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Infinity, Impossibility, and Art



Michael Davis

4 April 2003

Hons 183: Mind, Art & the Brain

What is infinity?



The quality or state of being



 unbounded or unlimited

 endless

 not finite



Random House College Dict., 1992.

A Historiographic Look at Infinity



Greek – apeiron

connotation was



1. negative and pejorative

2. unordered

3. undefined

A Historiographic Look at Infinity

beginning with the Greeks



Pythagoras (582 – 507 BCE)

natural numbers



Plato (427? – 347 BCE)

concept of the Good



Aristotle (384 – 322 BCE)

actual vs. potential

A Historiographic Look at Infinity

on to the Middle Ages





General attitudes



St. Augustine (354 - 430)

A Historiographic Look at Infinity

in the Modern Age



Galileo Galilei (1564 – 1642)



Georg Cantor (1845 – 1918)



Kurt Gödel (1906 – 1978)

“These difficulties are real … but let us remember

that we are dealing with infinites and indivisibles,

both of which transcend our finite understanding.

This I think is wrong, for we cannot speak of

infinite quantities as being the one greater or less

than or equal to another.”

Galileo Galilei

The Background of the Symbol







Lemniscate - 1700s – conic sections



[(x-a)2 + y2][(x+a)2 + y2] = a4



“The appropriateness of the symbol lies in the

fact that one can travel endlessly around the

curve … demolition style, if you will”

(R. Rucker)

The Background of the Symbol

The symbol caught on popularly and

was used on the Tarot card of the

Magician (Juggler).



Qualities: The Magician strides the

webs of time, the bridges of our years;

He sees the past and future, knows our

hopes and fears.



Source: http://www.tarot-card-meaning.co.uk

Types of Infinity



• Temporal Infinities (music)



• Spatial Infinities (art)

of the large

in the small



• Infinity of the Mindscape (Rucker, 1995)

How we first perceive infinity



• Successive Theory (Lakoff)



• Unconsciousness Theory (Baldwin)



• Cause and Effect Theory

(refutation: Hume)

Questions Raised by M. C. Escher in

his Approaches to Infinity

How can a composer succeed in evoking

a suggestion of something that does not

end? Music is not there either before it

begins or after it ends.



How can an artist represent something

that continues forever when he or she is

bounded by a canvas or piece of paper

that has limits?

Gödel, Escher, and Bach: An Eternal

Golden Braid

Douglas Hofstadter (1979)







Strange Loops

• artists can exploit our perceptions

• the artist will make the medium

appear to be increasing

• but, eventually the audience

member will find her/himself in the

same place that she/he began

Strange Loops: Visual Art



M. C. Escher

Waterfall

(lithograph, 1961)





6 Steps





Water is continually falling

throughout the entire piece

Strange Loops: Visual Art II



M. C. Escher

Ascending and

Descending

(lithograph, 1960)





Appears that monks are

either continually walking

down the stairs or

continually walking up

the stairs depending on

the perspective.

Strange Loops: Visual Art III



M. C. Escher

Metamorphosis II

(woodcut, 1938-1940)





Begins and ends with the

same design after going

through many different

transformations.

Strange Loops: Music

J. S. Bach

“Canon per Tonas,” The Musical Offering





Canon appears to be continually rising in steps, but “we

unexpectedly find ourselves where we started again”





From C to C

Can go as high or as low as the physical constraints of the ear

Strange Loops: Math

Epimenides (Liar) Paradox





“All Cretans are liars.”

or more modernly,

“This statement is false.”





If you think the statement is true …

If you think the statement is false …





Gödel’s Incompleteness Theorem hinges upon the writing of a

self-referential mathematical statement, in the same way as the

Epimenides paradox is a self-referential paradox of language.

Types of Impossible Figures





 The Necker (Rib) Cube

 The Tribar

 The Möbius Strip

Necker Cube

In 1832, a Swiss crystallographer

named Necker published pictures of

an unusual cube that appeared to

assume different orientations as one

continued to look at it.



The effect works because the

drawing of the cube carefully

eliminates all depth cues. In

attempting to fit the expected model

of a cube to the picture, our brain

must resolve the ambiguity as to

which corner of the cube is closer.

Cuboid (Necker Cube)





Unlike the previous figure, the

cuboid is not ambiguous.

Instead it appears to be clearly

wrong. Our depth cues tells us

that the arrangement of the

bars is impossible because

some bars impossibly occlude

others.









Our brain thinks locally to create a global picture.

Cuboid (Necker Cube) II



M. C. Escher

Belvedere

(lithograph, 1958)





Boy with cuboid who is

starring at the necker

cube on the sheet of

paper below.

