The Sahaja Yoga Survival Kit
Jai Shri Mataji!!!
http://www.sahajayoga.com
Om Twameva Sakshat, Shri Ganesha Sakshat, Shri Adi Shakti Shri Mataji Nirmala Devi, Namoh Namaha
Revelation 12:7-9 “And there was war in heaven: Michael and His Angels fought against the dragon; and the dragon
fought and his angels, And prevailed not; neither was their place found any more in Heaven. And the great dragon was
cast out, that old serpent, called the devil, and satan, which deceives the whole world:
he was cast out into the earth, and his angels were cast out with him.”
Revelation 18:2 “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become
the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.”
By holding the palms of your hands to the photograph
of the Holy Spirit / Shri Adi Shakti Incarnation –
1. Footsoak Shri Mataji Nirmala Devi (Holy Mother Immaculate
2. Additional Steps to Self-realisation Goddess), you receive a Power into your Spiritual ‘Tree
3. Mantras of Life’ with 7 energy centres, and the top centre
4. Meditation on 4 Petals of Mooladhara Chakra (Kingdom of God) is opened more and more over time.
5. Kavach of the Devi (Goddess) In freedom of choice, you achieve Self-realisation.
“But you have your own Gods. You have your own Goddesses. You are the making of your own which are mythical.
Face it yourself. You need not believe into anything but you need nor disbelieve also. Just as you go into a college you
have to study, not believing into anything or non-believing, but you have to see it for yourself.
You have to experiment yourself.” Shri Mataji Nirmala Devi - Geneva, Switzerland - 13 June 1985.
The Footsoak with Salt Water
To increase your inner Power and get negative energy out, get a plastic tub and fill it with lukewarm water and add a
handful of salt. Just before going to sleep, sit in front of this photograph, silent in mind with your attention to the top of
your head and ‘Being’, and soak your feet in that tub for 10 minutes. It will draw out enormous amounts of negative
energy into the salt. Pour some clean water over your feet and, avoiding eye or skin contact with the negative water, pour
it down the toilet only. Keep the bucket outside and away from food and pets and the livinf environment. Only use the
bucket for that purpose because it deals with a very strong and great amount of negative energy. Return for normal
meditation with right hand to Earth to drain more negative out while left hand is to Mother’s photo, and then left hand
towards the sky / roof with right hand to Mother’s photo, then after about 5 minutes of negative draining out on each side
then hold both hands to Mother’s photo for a while. A more effective way of footsoak is to use 2 tubs, the left foot and
ankle in quite hot water, and the right foot in ice water (with ice blocks). Place a cushion under your thighs so your feet
don’t touch the bottom of the tubs. You can add more salt once or twice if you like, moving your palm over the water 21
times in a clock-wise motion (Bandhan) to cancel out a bit of negative energy. Maintain a good spinal posture.
The Double Footsoak
The double footsoak is water that is hotter than just warm for left foot, and ice blocks for right foot.
2 buckets simultaneously with lots of fine sea salt and feet not touching the bottom with a pillow under your knees
When there is such pain in the chakras, the best thing is to get the negative energy out with the footsoak, and I mean that
you need to use about a quarter of a one kilogram bag of fine sea salt in each bucket and sit there for at least 45 minutes.
