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When Contradictions Accumulate

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When Contradictions Accumulate

By Frank McEntire







T his Is The Place Monument by Mahonri Young (http://www.scienceviews.com/parks/thisistheplace.html)  

is about as popular as public art gets in Utah. It’s big. It’s multi-cultural (kind of, counting

Catholic priests from Spain and Native Americans). It’s Brigham Young. And visitors can tell

what it is just by looking at it. It’s a straightforward figurative commemoration of important

events in Utah’s pre-state history, primarily the entry of Mormon pioneers at the mouth of

Emigration Canyon and into the Great Basin Kingdom on July 24, 1847.



Forgotten are the politics, money, controversy, and conflict that surrounded the monument’s

development during the 1940s. “If past public projects now seem pacific and universally

accepted, it is only because their initial conflicts have been eclipsed or repressed,” wrote

Maureen Sherlock in Sculpture magazine (http://www.sculpture.org/documents/scmag98/shrlck/sm-sherl.shtml).



Events leading up to Young’s commission were politically charged. His chief competitor was

Avard Fairbanks, a proficient local artist who was about as well-connected in the Utah cultural

and religious scene as Mahonri Young, Brigham Young’s grandson.



Contracts were slow to materialize and payments for completed work were even slower. Delays

were caused by a lawsuit involving a contractor. Even oversight committee members interjected

opinions into the artist’s domain, further slowing progress due to negotiations in the subjective

sphere. For example, some committee members objected to Young’s model that positioned a

seagull in the lower background of the three central figures in order to provide compositional

balance. Seagulls, they insisted in literal-minded debate, don’t fly that far into Emigration

Canyon. “Public art,” observed Sherlock, “has always been compromised by the private interests

of its funders (state or corporate) . . . in a highly contested social terrain.”



Mahonri Young lived during the same time, in the same places, and showed work in the same

exhibits as many of the major artists of the early 20th Century, such as Pablo Picasso for whom

he held little esteem. He was even entertained by Gertrude Stein—an oil-and-water encounter.

Young’s commissioned monuments, however, were directed by a sensibility toward conservative

19th century notions of public art.



“Before the modern period,” wrote Barbara Hoffman, attorney for an arts association, “most

public art commissions . . . could be labeled ‘public’ in the sense that they served

commemorative or functional purposes broadening the appeal of public policies and institutions.

Art had a role in focusing, interpreting, and reinforcing accepted social, national and civic values

through comprehensible forms and symbols” (quoted in Maureen Sherlock’s article referenced

above).







N ew commissions of public art projects that serve “commemorative or functional purposes”

are rare in Utah. Recent works of this type can be seen in and around the Utah State Capitol

Building. Such interior works are surrounded by lofty cyclorama murals nested in its impressive

Rotunda. Outside, sculptures stand upright in the mountainous Utah landscape against the

backdrop of the stately, restored and earthquake retrofitted Capitol Building and its

contemporary, less formidable but quite functional out-building progeny. Some fairly new



 

sculptures represent individual contributors to Utah’s history: Philo T. Farnsworth, Martha

Hughes Cannon, and Brigham Young. Four recent allegorical niche statues in the Rotunda,

surprisingly lackluster and dated for contemporary work, represent “Land and Community,”

“Science and Technology,” “Art and Technology,” and “Emigration and Settlement.” All are

representational bronzes presented in an accessible style, just the way some critics of tax-

supported contemporary work think public art should be, if it should even exist at all

(http://www.cpb.state.ut.us/hill/thecapitol/rotundaatria.html).





Much of Utah’s contemporary public art uses up-to-date technologies, materials, and techniques.

Some provide abstract and conceptual interpretations of events specific to the site they occupy.

They are not always easy “to get” and, understandably, some people resist them. (And, just

because they’re considered “contemporary” doesn’t make them all winners, either.)



Perhaps the best example in recent memory of such resistance was when, in 1997, Gilbert Cook,

then vice president of public relations (of all things) at Utah Valley State College (now Utah

Valley University), a self-appointed art expert, destroyed one such piece.



