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Before The Beginning



Introduction To Genesis







Cloyce Sutton 1

NT



OT





David Watts, Sr. 2

The Value Of The OT

Rom. 15:4: For whatever things were written

before were written for our learning, that we

through the patience and comfort of the

Scriptures might have What’s Not Right

What’s Right hope.



2 Tim. 3:16–17: 16 All Scripture is given by

inspiration of God, and is profitable for

doctrine, for reproof, for correction, for

instruction in righteousness, 17 that the man of

God may be complete, thoroughly equipped for

How To Get Right

every good work.

How To Stay Right

Kevin Kay 3

Comparing The Two

Old Testament New Testament



Foreshadowing Fulfillment



Promise Performance



Problem Solution



Commencement Consummation



Kevin Kay 6

OT NT

A Savior A Savior

Is Coming Has Come









8

NT



OT

Gen



David Watts, Sr. 9

J. Sidlow Baxter

―...besides being introductory, Genesis is

explanatory. The other writings of the Bible are

inseparably bound up with it inasmuch as it gives

us the origin and initial explanation of all that

follows. …. Here we have in germ all that is later

developed. It has been truly said that „the roots of

all subsequent revelation are planted deep in

Genesis, and whoever would truly comprehend

that revelation must begin here.‟‖ (Explore The Book,

n.p.)





Kevin Kay 10

Genesis:

The Book of Beginnings

Heavens & Earth Civilization & Culture

Plants & Animals Government

Man & Woman Races & Nations

Marriage & Home Hebrew Race

Language Revelation

Sin Messianic Prophecy

Religion & Worship Etc.



Kevin Kay 11

Genesis & Revelation

Genesis Revelation

How it all began How it all will end

Paradise Lost Paradise Regained

Man‘s repossession thru

Man‘s dispossession thru sin

forgiveness

Sin‘s curse imposed Sin‘s curse removed

Tree of life disinherited Tree of life re-inherited

Beginning of sorrow & death End of sorrow & death

Garden defiled by sin City undefiled

Evil triumph of Satan Ultimate triumph of Christ







David Watts, Sr. 12

Important Questions

―Who am I?‖

―Where did I come from?‖

―Why am I here?‖

―Where am I going?‖









Kevin Kay 13

Derek Kidner

―There can scarcely be another part of

Scripture over which so many battles,

theological, scientific, historical and literary,

have been fought, or so many strong

opinions cherished. This very fact is a sign of

the greatness and power of the book, and of

the narrow limits of both our factual knowledge

and our spiritual grasp.‖ (Genesis: An Introduction &

Commentary, 9)







Cloyce Sutton 14

Presentation Overview

 Title, Torah & Canonicity (1-4)



 Authorship (5-12)



 Date & Historicity (12-29)



 Structure, Outline & Literary Features

(29-37)



 Reading & Interpreting Genesis (37-41)



Cloyce Sutton 15

Titles

Hebrew: Bereshit = “in the beginning”

Greek: genesis = origin, source, race, creation

Latin:

– Liber Genesis = ―The Book of Genesis‖

– Liber Genesis, Hebraice Bereshit = ―The Book of

Genesis, [known] in Hebrew [as] Bereshit‖

– Incipit Liber Bresith id est Genesis = ―Here begins

the book Bresith which is Genesis‖



Cloyce Sutton 16

Titles

Medieval:

– ―First Book‖

– ―Book of the Creation of the World‖

– ―Book of the Righteous‖

– ―Book of Formation‖ (Hamilton, NICOT, 1:1-2)









Cloyce Sutton 17

The Tanakh

Torah Gen.; Ex.; Lev.; Num.; Deut.

(Law)

Former Prophets: Josh.; Jdg.; Sam.; Kings

Nebi’im

(Prophets)

Latter Prophets: Isa.; Ezek.; Jer.; Twelve



Poetical Books: Psa.; Prov.; Job

Ketubim Five Rolls: Song; Ruth; Lam.; Esth.; Eccl

(Writings)

Historical Books: Dan.; Ezra-Neh.; Chron.



