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From Wikipedia, the free encyclopedia Wiccan Laws









Wiccan Laws

Laws,

The Wiccan Laws also called the Craft Laws the Old Laws

Laws, Laws, ner had not produced them before. Parts also seemed

the Ardanes (or Ordains or simply The Laws are the tradi-

Ordains) suspiciously similar to extracts from Gardner’s books.

tional laws of Wicca from the Book of Shadows. The text of Their refusal to accept the Laws eventually led to Doreen

the Book of Shadows was theoretically passed down from Valiente and others leaving Gardner’s coven later that

generation to generation within the New Forest Coven, year. If Gardner did forge the Laws, this would have im-

which was the coven that introduced Gerald Gardner to plications for earlier aspects of Wiccan history. The Laws

Wicca. It is not known whether the New Forest Coven nevertheless became a standard part of the Gardnerian

actually existed, as most covens are reclusive by nature. Book of Shadows.

Many Wiccans treat these laws as guidelines instead of To Gardner’s original 30 Laws Alexandrian Wicca

governing rules. added another 130.[1] This much larger set of Laws was

It is believed that Gardner could have written these first published in King of the Witches by June Johns in 1969,

laws himself, or at least expanded them. The laws were and later, in slightly altered form, in both The Book of

first revealed by Gardner to other members of the Craft Shadows (1971) and The Grimoire of Lady Sheba (1972) by

in 1957, after a disagreement arose over Gardner’s con- Jessie Wicker Bell (aka Lady Sheba). In these two books,

tinued interviews with the media despite his own rules of Bell also published the bulk of the Wiccan Book of Shadows,

secrecy. The laws were originally unnumbered, and used introducing to the general public for the first time the

the spelling wica, rather than Wicca or Wiccan. The Laws possibility of practicing Wiccan-style ritual. Accordingly

contain correctly used archaic language, however they the Laws are known by some non-initiatory Wiccans as

mix modern and archaic phrases, suggesting a possible Lady Sheba’s Laws or 161 Rules of the Witch (her title for

assembly from older fragments. The Laws do not appear them).

in earlier known Wiccan documents, including Gardner’s Lady Sheba, self-styled "Queen of the Witches" of

Ye bok of Ye Art Magical, Text A or B, or in any of Doreen America, originally claimed she had received the mate-

Valiente’s notebooks including one commonly referred rial from her grandmother, however the text has been

to as Text C. identified as being plagiarised (with errors) from an

Several of the provisions in these laws seem rather Alexandrian Book of Shadows no earlier than the

disagreeable to many Wiccans of today. For example, its mid-1960s.

sexist language ("as a man loveth a woman by mastering In 1979 a Council of Elders at a festival in America

her"), and cursing people and condemning them to an produced a set of heavily revised Laws which made them

eternity in the Christian hell ("And if any break these more acceptable to modern Wiccans.

Laws, even under torture, THE CURSE OF THE GODDESS

SHALL BE UPON THEM, so they may never be reborn on

earth and may remain where they belong, in the hell of

References

the Christians.") Another controversial law which irked [1] Lamond, Frederic (2004). Fifty Years of Wicca. Sutton

Valiente was that: "And the greatest virtue of a High Pri- Mallet, England: Green Magic. p. 41.

estess be that she recognize that youth is necessary to ISBN 0-9547230-1-5.

the representative of the Goddess. So will she graceful-

ly retire in favor of a younger woman, should the coven

so decide in council." Noticeably the Laws have several

External references

anachronisms and refer to the threat of being burnt for • The Laws according to the Alexandrian Book of

witchcraft even though this did not happen in England Shadows, beginning on page 3. Page retrieved

or Wales, where witches were hanged during the witch 2009-12-31.

hunts. • Lady Sheba’s version of the Laws on sacred-

Valiente, who was High Priestess at the time, as well texts.com. Page retrieved 2009-12-31.

as others in the coven, were highly suspicious of the Laws • Annotated edition of the Laws at Wicca for the Rest

and their patriarchal language, and wondered why Gard- of Us. Page retrieved 2009-12-31.



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From Wikipedia, the free encyclopedia Wiccan Laws









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