Because you should Bandhan (7 or 21 clockwise movements of right hand) and add more salt half way through, you
should share the salt out to make it 250 grams (about that much) for each bucket for the whole time of 45 minutes. It is
not a good idea to carry on longer than that 45 minutes. When you take the buckets to empty in the toilet, you shouldn't
look at the water, as I'm sure you know. And also, don't hold the buckets against your body as you carry them. When you
return to the chair, do some Bandhans over the ground where the buckets were. Then sit with your right hand to Earth
and allow all the negative in your Ida Nadi left channel to get out and ask Your Kundalini to drain it out, and Mother
Earth to accept the negative for you, and feel a gentle and sweet love and gratitude for Them too. When you drain
negative out of yourself, your consciousness will fill up with the pains of the side you are draining out. Bad emotions,
memories of things in your life that make You feel guilty and such things will all become very strong for this time while
You drain the negative. So here You just need to understand that You must go through all of that to be free over a certain
period of time, and don't fall into the pain that comes to You. Don't try to stop the pain either or Kundalini will think you
do want to be free. She responds to a Desire for Her to give You life and Your Spirit, so keep telling Your Kundalini,
quietly inside Your heart, not with mind, that You want Her to keep getting this pain out for you. I went through all of
this and there had been quite a lot of pain I had hidden away and when I got rid of it each day then I would wake up some
terrible things inside and I just held onto the understanding that I need to always wish for Kundalini to free me.
To sit without getting into big ideas about things will be the best thing you can do, and you have to hold on to each part
of freedom you can get. Then, when you feel no more pain in Your right hand's fingers, and all the negative that is going
to leave has gone out of you, then do the same with your left hand to the roof / sky. I'm sure you know all of this
technique, but when you do it with the long double footsoak of hot water (not just warm) for left foot, and ice for right
foot, then this is what brings so much of a difference. Watch out for the mental thoughts trying to increase while you
drain negative out of the right channel through your left hand to the sky.
Then, it is very important to keep your feet apart always, even when you sleep in bed. You can stop the negative getting
out if your legs and feet touch. I'm talking about your legs below the knee, not your whole legs, although I went the extra
bit always and kept them apart, above and below the knee.
The '4 petals of Mooladhara Meditation' techniques is so Powerful. This will finish off each session very nicely.
It really is the simplest thing to just sit and allow the negative out... You can always desire a stronger connection to
stronger Yogis and it will be given for some time…
Sahaja Yoga Mantras
Jai Shri Mataji!!!
Om Twameva Sakshat, Shri Ganesha Sakshat, Shri Adi Shakti Shri Mataji Nirmala Devi, Namo Namaha
Bhakti - Worship
Ya Devi Sarva Bhuteshu Bhakti Roopena Samsthitah, Namas Tasyai, Namas Tasyai, Namas Tasyai, Namo Namaha
Bhranti - Illusion
The Bhrantirupen Samsthita Mantra for freeing yourselves from illusion - Bhranti means illusion
Ya Devi Sarva Bhuteshu Bhranti Roopena Samsthitah, Namas Tasyai, Namas Tasyai, Namas Tasyai, Namo Namaha
Shanti - Peace
Ya Devi Sarva Bhuteshu Shanti Roopena Samsthitah, Namas Tasyai, Namas Tasyai, Namas Tasyai, Namo Namaha
Shakti - Power
Ya Devi Sarva Bhuteshu Shakti Roopena Samsthitah, Namas Tasyai, Namas Tasyai, Namas Tasyai, Namo Namaha
Mukti - complete freedom of soul, or complete Sahasrara
Ya Devi Sarva Bhuteshu Mukti Roopena Samsthitah, Namas Tasyai, Namas Tasyai, Namas Tasyai, Namo Namaha
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Chitta - Attention
Ya Devi Sarva Bhuteshu Chitta Roopena Samsthitah, Namas Tasyai, Namas Tasyai, Namas Tasyai, Namo Namaha
Vidya - Knowledge
Ya Devi Sarva Bhuteshu Vidya Roopena Samsthitah, Namas Tasyai, Namas Tasyai, Namas Tasyai, Namo Namaha
JAGADAMBAR MANTRA FOR ANAHAT
JAI JAI BHAIRABI ASUR BHAYAVINI PASHUPATI BHAMINI MAYA SAHAJ SUMATI VAR DIYAHE
GUSAUIN ANUGATI GATI TUA PAYA SAMARI BARAN NAYAN ANURANJIT
Om Twameva Sakshat, Shri Ganesha Sakshat, Shri Adi Shakti Shri Mataji Nirmala Devi, Namo Namaha
Additional Steps to Self-realisation
(At least once a day, twice if you have the time)
Please begin with right hand on Earth to clean and activate Mooladhara and say, “Shri Tatwa Ganesha”. Then hold
both hands to Mother’s photo to clean out negative in your right hand, and then begin with the left side Anahat, as
shown below. After doing left side point 3 on the Swadhisthan, please move across to right side Swadhisthan and
then to left side Nabhi, then right side Nabhi, and so on. Thank you!!