Kevin Kay 18

Torah

―The word torah in its widest sense

means ‗guidance, instruction, discipline,‘ and

only in its most narrow sense ‗law.‘ The

Torah is the definitive ‗guide-book‘ of ancient

Israel, and it guides in the form of both

narrative and law so that the two become

inseparable and indispensible.‖ (Mann The Book of

the Torah: The Narrative Integrity of the Pentateuch, 7; Alter, The Five

Books of Moses: A Translation with Commentary, x)





Cloyce Sutton 19

English OT Arrangement

Law: Gen.; Ex.; Lev.; Num.; Deut.

Josh.; Jud.; Ruth; 1 & 2 Sam.; 1 & 2

History:

Ki.; 1 & 2 Chr.; Ezra; Neh.; Esth.

Poetry: Job; Psa.; Prov.; Eccl.; Song.



Major: Isa.; Jer. Lam. Ezek.; Dan.

Prophecy: Minor: Hos.; Joel; Amos; Obad.;

Jon.; Mic.; Nah.; Hab.; Zeph.; Hag.

Zech.; Mal.

Kevin Kay 20

Authorship of Pentateuch

Mosaic: Written by Moses



A mosaic: Portions written by different authors

and redacted (―The Documentary Hypothesis‖)

“J” [Jehovistic/Yahwist] (ca. 850 BC)



“E” [Elohist] (ca. 850-750 BC)



“D” [Deuteronomist] (ca. 620 BC)



“P” [Priestly] (ca. 550-450 BC)



Kevin Kay 21

Southern Traditions

Northern Traditions

J

850 BC E

750 BC



J-E

650 BC

Josiah‘s Reform

Book D

621 BC



J-E-D Exilic Priestly

550 BC Material

P

450 BC



J-E-D-P

400 BC



Cloyce Sutton 22

Objections To

Mosaic Authorship

Torah is anonymous

No explicit reference to Moses as author

Moses referred to in 3rd person

– Writer never uses ―I‖ or ―we‖ (cf. Nehemiah & Luke)



Anacronisms

Moses‘ humility (Num. 12:3)

Moses‘ death (Dt. 34)



Cloyce Sutton 23

Assumptions Of DH

Israelite culture evolved over time

Writing developed much later than Moses

Different names for God

Duplicate stories

Anachronisms

Composite stories

Different vocabulary or literary styles

Cloyce Sutton 24

“Like Father Like Son”

Abraham Isaac

12:10 Famine in the land 26:1

12:10-11 Sojourn in Egypt cf. 26:2

20:1 Sojourn in Gerar 26:1

12:11, 14 Beautiful wife 26:7

12:11-13

“She is my sister” 26:7

20:2



Kevin Kay 25

“Like Father Like Son”

Abraham Isaac

12:17-20 Rebuke for

26:8-11

20:9-13 deception

13:1-2

Subsequent blessing 26:12-14

20:14-16

21:25-31 Disputes over wells 26:17-22

Quarrel between

13:5-7 26:20-22

herdsmen



Kevin Kay 26

“Like Father Like Son”

Abraham Isaac



13:14-17 Renewal of promises 26:23-24

12:7

An altar for worship 26:25

13:3-4

A covenant with

21:22-34 26:26-33

Abimelech







Kevin Kay 27

Anachronisms

Camels (Gen. 12:16)

―Ur of the Chaldeans‖ (Gen. 11:28, 31; 15:7)

―Dan‖ (Gen. 14:14; cf. Jdg. 8:27-29)

Edomite kings ―before any king reigned over

the children of Israel‖ (Gen. 36:31)

―Then in the land‖ (Gen. 12:6; 13:7)

“To this day” (Gen. 19:38; 22:14; 32:32;

47:26)

“Land of Rameses” (Gen. 47:11)

Cloyce Sutton 28

Composite Stories

Noah‘s flood (Gen. 7-8)



Jacob‘s flight (Gen. 28)



Sale of Joseph (Gen. 37)



Jacob‘s son‘s 1st trip to Egypt (Gen. 47)









Cloyce Sutton 29

Critique Of DH Assumptions

Cultures sometimes decline or stagnate.

Some aspects of Israelite worship settled early



Writing developed long before Moses



Different names for deity used in other ANE

texts – rhetorical effect



Duplicate stories more differences than

similarities – ―Type scenes‖





Cloyce Sutton 30

Early Marks Of Civilization

(Gen. 4:16-22)



Urbanization (v. 17)



Domestication (v. 20)



Music (v. 21)



Metallurgy (v. 22)





Kevin Kay 31

Civilization Developed Early

P. J. Wiseman: "No more surprising fact has

been discovered by recent excavations than the

suddenness with which civilization appeared in

the world. This discovery is the very opposite of

that anticipated. It was expected that the more

ancient the period, the more primitive would

excavators find it to be, until traces of civilization

ceased altogether and aboriginal man appeared.

