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QUARTERLY In the Name of Allah, the Beneficent, the Merciful



The



Messa g e

Editors:

Also published on the Internet at the

web-address (URL):

www.aaiil.org/trinidad



Nasir Ahmad, BA, LL.B

March 2006

Imam Kalamazad Mohammed, BA, Dip. Ed.

The Ahmadiyya Muslim Literary Trust, Trinidad and Tobago



In this Issue Chapter 81 Al-Takwir - (The Folding Up)

Commentary of Qur’an by Dr. Basharat Ahmad

by Dr. Basharat Ahmad 1 (Translated by Imam Kalamazad Mohammed, BA, Dip. Ed.)



Historic Tours of Hazrat (Continued from Dec. 2005)

sufficiently evolved, and then a

Ameer Akbar Abdullah 4

Islam not only wiped out the custom realisation of the rights and respect

Beauties of Surah Fatihah 6 of female infanticide from the for women would emerge, and they

Arabian peninsula, but it went would be rescued from their “buried-

Islamic Scholars’ Declaration alive” condition and have their rights

on London Bombers 7

further: it brought women up to the

same level of respect and honour as legally recognised.

Muslim Scholars ‘Forbid’ men, women who were, for all intents “And when the books are spread,”

labelling Apostasy and purposes, buried alive before the

Sana Abdallah 9

says Allah in the next verse. That will

advent of Islam, for they enjoyed no be the time, says He, when great

Islam’s Teaching on Response respect, and no rights nor were they emphasis will be placed on

to Abuse and Mockery given any education. Islam restored knowledge and wisdom; newspapers,

Dr. Zahid Aziz 10 their honour and respect and tracts, magazines and books will be

Poem

recognised their rights and gave published in great numbers.

Hazrat Mirza Ghulam instructions for their education and

He will also lift the veil from His

Ahmad Sahib 13 training.

Knowledge of things. Accordingly,

The Respect of a Cousin However, at that time, there was no He says: “And when the heaven will

Edward Miller 14 international intercourse nor any have its covering removed.” By the

contacts as now, and women mention of removal of the heaven’s

Philosophy of Wealth

in Islam continued to be buried alive, so to veil is meant that the veil will be lifted

Mian Faruqui 15 speak, in countries — Europe among from heavenly knowledge and

them — where the influence of Islam mysteries. That is to say, the

had not penetrated. That is why mysteries and intricacies of heavenly

Allah, the Almighty, says that a time knowledge and spiritual verities will

would come when international be disclosed. The usual custom is that

intercourse would increase and such disclosure is conveyed to the

And seek assistance through culture and civilisation would have purified heart of some godly

patience and prayer, and this is

hard except for the humble

ones. H.Q. 2:45 PASS ON THE MESSAGE

1

personage and it is through him that At this juncture, certain questions service to the faith of Islam would

the people of the world are enriched arise: when the world had reached the be a very praiseworthy and valuable

with this treasure-trove of heavenly zenith of progress in civilisation and thing, and even a little effort in this

knowledge. culture, where was the necessity for respect would bring large

raising a person especially for the recompense.

So it was this very age that was service of Islam and why the need to

destined for this purpose and about raise the veil from heavenly insights In principle, doing some good in the

which the Holy Prophet (sas) had at his hands? Further, why was a way of Allah and obedience to His

said: “Even if the faith should ascend necessity felt for humanity’s need for Commandments at a time when the

to the Pleiades, a person from among heavenly knowledge and insights and earth is filled with inordinacy and

the sons of Persia shall bring it back.” for a heavenly teacher to teach them? transgression, with deviation and

And this prophecy was fulfilled in the Allah, the High, answers this in the straying from the Path, carries a

person of Hazrat Mirza Ghulam verse: “And when hell is kindled.” higher reward than the same thing

Ahmad, the Renewer of the Faith for done at another time. The Holy

this century. That is to say, despite his progress in Prophet once delivered a sermon and

culture and civilisation, man will not said: “Anyone who donates even a

At a time when the fountainhead of be emancipated from the chains of handful of barley at this time will

heavenly enlightenment had dried up, his carnal passions and selfish earn a much bigger reward than a

when the understanding and desires; rather, along with material person who gives a heap of gold as

knowledge of the Qur’an had progress, his carnal passions and high as the mountain of Ohud at

disappeared from the earth, and the selfish desires will be further another time.”

God-inspired ‘ulama (theologians) aroused. And this kindling of animal

had ceased to exist — and those that passions, like the fires of hell, and to The point is that anyone who is of

were there were not blessed with the which the Holy Qur’an has alluded assistance at a time of need is more

heavenly inspiration and light — in another place thus: “It is the fire praiseworthy than the one who assists

Allah, the High, in this epoch of the kindled by Allah, which rises over the at an ordinary time. When the Faith

wide-spread dissemination of hearts,” will be further intensified. stands in need of funds, the money

knowledge and wisdom, caused a spent at that time will earn a much

servant and a slave of the Holy We can see for ourselves how higher recompense than spending

Prophet (sas) to rise up, and through progress in material sciences and money in this cause at a time when

him the veil from the face of heavenly material achievements has not been the Faith is in no special need of

insights and knowledge was able to liberate man from slavery to financial aid. As for our times, the

removed, and through his pen and his carnal self and to Satan. This love Holy Prophet himself has said that

spiritual munificence a river of for wealth and sensual gratification even a single prostration to Allah at

heavenly knowledge began to flow. not only gives birth to an unholy that time would be worth more than

He it is who made Islam dominant display of debauchery, alcoholism, the entire world and what it contains.

over the false religions of the world adultery, gambling, usury and thus The reason for this is that to live a

and who stood like a rock against the further intensifies the fires of hell religious life in the midst of atheism

surge of atheism and materialism. He within, but even more so, the savage is something worthy of great

lifted the veil from the face of rages and jealousies so magnify the appreciation. It is at such a time that

heavenly knowledge, mysteries and stoking of hell in the form of the Garden is brought nigh, and a

intricacies in such a forceful manner dangerous wars that no better little service brings man a lot of

that it left the world wonder-struck portrayal of the verse, when hell is reward.

and amazed. Further, he made kindled, is possible.

religion appear like a science in a After stating all these prophecies,

manner that caused the wise to bow The next verse says: “And when the Allah, the High, says that if all this is

their heads before his forceful Garden is brought nigh.” That is, this true then it is also true that: “Every

arguments. would be the time, He says, when soul will know what it has prepared.”

