Embed
Email

islam

Document Sample
islam
Shared by: HC111110221620
Categories
Tags
Stats
views:
4
posted:
11/10/2011
language:
English
pages:
151
Welcome to

Hajri

Year 1427

Muslims follow a lunar calendar which started with the

hegira, a 300 mile trek in 622 CE when Mohammed

relocated from Mecca to Medina.

In the name of Allah,

the Compassionate,

the Merciful

What is Islam?

Islam is not a new religion, but

the same truth that God

revealed through all His

prophets to every people. For a

fifth of the world's population,

Islam is both a religion and a

complete way of life. Muslims

follow a religion of peace,

mercy, and forgiveness, and

the majority have nothing to do

with the extremely grave events

which have come to be

associated with their faith.

Who are the Muslims?



One billion people from a vast range of races,

nationalities and cultures across the globe - from

the southern Philippines to Nigeria - are united

by their common Islamic faith. About 18% live in

the Arab world; the world's largest Muslim

community is in Indonesia; substantial parts of

Asia and most of Africa are Muslim, while

significant minorities are to be found in the

Soviet Union, China, North and South America,

and Europe.

What do Muslims believe?

Muslims believe in One, Unique, Incomparable God;

in the Angels created by Him;

in the prophets through whom His revelations were

brought to mankind;

in the Day of Judgement and individual accountability for

actions;

in God's complete authority over human destiny and in life

after death.

Muslims believe in a chain of prophets starting with Adam and including

Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron,

David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be

upon them.

But God's final message to man, a reconfirmation of the eternal message

and a summing-up of all that has gone before was revealed to the

Prophet Muhammad through Gabriel.

How does someone become a

Muslim?

Simply by saying the

Shahadah: ‘There is

no god apart from

God, and Muhammad

is His Messenger.'

By this declaration the

believer announces

his or her faith in all

God, his messenger

Muhammad, and the

scriptures he brought.

What does 'Islam' mean?



• The Arabic word 'Islam' (slm) simply means

'submission' and derives from a word meaning 'peace'.

• In a religious context it means complete submission to

the will of God. 'Mohammedanism' is thus a misnomer

because it suggests that Muslims worship Muhammad

rather than God. 'Allah' is the Arabic name for God,

which is used by Arab Muslims and Christians alike.

• Slm (salom) means “peace” and “submission” for the

Christians and Jews also, since “Jeru-salem” means

“city of peace.” In Hebrew, the same word is spelled,

“shalom.’

Why does Islam often seem

strange?



Islam may seem exotic or even extreme in the

modern world. Perhaps this is because religion

does not dominate everyday life in the West

today, whereas Muslims have religion always

uppermost in their minds, and make no division

between secular and sacred.

They believe that the Divine Law, the Shari'a,

should be taken very seriously, which is why

issues related to religion are still so important.

Do Islam and Christianity have

different origins?



• No. Together with Judaism, they go back to the

prophet and patriarch Abraham, and their three

prophets are directly descended from his sons

Muhammad from the eldest, Ishmael, and

Moses and Jesus from Isaac.

• Abraham established the settlement which today

is the city of Makkah (Mecca), and built the

Ka'ba (Kaba/Kabaa) towards which all Muslims

turn when they pray.

What is the Ka'ba?

The Ka'ba is the place of worship which

God commanded Abraham and

Ishmael to build over four thousand

years ago.

The building was constructed of stone on

what many believe was the original

site of a sanctuary established by

Adam.

God commanded Abraham to summon

all mankind to visit this place, and

when pilgrims go there today they say

'At Thy service, O Lord', in response

to Abraham's summons.

Who is Muhammad?

Muhammad, was born in Makkah in the year 570, at a time when

Christianity was not yet fully established in Europe. Since his

father died before his birth, and his mother shortly afterwards, he

was raised by his uncle from the respected tribe of Quraysh. As he

grew up, he became known for his truthfulness, generosity and

sincerity, so that he was sought after for his ability to arbitrate in

disputes. The historians describe him as calm and meditative.

As a youth, he was employed as a camel driver on the trade routes

between Syria and Arabia. Mohammed later managed caravans

on behalf of merchants. He met people of different religious beliefs

on his travels, and was able to observe and learn about Judaism,

Christianity and the indigenous Pagan religions.

How did Muhammad become a

prophet and a messenger of God?



At the age of 40, while engaged

in a meditative retreat,

Muhammad received his first

revelation from God through

the Angel Gabriel. This

revelation, which continued for

twenty-three years, is known

as the Quran. The Mountain of Light

where Gabriel came to

Prophet Muhammad.

As soon as he began to recite the words he heard

from Gabriel, and to preach the truth which God

had revealed to him, he and his. small group of

followers suffered bitter persecution, which grew

so fierce that in the year 622 God gave them the

command to emigrate. This event, the Hijra,

'migration', in which they left Makkah (Mecca) for

the city of Madinah (Medina) some 260 miles to

the north, marks the beginning of the Muslim

calendar.

After several years, the Prophet and his followers The Prophet's

Mosque in

were able to return to Makkah, where they Madinah: the

forgave their enemies and established Islam dome indicates

the place

definitively. Before the Prophet died at the age of where his

63, the greater part of Arabia was Muslim, and house stood

within a century of his death Islam had spread to and where

he is buried.

Spain in the West and as far East as China.

Until the moment that Muhammad

.

began spreading the message he

heard from the angel Gabriel 13

centuries ago, the Arabs were mostly

polytheists, worshiping tribal deities.

They had no sacred history linking

them to one universal god, like other

Middle Eastern peoples. They had

no sacred text to live by, like the

Bible; no sacred language, as

Hebrew is to Jews and Sanskrit is to

Hindus. Above all, they had no

prophet sent to them by God, as

Jews and Christians could boast.

How did the spread of Islam

affect the world?









Among the reasons for the rapid and peaceful spread of Islam

was the simplicity of its doctrine - Islam calls for faith in only

One God worthy of worship. It also repeatedly instructs

man to use his powers of intelligence and observation.

Within a few years, great civilizations and universities were

flourishing, for according to the .Prophet, 'seeking knowledge is an

obligation for every Muslim man and woman.'

