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World

Religions

Islam

Overview – General

• Islam began in the interior of Arabia in the 7th

century AD

• Within 20 years it absorbed the tribesmen of the

entire peninsula, and continued to expand

geometrically

• Today there are approximately 1.2 billion

Muslims worldwide

• Between 1976 and 2003 Islam grew to 1.2

billion from .5 billion (that’s almost triple in 24

years!)

• Largest numbers in a belt of countries along

both side of the equator, stretching from

Morocco to the Philippines

Overview – General



– Greatest concentration are in the Indian sub-

continent (Pakistan, Bangladesh, India --- c.

250 million

– Indonesia has c. 175 million (more than Egypt,

Syria, Saudi Arabia, Iraq, and Iran combined)

– USA 5 million, France 4.5 million, Germany 3

million, Turkey 2.5 million, Britain 2 million

In the US, Muslims outnumber all Episcopalians, and are a

little more than one third as large as the SBC, the largest

Protestant denomination in the world.

Overview – Arabia Before Muhammad



• Religious dissatisfaction in the years before the rise

of Islam

• Christianity and Judaism had made inroads to

Arabia

• Conflict between Christians and Jews, and between

Christian groups

• Knowledge of these religions and their conflicts

became important to the rise of Islam

• Allegedly, Christians ignored the Arab people and

failed to translate the Bible until after rise of Islam

Overview – The Prophet (570-632 AD)





• Muhammad born c. 570 AD in Mecca (modern Saudi

Arabia)

• Orphaned at 6 (father died before Muhammad was

born, mother died when he was 6); never formally

educated and illiterate

• In youth he worked along the caravan routes

between the Indian Ocean and Mediterranean Sea

• He encountered many Christians, Jews, and

Zoroastrians, heard their beliefs and witnessing their

disputes

• At 25 met an married Khadija, a wealthy widow of 40

Overview – The Prophet (570-632 AD)



• Khadija bore six children and became Muhammad’s

first convert

• No longer needing to work, he began going into the

hills to meditate c. 610

• During one such period, he claimed to have met the

angel Gabriel who brought him a special message

“Read in the name of thy Lord who created, who created man of blood

coagulated. Read! Thy Lord is the most beneficent, who taught by the

pen, taught that which they knew not, unto men.”



Claimed words were whispered in his ear by Gabriel in

dictation fashion---meaning words, form, and style

were all divine

Overview – The Prophet (570-632 AD)





• Claimed the messages “sent down” were from a

heavenly book which is eternal and co-existent with

God

 It is the “Well Preserved Tablet” or “Mother of the Book”

 It consists of God’s unchanging will and truth

 Other books given to past prophets were also taken from this

book



Muslims believe that the nature of Muhammad’s

revelations were such that his mental processes were

suspended and he was in a trance-like state when the angel

communicated with him.

Overview – The Prophet (570-632 AD)



• Muhammad claimed the new book was given due to:

– the need for Arabs to have God’s word in their

language

– Corruption of former texts by Christians and Jews

• The Ou’ran (Koran), as the book became known, is

highly reverenced by Muslims

• Even handling the book is considered important

 It is not allowed to be placed on the ground

 Translation out of Arabic is frowned upon because

it is believed that in translation it loses it status as

the true word of God

Overview – The Prophet (570-632 AD)



• Muhammad’s visions and revelations continued – in

dreams & ecstatic seizures – for 23 years until his

death

• His revelations culminated in the conviction that

there was only one God, Allah, and he, Muhammad,

was the last (and greatest) prophet

• He began preaching this message to the people of

Mecca, with very little support – even hostility

• When he began to have converts they too were

persecuted

• In 620 a group of men traveled from Yathrib

(Medina) to confer with Muhammad

Overview – The Prophet (570-632 AD)



• 621 - 12 delegates (10 were Jews who thought he

was the Messiah) from Yathrib came to ask him to

be judge of the city

• 622 - Hearing of a plot to assassinate him, he moved

from Mecca to Medina, arriving on September 24.