2

That is, every person is responsible word khan-nas, as we find in the The real enemies of Islam are these

and answerable for his deeds, and a chapter, An-Nas (The Men): Min very missionaries, who very subtly

day will finally come when he will shar-ril was-wa-sil khan-nas (from and subversively make insinuations

be called to account for his acts, and the evil of the whisperings of the about Islam and then slink away.

he will not be able to avoid this slinking devil). And the Holy Qur’an Once a Hindustani/Indian

questioning. itself has defined the word khan-nas missionary, Father ‘Imad-ud-din of

by saying: “Al ladhi yu-was-wi-su fi Amritsar, wrote: “Even if we do not

Now, after mentioning the kindling su-dur-in na-si minal jin-nati wan- succeed in converting these Muslims

of the hell-fire and the nearness of nas” (who whispers in the hearts of to Christianity, we shall certainly

the Garden, it will be only men, from among the jinn and the succeed in causing them to become

appropriate, as Allah says, to say that men). That is, an entity that puts non-Muslims through the immense

one’s actions will one day bring about insinuations and doubts in the minds, literature we have produced against

their results, because Paradise and be they minds of men or the jinn. The Islam.”

Hell are only two manifestation of word al-jawar (from jara: to run) is

this process. an entity that travels quickly in the The purpose behind all these mission

earth and spreads out. The word al- hospitals, mission schools, and

The gist of all this is that if the above mission colleges is nothing else but

twelve prophecies turn out to be true kun-nas is the plural of kanis which

means, one who disappears, or hides. to poison the impressionable minds

then one will also have to accept the of young Muslim men and women

thirteenth prophecy about the In this verse, the expression Al khun- and students by casting in their tender

hereafter, and to realise that this is nas ... al jawar-il kun-nas (The minds all types of insinuations

the great news for the sake of which slinking insinuators who spread out against Islam. Where the onslaught

the preceding twelve prophecies have quickly and then disappear), the of Christianity does not succeed, they

been made. identity of the insinuators has not bring out the idol of materialism. The

been specified, but only their traits

The next two verses read: “Fa la have been mentioned. And, ultimate aim is that somehow the

uqsimu bil khun-nas (Nay, I call to obviously, the things that are being devout Muslim should be made to

witness the stars), Al jawaril kun-nas cited as evidence must also relate to abandon his strong faith.

(Running their course (and) setting).” the same epoch to which the This explains the connotation of the

The word qasam (oath) means to bear preceding prophecies apply. word al-khan-nas. Now, as for the

witness and it carries a connotation word al-jawar (those spreading out

of emphasis. The word khun-nas is Now, we have to find out who are quickly), it portrays how the

the plural of khanis, which means one the people who cast insinuations and missionaries have reached all corners

who slinks away or draws back. doubts in people’s minds and then of the world. The speed with which

slink away and who are those who

In the Hadith it says: “Ash-shaitanu are spread out all over the world. this party of missionaries has spread

yu-was-wi-su ilal ‘ibadi, fa idha Obviously, these are none other than into all parts of the world finds no

dhakaral-Laha, khanas(a)” (the devil the Christian missionaries who are parallel. They even gain access to

casts evil suggestions in man’s mind, busy, day and night, in churning out forbidden places secretly, and after

but when the latter starts anti-Islamic charting out the place and compiling

literature and all relevant information about them,

remembering Allah, the devil propaganda, the sole aim of which is

withdraws). they convey it to their respective

to cast doubts in the minds of the governments. These aspects clearly

Note: Khanasa properly speaking, people about God’s faith, Islam. indicate that the entities mentioned

means to withdraw when the name Other detractors of Islam, for in the expression, al-khan-nas ... al

of Allah is mentioned and, hence, example, the Arya Samajis, have also jawa-ril kun-nas, are none other than

Satan is called al-khan-nas. borrowed from none other than these Christian missionaries.

Christian anti-Islamic literature in

From the same root is derived the order to attack Islam. In this chapter, after Allah, the High,

3

has made extremely powerful

prophecies about this epoch fourteen HISTORIC TOURS OF HAZRAT AMEER

centuries ago and after portraying the

worldly and spiritual condition of the TO MISSIONS ABROAD

world in this era, He makes another Akbar Abdullah

powerful prophecy and says:

[Talk delivered by Akbar Abdullah in December 2005 at the Annual Jalsa in Pakistan.]

“Not only this ... listen to another

important event ... there will a group Dear Hazrat Ameer, distinguished when he visited the U.S.A. and after

of people whose main mission will members of the Pakistani Jama‘ats, the convention in Ohio, and touring

be to insinuate doubts in the minds honourable visiting delegates, and Canada, he visited California where

of men regarding God’s Faith, Islam, fraternal brothers and sisters, I greet he was most enthusiastically

and then slink away. They will take you with the salutation of Assalam- received. I was amazed at his energy

their mission rapidly to the far level and especially when he crossed,

u-Alaikum W.R.W.B.

corners of the earth ... but a time will on foot, the three-and-a-half-mile

come when this Dajjal (Anti-Christ)

I take this opportunity to felicitate world famous single span Golden

will melt as salt dissolves in water.

you all and pray that Allah (SWT) Gate Bridge. Mr. Hamid Rahman,

And these instigators of doubts who

slink away after their evil may imbibe the spirit of Ahmaddiyat who had accompanied him, had to

suggestions, and who spread rapidly in the hearts of all participants and keep pace with him.

in the world, will eventually begin make us all spiritually strong to face

to disappear from the world scene.” all challenges imposed on us by our After Hazrat Ameer’s participation in

adversaries around the globe. I most the convention at Ohio and his

Elaborating on the same theme,

Allah, the High, goes on to say: “And heartily congratulate the esteemed impressive visit to the California

the night when it departs, and the assembly of dedicated and spirited Jama‘at, I was inspired to follow him

morning when it brightens,” members and pray for complete to Paramaribo, Suriname, and

meaning, thereby, that these people, success in all deliberations with Georgetown, Guyana. In the year

who are busily engaged in anti- positive results. 2004 Hazrat Ameer’s historic tour to

