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Wahinya 1





Clare Wahinya



Instructor: Kathye Bergin



ENG 1302



April 21, 2011









Healing





Merriam Webster’s Dictionary defines the word heal as “…to restore to health, or



…to mend”. This involves a process whereby the item that is “broken” is put back



together to a better shape or to its original form.









Figure 1



In the poem “Women”, the author Adrienne Rich, portrays her three sisters as follows:





My three sisters are sitting

Wahinya 2





On rocks of black obsidian



For the first time, in this light, I can see who they are.







My first sister is sewing her costume for the procession



She is going as the Transparent Lady



And all her nerves will be visible.







My second sister is also sewing



At the seam of her heart which has never healed entirely



At last, she hopes the tightness in her chest will ease.







My third sister is gazing



At a dark-red crust spreading westward far out on the sea



Her stockings are torn, but she is beautiful (899).







Relevance





From this poem, the author sets a dull theme through the three sisters who seem to



have gone through some kind of “tear” in their lives. The author uses symbolism to



show this by the fact that the first two sisters are sewing, each sewing a different thing.



Additionally, Rich presents the three sisters sitting on a black obsidian rock (899). This



is another great use of symbolism because the obsidian rock is usually found in areas



that have had recent volcanic activity (Geology). Rich relates the recent volcanic activity



to the tears that the three sisters have gone through. The reader is led to believe that



through their experiences, the three sisters have hidden their real selves even from the

Wahinya 3





author. This is because in the last line of the first stanza the author says she will finally



see who the three sisters really are (Rich 899).





Healing Process





As the three sisters sew, they are individually making attempts to heal their wound.



However, from the author’s point of view, the first sister is at the point where she can



finally express her anger. Even though it may not seem like much progress to the



reader, this is indeed a positive direction toward healing. According to Kubler-Ross’



theory, when one is recovering from some pain-causing situation, he/she goes through



five steps:





 Denial



 Anger



 Bargaining



 Depression



 Acceptance (Buglass 45).





Therefore, the first sister is in the anger stage, which is the second step towards



healing. On the other hand, the second sister is hoping that the chest tightness she has



been experiencing will finally go away. Like her sister, she is also making the effort



alone, trying to overcome the loss or pain she feels. Last but not least, the third sister is



not sewing, even though she has a tear on the stocking she is wearing. Instead, she is



gazing far out in the sea (899). Rich refreshes the reader’s memory by depicting the



third sister as having a new “tear”, and one that will probably need sewing sometime



down the road. According to the theorist Kubler-Ross, the third sister is depicting signs

Wahinya 4





of being in the first stage of grieving, which is denial. Instead of focusing on the tear she



has on her leg, she is gazing away, and ignores her own problems. The reader is also



led to the notion that the third sister may not actually believe that she has gone through



a devastation that needs care.





Aided Healing or Self-Help





Rich makes the reader wonder why the women are going through the healing process



on their own, instead of having friends, family, or professionals helping them. It is



possible that the three women see their hurts as personal and ones they cannot burden



others with. Also, they might have accepted the fact that “there is a time for



everything…a time to kill and a time to heal…a time to mourn and a time to dance… a



time to tear and a time to kill…” (Ecclesiastes 3:1-8). Another possibility is that the



women are using what is readily available to them as a means of coping with the pain



they have endured. As Otto says, sewing is something that women have done since









Figure 2

Wahinya 5





hundreds of years ago (6). Therefore, it might come naturally to the sisters to get into



sewing in an attempt to ease their pain or as they try to cope.





Impaired Healing





Rich implies that the first and second sisters have had the need to mend their “broken



hearts” for awhile, but they have not achieved complete healing. As the reader, one



relates these two women to today’s society where so many people have endured hurtful



situations and have never gone beyond the hurt. But like is the case of the two sisters,



several factors might contribute to this impaired healing:





 Lack of other available resources and hence resorting to using what is currently



available. The sisters use sewing, but it is not fully effective.



 Lack of support. The two sisters are depicted as each sewing her own garment,



with no interaction or presence of other people to help them.



 Social isolation. The author is now able to see who her three sisters really are.



The second sister is also shown letting out her anger through the statement “her



nerves will be visible” (899).





Through reading this poem by Rich, the reader gets in the shoes of the hurting sisters,



and hence the hurting people in today’s world that are attempting to get healing. It is an



eye opener for the reader to see the problems impairing the healing process and to help



those stuck in the process. The author also depicts that self-help to aid in healing is a



positive step, but when optimum results are not attained, one should seek help from



elsewhere.

Wahinya 6

Wahinya 7





Works Cited



Buglass, E. “Grief and Bereavement Theories.” Nursing Standard. 24.41(2010) 44-47.



EBSCO.





Daniel, Lillian. "The cracked vase." Christian Century 08 Aug. 2006: 31. Academic



Search Complete. 11 Mar. 2011. EBSCO.





Fig. 1 image from achristianhome.org.





Fig. 2 image from zazzle.com





Geology. “News and Information About Geology.” April 21, 2011. Web.





Merriam Webster Dictionary. April 21, 2011.





New International Version. Ed. Chuck Swindoll. Dallas, TX. 1999.





Rich, Adrienne. “Women.” Literature: An Introduction to Fiction, Poetry, Drama, and



Writing, 11th Edition. Longman. 899. Print





Rank, Otto. "Conquering Cities and “Conquering” Women: A Contribution to the



Understanding of Symbolism in Poetry." Political Psychology 31.1 (2010): 6-19.



Academic Search Complete. EBSCO. Web. 11 Mar. 2011. EBSCO.





Upton D, Soloweij, K. “Pain and Stress as Contributors to Delayed Wound



Healing.” Wound Practice and Research. August 2010: 114-122. EBSCO.

Wahinya 8



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