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From Wikipedia, the free encyclopedia Mexican rock music









Mexican rock music

However, after the substantial success of Mexican-

American guitarist Santana in the United States in the

late 1960s, a large number of bands sprang up, especially

in Mexico City. Most of these bands sang in both Spanish

and, with foreign commercial exposure in mind, English.

Mexican and Chicano rock has crossed into other Hispanic

groups like José Feliciano and Lourdes Rodriguez of Puer-

to Rican descent.

Important bands of this period were Enigma, Kalei-

doscopio, El Tarro de Mostaza, El Ritual, Peace and Love,

Ciruela, The Spiders, Love (El Amor), Three Souls in My

Mind, Toncho Pilatos, Los Dug Dug’s, El Epilogo, La Semil-

la del Amor, Love Army, Tinta Blanca, La Revolución de

Emiliano Zapata, La Tribu, 39.4, La Division del Norte,

Bandido, and Cosa Nostra.





Early years

Rock activity at this time in Mexico took place in either

Mexico City and the nearby area or in northern cities

such as Mexicali, Monterrey, Nuevo Laredo, and Ciudad

Juárez, and Tijuana, whose proximity to the United States

resulted in more exposure to American sounds.

Rock, as elsewhere, became tied with the youth revolt

Santana of the 1960s. Many Mexican rock stars became involved

in the counterculture movement. The three-day Festival

Mexican rock music often referred to in Mexico as

music, Rock y Ruedas de Avándaro, held in 1971, was organized

rock nacional ("national rock"), originated in the 1950s in the valley of Avándaro near the city of Toluca, a town

with covers of standards by Chuck Berry, Elvis Presley neighboring Mexico City, and became known as "The

and The Everly Brothers, among others, bands such as Mexican Woodstock".

Los Rebeldes del Rock, Los Locos del Ritmo, Los Crazy In that rock festival, nudity, open sex, drug use, pro-

Boys, Los Nómadas, and Javier Bátiz soon arose with orig- fanity/ obscenity, and the presence of the American flag

inal compositions, often in English. The group "Los Nó- so scandalized conservative Mexican society that the

madas" was one of the first racially-integrated bands of government imposed cultural curbs in Mexican pop mu-

the 1950s. Their lead guitarist Bill Aken (Adopted son sic on a temporary basis. The festival, intended to emu-

of Mexican movie actress Lupe Mayorga, said adoption late Woodstock and Altamont, was never expected to at-

making Aken the cousin to Ritchie Valens) wrote most tract the masses it did, and the government had to evac-

of their original material, including the raucous "Donde- uate stranded attendees en masse at the end of the festi-

Donde," and co-wrote the material for their "Sounds Of val.

The Barrio" album that is still being sold by various In- During the President Luis Echeverría’s administra-

ternet web sites. Their 1954 recording of ’She’s My Babe’ tion, the Mexican government tried to win back the

was the first top 40 ’R & B’ recording by a Latino band. In country’s legitimacy through populist, leftist-oriented

the southwest U.S. Spanish guitar rhythms and Mexican programmes. Most things that could possibly be connect-

musical influences may have inspired some of the mu- ed to the counterculture or student protests was side-

sic of American musicians Ritchie Valens, Danny Flores lined on public airwaves by the powers that be, who

(of The Champs), Sam the Sham, Roy Orbison and later, feared a repeat of the student protests of 1968, the very

Herb Alpert. Initially, the public exhibited little interest same event which the new government denounced. But,

in them, because of media attention paid to La Ola Inglesa most Mexican rock bands sang and criticized the admin-

(British Invasion). istration in general and, more specifically, corruption,







1

From Wikipedia, the free encyclopedia Mexican rock music





poverty and persistent social inequalities taken place and thus he is considered the most influential exponent

through Mexican history. of both rock urbano and música rupestre.

Few bands survived the curbs; though the ones that Other notable bands: Banda Bostik, Sur 16, Tex-Tex,

did, like Three Souls in My Mind (later El Tri), remained Interpuesto. The racially-integrated group "Los Nó-

popular due in part to their adoption of Spanish for their madas" was one of the few to survive for decades and

lyrics, and also as a result of a dedicated following. As would stay together until well into the 1980s. They were

the hippie trend waned c. 1973, many Mexican bands often called into recording sessions to back up Latino

inclined themselves to progressive rock and hard rock. artists such as Freddy Fender. Their final recording ses-

During the seventies there was a surge of many new sion was in early 1990 and when Chico Vasquez died sev-

bands but there was very little support from the music eral months later, the group disbanded.