Islamic projects, can only operate Jama‘ats in the Eastern and Western

during the deep darkness of the night When Hazrat Ameer was first elected Hemispheres not only energised each

of deviation. But just like all the Ameer I wrote to him amongst other Jama‘at but had a positive effect on

offspring of darkness, be they night things that he should visit foreign them to yearn for more frequent

insects or carnivores, or thieves or contact with the leader, Ameer

Jama‘ats to energise them.

other anti-social elements who only Jama‘at Ahmaddiya, Lahore. Hazrat

Alhamdulillah, two years later he

come out at night to carry out their

made his first visit to Indonesia and Ameer’s presence and visits to

activities and disappear with the first

later on to the remaining countries of foreign Jama‘ats rejuvenated the

sign of dawn, similarly, as and when

the sun of Islam begins to rise, all the Pacific Region. When the spirit of Ahmadis who came in

these instigators who inject doubts in members of the California Jama‘at, contact with him. In Paramaribo,

the hearts and then withdraw, will brothers Ahmad Nawaz, Sattar Suriname it was a sight to behold

become ineffective and all their Choudhry, Zafar Abdullah and Jaffar when Hazrat Ameer and the President

endeavours will become null and Buksh learned of Hazrat Ameer’s of the Republic of Suriname

void. visit to the Pacific Region they urged addressed the audience from the

(To be continued.) me to convince him to include same podium, which was also

California in his itinerary. Hazrat televised to the Nation.

Ameer could not travel to California Alhamdulillah! for the honours

then. However, later that summer bestowed on him. Tears came to my

4

eyes when I witnessed hordes of Minister of Islam in their Maulana Muhammad

Ahmadis surrounding Hazrat Ameer organisation. Maulana Muhammad Abdullah Sahib established a

in the Georgetown Mosque, Guyana, Abdullah Marhoom became the very close relationship with

to renew their bai‘at at his hand. teacher of W.D. Mohammad, the Leaders of the Black

Jazak Allah Khaira! Similarly the joy teaching him Arabic, prayer and the Muslim Movement. It was as

and happiness experienced by religion of Islam with simultaneous a result of his influence on

Jama‘ats elsewhere, and especially exposure to Ahmaddiyat. When Imam Wallace Deen

the enthusiasm demonstrated in Elijah Muhammad passed away in Mohammad that the Black

California, are beyond description. 1974, W.D. Mohammad was Muslims abandoned their

Truly Hazrat Ameer lifted a spark in unanimously elected leader of the beliefs that were alien to

the hearts of the members of the Nation of Islam. Farrakhan was under mainstream Islam and by

foreign Jama‘ats with his historic him for two years before he formed attaining affinity of beliefs

visit. a splinter group of his own, along the came to be regarded as their

rigid lines of Elijah Muhammad. In fraternal brothers by the rest

Against this background, Hazrat the meantime W.D. Mohammad, of the Muslim Ummah. This

Ameer made a historic tour this year with the guidance of Maulana resulted in changing the

to meet the leaders of the vast Muhammad Abdullah Marhoom, spiritual destinies of

community of African American brought the majority of the members hundreds of thousands of

Muslims in the United States of of the Nation of Islam into Afro-American Muslims and

America. A wide range of subjects of mainstream Islam. In all the Bulletins this service of the late Master

mutual interest to both organisations edited by Maulana Muhammad Maulana Muhammad

was discussed. Abdullah Marhoom, he included Abdullah to the cause of

articles and material from books preaching of Islam is

This year is the 100th (1905-2005) written by Ahmadi authors. He unparalleled and unsurpass-

birth anniversary of Maulana exposed W.D. Muhammad to able. No historian can ignore

Muhammad Abdullah Marhoom. Ahmaddiyat the best way he could – this unique achievement of

Under the umbrella of the Moslem by introducing the latter to Jama‘ats the late Master Sahib. His

Society of U.S.A. Inc., the first in the Caribbean and the Pacific name shall ever shine in the

Ahmaddiya Mission in U.S.A., Regions. As many of you may recall, annals of history of Islam in

Maulana Muhammad Abdullah he brought W.D. Mohammad to the the U.S.A. Recently some

Marhoom carried out his tabligh Central Anjuman to meet our leaders books about the history of the

mainly amongst the African- here. In the early 1980s Maulana Black Muslim community

American Muslims of America. He Muhammad Abdullah Marhoom have appeared on the market

was perhaps the first orthodox renewed his bai‘at at the hands of wherein mention of the

Muslim that met Elijah Muhammad. Janji Marhoom, witnessed by influence of the Ahmaddiya

Legend goes that he was the first to members of the California Jama‘at. Movement on the Black

present Elijah Muhammad with a Muslim Movement and more

copy of Maulana Muhammad Ali’s Last year, after the passing away of particularly that of late

translation of the Holy Qur’an. In Begum Hameeda Abdullah, beloved Master Maulana Muhammad

1959 he was present at the residence wife of the legend Maulana Abdullah Sahib have been

of Elijah Muhammad when Warith Muhammad Abdullah Marhoom, made. Unfortunately, some of

Deen Mohammad was selected as a Choudry Masud Akthar wrote: us have not been able to fully

Minister of Islam for Philadelphia appreciate the achievements

City. Farrakhan was already a “In the U.S.A. Master of one of our most successful

5

but quiet missionaries, the 2050. By then, one quarter of all

late Master Sahib, to the Americans will be Latinos. Latinos

From the Founder

cause of preaching Islam in

the U.S.A.”

are changing the face of America and

so tabligh directed at them is THE BEAUTIES OF

There is an important matter I would

necessary.