Neither in Babylonia nor Egypt, the lands of the

oldest known habitations of man, has this been the

case.― (―New Discoveries In Babylonia About Genesis,‖ p. 28)



Kevin Kay 32

Early Writing

Joseph Free & Howard Vos: ―The Code of

Hammurabi was written several hundred years

before the time of Moses (c. 1500-1400

B.C.)….This code, from the period 2000-1700

B.C., contains advanced laws similar to those in

the Mosaic laws….In view of this archaeological

evidence, the destructive critic can no longer insist

that the laws of Moses are too advanced for his

time.‖ (Archaeology and Bible History, 1992, 103, 55, via Lyons &

Smith, ―Mosaic Authorship of the Pentateuch – Tried And True, Reason

& Revelation, Jan. 2003, 23:1:2)



Kevin Kay 33

“Type-Scenes”

Rivalry between wife & co-wife or concubine

Patriarch driven by famine to southern region

Birth of a child to barren woman

Finding one‘s future spouse at a well

Epiphany in a field

Initiatory trial

Danger in the desert

Discovering a well in unlikely place

Last words of dying hero



Cloyce Sutton 34

Critique Of DH Assumptions

Anachronisms



Early promises (Gen. 17:16; 35:11)



Inspiration (Ex. 25:22; 2 Tim. 3:16-17; 2 Pet.

1:20-21; cf. Dt. 17:14-15)



Composite stories



Different vocabulary or literary styles





Cloyce Sutton 35

Composite Stories

Highly subjective explanation



No single account tells the whole story. Each

account leaves inexplicable gaps

– ―J‖: Ark without its construction



– ―P‖: Noah & family entering ark



– ―J‖: God shut Noah in



– ―J‖: Sending out bird



Cloyce Sutton 36

Mosaic Authorship

Account of Amalek‟s defeat (Ex. 17:14)



Words of the Lord (Ex. 24:3-4)



Ten Commandments (Ex. 34:27-28)



Israel‟s journeys in wilderness (Num. 33:1ff)









Kevin Kay 37

Mosaic Authorship

Law (Dt. 31:9; cf. Josh. 8:32; 2 Chr. 34:14)



Song of Moses (Dt. 31:22)



Deuteronomy (Neh. 13:1; cf. Dt. 23:3-4; 2 Chr.

25:4; cf. Dt. 24:16)



Exodus (Mk. 12:26; cf. Ex. 3:6)









Kevin Kay 38

Mosaic Authorship

Pent. NT

I am God of Abraham, Mk. 12:26; Lk.

Ex. 3:6

Isaac, & Jacob 20:37

Ex. 20:12 Honor father & mother Mk. 7:10

Ex. 21:17 He who curses father & mother Mk. 7:10

Lev. 12:2-8 Day of purification Lk. 2:22

Lev. 18:5 If a man does, he shall life Rom. 10:5

Lev. 20:9 He who curses father & mother Mk. 7:10

Lev. 20:10 Adulterers put to death Jn. 8:5

Dt. 5:16 Honor father & mother Mk. 7:10







Kevin Kay 39

Mosaic Authorship

Pent. NT

Dt. 18:15, Acts 3:22-23;

Prophet like me

18-19 7:37

Dt. 19:15 Mouth of 2 or 3 witnesses Heb. 10:28

Dt. 22:22-24 Adulterers put to death Jn. 8:5

Dt. 24:1-4 Divorce & remarriage Mt. 19:7; Mk. 10:4

1 Cor. 9:9; 1 Tim.

Dt. 25:4 Don‟t muzzle ox

5:18

Mt. 22:24; Mk.