Left side
1. Right hand on Anahat - 3 x “Mother, are
we the spirit?”
2. Right hand on Nabhi – 3 x “Mother, are
we our own masters?”
3. Right hand on Swadhisthan – 6x
“Mother, please give us Pure Knowledge.”
4. Right hand on Nabhi – 10x “Mother, we
ARE our own masters!”
Right side 5. Right hand on Anahat – 12x “Mother, we
ARE the spirit!”
1. Right hand on Swadhisthan – 6x 6. Right hand on Vishuddhi – 16x “Mother,
“Mother, please give us Pure Attention . we are NOT guilty at all!”
7. Right hand on front Agnya “Mother, we
2. Right hand on Nabhi – 10x “Mother, we forgive everyone, we forgive ourselves.”
are peaceful and satisfied.” 8. Right hand on back Agnya “Great Divine,
please forgive me and us for any mistakes
3. Right hand on Anahat – 12x “Mother, we have done.”
we are loving.” 9. Right hand palm with fingers pulled back
placed on top of your head, press down hard
4. Right hand on Vishuddhi – 16x and slowly move the scalp 7x clockwise,
“Mother, we are NOT arrogant and saying, “Mother, please strengthen and
domineering!” establish our awakening.”
Twice a day, we should always do the:
'4 Petals of Mooladhara Chakra Meditation'
This should be done after your chakras are clean, and with your right hand to / on Earth all the time.
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Meditation on 4 Petals of Mooladhara Chakra
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The Deity (Divine Personification) of the root centre, Mooladhara, Shri Ganesha, is of
Humility, Innocence, Purity, Fearlessness, Patience
Jai Shri Ganesha!!!
Jai Shri Mataji!!!
After the initial cleaning process of your Spiritual body, this set of prayers will enormously heal you!!
Hold your right hand on, or towards Earth to drain negative energy from the left channel (Ida Nadi) and Mooladhara, and
with left hand to Shri Mataji’s photo, and after asking Shri Mataji for each Blessing then allow your attention to hold the
desire and request in your top chakra (Sahasrara), and do all this with a Pure Desire through your ‘heart of hearts’.
The petals are like catchment areas for the Blessings bestowed upon us by our Holy Mother.
Remember always, after the prayer, to wait with your attention at Sahasrara until you
can feel the attention to the prayer.
The first petal goes in a downward direction towards the ground.
It folds the Joy of the Brahmanand – the Pure and Absolute Joy of Divinity.
So here we pray:
“Oh, Shri Mataji, please Bless us with the Joy of the Brahmanand.”
The second petal goes towards the left. It holds two Blessings – the first is that He (Shri Ganesha) removes the obstacles
to our ascent. So here we pray:
“Oh, Shri Mataji, please let Your Shri Ganesha Tattwa remove all the obstacles to our ascent.”
Secondly, it holds the Majesty and Dignity of the Pure Spirit.
“Shri Mataji, please fill each cell of our Being with the Majesty and Dignity of the Pure Spirit.”
The third petal goes to the right. Here there are three qualities.
First, the absolute dedication and surrender of Shri Ganesha to His/our Holy Mother.
Here we pray:
“Shri Mataji, please fill every cell of our Being with the complete dedication and surrender of Shri
Ganesha to Your Holy Lotus Feet.”