SURAH FATIHAH

like to bring to the attention of Hazrat

Latinos, who are mainly Catholics, Hazrat Mirza Ghulam Ahmad

Ameer, the Central Anjuman and the are forbidden by their Church to read

members at large. The core mission the Holy Books of other religions and A beauty of Surah Fatihah is that it

of our Movement is tabligh they are also forbidden to read certain has enumerated exhaustively, in

(propagation) Muballighs (propa- passages in the Bible. Under these every respect, the incentives towards

gators) and publications are circumstances it would be very the acceptance of guidance, for

instrumentation of tabligh; therefore difficult to sell the Holy Qur’an to perfect persuasiveness expressed in

we must focus our attention on them. However, we can meet some a cogent manner is most effective. In

tabligh wherever we are permitted to success if we distribute the Spanish terms of rational exposition, perfect

do so by law. You may be surprised Holy Qur’an and other bulk literature persuasiveness comprises three

to know that according to a free of cost accompanied by tabligh. ingredients. First, the inherent merits

somewhat reliable estimate that there I urge the Central Anjuman to

of the object towards which the

are some 40,000 Latinos or Hispanic seriously consider this suggestion.

persuasion is directed should be set

Muslims in America. Latinos hail When Hazrat Ameer visited Chicago,

out. This has been supplied in the

from Mexico, Central and South Muslims of Latino background

words: Guide us along the path of

America, Puerto Rico, Cuba, and requested copies of the Holy Qur’an

migrants from Spain, Portugal and translated in Spanish. While we have integrity, rectitude and steadfastness

North Africa. All Latino Muslims are provided them with information which runs straight. In these words,

not converts for some of them are available on our website, the inherent quality of the way has

second and third generation Muslims arrangements are being made to been described to induce enthusiasm

or are born in their home countries. supply them with free printed copies for attainment to it.

of the Holy Qur’an on behalf of

The need for tabligh amongst Latinos Hazrat Ameer. The second ingredient of

is evident when we look into the persuasiveness is that the benefits of

relevant statistics. The estimated The face of Islam is changing in the the object of persuasion should be

number of American converts per U.S. as more and more people stated. This has been done in the

mosque is approximately 16 per year, convert to Islam. While there have words: Guide us along the way by

leading to a national growth of always been record numbers of treading along which those who

20,000 converts: 63% African- African-American and white

preceded us were rewarded and

American, 27% whites, and only 6% American converts, the Muslim

honoured with Thy bounties. Thus,

Hispanic. According to Census 2000, community in the U.S. is even more

by reference to those who succeeded

75% of Americans are whites, 12% diverse. In recent years, the number

by travelling along this path, Allah,

are Hispanics (32.8 million), and of Latinos or the number of Hispanic

12% are African-American. The low heritage converts to Islam has Most High, generates enthusiasm for

Hispanic conversion deserves our increased significantly. it.

attention. The U.S. Latino population

is expected to grow to 63 million by The third ingredient of

the year 2030, and 88 million by persuasiveness is to describe the

6

privation and wretchedness of those begging favour have been juxtaposed ISLAMIC

who discard the object of persuasion. to them with such art that the SCHOLARS’

This has been done in the words: expression having utmost correlation DECLARATION ON

Safeguard us against the ways of with an attribute is paired with it. We LONDON

those who abandoned the right path worship Thee alone is juxtaposed to BOMBERS

and took to other ways and incurred the Lord of universal Providence, for In the name of Allah, the All-

Divine wrath and were lost. Thus, he the right to be worshipped originates Merciful, the Most Compassionate.

warned us against the harm that in Providence and We worship Thee A special meeting of imams (leaders)

would befall in the event of deviating alone is thus befittingly and and ‘ulama (scholars) held at the

from the right path. appropriately juxtaposed to it. We Islamic Cultural Centre, Regents

seek Thy help alone is juxtaposed to Park, London on 15th July 2005

Thus, Surah Fatihah incorporates all Rahman (the Gracious), for, Divine endorsed the following declaration:

the ingredients of persuasiveness in help, that is, the capacity to worship

a beautiful manner. It refers to the Him, and the provision for all

Along with all Londoners

inherent qualities of the right path requirements, on which the welfare

and the people of Britain, we

and to its benefits and to the privation of the worshipper here and in the are deeply shocked and

and wretchedness of those who hereafter depends, do not represent saddened by the bombing

abandon it so that people of good the reward of any of his acts but are attacks of 7 July 2005 that

disposition may be inclined towards the manifestations of Graciousness, caused the loss of at least 52

it on learning of its inherent virtues, thus presenting a very close innocent lives, wounded

and those who seek advantages may correlation between Rahmaniyyat hundreds and disrupted the

be eager in their hearts for it on (Graciousness) and supplication for peace and order of the civic

learning about its benefits, and others Divine help. Similarly, the prayer: and community life of the

may fear the afflictions that befall Guide us on the right path, is metropolis. We regard these

those who deviate from it. juxtaposed to Rahim, the acts as utterly criminal,

Compassionate, for prayer is an effort totally reprehensible, and

The third point of elegance in the and a striving and the reward that absolutely un-Islamic.

Surah is that in addition to the highest follows upon effort proceeds from

On behalf of our

standards of eloquence and fluency, the Divine attribute Rahimiyyat

communities and congre-

its supplicatory clauses have been (Compassionate). Finally, the path of

gations, we express heartfelt

perfectly juxtaposed to the Divine those on whom Thou has bestowed

sorrow and extend condo-

attributes mentioned in the earlier Thy favours, not of those on whom

lences to the families and

part. Those practised in the literary wrath is brought down, not of those

friends of the victims. We

art appreciate how delicate this task who go astray, is juxtaposed to

pray for the speedy recovery

is. Surah Fatihah first describes the Master of the Day of Judgement, for

of the injured. We extend our

four Divine attributes of grace. He is requital pertains to the Master of the sympathy to the entire British

the Lord of universal Providence, the Day of Judgement. Therefore, the public, a nation to which we

Gracious, the Compassionate, Master juxtaposition of the supplication for all belong by the Grace of

of the Day of Judgement. Next, the bounty and for security against God.

supplicatory expressions, rendering torment is appropriate to that attribute

worship, seeking help, prayer, and alone. There can never be any



7

excuse for taking an innocent ever before is to stick to the targeted by people with a

life. The Qur’an clearly middle and balanced way of sinister and violent agenda.

declares that killing an Islam. We need also to There is, therefore, a great

innocent person is remind ourselves, young as deal of positive work to be

tantamount to killing all well as old, that the solution done together with everyone

mankind and likewise saving to our problems and concerns in our own and the wider

a single life is as if one had lies in following and adhering community in order to

saved the life of all mankind to the noble discipline of channel the energy and talent

(Al-Maidah, 5:32). This is Islam and to the way of the of our youth particularly into

both a principle and a Prophet, (sas), and not falling constructive avenues, serving

command. We are firmly of prey to a culture of conflict God and society for the

the view that these killings and discord. The social common good. The youth

had absolutely no sanction in culture of Islam is based on need understanding, not

Islam, nor is there any the principle of inviting bashing.