Dt. 25:5-10 Levirate marriage law

12:19; Lk. 20:28

Dt. 32:21 “I will provoke you to jealousy” Rom. 10:19





Kevin Kay 40

Mosaic Authorship

―Law of Moses‖ (Lk. 2:22; 24:44; Jn. 7:23; Acts

13:39; 15:5; 28:23; 1 Cor. 9:9)

―Book of Moses‖ (Mk. 12:26)

―Custom of Moses‖ (Acts 15:1)

―Moses‘ law‖ (Heb. 10:28)









Kevin Kay 41

Mosaic Authorship

Mk 12:26: But concerning the dead, that they

rise, have you not read in the book of Moses,

in the burning bush passage, how God spoke

to him, saying, ‗I am the God of Abraham, the

God of Isaac, and the God of Jacob‘?



Lk. 20:37: But even Moses showed in the

burning bush passage that the dead are

raised, when he called the Lord ‗the God of

Abraham, the God of Isaac, and the God of

Jacob.‘

Kevin Kay 42

Mosaic Authorship

Lk 16:29-31: 29 Abraham said to him, ‗They

have Moses and the prophets; let them hear

them.‘ 30 And he said, ‗No, father Abraham; but

if one goes to them from the dead, they will

repent.‘ 31 But he said to him, ‗If they do not

hear Moses and the prophets, neither will they

be persuaded though one rise from the dead.‘‖



2 Cor. 3:15: But even to this day, when Moses

is read, a veil lies on their heart.



Kevin Kay 43

Mosaic Authorship

Lk. 24:27: And beginning at Moses and all the

Prophets, He expounded to them in all the

Scriptures the things concerning Himself.



Lk. 24:44: Then He said to them, ―These are

the words which I spoke to you while I was still

with you, that all things must be fulfilled which

were written in the Law of Moses and the

Prophets and the Psalms concerning Me.‖





Kevin Kay 44

Mosaic Authorship

Jn. 1:45: Philip found Nathanael and said to

him, ―We have found Him of whom Moses in

the law, and also the prophets, wrote — Jesus

of Nazareth, the son of Joseph.‖



Jn. 5:46-47: 46 For if you believed Moses, you

would believe Me; for he wrote about Me. 47 But

if you do not believe his writings, how will you

believe My words?‖





Kevin Kay 45

Mosaic Authorship

Acts 15:21: For Moses has had throughout

many generations those who preach him in

every city, being read in the synagogues every

Sabbath.‖



Acts 26:22: Therefore, having obtained help

from God, to this day I stand, witnessing both to

small and great, saying no other things than

those which the prophets and Moses said

would come—



Kevin Kay 46

Mosaic Authorship

Acts 28:23: So when they had appointed him a

day, many came to him at his lodging, to whom

he explained and solemnly testified of the

kingdom of God, persuading them concerning

Jesus from both the Law of Moses and the

Prophets, from morning till evening.









Kevin Kay 47

“Scriptures” For Josephus

(ca. AD 37-100)



―8. (38) For we have not an innumerable multitude of

books among us, disagreeing from and contradicting

one another [as the Greeks have], but only twenty-

two books, which contain the records of all the past

times; which are justly believed to be divine; (39) and

of them five belong to Moses, which contain his

laws and the traditions of the origin of mankind till his

death. This interval of time was little short of three

thousand years; (40) but as to the time from the death

of Moses till the reign of Artaxerxes, king of Persia,





48

“Scriptures” For Josephus

(ca. AD 37-100)



who reigned after Xerxes, the prophets, who were

after Moses, wrote down what was done in their times

in thirteen books. The remaining four books contain

hymns to God, and precepts for the conduct of

human life. (41) It is true, our history hath been

written since Artaxerxes very particularly, but hath

not been esteemed of the like authority with the

former by our forefathers, because there hath not

been an exact succession of prophets since that

time; (42) and how firmly we have given credit to





Kevin Kay 49

“Scriptures” For Josephus

(ca. AD 37-100)



those books of our own nation, is evident by what we

do; for during so many ages as have already passed,

no one has been so bold as either to add anything to

them, to take anything from them, or to make any

change in them; but it becomes natural to all Jews,

immediately and from their very birth, to esteem

those books to contain divine doctrines, and to

persist in them, and, if occasion be, willingly to die for

them….‖ (Emphasis added, Against Apion, I:7-8)







Kevin Kay 50

Explanations

Some scribal glosses



Use of sources (cf. Gen. 5:1)



Portions written by someone else (cf. Dt. 34)



Inspiration









Kevin Kay 51

Date Of Writing

Time of Moses:

– 15th cen. BC (ca. 1446)

– 13th cen. BC (ca. 1230)

Four Common Views:

– Early Exodus & Long Sojourn

– Early Exodus & Short Sojourn

– Late Exodus

– Reconstructionist





Cloyce Sutton 52

Length of Egyptian Bondage

Ex. 12:40: Now the sojourn of the children of

Israel who lived in Egypt was four hundred

and thirty years.



