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pm night sea
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posted:
11/28/2011
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“Night-Sea Journey”







John Barth

Lost in the Funhouse

Outline



 Introduction: John Barth

 Lost in the Funhouse: "Oh God comma

I abhor self-consciousness.“

 “Night-Sea Journey”

Introduction: John Barth

 Prolific and influential metafictionist

 His first few novels are existentialist dark

comedy (e.g. The Floating Opera, The End

of the Road), and his novels become longer

and more intricate (in the over-plotting track).

 Literature of Exhaustion (1967)

 Lost in the Funhouse (1968)

-- influenced by the revolutionary

passion of the time,

highly experimental.

Literature of Exhaustion &

Replenishment

 Exhaustion:

 Realism –a dead end;

 Today‟s novelists need to confront the

exhaustion of realist literary techniques-- “an

artist may paradoxically turn the felt ultimacies of

our time into material and means for his work --

paradoxically, because by doing so he

transcends what had appeared to be his

refutation (71).

 . . .novels which imitate the form of the Novel, by

an author who imitates the role of Author (72)”

 his own novels as examples –the use of

labyrinth

 Literature of Replenishment: a creative synthesis of

realism, modernism and postmodernism.

Lost in the Funhouse



 Starts with “Frame Tale” -- the

Moebius Strip (《魔比斯環》) --

endless circle with a twist in the

middle. circular, self-referential

 The growth of Ambrose as a sperm

a child and then his struggling with

writing  and his mythic tales.

"Night Sea Journey"



 Although this story is about a sperm, it

can also be interpreted as a story about

an artist or human beings in general.

 Clues – p. 7; 8, 11

 A swimmer-hero + a She  in a night-

sea and maker of future night-seas;

1. Different interpretation of

the journey

A. the narrator – lack conviction:

 "my own invention?" p. 3; p. 9; out of blind habit 5

 Exhausted and dispirited. P. 3

 Reflective moments –wonder, doubt and despair.

 Two choices: give up and go under; embrace the

absurdity p. 5

B. Others or the group:

 A common Maker N: the journey partakes of their

absurdity.

 “Love! Love!” for Love  ignorance of what whips

us. Dream of the Shore.

 p. 4; out of interest in swimming;

 p. 5; conformity

 ambition for race at a younger age p. 8

1. Different interpretation of

the journey (2):

a cynic’s view

1. Father: pp. 6 -7

 unconscious;

 doesn‟t care;

 wishes us unmade;

 perverse, etc.

2. the end of the journey: extinction? --

nihilism

 thousands of seas and Makers, Makers

in their own sea, pluralism pp. 7-8

The Sperm in the present



 No longer scoff p.  The friend

9 – purged of  Our destination: a

opinions, etc. mysterious being p.

 I may be the only 10 consummation,

survivor, tale-bearer transfiguration, etc.

p. 9  may have  A hero stops the

been drowned; cycle, refuses her

 The new emotion proffered

“immortality.”

What do you think about the ending?

The Sperm’s Decision



 Not love.

 some unimaginable embodiment of

myself (or myself plus Her if that‟s how

it must be)

 To You: “stop your hearing against Her

song! Hate love!”

  senseless love and senseless death.

Ending:

A. Personal-biological level:

 End of the life of a sperm (or male ego);

 sexual intercourse „may‟ not be for love;

B. Personal-Existential level:

 Thinkers or doers, we don‟t know where the Shore

is or whether there is one.

 There are different interpretations of the “goal” of

human life.

C. Global level:

 We are in a night-sea (or many seas) producing

night-seas, which can be productive or self-

destructive.


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