Cuboid (Necker Cube) III



M. C. Escher

Belvedere

(lithograph, 1958)





Six of the eight columns

are impossible. The

position of the two people

on the ladder and hence,

likewise impossible.

Tribar

The tribar was discovered in 1958 by

R. Penrose.



Try and rotate the figure around in

your head (it can’t be done).



The direction of any two bars is

conflicting with their connection

elsewhere. One bar approaches while

on bar recedes.



Even though you know the

relationship cannot exist, you still see

it as a 3-D object.



Perception v. Conception (R. Gregory)

Brain hardwiring not designed for this

and gravitates to the simplest

solution.

More local to global thinking !

Tribar II



Breda Pieter Brueghel

Magpie on the Gallows

(oil, 1568)





The relationship between

the 3D cues in the picture

are contradictory.

Tribar II



Oscar Reutersvärd

(stamp collection, 1980)





The arrangement of the

blocks again is

impossible.

Tribar III









Escher: The right side shows a reproduction of a Penrose drawing. I

have indicated with red shades a level that out to be horizontal, which

explains the trick.

The Möbius Strip

The Möbius Strip (1958) is named

for August Möbius, who was a

mathematician and astronomer. It

resulted out of his investigations

about the nature of polyhedra.



The Möbius strip is amazing

because it has only one continuous

edge. A ladybug could go from any

point on the ribbon to another point

without every crossing an edge.



The Möbius strip has been

commercially in conveyor belts and

continuous loop recording devices.

The Möbius Strip II

The Möbius Strip II

M. C. Escher

(lithograph, 1958)



An endless ring-shaped band

usually has two distinct surfaces,

one inside and one outside.



Yet on this strip nine red ants

crawl after each other and travel

the front side as well as the

reverse side. Therefore the strip

has only one surface.

The Möbius Strip III



The recycling symbol designed to

be released on Earth Day 1970

was designed by a graduate

architectural student from

University of Southern California

named Gary Anderson.



He used the frame of the Möbius

Strip because in his words, "a

finite object, but its one surface is

infinite in a way."







http://home.att.net/~DyerConsequences/recycling_symbol.html

Bibliography and Further Reading

Berbaum, K., Tharp, D., & Mroczek, K. (1983). Depth perception of surfaces in pictures: Looking for

conventions of depiction in Pandora's box. Perception, 12, 5-20.



Biederman, I. (1987). Scene Perception. Scientific American.



Bloomer, Carolyn M. (1976). Principles of Visual Perception. New York: Litton Educational Publishing,

Inc.



Carterette, Edward C. (1975). Handbook of Perception. Volume V. New York: Academic Press, Inc.



Coren, Stanley. (1978). Seeing is Deceiving: The Psychology of Visual Illusions. Hillsdale, New Jersey:

Lawrence Erlbaum Associates,



Escher, M. C. (1986). Escher on Escher. New York: Harry N. Abrams, Inc.



Escher, M. C. (1967). The Graphic Work of M. C. Escher. New York: Meredith Press.



Escher, M. C. (1971). The Work of M. C. Escher. New York: Harry N. Abrams, Inc.



Fineman, Mark B. (1981). The Inquisitive Eye. Oxford: Oxford University Press.



Gregory, R. L. (1973). Illusion in Nature and Art. London: Gerald Duckworth & Company, Limited.

Bibliography and Further Reading



Koffka, K. (1935). Principles of Gestalt Psychology. New York: Harcourt Brace.



Matlin, Margaret W. (1988). Sensation and Perception. Boston: Allyn and Bacon, Inc.



Peterson, Ivars (2001). Fragments of Infinity: A kaleidoscope of Math and Art. New York: John Wiley &

Sons.



Rainey, Patricia Ann. (1973). Illusions: A Journey into Perception. Connecticut: The Shoe String Press,

Inc.



Ramachadran, V. S. (1973). Utilitarian theory of perception. Washington, D.C.: American Psychological

Association.



Rucker, Rudy (1995). Infinity and the Mind. Princeton: Princeton University Press.



Schattscneider, Doris (1990). Visions of Symmetry: Notebooks, Periodic Drawings,

and Related Work of M. C. Escher. New York: W. H. Freeman and Company.



Wade, Nicholas. (1980). Visual Allusions: Pictures of Perception. Hove, UK: Lawrence Erlbaum

Associates Ltd.

Visual Images





http://noordnet.net/optical_illusion/triangle.html



http://www.worldofescher.com/gallery



http://www.aspecialplace.net/illusions/necker_cube.htm



http://www.public.asu.edu/~sbroder/Escher/figure4.html



http://ccat.sas.upenn.edu/jod/augustine.html


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