The synthesis of Eastern and Western ideas and of new thought with

old, brought about great advances in medicine, mathematics,

physics, astronomy, geography, architecture, art, literature, and

history. Many crucial systems such as algebra, the Arabic

numerals, and also the concept of the zero (vital to the

advancement of mathematics), were transmitted to medieval

Europe from Islam.

Sophisticated instruments which were to make possible the

European voyages of discovery were developed, including the

astrolabe, the quadrant and good navigational maps.

The Spread of Islam

By 750 C.E., Islam had spread from Madinah to all of Arabia, then

Mesopotamia, Egypt, most of the coastal regions of North Africa,

and into Iberia.

.

The major ruling groups of the Middle East at the time, the Christian

Byzantines and the Persian Sasanids, had exhausted themselves

after years of warfare, weakening their empires and enabling the

Muslims to fill a power vacuum.

The ease with which Islam spread eastward and westward in the 200

years after the death of Muhammad is further explained by

theological divisions and intra-religious persecution within the

Christian world.

Many Christians in these lands, particularly those from persecuted

sects, welcomed the arrival of the Muslims, and converted freely to

Islam over the years.

The Crusades: 1096 to 1289

Beginning in 1096, some Christian Europeans heeded the call of the

papacy to launch a series of ―holy wars‖ aimed at gaining control of

Jerusalem from the Muslim Arabs and Seljuk Turks.

In all, eight crusades were carried out. Jerusalem fell to the

Christians in 1099, partly due to the disarray among Muslims. It

.

took Muslims nearly half a century to respond effectively with their

own call for defensive jihad, which required fighting against the

Crusaders.

Under the leadership of Salah al-Din, the Muslims effectively ended

the Christian hold on the Holy Land in 1187, shortly after which

Jerusalem was restored to Muslim control.

It would be another 100 years, however, before the last Christian

strongholds (Tripoli and Acre) fell to the Muslims.

In general, the Muslims considered the Crusades to be an invasion

by European outsiders, and history indicates that the Europeans

treated Muslims and Jews much more harshly in comparison to

Muslim treatment of Christians.

The Christian sacking of Jerusalem and the massacre of its Muslim

and Jewish residents during the first Crusade are often

remembered as tragic historical examples of religious intolerance.

The Ottoman Empire: 1350 to 1918

This greatest of the Muslim states in terms of duration was founded

in the late 13th century by the Ottoman Turks.

It lasted until its dissolution after . I in 1918. Its early phase

WW

challenged the Byzantine Empire, Bulgaria, and Serbia.

In 1389, much of the Balkan Peninsula came under Ottoman rule.

The Ottomans conquered Constantinople in 1453, bringing to

an end the 1100-year-rule of the Byzantine Empire/ Next the

Ottomans gained control of Mamluk Egypt in 1517, followed by

Algiers and most of present-day Hungary by 1529, all of Persia

in 1638, and most of the region between the Black and

Caspian Seas by the 1650s. These so-called Ottoman wars of

conquest fixed in the imagination of the Europeans the image

of the Muslim Turks as ferocious and religiously inspired

warriors.

Beginning in the 1780s, the Ottoman Empire began to

. gained strength and began

weaken, as European powers

to vie with each other for access to resources and markets

in the Middle East.

Most of the northern coast of the Black Sea had slipped away

by 1812. The Ottoman Empire lost Greece, Egypt, and

Serbia to European-inspired independence movements

over the next 60 years.

By 1900, Turkey was known as the ―Sick Man of Europe,‖ And

by 1912, it had lost nearly all of its European territories.

Siding with Germany and the losing Central Powers in World

War I doomed the Empire. With the signing of the armistice

ending WWI, the Ottoman Empire was dismantled by the

Allied Powers, paving the way for the creation of new

individual states in the modern Middle East.

Sacred Texts

• There are two texts:

the Qur'an are the words of

God. This was originally in

oral and written form; they

were later assembled

together into a single book,

the Qur'an. Its name is often

spelled "Koran" in English.

This is not recommended,

as some Muslims find it

offensive. The Hadith, which

are collections of the

sayings of Mohammed.

What is the Qur’an?



The Qur’an is a record of the exact words revealed

by God through the Angel Gabriel to the Prophet

Muhammad. It was memorized by Muhammad

and then dictated to his Companions, and

written down by scribes, who cross-checked it

during his lifetime. Not one word of its 114

chapters, suras, has been changed over the

centuries, so that the Quran is in every detail the

unique and miraculous text which was revealed

to Muhammad fourteen centuries ago.

Fatiha

Surah 1. The Opening

1. In the name of Allah, Most Gracious, Most Merciful.

2. Praise be to Allah, the Cherisher and Sustainer of the

worlds;

3. Most Gracious, Most Merciful;

4. Master of the Day of Judgment.

5. Thee do we worship, and Thine aid we seek.

6. Show us the straight way,

7. The way of those on whom Thou hast bestowed Thy Grace,

those whose (portion) is not wrath, and who go not astray.

This opening

chapter of The

Quran, the Fatiah,

is central in

Islamic prayer. It

contains the

essence of The

Quran and is

recited during

every prayer.

Fatiha Audio

Boys studying the Qur’an

What is the Quran about?

The Quran, the last revealed Word of God, is the prime source of

every Muslim's faith and practice. It deals with all the subjects

which concern us as human beings: wisdom, doctrine, worship,

and law, but its basic theme is the relationship between God and

His creatures. At the same time it provides guidelines for a just

society, proper human conduct and an equitable economic

system.





 Are there any other sacred sources?

Yes, the sunna, the practice and example of the Prophet, is the

second authority for Muslims. A hadith is a reliably transmitted

report of what the Prophet said, did, or approved. Belief in the

sunna is part of the Islamic faith.

How do Muslims Worship?

In Islam, the term ‘ibadah (service, worship) does not merely signify

the ritualistic activities such as Salah (ritual Prayer), fasting, Zakah

(obligatory alms) or Hajj (pilgrimage to Makkah). It includes all the

activities of a believer that are in accordance with the laws of Allah

(God). When a Muslim performs all the activities of his life for the

pleasure of Allah, then all his deeds become ‘ibadah or worship.