Richard Johnston’s brightly painted welded steel abstract sculpture, “Untitled: Horse Form,” was

reduced to scrap metal during the cloak of a Thanksgiving break. Cook didn’t like the sculpture

or its location, so he had it removed and eviscerated by blowtorch. Enjoying apparent impunity

for his vandalous act upon state-owned property, Cook reportedly spent time lobbying state

legislators to eliminate the Public Arts Program (http://arts.utah.gov/area_interest/public_arts/index.html) that

funded the piece he found offensive. He reportedly had a business card printed with his name as

“Gilbert ‘Blowtorch’ Cook.” As a result of Cook’s action, Johnston’s welded steel stallion

became one of Utah’s most notorious historical markers for “taste censorship.” After about five

years of legal and political haggling, Johnston “restored” the piece in 2001, but painted it black

http://www.artistsofutah.org/15bytes/04june/page2.html). Cook, however, got part of his desires fulfilled in

that it now stands in a different location on campus.



Administrators at the Davis Applied Technology College took a different approach to an abstract

sculpture installed on their campus in 1992. The Technical Center now has a signature sculpture

by which they are known through Utah. Instead of blasting James T. Russell’s abstract fifteen-

foot high polished stainless steel sculpture with a blowtorch, Davis administrators applauded it

(http://arts.utah.gov/things_to_do/collections/public_art/kaysville/seekers.html).





“Russell’s piece is so successful,” said Jim Glenn, coordinator of the Utah Arts Council’s Public

Art Program, “that the school adopted it as their logo—not only the image, but also the title of

the work, ‘Seekers of Excellence’ (http://www.russellsculpture.com/frameset_cpcommissions.html). It was

reproduced on their letterhead, room signage, and name tags. This is an example of where public

art is taken to heart by the community. It has offered the school more than a sculpture in front of

a building. It gave it an identity.” Brent Peterson, former director of the school’s support

services, agreed. “We have one of the finest pieces of public art anywhere.”



There was no such love fest among the Supreme Court Justices at the Scott M. Matheson

Courthouse in Salt Lake City when the late V. Douglas Snow’s large mural, “Capitol Reef,” was

unveiled in 1997 (http://arts.utah.gov/things_to_do/collections/public_art/salt_lake_city/capitol_reef.html). Even

though experts from state government, an architect, one of the chief judges, and community

representatives approved the artist and work following legislatively mandated protocol, the

justices attacked the mural on aesthetic grounds and appropriateness.







 

Snow’s abstract work should not have been a surprise—his bold murals are familiar to patrons of

the old downtown Salt Lake Library (now The Leonardo http://www.theleonardo.org/). Another

expressive piece, now in the State Archives Building adjacent to the Rio Grande Depot

(http://arts.utah.gov/things_to_do/collections/public_art/salt_lake_city/snow_untitled.html), was originally

commissioned to grace the lobby of the University of Utah’s Pioneer Memorial Theater; itself a

mystery as to why such a strong, masterful work was removed in the first place—another victim

of “taste censorship?” It was subsequently hung in a highly-trafficked stairwell of the

university’s Student Union Building before transferred into the Utah Arts Council’s public art

collection for its own protection. It landed in the Archive’s lobby because legislator opponents of

the percent-for-art program succeeded in cutting art funding for the building, citing budget

concerns. (As executive director of the Utah Arts Council at the time, I felt it absurd not to have

major artwork in a state-of-the-art archive facility and negotiated at the encouragement of Union

Building management to have Snow’s mural brought at no purchase cost into the state collection,

then had it restored and permanently installed.)



Bonnie Stephens, former executive director of the Utah Arts Council, believed the criticism of

Snow’s court house mural would subside. “In time,” she said, “the piece will prove to be one of

Utah’s best” examples of public art. “The public overwhelmingly supported the selection of the

piece.” After almost fifteen years, Stephens’ bet on the future acceptance of the mural has yet to

be a winner—steam still rises from the black robes of some justices when they see the cloud-like

vapors that emanate from the red rocks in Snow’s painting. In fact, the justices spent a reportedly

$26,000 of public money for a curtain to cover the $80,000 painting when court is in session.







A rtists who enter the competitive arena of publicly funded art leave the cloistered studio

behind, where art making is typically a solo venture. “The public artist,” Sherlock observed,

“is in contact with multiple classes, from the blue collar workers engaged by the artist in the

production process to a white-collar cast of characters from CEOs to card-carrying ‘community-

based’ bureaucrats.”



