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Rembrandt. The Martyrdom of St. Stephen



“The blood of the martyrs is the

seed [of the Church].”

--Tertullian of Carthage

Theology of Martyrdom

1. Persecution under Trajan in 112 AD.

2. Martyrs of Vienne and Lyons (177 AD).

3. Martyrdom and Christian self-definition.

4. Martyr-Acts and Hagiographic Pattern-

Making.

5. Imitatio Christi.

6. Participation in the Suffering of Christ.





St. Sebastian

Persecution under the Emperor Trajan





• Time: 112AD

• Place: Bythinia, Asia Minor

• Occasion: Pliny toured his

province and discovered a

group that looked like a

secret society





Pliny the Younger

Emperor Trajan 98-117

Governor of Bythinia 111-113

Map

Persecution under the Emperor Trajan



• Time: 112AD

• Place: Bythinia, Asia Minor

• Occasion: Pliny toured his

province and discovered a

group that looked like a

secret society





Pliny the Younger

Emperor Trajan 98-117

Governor of Bythinia 111-113

Testimony about Christian practices

 Christians meet on Sunday

 Sing a hymn to Christ „as

to a god‟

 Promise to each other to

live good lives

 Eat together

 Pliny‟s conclusion:

„depraved, excessive

superstition‟ Banquet Scene. Catacomb of Priscilla, Rome. 3 rd c.

What problems do Christians cause?



 Temples deserted

 Nobody buys sacrificial

animals

 Christians disrupt local

economy



The remains of the temple dedicated to

Trajan in Pergamum.

Trajan’s reply to Pliny









 Do not seek Christians out

 Do not consider anonymous accusations

 Give Christians a chance to sacrifice

 Punish only those who refuse to sacrifice

Martyrs of Vienne and Lyons, 177 AD







Map 2nd c.

100 200 300

35-107 Ignatius of Antioch

69-155 Polycarp

84-160 Marcion; 100-160 Justin

105?-165? Valentinus

130?-180? Ptolemy

130-200 Irenaeus of Lyons

150-215 Clement of Alexandria

150-236? Hippolytus



160-225 Tertullian

185-254 Origen

Martyrdom of St. Polycarp of Smyrna (69-155 AD)

 Proconsul: “Swear by the fortune

of Caesar. Say: „Away with the

atheists.‟ Curse Christ.”

 Polycarp: “How can I blaspheme

my King who saved me?..

I am a Christian.

Imitatio Christi

“Be imitators of me, as I am of

Christ.” 1 Cor. 11: 1.



“Allow me to be the imitator of the

sufferings of my God.”

--Ignatius of Antioch, Romans 6. 3.



Crucifixion of St Peter.

Filippino Lippi, Brancacci

chapel, Florence, 15th c

Pattern-making within the NT

Luke 23: 34, 46 Acts 7: 59-60

The Last Words of Jesus The Last Words of Stephen

the Protomartyr

Then Jesus said, “Father, Then [Stephen] knelt down

forgive them; for they do not and cried out in a loud voice,

know what they are doing.” “Lord, do not hold this sin

(v. 34, some MSS lack) […] against them.” (v. 60)

Then Jesus, crying with a While they were stoning

loud voice, said, “Father, into Stephen, he prayed, “Lord

your hands I commend my Jesus, receive my spirit.” (v.

spirit.” (v. 46). 59).

Hagiographic Pattern-Making

 OT prophecy => Life of Jesus



 Passion Narrative => Martyrdom of Polycarp



 Life of Constantine => Conversion of barbarian

kings



 Life of Antony => Medieval monastic lives



 Life of St. Martin => Stories about military saints

Participation in the Suffering of Christ





D[omi]ne, quo vadis?









Quo Vadis story in the Passion of Peter and Paul. 11th c. ms.

Execution of Blandina (177 CE)

Blandina was hung up fastened to a stake and exposed, as food to the

wild beasts that were let loose against her. Because she appeared as if

hanging on a cross and because of her earnest prayers, she inspired

the combatants with great zeal. For they looked on this sister in her

combat and saw, with their bodily eyes, Him who was crucified for them,

that He might persuade those who trust in Him that every one who

suffers for the glory of Christ has eternal communion with the living

God. When none of the wild beasts at that time touched her, she was

taken down from the stake and taken back to prison. She was

preserved for another contest. By gaining the victory in more conflicts,

she might make the condemnation of the Crooked Serpent

unquestionable, and she might encourage the brethren. Though she

was an insignificant, weak, and despised woman, yet she was clothed

with the great and invincible athlete Christ. On many occasions she had

overpowered the enemy, and in the course of the contest had woven for

herself the crown of incorruption.

--Eusebius, Ecclesiastical History.

“HERE ARE THE MARTYRS SATURUS, SATURNINUS,

REVOCATUS, SECUNDULUS, FELICITAS, PERPETUA,

WHO SUFFERED ON THE NONES (7TH) OF MARCH”









Inscription over the Tomb of SS. Perpetua and Felicitas. Basilica Majorum,

Carthage.

St. Perpetua & St. Felicitas









Basilica of Euphrasius, Porec, Croatia. 6th c. A. D.

Church of St Felicita, Florence.

Does this ladder look familiar?

Visions of the afterlife



 Perpetua‟s Ladder (4)

 Perpetua‟s brother (7-8)

 Saturus‟vision (11-13)

 Perpetua the Gladiator (10)

Patronage of the codex



Martyrs:

Martyr Petronilla (right)

introduces Veneranda (left)

to paradise.



Arcosolium of Petronilla and

Veneranda, Catacomb of

Domitilla. Rome. After 356.









scrolls

Modern Christian Martyrs

Elizabeth of Russia Esther John

Martin Luther King



Maximilian Manche

Oscar Romero

Kolbe Masemola









Janani Lucian

Dietrich Bonhoeffer Tapiedi Wang Zhiming

Luwum


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