Naturally this includes his ritualistic worship, such as prayer, as

well.

Islam requires a person to submit himself whole-heartedly and fully to

Allah. Thus, surrendering all the areas of one’s activity to Allah,

leaving nothing to the whims and fancies of anyone else, is in fact

the true meaning of Islam.

.

The Qur’an shows that there are only two ways laid out before Man:

one is the way of Allah and the other is the way of the Devil. A

person cannot stand with one foot in Allah’s way and the other in

the Devil’s way.

Islam does not value rituals for the sake of ceremony.

A Muslim is one who has willfully submitted his whole self to Allah,

and his duty then is just to obey Him. A Muslim cannot split his life

into compartments and say, ―This is the area of my religion where I

will obey Allah and these are the areas where I will follow others.‖

For service and worship are one in Islam. By following or obeying

others than Allah, one is, in effect, worshiping them, which is a

contradiction of the first item of Muslim belief: there is none worthy

of worship but Allah.

The officials of the Mosque are, the

.

"iman" (leader), the "preacher",

and the "muezzin" (who calls to

prayer from the minaret). No

priests.

Over time, many rooms were

added to the mosque, rooms

used by people of different social

classes, people performing their

professions in the mosque,

travelers, sick, and old. Devout

and ascetics lived often in the

mosque, and even in the

minaret.

In most mosques, men and women

worship separately.

All mosques have an interior wall

. with a empty arch that faces

Mecca. This directs the

worshipper as he bows to

pray.

The interpreters of the Scriptures

are the "mullahs" or "ulemas,"

who serve as religious

teachers and judges in the

courts.

Prayer is a cardinal tenet in

Islamic religiosity, the second

foremost duty after profession

of faith, the shahadah.

Prayer is a distinctive component of a Muslim’s personality and

.

routine; his day begins and ends with a prayer. According to a

famous hadith (the tradition of the Prophet), a Muslim who

deliberately fails to observe his/her prayers ceases to be one in

practice.10 Prayer is a testament of genuine obedience to God.

The five obligatory prayers are the early morning prayer (salat al-fajr),

the noon prayer (salat al-zuhr), the mid-afternoon prayer (salat al-

’asr), the sunset prayer (salat al-maghrib) and the evening prayer

(salat al-’isha’). On Fridays, the noon congregational prayer (salat

al-Jum’a) substitutes for the regular noon prayer.

As prayer penetrates the entire fiber of the worshipper’s being the

whole world becomes like a mosque (masjid) to him — ever

conscious of the pervasive presence of God around him. His

action becomes the replica of the godliness that constitutes his

inner self. This is because he prostrates himself before God, not

as a matter of routine, but in sincere spirit of obeisance.

Performance of prayer



.adhan can be heard from the top

The arrival of a prayer time is announced by ―the call to prayer‖

(adhan). In Muslim societies the

of minarets, on loudspeakers, radio and television. The caller,

mu’adhin, in a melodious voice, intones the greatness of God and

invites the faithful to prayer in the following phrases (repeated at

least twice):



God is most great. I bear witness that there is no god but the One

God. I bear witness that Muhammad is the messenger of God.

Hasten to prayer! Hasten to success! God is most great. There is

no god but the true One God.



The phrase ―prayer is better than sleep‖ is added immediately after

―hasten to success‖ when the call is proclaimed for the early

morning prayer to remind Muslims of the bliss that prayer affords

them in the hereafter.

Before the worshipper approaches this sacred duty, he is first and

foremost enjoined to enter in a state of ―sacral purity‖by performing

.

ablution or ritual washing (wudu’). Prayer is worthless without

ablution.

Ablution consists of washing with pure water one’s hands, mouth,

nostrils, face, and the arms to the elbows, wiping the head and the

ears, and washing the feet to the ankle. Ablution also symbolizes a

sense of hygiene as well as purification for the soul.

Like all other Islamic ritual observances, ablution must be preceded

by niyyah, a solemn declaration of intention for which the act is for,

i.e. worship. By this act the worshipper consciously summons the

resolve to enter into a meeting with his Lord.

When the ablution is complete, then the worshipper is ready to

commence the prayer. He makes sure his garment and prayer

ground are free of any pollution. A prayer rug or any material

chosen for that matter usually delineates the prayer ground.

What are the 'Five Pillars' of

Islam ?

They are the framework of the Muslim life: faith,

prayer, concern for the needy, self-purification,

and the pilgrimage to Makkah (Mecca) for those

who are able.

A Muslim's duties as described in the FIVE PILLARS of

Islam are: .

– 1) to recite at least once during their lifetime the shahadah (the

creed: "There is no God but God and Mohammed is his

Prophet"). Most Muslims repeat it at least daily.

– 2) to perform the salat (prayer) 5 times a day. This is recited

while orienting one's body towards Mecca. It is done in the

morning, at noon, midafternoon, after sunset and just before

sleeping.

– 3) to donate regularly to charity through zakat, a 2.5% charity

tax, and through additional donations to the needy as the

individual believer feels moved.

– 4) to fast during the month of Ramadan. This is believed to be

the month that Mohammed received the Qur'an from God.

– 5) if economically and physically, to make at least one hajj

(pilgrimage) to Mecca

Five Pillars of Faith movie

1) FAITH

.

There is no god worthy of worship except God and Muhammad is

His messenger. This declaration of faith is called the

Shahada, a simple formula which all the faithful pronounce. In

Arabic, the first part is la ilaha illa Llah - 'there is no god

except God'; ilaha (god) can refer to anything which we may

be tempted to put in place of God - wealth, power, and the

like. Then comes illa Llah: 'except God', the source of all

Creation. The second part of the Shahada is Muhammadun

rasulu'Llah: 'Muhammad is the messenger of God.' A

message of guidance has come through a man like ourselves.

2) PRAYER .

Salat is the name for the obligatory prayers which are

performed five times a day, and are a direct link between

the worshipper and God. There is no hierarchical authority

in Islam, and no priests, so the prayers are led by a

learned person who knows the Quran, chosen by the

congregation. These five prayers contain verses from the

Quran, and are said in Arabic, the language of the

Revelation, but personal supplication can be offered in

one's own language.