Secondly, the Wisdom, which Shri Ganesha endows, and thirdly, the Pure Knowledge of Divinity.
So here we pray:
“Shri Mataji, please Bless us with the Absolute Wisdom of Your Shri Ganesh.”
And
“Shri Mataji, please Bless us with the Pure Knowledge of Your Divinity.”
The forth petal then goes upward. Here there are two Blessings which the petal holds.
Firstly, the complete Fearless which Shri Ganesha has in the Knowledge that He is the Child of the Adi Shakti, and
therefore at one with Divinity – nothing can harm us when we are at one with God’s Will.
Here we pray:
“Shri Mataji, please Bless us with the complete Fearlessness of Your Shri Ganesha.”
Secondly, this petal collects the Amrut that trickles down from Divine when the Sahasrara is open and a person is at one
with the Holy Spirit of God.
Here we pray:
“Shri Mataji, please fill each and every cell of our Being with the Nectar of Your Divine Love.”
Jai Shri Ganesha!!!
Jai Shri Mataji!!!
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4 Petals of Mooladhara Chakra
Jai Shri Mataji!!!
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Excerpts from ‘The Mooladhara Chakra’ Lecture
“This centre was created first, at the very outset of creation of Kundalini in the Virata, to bestow on it the only Son of Adi Shakti, Shri
Ganesha. Mooladhara Chakra means the centre, which is the support of the root of the Creation.
As human beings are created in the image of God (Virata) this centre is also expressed first in every human being. Shri Ganesha, who is
manifested in this chakra, is the symbol of eternal childhood.
The Mooladhara Chakra is placed in the lowest region of the trunk of human beings about one inch above the centre of the 'seat'. This most
vital and important centre is in a subtle form. The gross expression of this centre is the pelvic plexus, as described in medical terminology.
The plexus surrounds the subtle centre.
The swastika represents the four dimensions of awareness and the meeting point in the fifth dimension, which moves diagonally ascending
above the clockwise and anticlockwise movements of the chakra.
Pranava is transformed into the ocean of holiness by Shri Ganesha. The waves spread along the petals of the Mooladhara Chakra. A person,
who is much higher, in the state of God realization, has a very evolved formation of its pattern. In such personalities, the Mooladhara Chakra
acts like a very highly evolved living organism.
The petals of the chakra have arrow-like lines, which appear as small ripples. Gradually they grow with the purity, i.e. identifying with the
sense of dignity of chastity of the seeker in many lives. These arrow-like patterns catch in their folds the all-pervading Power that flows down
from the top of the head of a realized soul as grace. Such a person may not be an artist but he will enjoy art because of his absolute aesthetic
values. They form a network of catchments in four directions. The analysis is done by Shri Ganesha. The petal which is pointing downwards
has three such arrows. By the first one it expresses the harmony the seeker enjoys. By the second one is expressed the sense of balance. By
the third arrow it expresses the sensitivity of the subject to innocence. He becomes so virtuous that he abhors sinful acts and exhibitions. All
these three are developed fully by the complete dedication, innocence and chastity of the seeker to Shri Ganesha. The subject, through the
grace of Shri Ganesha, which is awakened and steadied, achieves ascendance by doing proper self-cultivating penance. This penance is done
under the guidance of a Guru after realization. It is as if all the patterns get threaded together. By this new achievement the seeker can feel as
if he is identified with the Joy of Creation.
The second petal, which is facing towards the left hand side, also has three patterns of waves. By the first wave one achieves the complete
mastery over evil enticement. The temptations within ones self are overcome by the second ripple, which suggests that the seeker can expel
the spirits who are outside his personality or hovering over other fellow beings. The third ripple when developed, gives one the power of
spontaneous victory, overpowering the spirits hovering on other people. Merely the sight of such a subject would make the possessed person
shake. When these are threaded into one integrated manifestation, one feels the complete glory of one's own majesty and divinity and its
effects are evident in the humble, confident personality of a very powerful identity.
