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Believe in the Gift of God's Son _9-9-2007_ Gift-giving is one of

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					Believe in the Gift of God’s Son (9-9-2007)
  Gift-giving is one of the most common expressions of love and care in our society. Birthdays, weddings, baptisms,
namedays, retirements, house-warmings, baby showers are just a few occasions when gifts are given. Often, the
value of the gift is in direct proportion to the love shared. I’m thinking of the movie, “My Big Fat Greek Wedding”
when the parents give their daughter and new son-in-law a new house as a wedding gift. Some gifts are priceless,
their value exceeds any monetary assignment. We see in our Orthodox Tradition a few examples of priceless gifts.
Abraham was ready to sacrifice his son, Isaac, as an offering of love and devotion to God (Genesis 22). The Virgin
Mary, at three years of age, was given to God in the temple by her parents, Joachim and Anna, (whom we
commemorate today, the day after the Nativity of the Theotokos), as an expression of thanks. It might be one thing
to give your own life to save the life of another but try to imagine giving the life of your child to save others—not
easy, perhaps impossible to imagine.
  Hopefully, this will help us understand better the love that God the Father has for us. In today’s Gospel, the
Sunday before the Elevation of the Cross (celebrated on September 14th each year), John 3:13-17, we hear the
Evangelist say, “For God so loved the world that He gave His only-begotten Son, that whoever believes in Him
should not perish but have eternal life” (v.16). That love must be very great—beyond measure—priceless.
  As with every gift, once it is given, it must also be received. What did God the Father give us in His Son Jesus
Christ? The name Jesus literally means “God saves.” Jesus Himself said, “I am the way, the truth and the life” (John
14:17) and “I am the light of the world” (John 8:12). So, we, the people of God, have been given, in the person and
gift of Jesus Christ, the way towards, the truth about, and the light to see the life of salvation. However, we must
receive; we must accept this priceless gift. God does not force us to take the gift. In order to receive the gift, to
believe in Jesus Christ, there is implied responsibility. This is where way, truth and light come in to the picture.
  First, the way implies a path or trail to follow. In the scripture, Jesus says often, “Follow me,” and “take up your
cross.” This of course means, we must go wherever Jesus leads us. Sometimes He leads up on high mountains where
we see His divinity and feel His presence ever so strongly. Sometimes He leads us in the “valley of the shadow of
death” where darkness and despair loom over us and we feel abandoned by God. In order to follow, we must trust
that Jesus knows the best road for our life to take, the one where all experiences lead to the life of salvation.
  Second, in order to follow the way or the road, we usually need a map. The commandments of God show us the
pathways that lead to harmony, peace, unity, reconciliation and joy. If we follow the streets and highways, our
relationships are healthy. If we don’t follow the map, we can get lost, spending months, if not years of wasted time
looking for joy, fulfillment, meaning and purpose. If we don’t follow the map, we can run into rough terrain and
dead-ends of painful and damaging relationships with other people and with ourselves.
  Third, let me ask the question, is it easier to read a map, drive on a road, or follow a person on a path in the dark of
night or in the brightness of day? The answer is simple, daylight makes all of these much less difficult. The Holy
Spirit, the Light of Christ, is always shining. It’s a light that never goes out. However, we must bring ourselves into
the Light. Whenever we sin, when we miss the mark of doing God’s will in our life, we slip into darkness. Have you
ever heard the saying, “Nothing good happens after midnight”? Sometimes, we get used to the dark, we like the
darkness because we can hide our evil deeds. Not in today’s passage but a few verses later, Jesus says, “Men loved
darkness rather than light because their deeds were evil. For every one who does evil hates the light and does not
come to the light, lest his deeds should be exposed” (vv.19-20). How can we come back into the light? Simple, we
return to the light through repentance and confession of our sins and trespasses.
  In conclusion, we know that God the Father loves us. He loves us so much He wants to share divine, eternal life
with us. He gives this gift through His Son, Jesus Christ, who died on the Cross, to show us the way to salvation.
God’s gift and Jesus’ sacrifice show us that we must crucify our own selfish wants and desires in order to receive the
gift. We do this by taking up our own cross, sometimes imposed upon us by the circumstances of life in our
imperfect and sinful world. A life of constant and daily prayer enables us to discern how to follow Christ with this
cross on our back. The sacred scripture, the Holy Bible, provides the map and the teachings and traditions of our
Orthodox Faith provide the key or legend to this map. The purity of our heart, when it holds no bitterness nor
resentment towards others, when it is free of the guilt and shame of hidden sins, is like a flashlight to see the map
and the headlights to see the road ahead of us, and the sunlight that enables us to see the beautiful landscapes of
God’s blessings in our life. This is how we believe in Jesus Christ so that we may not perish but have eternal life.
Amen!

				
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