Prayers are said at dawn, .

noon, mid-afternoon,

sunset and nightfall,

and thus determine the

rhythm of the entire

day. Although it is

preferable to worship

together in a mosque, a

Muslim may pray

almost anywhere, such

as in fields, offices,

factories and

universities. Visitors to

the Muslim world are

struck by the centrality

of prayers in daily life.

A translation of the Call to

Prayer is:

.

God is most great. God is most great.

God is most great. God is most great.

I testify that there is no god except

God.

I testify that there is no god except

God.

I testify that Muhammad is the

messenger of God.

I testify that Muhammad is the

messenger of God.

Come to prayer! Come to prayer!

Come to success (in this life and the

Hereafter)!

Come to success!

God is most great. God is most great.

There is no god except God.

3) THE 'ZAKAT' .

One of the most important principles of Islam is that all

things belong to God, and that wealth is therefore held by

human beings in trust. The word zakat means both

'purification' and 'growth'. Our possessions are purified by

setting aside a proportion for those in need, and, like the

pruning of plants, this cutting back balances and

encourages new growth.

Each Muslim calculates his or her own zakat

individually. For most purposes this involves the payment

each year of two and a half percent of one's capital.

4) THE FAST

.

Every year in the month of Ramadan, all Muslims fast from first

light until sundown, abstaining from food, drink, and sexual

relations. Those who are sick, elderly, or on a journey, and

women who are pregnant or nursing are permitted to break the

fast and make up an equal number of days later in the year. If

they are physically unable to do this, they must feed a needy

person for every day missed. Children begin to fast (and to

observe the prayer) from puberty, although many start earlier.

Although the fast is most beneficial to the health, it is regarded

principally as a method of self purification. By cutting oneself off

from worldly comforts, even for a short time, a fasting person

gains true sympathy with those who go hungry as well as

growth in one's spiritual life.

5) PILGRIMAGE (Hajj) .

The annual pilgrimage to Makkah (Mecca) - the Hajj - is an

obligation only for those who are physically and financially able to

perform it. Nevertheless, about two million people go to Makkah

each year from every corner of the globe providing a unique

opportunity for those of different nations to meet one another.

Although Makkah is always filled with visitors, the annual Hajj

begins in the twelfth month of the Islamic year (which is lunar, not

solar, so that Hajj and Ramadan fall sometimes in summer,

sometimes in winter). Pilgrims wear special clothes: simple

garments which strip away distinctions of class and culture, so

that all stand equal before God.

 Hajj

certificate





Pilgrim 

in hajj

clothes

Road sign in Mecca

The Kaba

Pilgrims praying at the mosque in Mecca

A new covering for the Ka’ba is

made every year, and it takes

about a full year to hand-stitch

the covering – much of which is

sewn with gold thread

The rites of the Hajj, which are of Abrahamic origin, include

.

circling the Ka'ba seven times, and going seven times

between the mountains of Safa and Marwa as did Hagar

during her search for water. Then the pilgrims stand

together on the wide plain of Arafa and join in prayers for

God's forgiveness, in what is often thought of as a preview

of the Last Judgment.

In previous centuries the Hajj was an arduous undertaking.

Today, however, Saudi Arabia provides millions of people

with water, modern transport, and the most up-to-date

health facilities.

The close of the Hajj is marked by a festival, the Eid al-Adha,

which is celebrated with prayers and the exchange of gifts

in Muslim communities everywhere. This, and the Eid al-

Fitr, a feast-day commemorating the end of Ramadan, are

the main festivals of the Muslim calendar.

-------------------- The Great Mosque --------------------------------------

Hajj Movie

Stampede Kills 345 At Hajj Ritual

MINA, Saudi Arabia, Jan. 12, 2006



At least 345 Muslim pilgrims were

trampled to death and almost 300

injured Thursday as they tripped

over luggage in a scramble to hurl

pebbles at symbols of Satan during

the annual pilgrimage, Saudi

officials said.

It was the latest in a succession of

stampede tragedies to hit the hajj

pilgrimage despite efforts of the

Saudi authorities to avoid a repeat

of disasters like the one that killed

1,426 people in 1990.

Does Islam tolerate other

beliefs?



The Quran says: God forbids you not, with regards to those who fight

you not for [your] faith nor drive you out of your homes, from

dealing kindly and justly with them; for God loveth those who are

just. (Quran, 60:8)



Of course, saying that God does not forbid you from dealing kindly

and justly is NOT the same as saying that God commands you to

deal kindly and justly. We will return to this idea is a few minutes.

It is one function of Islamic law to protect the privileged status of

minorities, and this is why non-Muslim places of worship have

. History provides many

flourished all over the Islamic world.

examples of Muslim tolerance towards other faiths: when the

caliph Omar entered Jerusalem in the year 634, Islam granted

freedom of worship to all religious communities in the city.

Islamic law also permits non-Muslim minorities to set up their own

courts, which implement family laws drawn up by the minorities

themselves.

When the caliph Omar took Jerusalem from the Byzantines, he

insisted on entering the city with only a small number of his

companions. Proclaiming to the inhabitants that their lives and

property were safe, and that their places of worship would never

be taken from them, he asked the Christian patriarch Sophronius

to accompany him on a visit to all the holy places.

The Patriarch invited him to pray in the Church of the Holy

.

Sepulchre, but he preferred to pray outside its gates,

saying that if he accepted, later generations of Muslims

might use his action as an excuse to turn it into a mosque.

Above is the mosque built on the spot where Omar did

pray.

According to Islam, man is not born in 'original sin'. He is

God's viceregent on earth. Every child is born with the fitra,

an innate disposition towards virtue, knowledge, and

beauty. Islam considers itself to be the 'primordial religion',

din al-hanif, it seeks to return man to his original, true

nature in which he is in harmony with creation, inspired to

do good, and confirming the Oneness of God.

Black Muslim Movement (BMM)

Muslims cannot totally deny that there has

been some intolerance of other faiths

and of other races.