The third petal, facing to the right side, has also the growth of three patterns of ripples, appearing one after another. By the first, a person
develops humility to God (Shraddha), by the second, develops wisdom, and by the third, becomes one with knowledge. When all these three
are threaded together into one integrated expression or manifestation, one feels the all-implicit, witnessing experience of awareness. The
knowledge of inner being and all that is unknown becomes known as if the seeker enters the library of knowledge: whatever he wants to
know he has just to turn his attention to that subject.
The petal that is facing upwards has also three patterns as waves. The first one gives the seeker fearlessness because of the essence of
security caught by the fold. The second one makes the seeker aware of the collective consciousness, and the third one grants power of
Dharma. When fully developed, the subject assumes the complete identification with the sustenance (re1igion) within. All these, when
threaded together, give you a dynamic personality, by which the seeker experiences the nectar of existence (Amrita). He never commits sin.
Whatever may appear wrong to ignorant people, his every movement and doing adds to the universal music of love.
This subtle centre (chakra) is the root of all the subtle centres. It is placed outside the spinal chord to emit, through Shri Ganesha, the Divine
Power of Holiness and sublimity (Pranava) in its pure and integrated form in the Void. Another function of this chakra is to record everything
that is happening in the Void (Bhavasagara). The recorded events and problems are communicated to the Mother Kundalini. Here they go on
accumulating as karmas and when the subject dies, he is born again according to his karmas. Shri Ganesha, as corrector, guides the subject by
sending symbols in dreams.
The realized personalities have to ascend gradually in their surrender to the innocence of Shri Ganesha. The people who are simple, chaste
like small children, achieve very quickly spontaneous salvation (Sahaja Yoga).
Shri Ganesha looks after the protocol of His Divine Mother. He is very forgiving but cannot at all tolerate anything against His Mother. He
enters into the human intellect and imbibes the qualities of reverence. He gives the Light of Wisdom to the egotistical intellectuals when they
bow to His innocence. He enters into the superego when He is prayed to by the people who are conditioned and are suppressed. He kills the
demons or evil forces that are overpowering the seekers. He has an army of angels and evolved sages. He is respected and worshipped by all
the gods, and His own Mother, Adi Shakti, worships Him, as He is the highest.
Adi Shakti is the Power of God Almighty (Parameshwara), but Her Power is Shri Ganesha. He resides as Unconscious, and after Self-
realization as awareness (Pranava), in every particle of Her Creation, which is expressed in His four dimensions. His symbol is the swastika,
which rotates in the clockwise manner while creating, and while destroying, moves anticlockwise. While evolving it is equal and opposite in
force, giving steadiness. The four arms of the swastika are like His four arms, which are carrying the symbolic weapons and accessories at
their ends. In the life of Jesus Christ, the swastika is symbolized as a cross. Actually, the cross is the swastika, which is manifested (Vyakta).
The crossing point is higher, because Christ came at a point when Creation was at a higher point of evolution and the human beings were
born with greater awareness.” (Shri Mataji Nirmala Devi – Holy Mother Immaculate Goddess – Holy Spirit / Shri Adi Shakti Incarnated)
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Devi Kavach - Sahaja Yoga
Prayers, Praises & Protocol to H.H. Shri Mataji Nirmala Devi
Guru Brahma, Guru Vishnu, Guru Devo Maheshwarah
Guru Sakshat Parabrahma, Shri Mataji Nirmala Ma.
Tasmai Shri Guruveh Namaha.
Our Guru is the Great Mother. All Her Shakti and Yogini aspects are available for Her children. By reading The Kavach
of The Devi, we mobilise these powers to purify and enlighten our Koshas (our mental, emotional and physical bodies).