1 Ki. 6:1: And it came to pass in the four

and eightieth year (Sam.; children

hundred ―Egypt and Canaan‖ after theLXX)

of Israel had come out of the land of Egypt, in

the fourth year of Solomon‘s reign over Israel,

in the month of Ziv, which is the second month,

that he began to build the house of the LORD.



Kevin Kay 53

Length of Egyptian Bondage

Jdg. 11:26: While Israel dwelt in Heshbon and

its villages, in Aroer and its villages, and in all

the cities along the banks of the Arnon, for

three hundred years, why did you not recover

them within that time?









Kevin Kay 54

Genealogies in Genesis

Gen. 4:16-24: Cain‘s descendants



Gen. 5: Adam‘s descendants



Gen. 10: Table of Nations



Gen. 11: Shem‘s descendants







Cloyce Sutton 55

Genealogies & Chronology

Incomplete genealogies



Ambiguous relationships



Variations in ancient versions



Symmetry suggests mnemonic purpose



Odd overlaps



External archaeological data



Cloyce Sutton 56

MT Samaritan Pent LXX Josephus



Son‘s Son‘s Son‘s Son‘s

Death Death Death Death

Birth Birth Birth Birth



Adam 130 930 130 930 230 930 230 930



Seth 105 912 105 912 205 912 205 912



Enosh 90 905 90 905 190 905 190 905



Kenan 70 910 70 910 170 910 170 910



Mahalalel 65 895 65 895 165 895 165 895



Jared 162 962 62 847 162 962 162 962



Enoch 65 365 65 365 165 365 165 365





Methuselah 187 969 67 720 167 969 187 969





Lamech 182 777 53 653 188 753 182 777



Noah 500 950 500 950 500 950 500

57

950

MT Samaritan Pent LXX Josephus





Son‘s Son‘s Son‘s

Add‘l Yrs Add‘l Yrs Add‘l Yrs Son‘s Birth

Birth Birth Birth



Shem 100 500 100 500 100 500 —





Arpachshad 35 403 135 303 135 430 135





Cainan — — — — 130 330 —



Shelah 30 403 130 303 130 330 130



Eber 34 430 134 270 134 370 134



Peleg 30 209 130 109 130 209 130



Reu 32 207 132 107 132 207 130



Serug 30 200 130 100 130 200 132



Nahor 29 119 79 69 179 129 120



Terah 70 135 70 75 70 135

58

70

Genealogies Omit Names

Mt. 1:8 1 Chr. 3:11f Ezra 7:3-4 1 Chr. 6:6ff

Joram Joram Zerahiah Zerahiah

Ahaziah Meraioth Meraioth

Joash Amariah

Amaziah Ahitub

Uzziah Azariah Zadok

Mt. 1:11 1 Chr. 3:14f Ahimaaz

Josiah Josiah Azariah

Jehoiakim Johanan

Jeconiah Jeconiah Azariah Azariah

Amariah Amariah



Kevin Kay 59

Evidence Of

Intentional Omissions

3 groups of 14 names (Mt. 1:17)

– ―David‖ = DWD = 4 + 6 + 4 = 14



– 14 = 2 x 7



– Helpful mnemonic device



“Son” = Descendant (Mt. 1:1)





Kevin Kay 60

Gaps In Genealogies

2 Ki. 9:2: 2Now when you arrive at that place,

look there for Jehu the son of Jehoshaphat,

the son of Nimshi, and go in and make him rise

up from among his associates, and take him to

an inner room.