The BMM is largely a black urban

movement in the US. One driving force

was a rejection of Christianity as the

religion of the historically oppressing

white race. It was started by Wallace

Fard who built the first temple in

Detroit. Elijah Muhammad (born Elijah

Poole) established a second temple in

Chicago and later supervised the Elijah Muhammad

creation of temples in most large cities

with significant black populations.

They.taught that blacks were racially

superior to whites and that a racial

war is inevitable. The charismatic

Malcolm X was perhaps their most

famous spokesperson; he played

an important role in reversing the

BMM's anti-white beliefs. In its

earlier years, the movement

deviated significantly from

traditional Islamic beliefs

(particularly over matters of racial tolerance and the status of the

BMM leaders as prophets). This deviation is being reversed.

Common Islamic Beliefs

• strict monotheism. God is the • belief in Paradise, a place of

creator, is just, omnipotent physical and spiritual

and merciful pleasure where the sinless

• respect for earlier prophets go after death

and belief in their teachings: • abstinence from alcohol and

Abraham, Moses and Jesus gambling

• that Mohammed is the last of • rejection of racism

the prophets • avoid the use of alcohol,

• belief in the existence of other drugs, eating of pork,

Satan who drives people to etc.

sin • avoid gambling

• that Muslims who sincerely • that Jesus is a prophet. They

repent and submit to God regard the Christian concept

return to a state of of the deity of Jesus to be

sinlessness blasphemous

• belief in Hell where • that Jesus was not executed

unbelievers and sinners on the cross

spend eternity

Divisions Within Islam

Because of Islam's great growth geographically in the first two

centuries of its inception, there needed to be a larger set of Islamic

laws capable of handling the different needs of Muslims

throughout the Empire. The Qur'an and the Hadith were not

detailed enough to provide all the answers. Therefore, in the 8th

century A.D., there arose a school of legal experts who interpreted

and applied Islamic principles to different situations throughout the

Empire. However, different scholars disagreed with these experts

in various areas. This led to a variety of legal schools of thought

within Islam.

These different schools became different sects within Islam. The

largest of the sects is the Sunni which comprises about 90% of all

Muslims. The next two largest are the Shi'i and Sufi. After these,

there are numerous splinter groups which are often named after

the individual scholars who began them: Hanifa, Maliki, Shafi'i,

Zaydi, the Nusayri, Ismaili, Murji'ah, etc.

.

1) Followers of the Hanafi, Shafi, Hanibal, and Malik legal schools

are called Sunni Muslims and constitute a 90% majority of the

believers. They are considered to be main stream traditionalists.

Because they are comfortable pursuing their faith within secular

societies, they have been able to adapt to a variety of national

cultures, while following their three sources of law: the Qur'an,

Hadith, and consensus of Muslims.

The Sunni emphasize the power and sovereignty of Allah and his

right to do whatever he wants with his creation. Strict determinism

is taught. Its rulership is through the Caliphate, the office of

Muslim ruler who is considered the successor to

Muhammad. This successor is not through hereditary lineage.

2) Followers of the Jafri school are called Shi'ite Muslims (or Shi’a)

and constitute a small minority of Islam. They split from the Sunnis

.of the fourth caliph in 661. Shi'ites

over a dispute about the successor to Mohammed. This split

occured after the assassination

believe that the successor to Muhammad should have been Ali,

his son in law, and that subsequent successors should have been

through his lineage through his wife Fatima.

Shi'ism is broken into three main sects: the Twelve-Imam, the Zaydis,

and the Ismailis. Each group, of course, has differences of

doctrine.

Shi'ite theology includes a doctrine known as the five supports: these

are Divine Unity (tawhid), prophecy (nubuwwah), resurrection of

the soul and body at the Judgment (ma'ad), the Imamate

(imamah), and justice ('adl). The first three are found in Sunni

Islam, albeit with some differences of emphasis; the Imamate,

however , is the essence of Shi'ism, and the last, justice, is an

inheritance from the Mu'tazilites, or rationalists, whose system is in

many ways perpetuated in Shi'ite theology.

The Imamate, fom the word "Imam", in the Shi'ite traditions is the

.

political and religious leader of the Shi'ite sect. This person

possess great power and influence. According to Shi'ite doctrine,

the Imam must be a biological successor of Ali. The Imam is also

sinless and infallible on all matters of Islamic doctrine and will

intercede for Muslims in the afterlife. The Shi'i and the Sunni differ

in some interpretations of the Qur'an and Hadith and even have a

different canon of Hadith and the Sunni.



3) The Sufi are a mystical tradition where the followers seek inner

mystical knowledge of God. This sect "officially" developed around

the 10th century and has since fragmented into different

orders: Ahmadiyya, Qadariyya, Tijaniyya, etc. Of course, the Sufi

believe their roots can be traced back to the inception of Islam in

the early 7th century.

The Sufi mystic must follow a path.of deprivation and

meditation. There are various forms of abstinence and

poverty. Worldly things are renounced and a complete trust in

God's will is taught. The goal is to attain to a higher knowledge

and experience of Allah. The mystical focus meant that the Qur'an

could be interpreted in different ways and so Sufism taught that

the Qur'an had mystical meanings hidden within its pages. Out of

this mysticism a type of pantheism developed among some Sufi

believers. Pantheism is the teaching that God and the universe

are one. Of course, the orthodox Muslims, called the Sunni, reject

this idea since they claim that Allah is the creator of the universe

and distinct from it.

In part, Sufism arose as a reaction to the growing Islamic materialism

that had developed in the Empire at that time. Islam had achieved

great power and geographical scope and with it, the material gain

was great.

The Sufi "Whirling Derisshes":

The greatest of the Sufi poets is."Meluana

Celadin Rumi" (1207-73), from Turkey, whose

work, "Masvani," is considered second only to

the Koran, and it was Rumi who advocated and

influenced the development of the "whirling

dervishes," twirl dancing around the master, as a

means of achieving oneness with God... it

requires 1,001 hours to master the dance, once

secret, now performed openly.

They used to retreat to the desert where they live

as wandering ascetics, abstaining from all

worldly pleasures and dressing in woolen robes,

"sufis"... and there are several "orders," like the

Christian monastic orders.