industry towards producing original rock music,and the

bands suffered from it and had to limit themselves to

perform in hoyos fonqui. Representatives of this period

Metal scene

were: Perro Fantastico, Mara, Vox Populi, Stray Cat, Rock Since the 1960s hard rock had been assimilated by several

Moviloy and many more. Perro Fantastico a band from groups, like the aforementioned Los Dug Dug’s and El Ri-

the east of Mexico City (Ciudad Nezahualcoyotl) created tual, and later by others like Náhuatl, Nuevo México and

rock music singing in Spanish and English, formed by the Bloody Rock. During the following decade it continued

brothers Jose Luis and Jaime Francisco González (guitar to exist in forms of heavy blues, which was an authentic

and bass) with Guillermo Avalos (drums) and Arturo Fa- underground movement, which peaked in the late 1970s

jardo (rhythm guitar) and played among the other bands when the Hoyos Funky came to notoriety around 1977.

in places like Salon Chicago, Macumba, el Herradero and Groups like Ramses and La Cruz are veterans of the

other places until the band disbanded around 1978. Dur- era and were some of the first to be labeled as "heavy

ing the seventies bands also performed in high schools, metal", but then again it was not until the 1990s that

universities and other places. Many others followed or bands like Transmetal, Next, Lvzbel and Semefo contrib-

continued during the eighties. uted to the scene with original approaches, when the

most radical forms of the genre like death metal and

grindcore were fully digested. Today the metal scene is

Música rupestre scene populated by such groups as Brujeria, Asesino, and Dis-

Since the late 1960s, there existed poets that sang with gorge.

acoustic guitars and played in the then prosperous café The early bands were followed by myriads of other

cantante scene. These forums showcased the folkloric groups, that exist in an evergrowing underground move-

music that came from South America, specially from Peru ment of sports arenas weekend concerts all over the

and Chile. Performers like Víctor Jara, Violeta Parra, Inti country.

Illimani, Los Folkloristas and local Óscar Chávez among

many others denounced in their songs the atrocities of

the military juntas, all of which experimented even

Melting pot: Chopo Bazaar

worse repression than those in Mexico during the In 1980 an unprecedented event took place: The National

Tlatelolco incident, that governed most of the countries University of Mexico UNAM, through one of its cultural

from Nicaragua to Tierra del Fuego, and curiously the departments, invited the public in general to bring over

cafes cantantes thrived, as long as nothing was overtly their L.P. records and participate in trading them with

critical of the Mexican government in general. other attendants. The gathering place was The Museo

The scene eclipsed by the early 1980s, but several mu- Universitario del Chopo, (popularly known as "Museo del

sicians like Rockdrigo, sometimes nicknamed "the Mex- Chopo") located in the heart of Mexico City, every Satur-

ican Bob Dylan" developed an own Mexican folk style, day morning.

which came to be known as ’Música Rupestre’. Later on For the first time since Avándaro rock musicians and

they were dubbed ’Los Urbanos’, because although they record collectors had the opportunity to meet each other

played acoustic guitars, the themes of their lyrics re- and exchange records, which created a collective consci-

vealed the adverse conditions the working class had to ence about rock and subculture in general that neverthe-

face in the big cities, and blues forms were then incorpo- less had existed but did not have a "proper" site to devel-

rated in their compositions. When El Tri made an elec- op. In the beginning the trading took place inside the fa-

tric rendition of Rockdrigo’s ’Metro Balderas’ the fusion cilities of the museum, but by the end of the year it could

of rock and música rupestre was consummated. not contain an evergrowing crowd interested in finding

Many others had continued to surface, but Rockdri- records that were otherwise impossible to get from the

go’s untimely death during the earthquake of 1985 in established outlets, and the trading had become selling in

Mexico City skyrocketed his already legendary status, many cases, where commerce sharks took advantage of

the incipient new market for rock "rarities".



2

From Wikipedia, the free encyclopedia Mexican rock music





So the gathering extended to the street right in front cro Chips. Mexican pop bands like Timbiriche, Pandora,

of the museum, and several stands were erected, trans- and Flans as well as Spanish pop bands like Olé-Olé dom-

forming all the affair in a tianguis, a kind of street bazaar. inated the airwaves.

