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Biblical_Story

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Which Story is Shaping Your

Home-Education?

The Biblical Story and Education



Michael Goheen

Burnaby B.C.

Romans 12.1-2

Therefore, I urge you, brothers, in view of

God‟s mercy, to offer your bodies as living

sacrifices, holy and pleasing to God--this is

your spiritual act of worship. Do not

conform any longer to the pattern of this

world, but be transformed by the renewing

of your mind. Then you will be able to test

and approve what God‟s will is--his good,

pleasing, and perfect will.

Mark 1.14-15



„ . . . Jesus went into Galilee,

proclaiming the good news of God.

“The time has come,” he said. “The

kingdom of God has come near.

Repent and believe the good news.” ‟

Announcement of kingdom

God is now acting in love and power

through Jesus and by his Spirit to

restore all of creation and all of human

life to again live under the benevolent

reign of God himself (Bartholomew

and Goheen).

Four observations

Power of God unto salvation

Climax and centre of a story

God‟s people essential in its transmission

Restoration of all human life and creation

First observation

Gospel is power of God unto salvation

Provides empowerment for home-

educating task

Power of God unto salvation

„. . . the Kingdom of God is the redemptive

reign of God dynamically active to establish

his rule among human beings, and that this

Kingdom . . . has already come into human

history in the person and mission of Jesus to

overcome evil, to deliver people from its

power, and to bring them into the blessings

of God‟s reign‟ (Ladd).

The Gospel . . .

is an announcement about what God is

doing in history in Jesus Christ through

the Spirit

is the announcement that God is active

to restore all of creation and all of

human life to live again under his rule

is the power to transform the whole of

our lives

Second observation

Gospel is climax and centre of a story

Provides ultimate context for home-

education

Gospel as . . .

Centre, climax, and fulfillment of Old

Testament story

Revelation of goal of universal history

(kingdom)

Accomplishment of end of universal

history (kingdom)

Bible as one story

I do not believe that we can speak effectively

of the Gospel as a word addressed to our

culture unless we recover a sense of the

Scriptures as a canonical whole, as the story

which provides the true context for our

understanding of the meaning of our lives—

both personal and public.

- Lesslie Newbigin

The Bible tells one unfolding story

of redemption against the backdrop

of creation and fall.

Story of the whole world



. . . the whole point of Christianity is

that it offers a story which is the story

of the whole world. It is public truth

(Wright).

Bible as universal history

I can't understand why you missionaries present

the Bible to us in India as a book of religion. It is

not a book of religion-and anyway we have plenty

of books of religion in India. We don't need any

more! I find in your Bible a unique interpretation

of universal history, the history of the whole of

creation and the history of the human race. And

therefore a unique interpretation of the human

person as a responsible actor in history. That is

unique. There is nothing else in the whole

religious literature of the world to put alongside it

(Chaturvedi Badrinath).

Biblical story . . .

Universally valid: True for all people

in all times and places

Comprehensive scope: Story claims

the whole of human life

Importance of reading Bible as one

story

„If we allow the Bible to become fragmented, it is in

danger of being absorbed into whatever other story is

shaping out culture, and will thus cease to shape our

lives as it should. Idolatry has twisted the dominant

cultural story of the secular Western world. If as

believers we allow this story . . . to become the

foundation of our thought and action, then our lives will

manifest not the truths of Scripture, but the lies of an

idolatrous culture. Hence, the unity of Scripture is no

minor matter: a fragmented Bible may actually produce

theologically orthodox, morally upright, warmly pious

idol worshippers!‟ (Bartholomew and Goheen).

Drama of Scripture

Act 1: God establishes his kingdom: Creation

Act 2: Rebellion in the kingdom: Fall

Act 3: The King chooses Israel: Redemption

initiated

Act 4: The coming of the King: Redemption

accomplished

Act 5: Spreading the news of the King: The

mission of the church

Act 6: The return of the King: Redemption

completed

Third observation

Church and its mission central to the

gospel

Provides purpose for home-education

Our place in the story

Kingdom already here but not yet

fully arrived

Continuing Jesus‟ mission (John 20:21:

As the Father has sent me, I am sending you.)