This journey is called the “Hijrah” (migration), and is

the time from which Muslims date their calendars

• He consolidated his power into a spiritual/political

machine in Medina, but soon met with resistance

from local Jews

– In the beginning he told people to pray facing Jerusalem

– After hostilities from the Jews, he instructed people to

pray facing Mecca

Overview – The Prophet (570-632 AD)



• Muhammad led his people to raid Meccan traders

• 624 - angry Meccans sent an army against Medina,

but were defeated by Muhammad’s army

• 630 - Muhammad conquered Mecca with an army of

10,000

– Went to the Kaaba, the sacred temple in Mecca, and

destroyed 360 idols

– To this day the Kaaba is the most sacred sanctuary to

Muslims

• 632 - Muhammad returned to Medina, became ill,

and ultimately died

Muslim Theology



The Name Says It All

Islam – Submission, or to Submit

Muslim – One who Submits

The Qu’ran

A copy of the eternal book in heaven

The source of all education

A great act of piety to memorize the whole

text

It alone is God’s final revelation

It is guarded by God from any corruption or

distortion

Muslim Theology



The Qu’ran

Supposedly, the exact words of Allah given by

Gabriel to Muhammad

Zayd, Muhammad’s secretary, wrote them down

(remember, Muhammad was illerate)

Never published during Muhammad’s lifetime

114 “suras” (chapters) and 6,000 “ayas” verses

The combined Qu’ran, traditions, consensus, and

analogy, make up the “Shari’ah”, the rules and

regulations governing the day to day life of

Muslims

Muslim Theology



The Hadith

• A record of the carefully observed actions

and words of Muhammad

• Many accounts exist; six are considered

authentic

• The form is normally: “so and so heard from

so and so that the prophet said or did thus

and so.” The report of what the prophet said

or did will follow.

• Part of the governing teachings of Islam

Muslim Theology



The Nature of God

• God is absolute or unrestrained will

• God has no Son, thus Jesus is not God

• God has 99 names; devout Muslims repeat these as

Catholics would a rosary, often using beads to aid

memory

• The accepted prophets of Islam (including Adam,

Noah, Abraham, Ishmael, Isaac, Jacob, Moses, and

Jesus) were all created human beings, and therefore

have no divine characteristics

• There are other spiritual beings

Muslim Theology



The Nature of God

• Other spiritual beings (cont.)

– Angels

– Djinn – created of fire and are halfway between

humans and angels

• Some are guardian beings, others are demons

• The demon leader is a fallen angel, Iblis

• He is tempter and the prosecutor of humanity,

and was responsible for the fall of Adam

Muslim Theology



Predestination – Al-Qadar

• All is in the hands of God – He is absolute will

• He has planned all events in advance

• Muslims express this belief in the statement, “im

shallah” (if God wills it)



“This does not mean that human beings do not

have a free will. Man has a free will and is

therefore responsible for his own choices.”

Islam-guide.com

Muslim Theology



Predestination – Al-Qadar (cont.)

• The belief in predestination means four things:

– God knows everything; he knows what has happened and

what will happen

– God has recorded all this information

– Whatever God has willed to happen happens, and whatever

he wills not to happen does not happen

– God is the creator of everything

Eschatology – Judgment Day

-- At the last day, trumpet sounds, bodies rejoin souls

-- People are judged based on deeds and beliefs recorded in a

book kept for this purpose

-- The faithful and virtuous go to paradise, evil go to torment

Religious Institutions & Institutes



The Mosque

• Because Islam is not a temple centered religion, the

mosque is primarily a place for prayer (though some

instruction may take place there)

• Islam sees no need for priests, ministers, or

intermediaries

• In place of temples, Muslim life is governed by the

Shari’ah, the Qu’ran, & the Hadith, usually on a

personal and individual basis

• Thus, temples may be very bare places with only a

place to kneel for prayer

Religious Institutions & Institutes



The Five Pillars

• Shahadah (bearing witness by repetition of the

creed)

