)

d. Ghosts are roaming at noon, when they

usually roam at night

22. The fifth day of the fifth lunar month

– called 端午 (duanwu) festival – is celebrated because





a. There is an imbalance of yin and yang, so

people should “celebrate yin”

b. There is an imbalance of yin and yang, so

people should “celebrate yang”

c. It is Spring! (the holiday is also called

“Spring Festival”)

d. Ghosts are roaming at noon, when they

usually roam at night

23. “Eat drink and be merry, for tomorrow ye shall die” is a

sentiment most likely shared by





a. Legalists/Realists

b. Confucians

c. Taoists

d. Mo-hists

23. “Eat drink and be merry, for tomorrow ye shall die” is a

sentiment most likely shared by





a. Legalists/Realists

b. Confucians

c. Taoists

d. Mo-hists

24. The character 气 ( 氣 )can be translated as





a. steam / breath / pneuma

b. rice (long-grain)

c. yang (principle of aggression)

d. transformation, transmutability

24. The character 气 ( 氣 )can be translated as





a. steam / breath / pneuma

b. rice (long-grain)

c. yang (principle of aggression)

d. transformation, transmutability

25. What are the 五行?





a. The “five relationships”

b. The “five books” traditionally said to have

been “edited” by Confucius

c. The “five elements”

d. The “five cardinal virtues”

25. What are the 五行?





a. The “five relationships”

b. The “five books” traditionally said to have

been “edited” by Confucius

c. The “five elements”

d. The “five cardinal virtues”

Congratulations to the Winners



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