2 Ki. 9:20: 20So the watchman reported,

saying, ―He went up to them and is not coming

back; and the driving is like the driving of Jehu

the son of Nimshi, for he drives furiously!‖



David Eakin 61

Gaps In Genealogies

Ezra 7:3-4 1 Chr. 6:6-10

Zerahiah Zerahiah

Meraioth Meraioth

Amariah

Ahitub

Zadok

Omitted by Ezra

Ahimaaz

Azariah

Johanan

Azariah Azariah

Amariah Amariah





David Eakin 62

Gaps In Genealogies

Matthew 1:8, 11 1 Chr. 3:11-12, 14-16

Two

Joram Points Joram

Ahaziah

• The Known Genealogical Gaps Would

Omitted by Joash

Matthew

Not Account For Millions Of Years

Amaziah



• We

Uzziah Uzziah (Azariah)

Know These Gaps Exist In Some

Genealogies Because They Do Not

Josiah

Exist In Others Josiah

Omitted by Jehoiakim (Eliakim)

Matthew

Jechoniah Jehoiachin (Jeconiah)



Kevin Kay 63

Gaps In Genealogies???

Arthur C. Custance : ―We are told again and

again that some of these genealogies contain

gaps: but what is never pointed out by those who

lay the emphasis on gaps, is that they only know of

the existence of these gaps because the Bible

elsewhere fills them in. How otherwise could one

know of them? But if they are filled in, they are

not gaps at all! Thus in the final analysis the

argument is completely without foundation."

(Genealogies of the Bible, 1967, p. 3)





Don Patton 64

Adam To Abraham

(Gen. 5 & 11)

Adam 7th from Adam (Jude 14) Shem

Seth Arphaxad

Enosh Any Gaps Would Salah

Cainan Not Affect Eber

Chronology

Mahalaleel Peleg

Jared Reu

Enoch Any Gaps Must Come Serug

After Enoch

Methuselah Nahor

Lamech Terah

Noah Millions of Years In 13 Generations Abram



291,125 Years Between Each Generation



Don Patton 65

Gaps & Chronology

James B. Jordan: ―Gaps in genealogies, however, do

not prove gaps in chronologies. The known gaps all

occur in non-chronological genealogies. Moreover, even if

there were gaps in the genealogies of Genesis 5 and 11,

this would not affect the chronological information therein

recorded, for even if Enosh were the great-grandson of Seth,

it would still be the case that Seth was 105 years old when

Enosh was born, according to a simple reading of the text.

Thus, genealogy and chronology are distinct problems with

distinct characteristics. They ought not to be confused.‖ (―The

Biblical Chronology Question,‖ Creation Social Sciences and

Humanities Quarterly, Winter, 1979/1980, p. 12)



66

Kevin Kay 67

Kevin Kay 68

Historicity Of Genesis

Jesus‘ genealogy to Adam (Lk. 3:23-38)

Adam‘s sin (Rom. 5:12ff; 1 Cor. 15:22, 45)

Consequences of first sin (1 Tim. 2:12ff; 2 Cor.

11:3)

Curse on ground (Rom. 8:19ff)

Curse on serpent (Rev. 12:17; Rom. 16:20)

Cain‘s sin (1 Jn. 3:11-12; Jude 11)



Cloyce Sutton 69

Historicity Of Genesis

Sarah as model wife (1 Pet. 3:1-6)

First marriage (Mt. 19:3-10)

Role of women tied to creation (1 Cor. 11:7-12)

Abel, Enoch, Noah, Abraham, Sarah, Isaac,

Jacob, Joseph = models of faith (Heb. 11:1-22)

Noah & baptism & judgment (1 Pet. 3:20-21;

Mt. 24:37-39)

Enoch & godliness (Jude 14-15)

Cloyce Sutton 70

Historicity Of Genesis

Jacob & Esau & election (Rom. 9:10-13)

Esau & godless impenitence (Heb. 12:15-17)

Melchizedek & Christ‘s priesthood (Heb. 5:5-

10; 6:20; 7:1ff)

Abraham & justification by faith (Rom. 4:1ff)

Promises to Abraham & redemption (Gal. 3:1ff;

4:21ff)





Cloyce Sutton 71

Jesus Endorsed Genesis

Creation (Mk. 13:19)

Adam & Eve (Mt. 19:4-8; Mk. 10:6-8)

Abel (Mt. 23:35; Lk. 11:51)

Noah and the flood (Mt. 24:37-39; Lk. 17:26-

27)

Abraham, Isaac, & Jacob (Mt. 8:11)

Sodom & Gomorrah (Lk. 17:28-30)

Lot‟s wife (Lk. 17:32)



Kevin Kay 72

NT Writers Endorsed

Genesis

God‟s rest on the 7th day (Heb. 4:4)

The first man Adam (1 Cor. 15:45)

Adam & Eve (Eph. 5:31; 1 Tim. 2:13)

The Fall (Rom. 5:14; 1 Cor. 15:22; 2 Cor.