– “La ilaha illa Allah; Muhammad rasul Allah” There is

no God but Allah: Muhammad is a messenger of

Allah

– The devout utter it as often as possible everyday

– It is the Muslim profession of faith. To utter it makes

one a devout Muslim

– It affirms God’s oneness and Muhammad’s central

role in the religion

Religious Institutions & Institutes



The Five Pillars

• Salah (worship through daily prayer)

– The call to prayer is Adan, made five times a day: dawn,

midday, late afternoon, just after sunset, and at evening

– The call follows a specific script and order

– In the early days, Muezzins (criers) climbed to the

Minarets (other parts of the temple) five times a day and

called people to prayer

– Today this is usually done by prerecorded messages or

singing

– On Fridays a sermon is added to the noon prayer

– Before prayers, Muslims must wash (in sand if water is

unavailable)

Religious Institutions & Institutes



The Five Pillars

• Zakat (almsgiving)

– Proper Muslims share their belongings with people

of the community

– Begging is not dishonorable

– This is a mandatory tax on Muslims

– Not strictly enforced

– Given at specific time of year

– Amount 2.5% of cash income

Religious Institutions & Institutes

The Five Pillars

• Ramadan Fast

– 9th month of the Islamic calendar

– Must refrain from food, drink, smoking, and other things

deemed pleasurable until sunset (until one cannot tell the

difference between a white thread and a dark one)

– Ramadan is seen as an exercise in self-restraint in

obedience to God

– During the last 10 days of Ramadan the night of prayer

occurs

– After Ramadan, a three day fast ensues. Family visits

together and exchanges gifts

– Some can be excluded from the fast: sick, young, elderly,

pregnant, nursing, or during menstrual cycle

Religious Institutions & Institutes

The Five Pillars

• Hajj (the pilgrimage)

– During month of Dhu al-Hajj

– During pilgrimage, pilgrims must abstain from food and

drink during daylight hours

– Must visit the well of Zamzam, the place where Hagar and

Ishmael went on their journey

– After pilgrimage, pilgrims are known as Hajji

• Must have a Haj permit (visas based on the population of each

country)

• Washes himself, dons a white robe, and participates in the

ritual of absolution, after which he can never kill man, beast, or

plant

• During hajj, fingernails or hair cannot be cut, and sexual

activity is prohibited

Religious Institutions & Institutes



Jihad

• Historically, Muslims waged war to spread Muslim

rule rather than to force conversions (though forced

conversions did happen)

• Some Muslims see the Jihad as an allegory

• Four types of Jihad are taught:

– War with the tongue (proclamation of the message)

– War with the heart (most important)

– War with the sword (physical warfare)

– War with the hand (setting a good example)

Religious Institutions & Institutes

Ye should believe in Allah and his messenger,

Jihad and should strive for the cause of Allah with

your wealth and your lives (Surah 61:11)



• Many Muslims believe these words apply to

spiritual striving rather than physical, but

the concept of physical striving is important

to Muslims

• There are five rules that normally govern the

Jihad as holy war. They are:

Religious Institutions & Institutes



• Physical violence may never be used to advance the

cause of Islam (An Islamic country, therefore, may

never initiate conflict)

• Islam should be propagated only by reason and

rational appeal

• If another nation commits an act of aggression

against an Islamic country, the Islamic country is

justified in using military force to defend itself

• If a non-Islamic country uses physical force to

repress the free exercise of Islam, including the

propagation of Islam, those actions constitute

physical aggression against Islam, or a particular

Islamic country

Religious Institutions & Institutes





• If there is territory that once was Islamic, it must be

reclaimed. Reversion is therefore considered

physical aggression against Islam.