justification whatsoever in people towards good,

We do naturally feel deeply

our noble religion for such courteously and wisely – with

for the sufferings, injustices

evil actions. It is our hikmah and mawizah hasana

and oppression the world

understanding that those who (with wisdom and goodly

over. Yet we also remind

carried out the bombings in exhortation) (Al-Nahal,

ourselves of the verse of the

London should in no sense be 16:125). The Prophet

Quran: “O you who believe!

regarded as martyrs. Muhammad, (sas), was sent

Be steadfast witnesses for

as a mercy to mankind and

It is incumbent upon all of us, Allah in equity and let not

that is the ideal and norm that

Muslims and non-Muslims – abhorrence of any people

we ought to be following all

to help the authorities with make you swerve from

the time.

any information that may justice. Deal justly, that is

lead to the planners of last The tragedy of 7th July 2005 nearer to God-fearing. Fear

week’s atrocity being brought demands that all of us, both Allah. Allah is aware of what

to justice. The pursuit of in public life and in civil and you do” (Al Maidah, 5:8).

justice for the victims of last religious society, confront

We also call on the

week’s attacks is an together the problems of

international community to

obligation under the faith of Islamophobia, racism,

work towards just and lasting

Islam. unemployment, economic

peace settlements in the

deprivation and social

Islam is the middle path and world’s areas of conflict and

exclusion - factors that may

the Qur ’an designates help eliminate the grievances

be alienating some of our

Muslims as the ummatan that seem to nurture a spiral

children and driving them

wasata – the middle of violence. We also urge the

towards the path of anger and

community. Any form of media to refrain from

desperation. Islam prohibits

extremism is to be utterly and character assassinations of

both anger and desperation.

completely rejected. What we our reputable scholars and

Anger and desperation are

need, therefore, in our denigration of the (Islamic)

haram (forbidden) and may

troubled world, more than community.

lead to some people being

8

We reiterate our resolve and Middle East Times

commitment to work towards

July 7, 2005

nurturing an identity that is

true to its faith and its rights

Muslim scholars ‘forbid’ labelling apostasy

and responsibilities of British

citizenship. Finally, we pray (criteria for issuing fatwas)

to God Almighty to bless all Sana Abdallah

the people of the world withAMMAN — Over 170 Muslim Islam means adhering to a

His Peace and Mercy. Wa scholars, thinkers and historians fundamental methodology in the

akhiru da’wana ani- agreed on Wednesday to forbid issuance of fatwas: no one may issue

lhamdulillahi takfeer, or accusing other Muslims of

rabbil- a fatwa (decree) without the requisite

alameen. apostasy, and decided to work out a personal qualifications which each

criterion for issuing fatwas - religious school of jurisprudence defines.”

The meeting was convened by The edicts - in an attempt to unify the

It added that “no one may issue a

Muslim Council of Britain with the eight schools of Islamic thought and

fatwa (decree) without adhering to

British Muslim Forum and other put an end to violence done in the the methodology of the schools of

name of the religion.

leading national and regional jurisprudence and no one may claim

organisations from across the The decision came in an to do absolute ijtihad [interpretation]

country. Signatories to the unprecedented fatwa issued by and create a new school of

Declaration included: leading clerics from the eight schools jurisprudence or to issue

of Islamic jurisprudence following unacceptable fatwas that take

Shaykh Ali Ahdash, Muslim three days of deliberations in the Muslims out of the principles and

Cultural Heritage Centre, London Jordanian capital, Amman, where certainties of the Shari‘ah [Islamic

Dr Manazir Ahsan, The Islamic scholars from over 40 countries law].”

Foundation, Leicester gathered in the first International

Mainstream clerics have complained

Maulana Jomshed Ali, The Council Islamic Conference.

about what they call “religious

of Mosques, Tower Hamlets Dubbed “True Islam and its Role in chaos” that has been growing since

Hussain Ali, The Council of Modern Society”, the conference was the late 1980s, in which Salafi

Mosques, Tower Hamlets a Jordanian attempt to repair the militants - those who have resorted

Mufti Muhammad Aslam, Jamiat image of Islam amid growing to armed jihad - have used

Ulama-e-Britain violence being carried out in the interpretations and fatwas of clerics

name of the religion and the US-led aggravated by the continued Israeli

Khateeb Muhammad Iqbal Awan,

counterattack in its war against terror occupation of Palestine, the US

UK Islamic Mission, Luton - where Islam and terrorism have policies in the region, and more

Muhammad Azim, Kashmir Forum almost become synonymous. recently, the war on terror and the

UK American occupation of Iraq.

Mufti Abdul Kader Barkatulla, While the final communiqué of the

conference made no clear reference The Islamic conference’s final

Senior Imam, Finchley Mosque

to violence, it tried to limit the statement made no political

Imam Driss Boumzough, Imam, religious approach used by militants references and did not condemn

Moroccan Muslim Community of to justify their violence through terrorism against civilians, possibly

London regulating the interpretation of Islam to avoid opening a Pandora’s Box

Abdal Choudhury, British Muslim and issuing religious edicts. and to give credibility to these

Action Front scholars who are seeking to win over

The final statement said that the the confidence of those who have

“schools of jurisprudence within resorted to violence and extremism.

9

Participants at the conference said fatwa (pronouncement) issued by the

that had the issue of condemning scholars in Amman might “put doubt ISLAM’S TEACHING ON

violence by Islamic militants been in the minds” of militants that listen RESPONSE TO ABUSE AND

brought up, then condemning the to the edicts issued by those going

violence of the US forces in Iraq and against the dictates of Islamic law. He MOCKERY

the violence of the Israeli forces in told journalists that the conference Show patience under provo-

Palestine could not be ignored. and the final fatwa (statement) was cation, disregard abuse and

“just a first step ... the religious politely turn away from

However, the statement clearly component needs to be addressed on

referred to the takfeer approach a religious basis and this is what this abusers. Violence not

adopted by militants and their conference is doing.” allowed.

religious guides. by Dr. Zahid Aziz

But Lumbard acknowledged that

It said that anyone belonging to one more work and effort needed to be

of the eight schools of thought in the made on all fronts - political, social According to the religion of Islam,

Sunni and Shiah sects, as well as and economic - and to combine all Muslims can only respond to verbal

those who practice “true Sufism” these efforts to address the totality of abuse, mockery and lampooning of