11:3; 1 Tim. 2:14)

Cain & Abel (Heb. 11:4; 12:24; 1 Jn. 3:12;

Jude 11)

Enoch (Heb. 11:5)

Kevin Kay 73

NT Writers Endorsed

Genesis

The flood (Heb. 11:7; 1 Pet. 3:19-20; 2 Pet.

2:4-5; 3:3-6)

Call of Abraham (Acts 7:2-4; Heb. 11:8)

Promises to Abraham (Acts 3:25-26; Gal. 3:8)

Melchizedek (Heb. 7:1-10)

Sodom & Gomorrah (2 Pet. 2:6; Jude 6-7)

Lot‟s deliverance (2 Pet. 2:7)



Kevin Kay 74

NT Writers Endorsed

Genesis

Birth of Isaac (Acts 7:8; Rom. 9:9; Heb. 11:11-

12)

Hagar & Ishmael (Gal. 4:21-31)

Offer of Isaac (Heb. 11:17-19; Jas. 2:21)

Jacob & Esau (Rom. 9:12-13)

Joseph (Acts 7:9-14)









Kevin Kay 75

Genesis & NT Teaching

Permanence of marriage (Mt. 19:3-6)

Prohibition of cursing (Jas. 3:9)

Role of women (1 Tim. 2:12-15)

Salvation thru baptism (1 Pet. 3:20-21)

Promises about Second Coming (Mt. 24:37ff)

Promise of resurrection (1 Cor. 15:21-22)

Coming condemnation of ungodly (Jude 14f)

End of world (2 Pet. 3:3-7)



David Watts, Sr. 80

Antiquity & Internal Evidence

Divine names used only in Genesis

Patriarchal names used only in Genesis

Place names found only in Genesis

“Angelology”

Unique practices only in Genesis

Would-be anachronisms

Cloyce Sutton 81

Patriarchal Family Life

Adoption of an heir verified



Barren woman using surrogate verified



Adoption of son-in-law as legal heir verified



Long-distance marriage arrangements verified



Sale of birthrights confirmed



Deathbed blessings verified



Cloyce Sutton 82

Patriarchal

Business & Law

Slave prices verified

Treaty or contract forms verified









Cloyce Sutton 83

Egypt in Genesis

Settlement in Goshen valid only in the

period represented in Genesis

Accurate Egyptian terminology

Accurate portrait of Egyptian ideals,

culture, lifestyle







Cloyce Sutton 84

Historicity Of Genesis

Walter Kaiser: ―Gn 1-11, according to my own

rough count, contains sixty-four geographical

names, eighty-eight personal names, forty-eight

generic names and twenty-one identifiable cultural

items….Each one of these items has the potential

for exposing the text to error, for the names of the

material of that day as well as the names of the

individuals must be appropriate to the times and

places in which these items are located….





Cloyce Sutton 85

Historicity Of Genesis

Gn 1-11 clearly does not fit into the categories

of myth, legend, parable, allegory, fairy tale,

typology or saga…. Gn 1-11 is totally reliable and

trustworthy when judged by the written claims of

the author and judged according to the literary

conventions of the day in which that author wrote.‖

(The Old Testament Documents: Are They Reliable & Relevant?, 82-

83)









Cloyce Sutton 86

If We Reject Genesis….









We Must Reject The Bible

Kevin Kay 87

Structural Keys

―Toledot‖ statements

Geography

Seed Promise

Covenant

Emphasis





Cloyce Sutton 88

“Generations” Of Genesis

Heavens & Earth Terah (11:27ff)

(2:4ff)

Ishmael (25:12ff)

Adam (5:1ff)

Isaac (25:19ff)

Noah (6:9ff)

Esau (36:1ff, 9ff)

Sons Of Noah

Jacob (37:2ff)

(10:1ff)

Shem (11:10ff)





Kevin Kay 89

“Generations” Of Genesis

Provide an overall structure to the book



Connect the individual stories



Mark turning points or major transitions



Emphasize & reiterate the theme of the

promised seed









Cloyce Sutton 90

Cloyce Sutton 91

Seed Promise

To serpent (Gen. 3:15)