Despite this the record trading was still the main attrac-

tion, but other problems emerged. The resident neigh-

bors of the museum saw how their calm Saturday morn-

Monterrock

ing became disturbed by a menacing motley crowd, that Starting in the 90s, Monterrey, Nuevo León has witnessed

now included punks, new wavers, hippies, rastafaris, and the birth of several bands that have become internation-

every other extravagant people that found could express ally acclaimed. Their genres vary considerably. Bands in-

themselves freely at the weekly gathering, and as said be- clude Plastilina Mosh, COhETICA, Zurdok, Kinky, El Gran

fore, met others with the same likings and inclinations, Silencio, Jumbo, Panda, Genitallica, Heavy metal band

but with eventual sneaking inside the surrounding build- "IRA". The song "Los Oxidados" by Plastilina Mosh opens

ings to smoke a joint, or worse. the 2005 movie Mr. & Mrs. Smith. Kinky performed at the

Soon the government tried to ban the tianguis, and 2004 edition of the Coachella Music and Arts Festival in

as a matter of fact, the museum had already closed its Indio, California, along with Radiohead, The Cure and

doors to the whole event, stating that it or the National The Killers. Monterrey has recently earned the nickname

University "had nothing to do with the current state of "Monterrock", and is considered the musical capital of

affairs". They had created a monster, and it had grown so Mexico’s current rock scene. A few of the most popular

out of hand, that now it was on its own, and was being live music venues in Monterrey include Arena Monter-

put down, like in the old days. But now the participants rey, Auditorio Coca-Cola, Cafe Iguana, Ibex Rockbar,

knew each other well, and the "heads" of the tianguis or- McMullen’s and Uma Bar, all located in the Barrio An-

ganized themselves, and as a group presented a proposi- tiguo section of the city.

tion to the local government dependency, offering reli-

able and uncompromising security, and most important,

a permanent fee.

Pop rock

However, the officials were reluctant, and between

1982 and 1989 the "Chopo"(as it was now known)

changed locations no less than six times, from parks to

parking lots to faculty gardens, always because of pres-

sure from officials. And against all odds, it was still grow-

ing.

Finally, since 1990 it has been taking place on a street

behind the Buenavista Train Station, not three blocks

away from the original ’Museo del Chopo’ location. From

the original one hundred people that began attending in

1980, it is estimated that more than ten thousand people

visit the tianguis every week. From the original record

trading, it now displays all kinds of clothing, posters,

movies, handicrafts, magazines, books, instruments, and Maná performing in Southern California.

all paraphaernalia related to the subculture, and rock in

general. In the 1990s and 2000s, a number of performers have

There have been interesting social studies about the attained international renown, including pop-rock acts

Tianguis Cultural del Chopo (the official name), and peo- such as Gloria Trevi, Ana Sidel, Café Tacuba, Fobia,

ple from around the world have marveled at display of Caifanes (now Jaguares), Julieta Venegas, ska band

such intense variety of subculture, when they have had Maldita Vecindad, and synth-pop group Mœnia. Control

the opportunity to watch it first hand. The Chopo has Machete, Delasónica and Molotov explore rap/rock fu-

been a launching platform for many artists of different sion, with lyrics containing social commentary mixed

disciplines (not only rock music) to the world. with urban vulgarity. The most popular Mexican rock

group during this period was Maná, which has sold over

The mid-eighties 22 million albums worldwide.[1]



Mexican Rock immediately fell prey to the British Inva-

sion of the early 1980s. Spanish rock bands like Hom- Present

bres G, Mecano, Radio Futura and La Unión took over The 2000s also saw the emergence of a new generation

the spotlight. Mexico responded with bands like Caifanes, of Mexican alternative and indie rock musicians. Alterna-

Maná, Ritmo Peligroso, Botellita de Jeréz, El Tri and Mi- tive groups such as Panda, División Minúscula, Zoé and



3

From Wikipedia, the free encyclopedia Mexican rock music





Insite have received mainstream success in Mexico and

throughout Latin America.

References

The Indie music scene in Mexico has produced bands [1] [1]

such as Porter, Austin TV, Los Dynamite, Chikita Vio-

lenta, Bengala, and Hello Seahorse!, which often write

lyrics in English and have toured alongside American in-

External links

die rock bands throughout Latin America and the United • Mexican rock at Last.fm

States. • List of bands that play Mexican rock at rockeros.net

Popular electronic music and synth-pop groups in-

clude Belanova, Sussie 4, Hocico, Amduscia and The

Nortec Collective.









Retrieved from "http://en.wikipedia.org/w/index.php?title=Mexican_rock_music&oldid=464575839"



Categories:

• Mexican styles of music

• Rock en Español

• Rock music by nationality





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