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EAST TEXAS BAPTIST UNIVERSITY



SCHOOL OF CHRISTIAN STUDIES



DEPARTMENT OF RELIGION









PLATO







A RESEARCH PAPER SUBMITTED TO



DR. JEPH HOLLOWAY



IN PARTIAL FULFILLMENT OF THE



REQUIREMENTS OF THE COURSE



PHILOSOPHY



RLGN 1353









BY



JARRYN DICKENSON



OCTOBER 29, 2009

PLATO



Life



Plato was born in 428 B.C. in Athens to Ariston and Perictione. Both of his parents



were from wealthy families that had lived in Athens for a long time. While Plato was still



young, his father died. His mother remarried a man named Pyrilampes. It was with this



set of parents that Plato grew up.



Between 409 and 404 B.C. Plato fought in the Peloponnesian War. After the war



Plato decided to pursue a life of politics rather than war. This ambition was ended after



the execution of Socrates, Plato’s teacher in 399 B.C. After Socrates death, Plato moved



to Megara. For the next 12 years Plato traveled in Greece, Egypt, and Italy. “In Italy he



learned of the work of Pythagoras and came to appreciate the value of mathematics.”1



Pythagoras’ teaching would be one of the foundational aspects of Plato’s Forms.



In 387 B.C. Plato moved back to Athens and founded the Academy where he taught



until his death in 347 B.C. “It was on land which had belonged to a man called



Academos, and this is where the name "Academy" came from.”2 Plato’s plan for the



Academy was to train young statesmen. Plato was absent from Athens in 367 B.C.,



though. Following the death of Dionysuis I, Plato went to Syracuse to tutor the new ruler,



Dionysuis II. The plan failed and Plato returned to Athens.



1





1

J.J. O’Connor and E.F. Robertson, “Plato,” MacTutor History of Mathematics

Archive, http://www-gap.dcs.st-and.ac.uk/~history/Biographies/Plato.html (accessed

October 25, 2009).

2

J.J. O’Connor and E.F. Robertson, “Plato.”

2



Metaphysics



Plato’s view of the world was a combination of the views of people before him with



the addition of his own ideas. Three men were instrumental in assisting Plato in forming



his beliefs on metaphysics, or his world view. Theses three influences were Heraclitus,



Parmenides, and Socrates. Socrates was the most influential because of the fact that he



was Plato’s teacher.



Heraclitus believed that the world was constantly changing. “For Heraclitus, the



ordinary objects of the physical world seem to be continually changing. The only



constant, the underlying commonality, is the pattern of change itself.”3 Heraclitus



believed that the world was constantly creating and destroying. He also said that a person



cannot step in the same river twice. This is because of the constant flow of the river. The



river was a symbol of change to Heraclitus. Plato called this the world of becoming. This



is the visible world in which people live.



Parmenides took this a step further and said that there is only being. He believed that



you could not even step in a river once. “Parmenides argued that there is and could be



only one thing, Being. One could not even think or say what is not.”4 Parmenides even



said that motion is impossible because that would cause the Being to move to somewhere



where it is not. Plato called this the world of being. Plato did not think that motion was



impossible, but he did believe in a constant being. He called this being the Forms.



Everything that one sees is an image of a Form.



3

Silverman, “Plato’s Middle Period Metaphysics and Epistemology.”

4

Allan Silverman, “Plato’s Middle Period Metaphysics and Epistemology,” Stanford

Encyclopedia of Philosophy, http://www.seop.leeds.ac.uk/entries/plato-metaphysics/

(accessed October 25, 2009).

3



Plato’s philosophy of life can be best understood using the analogy of the cave, which



he wrote in the Republic. In this analogy Plato has his teacher Socrates, imaging a cave.



In this cave, people were chained and faced a blank wall. They had been like this their



whole life. A large fire was behind them with a walkway in between the prisoners and the



fire. On a raised walkway, other people would walk carrying things on there head,



carvings of people and animals. This would cause shadows to appear on the wall in front



of the prisoners. They would also here the sounds echoing in the cave. What they saw



was all they could perceive as real.



One prisoner was freed and allowed to stand up. This prisoner was shown the images



that cast the shadows onto the wall. But he believed the shadows to be more real than the



images. This prisoner would want to look at the fire, but because it is bright, he would



return his focus to the shadows on the wall. This prisoner was then forced out of the cave.



He began to look around and see things such as the sun and physical world. He wanted to



tell the other prisoners so that they would also be enlightened. It would not be a great idea



for this former prisoner to return to the cave. Upon returning, he would be unable to see



after seeing the sun and the other prisoners would probably kill him.