• 4) An interesting minor division . the Ahmadis: Followers of the

is

Ahmadiyya Movement believe that God sent Ahmad as a Messiah,

"a messenger of His in this age who has claimed to have come in

the spirit and power of Jesus Christ. He has come to call all people

around one Faith, i.e. Islam..." The movement's founder was

Hazrat Mirza Ghulam Ahmad (1835-1908). He was born in

Qadian, India. He felt that he had a mandate from God to correct a

serious error within Christianity. Most Christians believe that Jesus

is a member of the Godhead. "...because Jesus, whom God sent

as a Messiah to the Israelites was taken for a God, Divine jealousy

ordained that another man [Ahmad] should be sent as Messiah so

that the world may know that the first Messiah was nothing more

than a weak mortal."

Islamic Sects Sunni

Hanafi

Barelvi

Deobandi

Hanbali

Wahhabi

Maliki

Shafii

Shiia

Twelver - Ithna-Ashari

Sevener – Ismaili (Hashashin)

Alawi

Bohra

Druze

Khoja

Fiver - Zaydi

Kharijite / Ibadite

Ahmadi

Qadiani

Lahorite

Sufi

Islamic Law

Within the Islamic vision of this world, there are rules that govern

the lives of the Moslems themselves, and these rules are very

strict. In fundamentals, there are no differences between

schools of law.

However, there are four streams of factions within Islam with

differences between them concerning the minutiae of the laws.

All over the Islamic world, countries have favored one or

another of these schools of laws.

The strictest school of law is called Hanbali, mainly coming out of

Saudi Arabia.

There are no games there, no playing around with the meanings

of words.

.

There are various perspectives in Islam with different

interpretations over the centuries. There were good people that

were very enlightened in Islam that tried to understand things

differently. They even brought traditions from the mouth of the

prophet that women and children should not be killed in war.

These more liberal streams do exist, but there is one thing that

is very important for us to remember.

The Hanbali school of law is extremely strict, and today this is the

school that is behind most of the terrorist powers. Even if we

talk about the existence of other schools of Islamic law, when

we're talking about fighting against the Jews, or fighting against

the Christian world led by America, it is the Hanbali school of

law that is being followed.

2. Islamic Law - Shari`ah

The Arabic word shari`ah refers to the laws and way of life prescribed

by Allah (SWT) for his servants. The shari`ah deals with the

ideology and faith; behavior and manners; and practical daily

matters. "To each among you, we have prescribed a law and a

clear way. (Qur 'an 5:48) Shari`ah includes the Qur'an and the

sunnah of the Prophet (saas). The Qur'an is the direct word of

Allah (SWT), and is the first most important source of guidance

and rulings. The Sunnah of the Prophet (saas) is the second

source of guidance and rulings. The sunnah is an inspiration from

Allah (SWT), but relayed to us through the words and actions of

the Prophet (saas), and his concurrence with others' actions. The

sunnah confirmed the rulings of the Qur'an; detailed some of the

concepts, laws and practical matters which are briefly stated in the

Qur'an (e.g. definition of Islam, Iman, and Ihsan, details of salah,

types of usury); and gave some rulings regarding matters not

explicitly stated in the Qur'an (e.g. wearing silk clothes for men).

Shari`ah

1-Qur'an 2-Sunnah of the prophet (saas)

Ideology and faith Sayings

Behavior and manners Actions

Practical manners Concurrence with others' actions

Articles of worship

Day-to-day activities

Pertaining to family, business, Characteristics of the Prophet (saas)

penal code, government,

international law, economy.

3. Islamic Law - Fiqh

The Arabic word fiqh means knowledge, understanding and

comprehension. It refers to the legal rulings of the Muslim

scholars, based on their knowledge of the shari`ah; and as such is

the third source of rulings. The science of fiqh started in the

second century after Hijrah, when the Islamic state expanded and

faced several issues which were not explicitly covered in the

Qur'an and Sunnah of the Prophet (saas). Rulings based on the

unanimity of Muslim scholars and direct analogy are binding. The

four Sunni schools of thought, Hanafi, Maliki, Shafi'i and Hanbali,

are identical in approximately 75% of their legal conclusions.

Variances in the remaining questions are traceable to

methodological differences in understanding or authentication of

the primary textual evidence. Differing viewpoints sometimes exist

even within a single school of thought.

3-Fiqh (Islamic Jurisprudence)

Basis of Rulings

Unanimity of Muslim scholars

Direct and indirect analogy

Benefit for community

Custom

Associated rules

Original rules

Opinion of a companion of the

Prophet

Mohammed Held That All the

Biblical Prophets Were Muslims

Mohammed did accept the existence of all the Biblical prophets

before him. However, he also said that all these prophets were

Muslims. Abraham was a Muslim. In fact, Adam himself was the

first Muslim. Isaac and Jacob and David and Solomon and Moses

and Jesus were all Muslims, and all of them had writings similar to

the Koran. Therefore, world history is Islamic history because all

the heroes of history were Muslims.

Furthermore, Muslims accept the fact that each of these prophets

brought with him some kind of a revelation. Moses, brought the

Taurat, which is the Torah, and Jesus brought the Ingeel, which is

the Evangelion or Gospel — namely the New Testament.

Thus, there is a kinship between Muslims and Jews and Christians,

since they are all ―followers of the Book.‖

What do Muslims think about

Jesus?

Muslims respect and revere Jesus, and

await his Second Coming. They

consider him one of the greatest of

God's messengers to mankind. A

Muslim never refers to him simply as

'Jesus', but always adds the phrase

'upon him be peace'. The Quran

confirms his virgin birth (a chapter of

the Quran is entitled 'Mary'), and

Mary is considered the purest

woman in all creation. The Quran

describes the Annunciation as

follows:

'Behold!' the Angel said, 'God has chosen you, and purified you, and

chosen you above the women of all nations. O Mary, God gives

. whose name shall be the

you good news of a word from Him,

Messiah, Jesus son of Mary, honored in this world and the

Hereafter, and one of those brought near to God. He shall speak

to the people from his cradle and in maturity, and shall be of the

righteous.'