Thus by the Power of the Gurumata The Atma becomes The Guru of the body. While reading the Kavach of The Devi
one should put one's attention on the aspect or the part of the body which is Protected. One may also, while reading,
pause between the Names and silently take the corresponding mantra, for example:
Om Twameva Sakshat, Shri Chandi Namoh Namah
The Kavach should be read aloud. It washes away the 'catches' and bathes the children in Divine Vibrations. May the
Wisdom and Compassion of our Satguru flow through us and reach the four quarters of the earth.
JAI SHRI MATAJI!
Amen
In the Name of Shri Mataji Nirmala Devi,
The Merciful, the Compassionate.
The Protection of Shri Chandi.
Salutation to Shri Ganesha. Salutation to Shri Saraswati.
Salutation to Shri Guru. Salutation to the Deity worshipped in the family,
Who is Shri Mataji Nirmala Devi.
May there be no obstacles.
Amen. Salutations to Narayan. Amen. Salutations to Naranaratam, Who is, Shri Vishnu. Amen. Salutations to the
Goddess Saraswati. Salutations to Ved-Vyasa, Who is, Sage Vyasa, the All-knowing.
Now begins the "Kavach" of the Devi
The Presiding Sage for Shri Chandi-Kavach is Brahma, the metre is Anushtup. The Presiding Deity is Chamunda; The
Main Seed is “Anganyasakta Matar”. The Principle is Digbandha Devata. It is recited as part of Sapta-Shati, to please
Jagadamba. Amen. Obeisance to Chandika.
Thus spoke Markandeya:
1) Amen. O Brahmadeva, please tell me that which is very secret and has not been told by anyone to anybody else and
which Protects all human beings in this world.
Brahmadeva said;
2) Brahmin, there is Devi Kavach which is most secret and useful to all beings. Please listen to that, O Great Sage.
3-5) The following nine Names have been told by the Great Soul Brahmadeva Himself. Durga is known by these Names:
1st SHAILAPUTRI Daughter of the King of Himalayas
2nd BRAHMACHARINI One Who observes the state of celibacy
3rd CHANDRAGANTA One Who bears the moon around Her neck
4th KOOSHMANDA Whose Void contains the Universe
5th SKANDAMATA Who gave birth to Karttikeya
6th KATYAYANI Who incarnated to help the Devas
7th KALARATRI Who is even the Destroyer of Kali
8th MAHAGAURI One Who made great penance
9th SIDDHIDATRI One Who grants Moksha
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6-7) Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being
at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to
Durga.
8) Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You
Protect those who remember You.
9) The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi
on a condor.
10) Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated
in a lotus and is also holding a lotus in Her Hand.
11) The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is
seated on a swan.
12) All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
13) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club,
javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying
the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
16) Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and
energy, the Destroyer of the worst fears.
17) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my
rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti
of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni
(The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the
north-west.
19) The Goddess Kaumari (The Shakti of Kumar, Who is Karttikeya) Protect me from the north and Goddess
Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from
below, Protect me.
20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect
me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect
the top-knot and Uma may sit on my head and Protect it.
22-23) May I be Protected by Maladhari on the forehead, Yashswini on the eye-brows, Trinetra between the eye-brows,
Yamaghanta on the nose, Shankini on both the eyes, Dwaravasini on the ears, may Kalika Protect my cheeks and
Shankari the roots of the ears.
24-27) May I be Protected by Sugandha-nose, Charchika-lip, Amrtakala-lower lip, Saraswati-tongue, Kaumari-teeth,
Chandika-throat, Chitra-ghanta-soundbox, Mahamaya-crown of the head, Kamakshi-chin, Sarvamangala-speech,
Bhadrakali-neck, Dhanurdhari-back. May Neelagreeva Protect the outer part of my throat and Nalakoobari-windpipe,
may Khadgini Protect my shoulders and Vajra-dharini Protect my arms.