Plato viewed reality in two parts, the world of becoming and the world of being. The



world of becoming is the world in which people live. This world is in constant change



and nothing can be trusted. The world of becoming, on the other hand, can be trusted and



things do not change. In the analogy of the cave, the world of becoming is the shadows



on the wall and the world of being is the real world outside of the cave.

4



The world of becoming is the world that is seen. People see many images of the same



thing. For example, there are many different types of each kind of animal. Each of these



images are different and have different defects. There are many types of people, dogs,



lions, and elephants. But how can these be the same but different? How come every



different type is not perfect? Plato explains this in his belief of the Forms and world of



being.



Even though the world of becoming was in constant flux, the world of being could be



trusted. In the world of being, thing do not change. Plato placed his idea of the Forms in



the world of being. “Among the most important of these abstract objects (as they are now



called, because they are not located in space or time) are goodness, beauty, equality,



bigness, likeness, unity, being, sameness, difference, change, and changelessness.”5 The



Forms stayed consistent. There was an ultimate Form of everything in the world.



Everything that is seen is in the image of this Form.



In the world of becoming, there are both images and particular objects, or the



imitations of objects and the individual objects. This would include pictures of each



animal and the animal itself. This is also known as the visible world. In the world of



being, there are the scientific concepts and the Forms, or the concept of the animal and



the form of the animal. This is the image in a person’s mind when thinking about the



animal and the ultimate form of the animal. This is the intelligible world.



Combining the world of becoming and the world of being, results in a Platonian view



of the world. One world does not exist without the other.



5

Richard Kraut, “Plato,” Stanford Encyclopedia of Philosophy,

http://www.seop.leeds.a c.uk/entries/plato/ (accessed October 25, 2009).

5



Current Influence



Human beings from all different backgrounds and cultures want to find meaning in



life. Many want to believe in something bigger than them. They want to believe in this



world of being because the world of becoming is not as perfect as it could be.



The group of people that Plato has influenced the most with his analogy of the line is



Christians. Christians believe that the ultimate form is the Triune God of the Bible.



Genesis teaches that humans were made in the image of God. When placing this next to



Plato’s theory of the Forms, a Christian would apply Plato’s teaching to his/her belief.



Many Christians have even tried to argue for the existence of God using a similar



theory. They say that with the world in constant change, something must stay the same;



or with the created realm being unreliable something has to be perfect. They would then



say that the unchanging and perfect being is God.



Plato has even influenced some people negatively. Knowing that the world is in



constant flux can cause some people to become apathetic. They do not strive for



excellence because they know that it is unattainable. Instead of bettering themselves and



the world around them, they choose to live their life ordinarily. Plato did not intend for



this to happen. Ordinary people do not get remembered. Why would Plato come up with



a theory to make it okay to be ordinary, and be remembered for it? Plato’s belief system



was a belief of why things are the way they are.



Plato’s analogy of the cave influences people to not be closed minded to new ideas



and discoveries. His teacher was killed for “corrupting the youth.” All Socrates was



trying to do was to teach them how to think. If everyone in the world was closed minded,

6



how many things that have been discovered would be looked over or even not



discovered?



Plato helped create a freedom to think and question what has already been thought.



Asking questions will do one of two things. It will either find new and better information,



or it will reinforce information already known. Both outcomes are positive. They both



make the world a better place and the person and better and more intellectual person.



Plato is much more than a moldable play thing for children. He is one of the most



important philosophers ever to live. Plato treads on grounds uncovered by previous



philosophers. The world would not be the same, had he not lived and thought.

Bibliography



O’Connor, J.J. and E.F. Robertson. “Plato.” MacTutor History of Mathematics Archive.

http://www-gap.dcs.st-and.ac.uk/~history/Biographies/Plato.html (accessed October

25, 2009).



Silverman, Allan. “Plato’s Middle Period Metaphysics and Epistemology.” Stanford

Encyclopedia of Philosophy. http://www.seop.leeds.ac.uk/entries/plato-metaphysics/

(accessed October 25, 2009).



Kraut, Richard. “Plato.” Stanford Encyclopedia of Philosophy. http://www.seop.leeds.a

c.uk/entries/plato/ (accessed October 25, 2009).



Zalta, Ed. “Plato.” Introduction from Ed Zalta’s Metaphysics Research Lab. http://mally.s

tanford.edu/plato.html (accessed October 25, 2009).



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