(banned in most Muslim countries) the problem of violence. their faith and its sacred figures in

is considered a Muslim and cannot the following forms:

be declared an apostate and therefore So how much influence will these

“his or her blood, honour and scholars have on the angry religious 1. Any criticism of Islam, or al-

property are sacrosanct.” zealots who are wreaking havoc, legations against it, which

especially that their militancy is being underlie the abuse must be

And what appears to be an attempt fuelled by the US-led war on terror

refuted and answered by

to avert the wrath of the Salafi that President Bush launched as a

militants and to try to attract them to “crusade” in the aftermath of 9/11? means of words and speech.

the teachings of “true Islam”, the

scholars said that it was also “not Farouk Jarrar of Aal Al Bayt 2. Apart from answering spe-

possible to declare whosoever Foundation, an Islamic think-tank cific criticism, all possible

subscribes to true Salafi thought an that organised the conference, efforts must be made to

apostate.” believes that they have a lot of present the true and accurate

influence on the ground. picture of Islam in general.

However, many factors are directly With more enlightenment

linked with the rise of Islamic He said that “some of these people and less ignorance prevailing

militancy, primarily regional political in there have their television shows

about Islam and its Holy

conditions, the lack of freedom and and their Websites; they are highly

Prophet Muhammad(sas),

democracy in their respective influential. If they say that killing

the instances of abuse, vitu-

countries and poverty. civilians is against Islam and must

stop, it will stop,” or at least decline. peration and mockery will

Joseph Lumbard, an American decrease.

Muslim and special advisor to But it might not be so simple,

Jordan’s King Abdullah on interfaith considering all the elements 3. As regards the offence or hurt

affairs, insists that addressing the involving Islamic militancy. that Muslims naturally feel as

religious factors is the most a result of such abuse, they

important way to uproot violence by Lumbard, however, believes that if are taught to respond by:

simply referring to only one thing: results of this conference put one

Islam. doubt in one militant’s mind that he

is doing something wrong and it stops a) bearing the provocation

“It is clearly unacceptable in Islam’s one car bombing, “then we have with resolute patience,

dictates of law to kill non- succeeded.”

combatants,” he said, adding that the b) ignoring the abuse,

10

abuse.” [Mishkat, Book: Eth- and forgive.” — 2:109

c) separating themselves tem- ics, chapter: ‘Gentleness,

porarily from the company of modesty and good In connection with these verses, it is

the abusers while the abuse behaviour’.] recorded in the Hadith collection of

continues, Bukhari:

What a noble and wonderful piece of

d) exercising forgiveness in guidance, which is so applicable in

view of the ignorance of the the modern world in which people “The Messenger of Allah and

abusers. of widely differing faiths and oppos- his Companions used to for-

ing views have to mix and come into give the idolators and the fol-

All this is stated plainly and categori- contact so much! lowers of previous books, as

cally in the Holy Qur’an and is evi- Allah had commanded them,

dent from the actions of the Holy Teachings of the Holy Qur’an and they used to show pa-

Prophet Muhammad (sas). It is not As a general point, it may first be tience on hearing hurtful

allowed by Islam to respond intem- noted that the Holy Qur’an itself words.” [Book: Commentary

perately with fury and rage, call for records the many accusations made on the Qur’an, ch. 16 under

physical retribution and punishment, against, and the insults heaped upon, Sura 3.]

or threaten or attack anyone with the Holy Prophet Muhammad (sas)

physical violence. by his opponents during his life (for Addressing the Holy Prophet, God

example, that he was insane, or that says in the Qur’an:

It is entirely false and totally un- he fabricated his revelation), and it

founded to allege that Islam teaches answers these charges, but nowhere 1. “Bear patiently what they

Muslims to attack or seek to murder does it require Muslims to inflict any say.” — 20:130 and 50:39.

anyone who verbally abuses their re- kind of punishment on the accusers.

ligion, mocks it, or offends their feel- If such abuse or criticism requires to 2. “And bear patiently what

ings towards their faith. be silenced by force, then why should they say and forsake them

the Qur’an itself have quoted so with a becoming with-

Below we give arguments from the much of it from its opponents’ drawal.” — 73:10.

Holy Qur’an and incidents from the mouths and thus preserved it forever?

life of the Holy Prophet Muhammad 3. “Obey not the disbelievers

(sas) to prove the above points. We The Holy Qur’an tells Muslims: and the hypocrites, and dis-

are confident that no one can cite any regard their hurtful talk.” —

text from the Holy Qur’an which 1. “You will certainly hear 33:48

contradicts the position set out be- much abuse from the follow-

low. ers of previous books and In the verses quoted above, Muslims

from the idol-worshipping are taught to bear their feelings of

We may preface our discussion with people. And if you are patient hurt and anger with patience, and to

the following saying of the Holy and keep your duty — this is ignore the abuse.

Prophet Muhammad (sas): surely a matter of great reso-

lution.” — 3:185 Another verse having some bearing

“The Muslim who mixes on this subject is as follows:

with the people and bears 2. “Many of the followers of

patiently their hurtful words, previous books wish that they “And if you invite them to

is better than one who does could turn you back into dis- guidance, they hear not; and

not mix with people and does believers after you have be- you see them looking towards

not show patience under their lieved, but you should pardon you, yet they see not. Hold

11

fast to forgiveness and enjoin must, of course, be answered. But the After the man had left, a Muslim

goodness and turn away from response to any sheer abuse, ridicule asked the Holy Prophet’s permission

the ignorant.” — 7:198-199 or mockery is withdrawal of oneself to go and kill him. The Holy Prophet

from the company of the abusers. The (sas) refused to allow it and actually

This directs us that when we have to following verse, addressed to the tried to find some good in the man

deal with people who are blindly Prophet Muhammad, has already by saying:

prejudiced and ignorant, and there- been quoted above:

fore fail to understand the guidance, “Perhaps he says his prayers”.

we must not give vent to anger, fury “And bear patiently what

and violence against them. We should they say and forsake them That Muslim replied:

treat them with forgiveness, do our with a becoming with-

duty of enjoining simple acts of drawal.” — 73:10. “Even if he does, there are

goodness that everyone recognises as many people who pray, but

good, and then turn away from them, The word for “becoming” here means are hypocrites and what they

leaving the matter in the hands of literally ‘beautiful’. The ‘withdrawal’ say is not what is in their

Allah. therefore is to be done in a dignified, hearts.”

well-mannered way, not by descend-

Withdrawing from company ing to their level of misbehaviour and The Holy Prophet replied:

Muslims are told: abuse.

