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African Religions

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African Religions
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African Religions

Chapter 3

The Complexities of Africa

 900 million people

 3,000 Ethnic and Linguistic Groups

 Social organizations range from small

tribes to vast empires

 Centuries of European colonialism

changed the content and structure of

many traditional African religions

Western Stereotypes

 Stereotypes threaten

to distort the reality of

African religion

 Misconception of a

dark land of

savagery and

superstition

 Misguided thought

of Africa is a unified

whole

Keep in mind

 There is no single religion, theology,

worldview, or ritual system that unites all

of Africa

 There is a lack of written records from the

pre-modern Native Africans which limits

our range and depth of studies

 We must remember the bias and

interpretations of foreign cultures in Africa

Native Religions

 Most African religions

have a belief in a high

god.

 This high god is

distant, retired, and

uninvolved.

The Lesser Spirits

 Most African religions

are animistic,

believing that the

world is full of lesser

spirits.

 Lesser spirits rule

creation and can be

helpful or harmful.

 Lesser spirits are

subject to prayer,

flattery, and sacrifice.

More on the lesser spirits

 Plants, animals,

weather, water, the

Earth – all things are

spirits or life forces

 Lesser spirits are

often personified in

Gods or Goddesses

 The most common

worship is offering

food and drink.

Ancestors

 Ancestors are recognized as spiritual

forces.

 The dead enter into a spirit world and

remain active in the lives of the living.

 The dead as a “cloud of witnesses” (page

55)

More on Ancestors

 The living consult, pray to the dead to

receive benefits and avoid harm

 The fear of gods is unimportant compared

to the fear of and respect for ancestors

 Ancestors enforce the moral code

 Worst punishment by ancestors is

infertility on a couple

 Ancestor spirits know and can control the

future

More on Ancestors

 Efforts to appease the

ancestor spirits

includes offering gifts,

sacrifices, rituals, and

consultations.

 Ancestors contact the

living often in dreams

 Diviners have the

ability to contact

ancestors

Sacrifice

 Most common is a

daily offering of food

and drink

 Animal sacrifice is

practiced on serious

occasions

 Human sacrifice is

rarely present in

African religions

Rites of Passage

 Birth of child –

Blessing

bestowed by the

spirit world

Puberty: Initiation into the norms of

social behavior

 Initiation rituals for boys

and girls differ and are

often long and severe

 Ritual circumcision for

boys: test of courage and

a bodily sign of their

religious and cultural

identity

 Ritual circumcision for

girls: no clear rationale

and is less and less

common in modern Africa

Yao Tribe

 To most African

communities, facing

the knife is akin to

being a “real man”.

Male circumcision is

an important rite of

passage that moves

the young man that

undergoes it a notch

higher towards

marriage and earns

him a respectable

position in society.

Marriage

 Chastity in marriage is

highly valued

 Polygamy is practiced

by elites of many

societies

Death

 Making the dead comfortable in their new

existence to prevent hauntings

 Rapid burial

 Dead can point out who caused their

demise

 Lack a system of belief in judgment and

retribution after death

A Death Ritual

 During an African burial, an

animal would often be

sacrificed. They believed that

it was a respectful thing to do

and that it served as food on

their long journey to the

heavens. Most of the time

they would give sacrifice an

ox, if the person was the last

living in their family the ox

would help take them to the

afterlife. Africans were also

buried with their personal

possessions. Africans could

only refer to some one as

dead if they were the last one

in their family to die.

Religious Leaders

 Generally a minimal need for priests

because rituals are performed by

individuals

 Some Western African religions have

priests & priestesses for maintaining

temples and altars

Spiritual Curers are Common

 Illnesses have religious and natural causes

 Curers use divination to find the cause

 Curers combine herbs, offerings, and

spiritual powers

 Curers cleanse houses of spells, witches,

and curses

 Diviners, healers, exorcists are closely

related

Prophets

 Speak the words of gods in times of crisis

The Chief King

 Most African societies

lack monarchy

 Societies with

monarchies revere the

king and queen as

representatives on

ancestors or gods

Non-native African Religions

 Ancient Greeks religion influenced North

Africa and Egypt

 Christianity and Judaism have been

present in Africa since the 1st century

 Hinduism, Buddhism, and Baha’i brought

to Africa by immigrants

African Religions Today

 Colonialism, artificial nation states,

urbanization, HIV/AIDS, political

instability,and rapid population growth

upset the traditional social orders of

traditional religion

 Traditional African religious practices have

diminished, but have not been eliminated

Rise of Christianity & Islam challenges

traditional African religions

 Lesser spirits and ancestors become

Christian Saints or

Muslim Jinn

 Syncretistitc movements

combining African Christian,

and/or Islamic beliefs

and rituals are increasingly

present


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