Embody the end of the story and invite

others into it

Witness to the kingdom

Education for witness

Given foretaste of salvation

Actual taste of salvation of future kingdom now

Promise of salvation in future

Charged to be previews of kingdom

Actual footage

Interest viewer of coming attraction

All of life

Sacred/Secular dualism undermines

kingdom witness

Sacred Secular

Prayer Spending habits

Worship Activities Entertainment

Minister Journalist

Missionary Professions Politician

Church University

Family Realms Government

Purpose of our educational

endeavours

Pass along insight into God‟s world in light

of gospel

To equip children for witness in God‟s

world

To live whole life under Lordship of Jesus

Christ

Curriculum: What do they need to live

faithfully in today’s world?

Lord of all creation

„There is no thumb-width of the entire

domain of our human life of which the

Christ, the Sovereign over everything does

not proclaim: „It is mine!‟ (Kuyper)

„There is no neutral ground in the universe:

every square inch, every split second, is

claimed by God and counterclaimed by

Satan.‟ (CS Lewis)

Educating to form a contrast community

A community of justice in a world of economic and

ecological injustice

A community of generosity and simplicity (of „enough‟) in

a consumer world

A community of selfless giving in a world of selfishness

A community of truth (humility and boldness) in a world

of relativism

A community of hope in a world of disillusionment and

consumer satiation

A community of joy and thanksgiving in a world of

entitlement

A community who experiences God‟s presence in a secular

world

Fourth Observation

Gospel is about the restoration of all

of human life in the context of the

whole creation

Lens for home-education

Most basic structure of Biblical story

Creation: God creates a good world giving

humanity a special place

Sin: The creation is polluted and twisted by

human rebellion

Restoration: God sets out on the long road

of redemption to restore the whole creation

and all of human life back to its original

goodness.

Salvation is restoration

Salvation is not salvation from the

creation

Salvation is salvation of the good

creation (including human life) from

sin

Salvation is the restoration of all of

human life and the whole creation to

live again under God‟s rule

Salvation is comprehensive

For God was pleased to have all His

fullness dwell in Him [Jesus] and through

Him to reconcile to Himself all things...”

(Col. 1.19-20).

He [Jesus] must remain in heaven until the

time comes for God to restore everything...”

(Acts 3.21).

Cf. Eph. 1.10; Rev. 21.5; Rom. 8. 19-21.

Comprehensive scope

...for if redemption does not go as far as

the consequences of sin, it is a

misnomer, and fails to be redemption...

The salvation of any number of

individuals... is not the redemption of

what fell but the gathering up of a few

splinters... Satan‟s mischief goes further

than Christ‟s restoration (Seiss).

Salvation reduced

The early Christian belief that the Fall and

Redemption pertained not just to man, but

to the entire cosmos, a doctrine already

fading after the Reformation, now [under

secularism of 19th c.] disappeared

altogether: the process of salvation, if it had

any meaning at all, pertained solely to the

personal relation between God and man.

-Richard Tarnas (unbeliever!)

Disaster of reduced salvation

Reduction of salvation to a personal

relationship with God has been disastrous to

our witness to Christ‟s Lordship over all

Gospel reduced to future, otherworldly

salvation

Gospel not brought to bear on much of life

Church shaped by idolatrous cultural story

Part of a kingdom battle





Kingdom Kingdom

of darkness of God



Creation

Nothing matters but the kingdom . . .



. . . but because of the kingdom

everything matters!

To be transformed by the renewing of

our mind in education we . . .



need to know story of Bible, our place

in it, and how it shapes the educational

task

need discernment to reshape

educational forms by the gospel to

achieve Christian education

Further information

www.biblicaltheology.ca

www.genevasociety.org



mike.goheen@twu.ca



Books available

Books available



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