Painter Alan Bishop, who now teaches at Crowder College in Missouri, has had several public

commissions over the years, including three for the Utah Arts Council installed in Logan, Salt

Lake City, and Cedar City.



“My first piece was for the Utah Arts Festival,” he recalled. “I look at them as a kind of

collaboration.” His artistic integrity, he said, is controlled at the front end of a project. He first

examines the prospectus—a written description of the project’s intentions prepared by the

sponsoring organization. “If the prospectus doesn’t fit my philosophical, stylistic, technical, or

moral concerns, then I simply don’t submit a proposal. If I feel I can work within the restrictions

imposed by project requirements, and it’s interesting to me, I’ll go for it.”



Bishop then develops a concept based on the prospectus and the site. For example, “Probe,” a

large vertical painting for the Southern Utah University Science Center, was based on five scales

of scientific investigation. The completed work includes five panels that represent each type of

inquiry in descending order, from the submicroscopic to the cosmic level. “The projects that

have come my way have been conceptual and lend themselves to my non-objective approach to

painting,” he said. “Their outcome shows part of my attempt to be a little more democratic and

not to delegate to myself total control over the whole aesthetic experience. In reality of course,

that can never happen anyway.”





 

For almost 25 years, city, county, and state public art programs have placed paintings, sculptures,

and other works in and near tax-supported facilities and open spaces. Typically, one percent of

capital expenditures for new or refurbished buildings or public works are allocated for the

commission of art. Such art work is found on university and college campuses, in government

office buildings, and in places like the Salt Lake International Airport, Salt Palace, and

Abravenal Hall. Salt Lake City Arts Council (http://www.slcgov.com/arts/pages/publicart.htm) and Salt Lake

County http://www.slccfa.org/) both have sound public arts programs. The Utah Arts Council has

placed almost 150 works around the state since its Public Arts Program was mandated by the

1985 Legislature.







A basic assumption about public art of the past few decades is that those affected by the work

should be represented in the decision-making process that enables it. This democratization

of art has affected the way in which participating artists do their work. The artist becomes a

community participant—changed from an isolated studio worker into a cultural worker. The

artist and community together enter the territory of politics, money, controversy, and conflict to

achieve a common goal.



Some opponents of public art programs say tax funds should be diverted to more “worthwhile”

proposes. Others believe funds for public art should be awarded to local arts organizations to

determine how best to spend the money. Questions are often raised about the aesthetic quality of

public art. Who should determine its success? Should such assessments be made by

professionals, local citizens, or community leaders? Community standards and “appropriateness”

are common issues related to public art and censorship. Should public art, therefore, be beautiful,

decorative, and nonthreatening at the expense of social, historical, and demographic relevance?

How can the interests of government and corporate funders and citizens be represented and still

maintain standards of aesthetic integrity required by the artist? And, the inevitable question: what

is the role of the artist in contemporary society?



Public art in the fuiture will be shaped by the way these issues are addressed. Blowtorches can be

used to make or destroy public art. The same vehemence surrounds public policy and discourse.

As Gaston Bachelard writes in The Poetics of Space, “Everything comes alive when

contradictions accumulate.”



(http://books.google.com/books?id=CVklE1ouVYIC&pg=PA39&lpg=PA39&dq=Gaston+Bachelard+Everything+comes+alive+

when+contradictions+accumulate&source=bl&ots=hYlLizFwBB&sig=b0XJwyoU12lKHBQe5VWOe1GbgC8&hl=en&ei=24Pk

S8_TGZ7WtAO76bS5DQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CBgQ6AEwAg#v=onepage&q&f=false)





Stephens agreed when she said, “art is after all is said and done, subjective.” We all have

opinions about art and the contradictions will continue to accumulate—fertile ground for making

art and a democratic society.



______________





F rank McEntire, former executive director of the Utah Arts Council, is a sculptor, independent

curator, and arts administrator and lauded as one of the 100 most honored artists in Utah. He

was the art critic for The Salt Lake Tribune and Salt Lake City magazine. For more information,

please refer to www.frankmcentire.com.









 



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