“God has not told me to look

“When you hear Allah’s mes- Some incidents from the Holy inside people to see what is

sages disbelieved in and Prophet Muhammad’s life in their hearts.”

mocked at, sit not with them 1. A man called Suhail ibn Amar had

until they enter into some a voice suited to oratory, and he used (Bukhari, Book: Maghazi, ch. 63.)

other discourse.” — 4:140; to employ this talent in making

see also 6:68. speeches against the Holy Prophet 3. Some Jews, when addressing Mus-

(sas). He was captured by the Mus- lims, would sarcastically distort the

These passages deal with the case lims at the battle of Badr and brought greeting as-salamu alaikum (“peace

when the religion is being mocked before the Holy Prophet. A Muslim be upon you”) and say it as as-samu

and derided (as distinct from being suggested that some of Suhail’s teeth alaikum, which means “death be

criticised). A Muslim is required to should be knocked out to disable him upon you”. When they once ad-

do no more than to withdraw from from making speeches. The Holy dressed the Holy Prophet (sas) in this

such a company, and even that only Prophet replied: manner, his wife, Lady Aisha, re-

while the mocking continues, and torted in the same words. The Holy

actually to rejoin the same company “If I disfigure any of his Prophet (sas) disapproved of this re-

when they have changed the subject! limbs, God will disfigure mine in ret- ply and said that God did not like

How far from ordering Muslims to ribution.” harsh words.

kill such people! Muslims are in-

structed to part company with them 2. Once when the Holy Prophet (sas) 4. Once there were four men who

for the duration of their gratuitous divided some wealth among his fol- spread an accusation of immoral con-

abuse but still maintain other aspects lowers, a man accused him to his face duct against the Holy Prophet’s wife,

of their relationship with those very of being unfair and insulted him by Lady Aisha. Their allegation was ul-

offenders. Can any teaching be no- telling him: timately proven to be false. One of

bler and more uplifting? them, called Mistah, who was poor,

“Fear God, O Muhammad”. used to receive financial assistance

Any criticism underlying the abuse from Lady Aisha’s father, Abu Bakr

12

(the foremost follower of the Holy

Prophet Muhammad (sas) and later POEM

the first Caliph of Islam). After this

Hai shukr-e Rab-be ‘az-zo-jal

incident, Abu Bakr swore never again

to help Mistah. The following verse Hai shukr-e Rab-be ‘az-zo-jal, All thanks to our Lord, the Great

was revealed to the Holy Prophet on khaa-rij az ba-yaan and Glorious Who is beyond all

this occasion: Jis ke ka-laam se ha-men, us-kaa description.

mi-laa ni-shaan. From Whose words (the Holy

“Let not the possessors of Qur’an) we have got an indication

grace and means among you Woh rosh-nee jo paa-tey hain, ham of Him.

swear against giving to the is ki-taab men

near relatives and the poor Ho-gee na-keen ka-bhee woh The light which I find in this Book

and those who had to flee in hazaar aaf-taab men. can never be found in thousands of

God’s way. Pardon and over- suns.

look. Do you not love that Us se ha-maa-raa paak di-lo see- This (the Holy Qur’an) has purified

God should forgive you?” nah ho ga-yaa my heart and soul.

Woh ap-ne moonh kaa aap hee

(24:22)

aa’ee-nah ho ga-yaa It stands as a mirror to its own face;

It gave the fruit of deep spiritual

Hearing this, Abu Bakr exclaimed:

Us-ne da-rakh-te dil ko ma- ‘aa-rif knowledge to the tree of our hearts.

ka phal di-yaa

“Indeed, I certainly love that Har see-nah shakh se dho di-yaa It washed away the doubts from

God should forgive me.” har dil ba-dal di-yaa. every heart and wrought a won-

derful transformation in every soul.

He then resumed providing assis- Us se Khu-daa kaa cheh-rah It is because of this Book that

tance to Mistah, as before. (Bukhari, namoo-daar ho ga-yaa God’s face has become visible.

Book: ‘Testimony’, ch. 15.) Shai-taan kaa mak-ro was-wa-sah

be-kaar ho gayaa. Satan’s insidious plots and

Note that this allegation was not insinuations have now become

made against just an ordinary Mus- Jaa-rey kee rut za-hoor se us-ke futile,

lim woman, but the wife of the Holy palat ga-ee The spring-like coming of the Holy

Prophet (sas), and therefore it struck Ish-qe Khu-daa kee aag har ek dil Qur’an replaced the wintry

at the holy household at the centre of men aa ga-ee. coldness of the human heart with

the religion of Islam, which was re- the fire of the love of God.

quired to be a model of purity for all Mau-jon se us-kee par-de wa-saa

was ke phat ga-ey The waves of the Holy Qur’an

Muslims. In view of this, the forgive-

Jo kufr aur fisq ke tee-lay the kat ga- destroyed the veils of doubt and

ness taught in the above verse, and

ey. superstition;

put into practice by Abu Bakr, the

The mounds of unbelief and

greatest of Muslims after the Holy falsehood were levelled to the

Prophet, becomes all the more gen- ground.

erous and magnanimous.



[Reproduced from: http:// Surely this Qur’an guides to

that which is most upright,

w w w. a h m a d i y y a . o r g / i s l a m /

and gives good news to the

abuse.pdf.] believers who do good that

theirs is a great reward. (H.Q.

17:9)



13

THE RESPECT OF A COUSIN healing?