28-30) May Devi Dandini Protect both my hands, Ambika-fingers, Shooleshwari my nails and may Kuleshwari Protect
my belly. May I be Protected, by Mahadevi-breast, Shuladharini-abdomen, Lalita Devi-heart, Kamini-navel,
Guhyeshwari-hidden parts, Pootana Kamika-reproductive organs, Mahishavasini-rectum.
31) May Goddess Bhagavati Protect my waist, Vindhyavasini-knees and the wish-fulfilling Mahabala may Protect my
hips.
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32) May Narashini Protect my ankles. May Taijasi Protect my feet, may Shri Protect my toes. May Talavasini Protect the
soles of my feet.
33) May Danshtrakarali Protect my nails, Urdhvakeshini-hair, Kauberi-pores, Vagishwari-skin.
34) May Goddess Parvati Protect blood, marrow of the bones, fat and bone; Goddess Kalaratri-intestines. Mukuteshwari-
bile and liver.
35) May Padmavati Protect the Chakras, Choodamani-phlegm (or lungs), Jwalamukhi lustre of the nails and Abhedya-all
the joints.
36) Brahmani-semen, Chhatreshwari the shadow of my body, Dharmadharini-ego, superego and intellect (buddhi).
37) Vajrahasta-pran, apan, vyan, udan, saman (five vital breaths), Kalyanashobhana-pranas (life force).
38) May Yogini Protect the sense organs, that is, the faculties of tasting, seeing, smelling, hearing and touching. May
Narayni Protect satwa, raja and tamo gunas.
39) Varahi-the life, Vaishnavi-dharma, Lakshmi-success and fame, Chakrini-wealth and knowledge.
40) Indrani-relatives, Chandika-cattle, Mahalakshmi-children and Bhairavi-spouse.
41) Supatha may Protect my journey and Kshemakari my way. Mahalakshmi may Protect me in the king's court and
Vijaya everywhere.
42) O Goddess Jayanti, any place that has not been mentioned in the Kavach and has thus remained unprotected, may be
Protected by You.
43-44) One should invariably cover oneself with this Kavacha (by reading) wherever one goes and should not walk even
a step without it if one desires auspiciousness. Then one is successful everywhere and all one's desires are fulfilled and
that person enjoys great prosperity on the earth.
45) The person who covers himself with Kavacha becomes fearless, is never defeated in the battle and becomes worthy of
being worshipped in the three worlds.
46-47) One who reads with faith every day thrice (morning, afternoon and evening), the 'Kavacha' of the Devi, which is
inaccessible even to the Gods, receives the Divine arts, is undefeated in the three worlds, lives for a hundred years and is
free from accidental death.
48) All disease, like boils, scars, etc. are finished. Moveable (scorpions and snakes) and immoveable (other) poisons
cannot affect him.
49-52) All those, who cast magical spells by mantras or yantras, on others for evil purposes, all bhoots, goblins,
malevolent beings moving on the earth and in the sky, all those who mesmerise others, all female goblins, all yakshas and
gandharvas are destroyed just by the sight of the person having Kavach in his heart.
53) That person receives more and more respect and prowess. On the earth he rises in prosperity and fame by reading the
Kavacha and Saptashati.
54-56) His progeny would live as long as the earth in rich with mountains and forests. By the Grace of Mahamaya, he
would attain the highest place, that is inaccessible even to the Gods and is eternally blissful in the company of Lord
Shiva.
JAI SHRI MATAJI!
Om Twameva Sakshat, Shri Ganesha Sakshat, Shri Adi Shakti Shri Mataji Nirmala Devi, Namoh Namaha
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Quotes by Shri Mataji Nirmala Devi
“To be one with the Divine is the greatest blessing for human beings. So far, they were human beings at a lower level of
existence. They had all the problems of that level, is that jealousies, hatred; all kinds of problems that are today of
fighting, of troubling others, destroying others and not loving others. All these problems existed because their Sahasrara
was not opened. So our main problem is to open the Sahasrara of the people all over the world, which is very simple,
which you can all do it, and it will work better if you do it collectively. If you are collective you can work it out very well.“
“Christ was born on this Earth as a human being. He came on this Earth and the task that was before Him was to
enlighten human awareness with the sense of understanding that we can see its actualisation within the awareness of
human beings that they are not this body, but they are the Spirit. The Message of Christ was His Resurrection, that is,
you are the spirit and not your body and He showed by His Resurrection how He ascended into the Realm of Spirit.
