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Philosophy
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A Philosophical Discussion on

Death and Dying





Mike Marschke, MD

“Why should we die? Why should we, the flower

of the living kingdom, lose our youthful

bloom and go to seed? Why should we grow

old in body and mind, losing our various

powers – first gradually, then altogether in

death?”



Leon Kass, M.D. in

“The Case for

Mortality”

Immortality

From Greek Mythology pondering immortality to Rene

Descartes and Francis Bacon in the 17th century

seeking immortality

To 1980s when the National Institute on Aging added

in its mission statement to “control aging”

To at least 14 modern societies world-wide trying to

solve aging (including Amer. Academy of Anti-aging

Medicine, Amer. Academy of Longevity Medicine,

and the World Academy of Longevity Medicine to

name a few)

Immortality

 Imagine a world where no one died!

– What would society look like?

– What would everyone do?

– Would society continue to perpetuate as it is, with the

young replacing hope, freshness, bold new ideas ?

– What would be better - adding years to life or life to

years?

 What if the average life span increased to 90, but we

still deteriorate and decline?

 What if we still lived on average to mid-70s but are

much more vibrant until the end?

Mortality

“I notice that in proportion as I sink into sickness, I

naturally enter into a certain disdain for life… When

we are led by Nature‟s hand down a gentle and

virtually imperceptible slope, bit by bit, one step at a

time, she rolls us into this wretched state and makes

us familiar with it; so that we find no shock when

youth dies within us, which in essence and in truth is

a harder death then the complete death of a

languishing life or the death of old age.”

- Montaigne in “That to

Philosophize is to Learn to Die”

Mortality

 Does not our limited days on Earth allow us to

appreciate life more? Does not accepting this allow us

to care for the well-being of our souls and not just

on our mere existence?

 Would immortality greatly intensify the fear of a

violent death? Or even if we added more life to years,

would not death be more of an affront on our person

and more of a shock to family?

 If we were immortal, why have children to perpetuate

our species?

 And what would happen with almost every cultures‟

view of the promise of life after death?

The Stark Reality

 Cells and the human body have a limited life

span; even disease free, a person is somehow

programmed to die

 Death is the only 100% in life

 If this is so, why in modern medicine do we

focus so little attention on the relief of

suffering and instead focus on prolonging life?

Suffering

“a modern paradox: even in the best settings and with

the best physicians, it is not uncommon for suffering

to occur not only during the course of a disease but

also as a result of its treatment.”

“The relief of suffering is considered one of the primary

ends of medicine by patients and lay persons, but not

by the medical profession. Little attention is

explicitly given to the problem of suffering in medical

education, research, or practice.”

- Eric Cassel, MD, in “The

Nature of Suffering and the

Goals of Medicine”

What is Suffering?

 A very personal matter

 When an impending destruction of the person

is perceived

 Extends beyond the physical to include the

mind and spirit

 Reductionalist modern scientific methods do

not help us understand the nature of suffering

in the WHOLE individual

How is suffering ameliorated?

 The only one who knows if something is causing suffering is

that person, so ASK! Try to understand that person as a whole.

 The ability to recover from this injury to the integrity of your

„person‟ can actually be good and help one grow = this ability

to rebound is called resiliency, allowing one to structure your

personhood in a new manner. Physicians can lend strength

and guidance to this process.

 Assigning a meaning to the destructive part of the personhood

can also ameliorate the suffering

 Transcendence is a very powerful tool to help, allowing one to

locate your person in a far larger landscape (religion,

community, patriotism…)

“Considering how you would have someone appreciate

you and respect you as a unique individual, with a

unique style, while in a hospital room penetrated

intermittently by strangers, is an exercise that

promises to teach caregivers about the import of

attending to the unique characteristics of each

patient, a lifetime of events that reflects a unique

style of another human being lying under a

bedsheet.”



Matt Stolick

in “Dying to meet

you…”

“Not only are we human beings essentially

mortal, we are not medical creatures; we live

our dying process as existing human beings in

charge of our own meanings.”



Matt Stolick

in “Dying to meet

you…”

Hope

 Hope is the expectation of something better to

come in the future

 It‟s meaning is unique to each of us but Hope

is common to all.

 Hope gives strength and courage to battle

illness but also wisdom to find meaning in life

and death.

 Modern medicine focuses hope on prolonging

life, on “cures”

Hope at the end of life?

 There can still be expectations of a positive

future, even when medical science fails.

 Hope‟s focus shifts – find more meaning in

being in the moment, in family, in God

 Redefining hope at the end of life is crucial to

help one go on and not give up. It gets very

hard to do caught up in the vortex of the

science world of the hospital.

“God never promised

anyone tomorrow”



- Walter Payton, Hall-of-fame

running back from da Bears


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