Edward Miller The pages of this Jewish newspaper

[Edward Miller, a local attorney, is active in efforts to reconcile Jews and Muslims.]

present a place for a small start by

showing Muslims right here that

After the Danish newspaper Some say Muslims can’t take though we too have the freedom to

Jyllands-Postenâe’s twelve criticism and simply don’t say anything we like, we choose to

caricatures of the Prophet understand freedom of the press. In convey respect to our Muslim

Muhammad were republished in my own limited experience, that has cousins. Printing something positive

European newspapers, riots erupted not been the case. For the past year I about Muhammad best does this.

in Damascus, Gaza, Beirut and have written a column in a Muslim

elsewhere throughout the Muslim newspaper, Muslims Weekly, in which There is a space between

world. The violence is an extreme I have criticised suicide bombing, the romanticising the past and vilifying

manifestation of the deep hurt felt by treatment of Jews under Islamic rule, it. There is a time to focus on the dark

virtually all Muslims. the anti-Jewish rantings of Iranian side of history and a time to view the

President Mahmoud Ahmadinejad other in the best light. There is a time

As we condemn the violence on the and even Muslims Weekly’s own to cull from our rabbinic writings the

streets, perhaps we should take a reporting about Israel. But it was all good our sages saw in Islam and there

moment to understand the hurt in the done with respect, an informed is quite a bit of such sentiment

hearts of the great majority of appreciation of the wonderful recorded. We, Jews, need to learn to

Muslims who did not engage in benefits that Islam conferred upon the be more flexible pursuing the claims

violence. Jewish people, along with a of Jews expelled from Arab countries

willingness to look at our own and criticising anti-Jewish TV

For Muslims, the mere rendering of imperfections together with those of programs and cartoons in the Muslim

an image of Muhammad is sacrilege. the other. media, while at the same time

The portrayal of Muhammad in a

displaying gratitude for all the good

pejorative fashion is to them an Regardless of whether or not the Islam did for us. There is a time to

inconceivably offensive desecration, European press was constitutionally jump over our pain and see the

on the level of what would be for us free to publish the offensive images, humanity of the other. That time is

the defilement of a Torah scroll. the act was a blatant and vulgar act now. Let us start: There is a hadith

Because it was done in newspapers of disrespect to Islam. Such insults (oral tradition concerning the words

across Europe, it was a slap in the no doubt contribute to the frightening and works of Muhammad) recorded

face repeated thousands of times. spectre of a clash of civilisations. by Bukhari in the name

of Amer Bin Rabiha that reads as

Perhaps it is a question of respect, What can we do as Jews to lessen the follows: A funeral procession passed

not freedom. Freedom of expression hostilities? Perhaps, just perhaps, a us and the Prophet stood up for it.

theoretically protects the right of a little respect would help. Rather than We said, but Prophet of God, this is

non-Jew to desecrate a Torah scroll. ripping the wounds wider with a funeral of a Jew. The Prophet

Yet we would all view freedom of editorial musings extolling freedom responded, Rise.

expression as a hollow defence to of speech and condemning violent

such a vile act. protests, is it not time for a bit of One can search the writings of the



14

ancient non-Jewish world for a more ISLAMIC TEACHINGS REGARDING WEALTH –

powerful example of a public display A UNIQUE MEANS OF SPIRITUAL DEVELOPMENT

of respect for the humanity of the Mian Faruqui

Jew. There simply is no more

powerful statement than the single Islam is the only religion that has way of Allah in ease as well as

sanctioned worldly pursuits and the adversity.

word uttered by Muhammad nearly

earning of wealth by honest means.

fourteen centuries ago.

Even while earning wealth, the greed Spending one’s wealth only for the

and fire for the acquisition of more benefit of oneself, or one’s wife and

Some readers will bombard this

and more can be ignited in the human children is a basic animal quality. We

newspaper with reams of material heart. What then is the remedy for observe that most animals share food

showing a darker side to Islam, as if this? The answer to this question lies with their mate and offspring. To rise

it were just too much for them to hear in what the Holy Qur’an has stated from this animal to a human or a

one good thing. But it over here. It enjoins us to spend in spiritual level is to spend one’s

is there, it is a sacred part of their the way of Allah no matter what our wealth for the upkeep of widows,

tradition, it is good and we should state of finances may be. The Holy orphans, the needy, those burdened

hear it and respect it. Qur’an describes in detail all the by credit and the sick, in other words

matters in which such spending is to lessen the burden of the poor.

When you give respect you get it. enjoined. In the time of need, the Above all, to spend one’s wealth in

When you take criticism, you earn the companions of the Holy Prophet the way of enhancement of the

right to give it. Perhaps this article (peace and blessings of Allah be upon religion of Allah. Thus, practically

will be republished in Muslim him) would give all their wealth in give thanks to one’s greatest

the way of Allah. Hazrat Abu Bakr Benefactor, Who incessantly

newspapers, compete with its critical

manifested this spirit of sacrifice by provides for us throughout our lives.

comments about the pain we feel in

giving up all that he had in his house In the hearts of those who save their

the face of anti-Jewish cartoons and

in the way of Allah on one occasion, wealth only for their spouses and

worse in Muslim media. Muslim

leaving behind his house as he put it children, worship of low desires,

readers may come to understand that in the hands of Allah and His Apostle. niggardliness and the love of wealth

an article by a Jew, in a Jewish Hazrat Usman, another noble ignite the quality of greed and hellish

newspaper, was one of respect, telling companion similarly gave large fire described by the Holy Qur’an

its audience: We know that the one amounts of his wealth in the way of as, “Are there any more?” (50:30).

mocked in newspapers in Europe is Allah, including hundreds and In contrast, those who sacrifice the

the one who had the humanity to tell thousands of camels for the use of fiery elements of these low desires

his companions to rise for the funeral the Muslim forces. The poor on the and open up their hearts for God and

procession of a Jew. other hand would exhibit a similar His creatures, their hearts are blessed

spirit of giving and sacrifice. Out of with the coolness and joy which is

[The preceding document was posted on the pittance in dates that they earned the Garden of contentment of the

UMAnet – a service of United Muslims as wages for a day’s hard work, they heart. Thus, the earning of wealth

of America http://www.umanet.org.]

would feed the family with half of it, which carries the risk of losing one’s

and give up the remaining portion in serenity not only becomes a means

the way of Allah. This was how the of enhancing it, but also at the same

early Muslims complied with the time puts out the fire of greed in one’s

Quranic injunction of spending in the heart.



15

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And the camels, We have made them of

the signs appointed by Allah for you –

for you therein is much good. So

mention the name of Allah on them

standing in a row. Then wheen they fall

down on their sides, eat of them and feed

the contented one and the beggar. thus

have We made them subservient to you

that you may be grateful.



Not their flesh, nor their blood, teaches

Allah, but to Him is acceptable

observance of duty on your part. Thus

has He made them subservient to you,

that you may magnify Allah for guiding

you aright. ANd give good news to those

who do good (to others).

(H.Q. 22:36-37)



16



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