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Icons and John of Damascus

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Icons and John of Damascus
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Icons and John of Damascus

Developments in the East

 Christianity in Roman Empire is fairly unified to

451

 Four ecumenical councils, incl. Nicea and Chalcedon

 But there is a growing rift between East and

West

 Language barriers lead to misunderstandings

 Empire divided into halves (W and E)

 Growing authority of bishop of Rome in West

 Different controversies define East

Separation of East and West

 1054: each condemns the other

 Issue #1: Papal authority

 Issue #2: Filioque inserted into Creed

 Original creed (381 Council of Constantinople): “The

Holy Spirit proceeds from the Father.”

 Western addition (anti-Arian): “The Holy Spirit

proceeds from the Father and the Son.”

 Problems

 Theology of Trinity

 Authority of an ecumenical council disregarded

 East is not consulted

Icons

 Accepted Orthodox icons

 Christ of Mt. Sinai:

http://www.pitt.edu/AFShome/s/o/sorc/public/html/

ocfellow/icons/jcsinai.jpg

 Rublev icon

(http://www.rollins.edu/Foreign_Lang/Russian/rutri

n.jpg

 NOT accepted:

 http://www.wga.hu/art/r/ribera/1/trinity.jpg ( 2

men and a bird)

Iconoclast controversy



 Issue: is it OK to revere icons?

 Iconoclasts

 Argue kissing, bowing before icons is

idolatrous

 Must distinguish reality and sign

 Eastern emperor interferes, orders icons to be

destroyed

Theology of icons



 Iconodules

 Icons are an extension of Christ’s incarnation

 Therefore, what was once idolatry (OT

reverence for idols) is now OK

 Iconodule monks exiled or forced to marry

 Lex orandi, lex credendi: liturgical practice of

lay people must be considered in forming

doctrine

John of Damascus

 Distinguish forms of worship

 Adoration: for God alone

 Veneration: for saints, icons, etc.

 But, can adore God (Christ) as represented in icon

 Incarnation changes God’s relationship to creation

 God CAN be depicted visually, but only as Christ

 All of creation is redeemed by Christ

 Appropriate to use creation to glorify God

 Anti-Jewish arguments prominent

 Prone to idolatry, superstitious, carnal

For next time: Crusades



 1095: Why did Christians decide to fight

Muslims in the Holy Land?

 How were they motivated to go?

 What did they do in the First Crusade of

1096?


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