Also Important

A jihad warrior killed in battle is

assured of going to paradise

Religious Institutions & Institutes



• Islam and Women

– Muhammad raised status of women considerably (must

be historically and culturally relative to understand this)

– Muslim men may have only four wives

– Muslim men may divorce wife easily, but must pay a

dowry

– In most places Muslim women may not come to the

Mosque

– There are places and instances where this is changing. In

some mosques women are allowed to kneel on one side

of the building, while men kneel on another

Religious Institutions & Institutes



• The Role of Jesus

– The Qu’ran states that He was the greatest prophet before

Muhammad

– Jesus was called upon to protect the Torah

– The virgin birth is affirmed, but He was born under a palm

tree

– Mary is regarded as the greatest among women

– The last supper is mentioned, but not the crucifixion

– Jesus went directly to paradise

– Christ’s return is affirmed, but to establish the Muslim

religion

– The deity and son ship of Jesus are denied

Variations Within Islam



Sunnis

Orthodox & Traditionalists. Make up 85% of Muslims

worldwide

Fundamental authority is the Shari’ah as interpreted

by learned men who base their interpretation on the

Hadith

There are four divisions of Sunnis

Hanifites – Western Asia, India, lower Egypt

Malikites – North and West Africa, upper Egypt

Shafi’ites – lower Egypt, Syria, India, Indonesia

Hanbalites – Saudi Arabia (most conservative)

Variations Within Islam



Shi’ites

Developed as a result of a rupture in the religion

following Muhammad’s death

Muhammad’s son, Ali, was not chosen to be his

father’s successor (some claimed Muhammad had

chosen him)

He was murdered in 661 – the Ummayad dynasty

took over

Ali’s youngest son waged war against the

Ummayads, but was defeated at Karbala and

executed

His followers broke away and called themselves,

Shia Ali (the part of Ali). Later called Shi’ites

Variations Within Islam



• Shi’ites (cont.)

Largest group known as “Twelvers”

These refer to Ali and the eleven who succeeded

him as Imams

Each one died mysteriously except the twelfth,

Imam Zaman or Mahdi (Messiah)

He is believed to be alive even today, but invisible

One day, it is said, he will return and bring justice to

the earth

He is considered the Imam for all time

Variations Within Islam

• Differences Between Shi’ites and Sunnis

– Believe further revelations come through the Imams (the

great prophets)

– Believe that there have been seven such revelator

Imams—some never died

– Believe in Mahdi (messiah)

– Prize martyrdom

– Reject the current Qu’ran—believe it was tampered with.

Allegorical interpretation is the key to understanding it



Shia Islam is the official religion in Iran. It is the

largest group in southern Iraq. Worldwide, 10% to

15% of Muslims are Shi’ites

Variations Within Islam



Sufis

Muslim mystics and ascetics from c. 800

Sufi means “woolen” and refers to the course

woolen garments worn by Sufis

They live in poverty and reject the world’s niceties

Claim their lifestyle is more like early, “more pious”

Muslims

Following their founder, Mansur al-Hallaj, who

claimed mystical oneness with Allah and said, “I am

the truth,” they follow the more mystical aspects of

the faith

Variations Within Islam



• Sufis (cont.)

– Sufis constantly seek love and knowledge through a

direct experience with God

– Worship rituals include chanting, meditations, and

musical recitations

– They were persecuted early on and forced

underground (following the crucifixion of al-Hallaj)

– 12th century a professor of theology, Abu-Hamid al-

Ghazali, left his post seeking God through mystical

experiences. He joined the Sufis and ultimately

became their teacher

– Islam came to accept his teachings and Sufis began

building monasteries, training adherents

Variations Within Islam





• Sufis (cont.)

– When a convert joins a monastery he is known as a

fakir (poor man) or a dervish (one who comes to

the door)

– Discipline, poverty, abstinence, and sometimes

celibacy were hallmarks of the order

– Dervishes sometimes practice whirling for hours at

a time as a means to achieve a mystical encounter

What is the For the darkness of

Answer Islam?





“Anyone who comes to

me, I will not turn

away”

Not what --- Who!



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