To Abraham (Gen. 12:1ff; 13:14-17; 15:1-20;

17:1-21; 22:1-19)



To Isaac (Gen. 26:1-5, 23f)



To Jacob (Gen. 28:13-17; 32:24-32; 35:1, 9-

12; 46:1-4)



Cloyce Sutton 92

An Outline Of Genesis

Primeval History The Patriarchs

(Gen. 1-11) (Gen. 12-50)



Creation (Gen. 1-2) Abraham (Gen. 12-25)



The Fall (Gen. 3) Isaac (Gen. 25-28)



Cain & Abel (Gen. 4) Jacob (Gen. 28-35)



The Flood (Gen. 6-9) Joseph (Gen. 37- 50)



Tower of Babel (Gen.

11)



Kevin Kay 93

Primeval History

(Gen. 1-11)



(1650 years) (650 years)









(Gen. 1-2) (Gen. 3) (Gen. 4) (Gen. 6-9) (Gen. 11)









Kevin Kay 94

The Patriarchs

(Gen. 12-50)



(215 years)









Abraham Isaac Jacob Joseph

Gen. 12-25 Gen. 25-28 Gen. 28-35 Gen. 37-50



Kevin Kay 95

Reading Biblical Narrative

Top Level: God‘s universal plan to redeem man

(creation, sin, redemption, incarnation, sacrifice)



Middle Level: Story of Israel (call of Abraham,

seed promise, land promise, patriarchs, Egyptian

enslavement, Exodus, Sinai, Monarchy, Exile, etc.)



Bottom Level: Individual stories (100s of people

throughout Biblical history)







Cloyce Sutton 96

Elements of the Story

Scene Setting

Plot Dialogue

Point of view Key words

Characterization Structure

Climax









Setting Problem Resolution Conclusion





Cloyce Sutton 97

Reading Biblical Narrative

Not stories about people but about what God

did to and through those people



Not allegories or stories filled with hidden

meanings



OT narratives do not always teach directly



Each episode does not necessarily have a

moral all its own





Cloyce Sutton 98

Interpretive Issues

“Day” in Gen. 1



Function of the genealogies (Gen. 5 & 11)



“Sons of God” (Gen. 6)



Extent of flood (Gen. 6-8)



Ungodly behavior of heroes



Relation to other portions of Scripture



Cloyce Sutton 99

Interpretative Principles

OT narrative does not usually teach a doctrine

(cf. Gen. 1:27; 2:24 & Mt. 19:3-6; Ex. 3:6 & Mt.

22:31-32)



OT narrative usually illustrates a doctrine taught

elsewhere



Narratives record what happened, not

necessarily what should have happened







Cloyce Sutton 100

Interpretative Principles

People in narratives do not always behave the

way they should

Sometimes the narrative does not tell us if

something is good or bad

Narratives are always selective and incomplete

Narratives are not written to answer all our

questions

Ultimately, God is the hero of every story



Cloyce Sutton 101

Genesis 3:15

You [Satan]

(Rev. 12:9; 20:2)

E The woman [Eve]

(2 Cor. 11:3)



N

Your seed Her seed

[Wicked] (Jn. 8:44; 1 M [Righteous] (1 Jn.

3:10)

Jn. 3:8, 10)



I

You shall bruise He shall bruise your

His heel [The T head [The crucifixion &

crucifixion] (Lk. 22:53; resurrection] (Jn. 12:27-

Jn. 14:30) Y 33; Col. 2:13-15; Heb.

2:14-15)

Kevin Kay 102

Messianic Prophecies

Gen. 3:15: ―And I will put enmity Between you

and the woman, And between your seed and

her Seed; He shall bruise your head, And

you shall bruise His heel.”



Gen. 12:3: ―I will bless those who bless you,

And I will curse him who curses you; And in

you all the families of the earth shall be

blessed.”





Kevin Kay 103

Messianic Prophecies

Gen. 22:18: “In your seed all the nations

of the earth shall be blessed, because you

have obeyed My voice.”



Gen. 49:10: ―The scepter shall not depart from

Judah, Nor a lawgiver from between his feet,

Until Shiloh comes; And to Him shall be the

obedience of the people.”







Kevin Kay 104



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