She said: 'O my Lord! How shall I have a son when no man has

touched me?' He said: 'Even so; God creates what He will. When

He decrees a thing, He says to it, "Be!" and it is.' (Quran, 3:42-7)

Jesus was born miraculously through the same power which had

brought Adam into being without a father:

―Truly, the likeness of Jesus with God is as the likeness of Adam. He

created him of dust, and then said to him, 'Be!' and he was.‖

(Quran, 3:59)

During his prophetic mission Jesus performed many miracles. The

Quran tells us that he said: .

―I have come to you with a sign from your Lord: I make for you out of

clay, as it were, the figure of a bird, and breathe into it and it

becomes a bird by God's leave. And I heal the blind, and the

lepers and I raise the dead by God's leave.‖ (Quran, 3:49)

Neither Muhammad nor Jesus came to change the basic doctrine of

the belief in One God, brought by earlier prophets, but to confirm

and renew it. In the Quran Jesus is reported as saying that he

came:

―To attest the law which was before me. And to make lawful to you

part of what was forbidden you; I have come to you with a sign

from your Lord, so fear God and obey Me.‖ (Quran, 3:5O)

.

The Prophet Muhammad said:

Whoever believes there is no

god but God, alone without

partner, that Muhammad is

His messenger, that Jesus is

the servant and messenger of

God, His word breathed into

Mary and a spirit emanating

from Him, and that Paradise

and Hell are true, shall be

received by God into Heaven.

The Perfect Servant (Hadith from Bukhari)

Muslims, Jews, & Christians

Like Judaism and Christianity, every Muslim has to acknowledge the

fact that there is only one God.

But it's not enough to say that there is only one God. A Muslim has to

acknowledge the fact that there is one God and Mohammed is his

prophet. These are the fundamentals of the religion that without

them, one cannot be a Muslim.

But beyond that, Islam is a civilization. It is a religion that gave first

and foremost a wide and unique legal system that engulfs the

individual, society and nations with rules of behavior. If you are

Muslim, you have to behave according to the rules of Islam which

are set down in the Koran and which are very different than the

teachings of the Bible.

But there are more differences…..

.

The Bible is the creation of the spirit of a nation over a very,

very long period, if we talk from the point of view of the

scholar, and let me remain scholarly. But there is one thing

that is important in the Bible. It leads to salvation. It leads to

salvation in two ways.

In Judaism, it leads to national salvation — not just a nation

that wants to have a state, but a nation that wants to serve

God. That's the idea behind the Hebrew text of the Bible.

The New Testament that took the Hebrew Bible moves us

toward personal salvation. So we have got these two kinds

of salvation, which, from time to time, meet each other.

But the key word is salvation. Personal salvation means that each

individual is looked after by God, Himself, who leads a person

.

through His word to salvation. This is the idea in the Bible, whether

we are talking about the Old or the New Testament. All of the laws

in the Bible, even to the minutest ones, are, in fact directed toward

this fact of salvation.



Secondly, there is another point in the Bible, which is highly

important. This is the idea that man was created in the image of

God. Therefore, you don't just walk around and obliterate the

image of God. Many people, of course, used Biblical rules and

turned them upside down. History has seen a lot of massacres in

the name of God and in the name of Jesus. But as religions, both

Judaism and Christianity in their fundamentals speak about

honouring the image of God and the hope of salvation. These are

the two basic fundamentals.

Now let's move to the essence of Islam. Islam was born with the idea

that it should rule the world. There is a difference between these

three religions. Judaism speaks.about national salvation —

namely that at the end of the story, when the world becomes a

better place, Israel will be in its own land, ruled by its own king and

serving God. Christianity speaks about the idea that every single

person in the world can be saved from his sins, while Islam speaks

about ruling the world.

The Qur’an says that "Allah sent Mohammed with the true religion so

that it should rule over all the religions." The idea, then, is not

that the whole world would become a Moslem world at this time,

but that the whole world would be subdued under the rule of Islam.

When the Islamic empire was established in 634 AD, within seven

years — 640 AD — the core of the empire was created. The rules

that were taken from the Koran and from the tradition that was

ascribed to the prophet Mohammed, were translated into a real

legal system. Jews and Christians could live under Islam provided

they paid poll tax and accepted Islamic superiority.

What about Muslim women?



Islam sees a woman, whether single or married, as an individual in

her own right, with the right to own and dispose of her property

and earnings. A marriage dowry is given by the groom to the bride

for her own personal use, and she keeps her own family name

rather than taking her husband's.

Both men and women are expected to dress in a way which is

modest and dignified; the traditions of female dress found in some

Muslim countries are often the expression of local customs.



The Messenger of God said:

'The most perfect in faith amongst believers is he who is best in

manner and kindest to his wife.'

Can a Muslim have more than

one wife?

The religion of Islam was revealed for all

societies and all times and so

accommodates widely differing social

requirements. Circumstances may warrant

the taking of another wife but the right is

granted, according to the Quran, only on

condition that the husband is scrupulously

fair. And Muhammed himself believed that it

would be difficult for most men (including

himself) to be fair to more than four wives;

thus four wives is the acceptable limit

(assuming he can provide for them and treat

them all fairly).

Hijab - veiling

The practice of hijab among Muslim women is one based on

religious doctrine, although the Qur'an does not mandate it.

Instead, it comes from the Hadith of Sahih Bukhari. The

Hadith, the "tradition of Mohammed," reveals the teachings of

the Prophet to believers.

According to the Hadith,

"My Lord agreed with me ('Umar) in three things... (2) And as

regards the veiling of women, I said 'O Allah's Apostle! I wish

you ordered your wives to cover themselves from the men

because good and bad ones talk to them.' So the verse of the

veiling of the women was revealled" (Bukhari, v1, bk 8,

sunnah 395).

Surah XXXIII, Verse 59 of the Qur'an is most often cited in support of

veiling. It states:

.

"O Prophet! Tell thy wives and thy daughters and the women of

the believers to draw their cloaks close around them. that will be

better, so that they may be recognized and not annoyed. Allah is

ever forgiving, merciful....―(other versions translate the original

Arabic as "veils" ).



