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Buddhism

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BUDDHISM

Sacred History

BASIC TERMS

 Buddha – one who is enlightened; who

has seen the truth of dharma

 Dharma – the teaching of Buddha;

Buddha revealed the teaching, dharma

(his insight into the nature of the world)

which must be known to follow the way of

salvation

 N.b. cf. Hinduism in which dharma was the

law which governed the cosmos

 Nirvana– final liberation; the end of

bondage to the cycle of samsara

EMERGENCE OF BUDDHISM

A. Foundations of Buddhism

 Founded by Siddhartha Gautama (the Buddha)

probably in 6th cent. B.C..

 India

 Parallels some developments in Hinduism

 Roughly contemporary with Upanishads which had

introduced ideas of samsara, karma, etc.

 W/ this developments in Hinduism came pursuit of

liberation through asceticism and/or mediation

 Buddhism rejects tradition of Brahmans including:

 Claims for the Vedas

 Caste system

EMERGENCE OF BUDDHISM

 Buddhism emerged during a time of

intense religious activity

 Challenges to Brahmanical tradition

 W/ religious rituals and sacrifice

 Upanishads

 Asceticism

 Philosophy



 Knowledge of relationship between atman and

Brahman

 Skepticism

 Materialism

 Jainism

MAJOR PERIODS OF DEVELOPMENT

B. Major Periods of Development

1. The Early Period (6th cent. B.C.-1st cent.

A.D.

• Time of Gautama Buddha

• Teaching consolidated and canon scriptures put

down in writing

• Theravada Buddhism

• Mahayana Buddhism emerges c. 3rd cent. B.C..

2. Classical Period (1st cent. A.D. onward)

• Spreads to China, Japan and Korea

3. Medieval Period (7th –18th cent. A.D.)

• Importance of recitation of mantras

• Magical rites

4. Modern Period

C. EXPANSION OF BUDDHISM

 Unlike Hinduism,

expansionary

 Adaptation to different

cultural environments

 Early Buddhism ‘non-

theistic’

1. Theravada

 Southeast Asia (from 3rd

cent. BCE)

 Sri Lanka (3rd cent. B.C..)

 Burma (now Myanmar) (3rd

cent. B.C..)

 Combined with indigenous

shamanistic practices

 Thailand (4th cent. A.D.)

 Cambodia (4th cent. A.D.)

 Indonesia (over 1000

inhabited islands) (4th and

5th cents. A.D.)

 Hinduism (by 5th cent.)and

Buddhist

 Now Muslim (but cf. Bali)

 By 13th cent. Sharp decline

in India

EXPANSION (CONT.)

2. Mahayana

 Central and East Asia

 China

 Along with Confucianism and Taoism/Daoism

 Pure Land

 Chan

 Vietnam

 Chan – esp. monastic

 Pure Land - villages

 Korea (4th cent. A.D.)

 Pure Land

 Son (Chan) – esp. monastic

 Along with shamanistic practices

 Japan (6th cent. A.D.)

 Pure Land

 Zen (cf. Chan)

EXPANSION (CONT.)

3. Vajrayana and Tibetan Buddhism

 7th cent. A.D.

 Indigenous religion - Shamanism

 Tantric Buddhism vs. Chan Buddhism

 Lamaism

 Lamas are spiritual leaders w/greatest authority

 Emergence of the Geluk-pa

 Brings together different schools of thought in Tibetan

Buddhism

 Dalai Lama – head of school of Geluk-pa

 Series of incarnations

 Incarnation of bodhisattva Avalokiteshvara

 Modern Buddhism

 Threatened by communism and secularism

GAUTAMA BUDDHA

C. Gautama Buddha

A. Birth stories exhibit different attributes of the

Buddha in his past lives which he was perfecting

A. Largely legendary accounts; point of stories is to serve

as paradigms for those who wish to follow the same

path

B. He is not a divine figure but he is given a status

higher than ordinary people

GAUTAMA BUDDHA

C. Gautama

• Hindu of warrior class

• Prince- led a sheltered, protected life

• Birth

 Miraculous

 Bodhisattva takes form of elephant and Maya loses

desire to have sex

• Marries at 16 and has child

 By having son, he is firmly bound to the

householder stage of life

• Being groomed to be a chieftain

MAYADEVI

GUATAMA & THE FOUR SIGHTS



 Guatama is jolted by four

sights:

1) An old man (old age)

2) A sick person

3) A corpse

4) A wandering beggar; one who

has renounced the world

GAUTAMA & THE GREAT RENUNCIATION

• The Great Renunciation

• At 29 takes on life of wandering recluse

• His desertion of princely life is a rejection of

things that are impermanent.

• Son’s name ‘Rahula’ means ‘fetter’

• Takes on life of severe austerity and reflection

going through series of teachers

• But eventually takes food – represents rejection of

extreme asceticism

• Attains enlightenment under the bodhi tree in

which he:

• Understands the nature of the world

• And the means to overcome suffering

GAUTAMA: THE 3 WATCHES OF NIGHT

 Three Watches of the Buddha Undisturbed by

Night Under the Bodhi

Tree (around 35 years old) Mara

 White: First phase of

enlightenment in which

he sees all his own past

lives/trajectories

 Black: Second phase he

sees the preceding lives of

all creatures

 Red: Third phase he

realizes the causal factors

which brings about these

trajectories

 Upon understanding the

cause, he attains radical

enlightenment

 Tempted to achieve

nirvana but stays

GAUTAMA: THE FIRST SERMON



Delivers first sermon: Sermon of

the Turning of the Wheel which

spells out his insight

 Lays out idea of the ‘middle path’

 Expounds on the Four Noble

Truths

 Expounds on the Eightfold Path

 He/she has broken bondage of samsara

STEERING THE MIDDLE PATH

GAUTAMA: FOUNDS THE SANGHA

 Founds the sangha= community dedicated

to following the path which lead to

enlightenment

 Following path requires withdrawal from

society and joining a monastic community

 Men and women may achieve enlightenment

 Rejection of caste system

 Different levels of attainment may be achieved

 Final stage is that of arhant one who has achieved

nirvana and lives as one who is completely

enlightened

 In Theraveda from of Buddhism, only monks & nuns

may achieve enlightenment

 Lay people may accumulate merit and reach a place in

future life where nirvana may become possible



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