And He came on this Earth in a body like a human being. He wanted to show another thing: that the Spirit has nothing
to do with money, has nothing to do with Power. It is All-Powerful, All-Pervading. He has promised that you have
actually to be 'born again.' Christ is to be born within you. I do not know what Christians understand out of this? How do
you become 'born again'? Not by going through the ritual of baptism. Somebody coming from the theological college
cannot make you a Christian. The main thing that one has to understand is that the time has come for you to get all that is
promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have
to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your
Last Judgment is also now.” Shri Mataji Nirmala Devi - The Message Of Christ, London, U.K. - Dec. 10, 1979
“Forget all that was there. That elevation, that ascent, becomes a fast, quick trip, a very fast ascent. Just you can do
it, if you try, at this moment and every moment, to give up all that was not the Spirit. Anything that goes against
the Spirit must be given up and that is what is the Pure Desire, that's what it is, the Kundalini, is the Virgin, is to
be absolutely One with the Spirit. All the rest has no meaning, has no value. This ascent - whatever may be your
possessions, to whomsoever you may be married, wherever you are working, whatever is your situation, whatever may be
your country, you are the Spirit. And if you are raised aloft, you will dwell in the Beautiful Kingdom of God, where all
ugliness drops out. Like when the lotus opens out, all the mud drops out, completely. In the same way, let My
children become fragrant, beautiful offerings of Sadashiva (God).” Shri Mataji Nirmala Devi.
“If the Agnya Chakra of any person does not open, Kundalini would not rise because the Mooladhara Chakra would also
remain constricted till the Agnya Chakra remains constricted. If a person’s Agnya Chakra is too much constricted the
Kundalini Power would not rise, whatever efforts you may make.” Shri Kundalini Shakti and Shri Jesus Christ, India, 1979
The Resurrection of Christ has to now be collective Resurrection. This is what is Maha Yoga. Has to be the collective
Resurrection, and for this collective Resurrection first of all, Sahaja Yogis must decide to be collective. Because through
Kundalini awakening you cross, no doubt - you cross through. But you enter an area of collectivity and if you do not
allow that collectivity to permeate into you, then you come down. Supposing you become a state beyond the elements, the
state where you are a collective being. You’re aware that you’re a part and parcel of the whole. You’re aware that you
have to help your nose and your eyes because you’re a part and parcel of the whole. You reach that stage where you
understand: I’m as important as other cells are and other cells are helped by me and they have to sustain me. We are one.
There should be complete concord. This awareness comes after Realisation and if you do not understand that this
awareness, that this collective awareness is the only way you can stay in that area, otherwise you get out. You start
having your smaller wells and you just go down into them. The more you start to expand yourself you rise higher and
then you are again with your baddhas and whatever it is. But, if you think that “I have to live for the whole, I’m
responsible for the whole, I’m responsible for creating a nucleus of a cell which is going to look after the whole and if I
fall down the rest also suffers; I have no business to fall down because I have been resurrected to this point; I’ve entered
into the state of collectivity where my being, which is the Spirit, is the collective being and I have to stay there, I have to
be there, I cannot fall, is not the way I can live”.Easter Puja 1982, London The Creation of the Lord Jesus.
“There is a state of thoughtless awareness, which you achieve, in which you are in contact with the present. All your
thoughts are coming from your past or from your future, but you are not in the present. When you are in the present you
are silent, and in the present, only, spiritual growth takes place.” Shri Mataji Nirmala Devi
Jai Shri Mataji!!!
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