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Lent 2012 Living water_secondary

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Living water

Water and liberation: ―Raise your staff

in Scripture and and stretch out your hand over the sea to

Catholic Social Teaching divide the water so that the Israelites can

go through the sea on dry ground.‖

(Exodus 14:16)

SCRIPTURE



You could use these Bible verses as a ―...and the Israelites went through the sea

stimulus for discussion or when

on dry ground, with a wall of water on

planning times of prayer or liturgy.

their right and on their left.‖

Explore the stories around these

passages. (Exodus 14:22)





―The water flowed back and covered the

Water and Creation: ―Now the earth was chariots and horsemen—the entire army of

formless and empty, darkness was over Pharaoh that had followed the Israelites

the surface of the deep, and the Spirit of into the sea. Not one of them survived.‖

God was hovering over the waters.‖ (Exodus 14:28)

(Genesis 1:2)



Water and thirst for God: ―As the deer

Water and the relationship between pants for streams of water, so my soul

God and people (covenant): ―He waited pants for you, my God.‖

seven more days and again sent out the (Psalm 42)

dove from the ark. When the dove

returned to him in the evening, there in its Water and joy: ―Joyfully you will draw

beak was a freshly plucked olive leaf! Then water from the springs of salvation.‖

Noah knew that the water had receded (Isaiah 12:3)

from the earth. He waited seven more

days and sent the dove out again, but this Water and the vision of life to come:

time it did not return to him.‖ ―Then will the lame leap like a deer, and

(Genesis 8:10-12) the mute tongue shout for joy. Water will

gush forth in the wilderness and streams in

the desert.‖









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(Isaiah 35:6)

―As soon as Jesus was baptised, he went

―I will make rivers flow on barren heights, up out of the water. At that moment

and springs within the valleys. I will turn heaven was opened, and he saw the Spirit

the desert into pools of water, and the of God descending like a dove and

parched ground into springs.‖ alighting on him.‖

(Isaiah 41:18) (Matthew 3:16)





―For the Lamb at the centre of the throne Water and service: ―And if anyone gives

will be their shepherd; ‗he will lead them to even a cup of cold water to one of these

springs of living water. And God will wipe little ones who is my disciple, truly I tell

away every tear from their eyes.‘‖ you, that person will certainly not lose

(Revelation 7:17) their reward.‖

(Matthew 10:42)

Water and hardship: ―We must buy the

water we drink; our wood can be had only ―Then he turned toward the woman and

at a price.‖ said to Simon, ‗Do you see this woman? I

(Lamentations 5:4) came into your house. You did not give me

any water for my feet, but she wet my feet

Water and justice: ―Let justice flow like a with her tears and wiped them with her

river, and uprightness like a never-failing hair.‘‖

stream!‖ (Luke 7:44)

(Amos 5:24)

―After that, he poured water into a basin

―Let anyone who is thirsty come to me! and began to wash his disciples‘ feet,

Let anyone who believes in me come and drying them with the towel that was

drink! As scripture says, ‗From his heart wrapped around him.‖

shall flow streams of living water.‘‖ (John 13:5)

(John 7:37b-38)

Water and everlasting life: ―Jesus

Water, baptism and the Spirit: ―[John answered her, ‗If you knew the gift of God

the Baptist said] ‗I baptise you with water and who it is that asks you for a drink, you

for repentance. But after me comes one would have asked him and he would have

who is more powerful than I, whose given you living water.‘‖

sandals I am not worthy to carry. He will (John 4:10)

baptize you with the Holy Spirit and fire.‘‖

(Matthew 3:11)









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―Jesus said, ‗...but whoever drinks the belong to everyone. She must above all

water I give them will never thirst. Indeed, protect mankind from self-destruction.

the water I give them will become in them

a spring of water welling up to eternal Pope John XXIII, Pacem in Terris

life.‘‖ (Peace on earth), para. 64:

(John 4:14) The public administration must therefore

give considerable care and thought to the

ENCYCLICALS question of social as well as economic



Encyclicals are letters written by the progress, and to the development of

Pope on important topics. essential services in keeping with the

expansion of the productive system. Such

Pope Benedict XVI, Caritas in Veritate services include road-building,

(Charity in truth), para. 27: transportation, communications, drinking-

The right to food, like the right to water, water, housing, medical care, ample

has an important place within the pursuit facilities for the practice of religion, and

of other rights, beginning with the aids to recreation. The government must

fundamental right to life. It is therefore also see to the provision of insurance

necessary to cultivate a public conscience facilities, to obviate any likelihood of a

that considers food and access to water as citizen's being unable to maintain a decent

universal rights of all human beings, standard of living in the event of some

without distinction or discrimination. misfortune, or greatly increased family

responsibilities.

Pope Benedict XVI, Caritas in Veritate

(Charity in truth), para. 51: Pope John Paul II, Solicitudo Rei

Peace in and among peoples would also Socialis (The social concerns of the

provide greater protection for nature. The Church), III.14:

hoarding of resources, especially water, Looking at all the various sectors - the

can generate serious conflicts among the production and distribution of foodstuffs,

peoples involved. Peaceful agreement hygiene, health and housing, availability of

about the use of resources can protect drinking water, working conditions

nature and, at the same time, the well- (especially for women), life expectancy and

being of the societies concerned. other economic and social indicators - the

general picture is a disappointing one, both

The Church has a responsibility towards considered in itself and in relation to the

creation and she must assert this corresponding data of the more developed

responsibility in the public sphere. In so countries. The word "gap" returns

doing, she must defend not only earth, spontaneously to mind.

water and air as gifts of creation that









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to God's call

Pope John XXIII, Mater et Magistra and thus became a wellspring

(Mother and teacher), para. 127: of the goodness which flows forth from

In the first place, considerable thought him.

must be given, especially by public Show us Jesus. Lead us to him.

authorities, to the suitable development of Teach us to know and love him,

essential facilities in country areas—such so that we too can become

as roads; transportation; means of capable of true love

communication; drinking water; housing; and be fountains of living water

health services; elementary, technical and in the midst of a thirsting world.

professional education; religious and

recreational facilities; and the supply of Short intercessory prayer based on

modern installations and furnishings for Pope Benedict XVI’s prayer in Deus

the farm residence. Such services as these Caritas Est (God is love)

are necessary nowadays if a becoming God,

standard of living is to be maintained. In Help us to become fountains of living water

those country areas where they are in the midst of a thirsting world.

lacking, economic and social progress is Amen.

either prevented or greatly impeded, with

the result that nothing can be done to SYMBOLISM

retard the drift of population away from

In the Church, water is rich in

the land, and it even becomes difficult to symbolism. Here are some of the

make a good appraisal of the numbers times water is used, which your group

involved. might wish to explore.





PRAYER



Pope Benedict XVI finished his

encyclical Deus Caritas Est with a

EXPLORING SYMBOLISM:

prayer that you might want to

 How is water used?

consider using when reflecting on

 Why is water used?

water. A shorter version is also

 What does it symbolise?

included.

 How could you reflect on that aspect

of water in your everyday life?

Prayer at the end of Deus Caritas Est

(God is love)

Holy Mary, Mother of God,  Baptism

you have given the world its true light,

Jesus, your Son – the Son of God.

You abandoned yourself completely









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 Using holy water to make the sign

of the cross when you enter a

church



 Blessing of the water with the

Paschal candle



 During Mass, the priest dips his

fingers in some water as a symbol

of cleansing



 A drop of water is poured into the

wine before it is blessed



 Sprinkling the congregation with

holy water during special Masses



 During a funeral, the coffin will be

sprinkled with holy water







WHAT NEXT?



These passages can be used on their

own or along with some of our other

water resources.









CHECK OUT:

 Testing the water. Short water

activities that can be used as starters

or icebreakers. cafod.org.uk/lent

(CAF2285)

 Making a model water filter.

cafod.org.uk/lent (CAF2282)

 Will you wash my feet? Water liturgy

involving washing each other‘s feet.

cafod.org.uk/lent

 cafod.org.uk/lent Lent Fast Day

resources

 cafod.org.uk/thirst Thirst for change

water campaign resources









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