Among Muslim women, the debate about hijab takes many forms.

Many believe that the veil is a way to secure personal liberty in a

world that objectifies women. Several women have argued that

hijab allows them freedom of movement and control of their

bodies. Understood in such terms, hijab protects women from the

male gaze and allows them to become autonomous subjects.

Others have argued that the veil only provides the illusion of

protection and serves to absolve men of the responsibility for

controlling their behavior.

Both positions assert that Islam is not responsible for sexism. In fact,

the Qur'an supports the notion of gender equality.

Just in case you’re wondering…



There are similar, yet less obvious requirements for a Muslim male's

attire.



1) A Muslim man must always be covered from the navel to the

knees.

2) A Muslim man should similarly not wear tight, sheer, revealing, or

eye-catching clothing.

3) In addition, a Muslim man is prohibited from wearing silk clothing

(except for medical reasons) or gold jewelry. A Muslim woman,

however, may wear silk or gold.

Is Islamic marriage like Christian

marriage?



A Muslim marriage is not a 'sacrament', but a simple, legal

agreement in which either partner is free to include

conditions. Marriage customs thus vary widely from country

to country. As a result, divorce is not common, although it is

not forbidden as a last resort. According to Islam, no

Muslim girl can be forced to marry against her will: her

parents will simply suggest young men they think may be

suitable.

How do Muslims treat the

elderly?

In the Islamic world there are no old people's homes. The strain of caring for

one's parents in this most difficult time of their lives is considered an honor

and blessing, and an opportunity for great spiritual growth. God asks that we

not only pray for our parents, but act with limitless compassion, remembering

that when we were helpless children they preferred us to themselves.

Mothers are particularly honored: the Prophet taught that 'Paradise lies at the

feet of mothers'. When they reach old age, Muslim parents are treated

mercifully, with the same kindness and selflessness.

In Islam, serving one's parents is a duty second only to prayer, and it is their

right to expect it. It is considered despicable to express any irritation when,

through no fault of their own, the old become difficult.

The Quran says: Your Lord has commanded that you worship none but Him,

and be kind to parents. If either or both of them reach old age with you, do

not say 'uff to them or chide them, but speak to them in terms of honor and

kindness. Treat them with humility, and say, 'My Lord! Have mercy on them,

for they did care for me when I was little'. (17:23-4)

How do Muslims view death?

Like Jews and Christians, Muslims believe that the present life is only

a trial preparation for the next realm of existence. Basic articles of

faith include: the Day of Judgment, resurrection, Heaven and Hell.

When a Muslim dies, he or she is washed, usually by a family

member, wrapped in a clean white cloth, and buried with a simple

prayer preferably the same day. Muslims consider this one of the

final services they can do for their relatives, and an opportunity to

remember their own brief existence here on earth. The Prophet

taught that three things can continue to help a person even after

death; charity which he had given, knowledge which he had taught

and prayers on their behalf by a righteous child.

What about food?

Although much simpler than the dietary law followed by Jews

and the early Christians, the code which Muslims observe

forbids the consumption of pig meat or any kind of

intoxicating drink. The Prophet taught that 'your body has

rights over you', and the consumption of wholesome food

and the leading of a healthy lifestyle are seen as religious

obligations.

The Prophet said: 'Ask God for certainty [of faith] and well-

being; for after certainty, no one is given any gift better than

health!'

Zillij – Islamic Art

Muslim mosques are rich with geometric ornamentation called Zillij.

These patterns reflect basic Islamic beliefs as well as

mathematical truths. Muslims see these patterns as being

"discovered rather than created."

When you study the patterns of the tiles in wall and floor mosaics,

what do you notice about these arrangements? The designs are

endlessly repeating in elaborate complexity. Looking at the whole,

you see no center but rather an even, total, and unending

aesthetic.

Islamic designs convey spirituality without religious iconography

(drawings and statues). Although they are intense and brilliant in

color and design, they are impersonal and anonymous. Nowhere

do you see the artist’s hand, only the pure form and color. These

profound concepts reflect the Muslim understanding of God.

Muslims believe it is a sin to reproduce the likeness of God or his

image in man,

Islamic artwork is not made using random, free-choice designs, but

is drawn within the constraints of symmetry and the laws of

proportion. The basic component is a simple shape, repeated in

patterns following bilateral or radial symmetry.

How does Islam guarantee

human rights?

Freedom of conscience is laid down by the Quran itself:

'There is no compulsion in religion'. (2:256)

The life and property of all citizens in an Islamic state are

considered sacred whether a person is Muslim or not.

Racism is incomprehensible to Muslims, for the Quran speaks

of human equality in the following terms:

O mankind! We created you from a single soul, male and

female, and made you into nations and tribes, so that you

may come to know one another. Truly, the most honored of

you in God's sight is the greatest of you in piety. God is All-

Knowing, All Aware (49:13)

 University

Mosque of Al

Azhar - a center

of learning

since 969 AD.







Left: Mosque in

Iran.



Right: Mosque

in Mali.

What does Islam say about war?

(Version 1)

Like Christianity, Islam permits fighting in self-defense, in defense

of religion, or on the part of those who have been expelled

forcibly from their homes. It lays down strict rules of combat

which include prohibitions against harming civilians and

against destroying crops, trees and livestock. As Muslims see

it, injustice would be triumphant in the world if good men were

not prepared to risk their lives in a righteous cause. The Quran

says:

Fight in the cause of God against those who fight you, but do not

transgress limits. God does not love transgressors. (2:190)

If they seek peace, then seek you peace. And trust in God for He

is the One that heareth and knoweth all things. (8:61)

. War, therefore, is the last resort,

and is subject to the rigorous

conditions laid down by the

sacred law. The term jihad

literally means 'struggle', and

Muslims believe that there are

two kinds of jihad. The other

'jihad' is the inner struggle

which everyone wages

against egotistic desires, for

the sake of attaining inner

peace.

Personal Jihad

This is the most important form. This type of jihad, called the

Jihadun-Nafs, is the intimate struggle to purify one's soul of evil

influences -- both subtle and overt. It is the struggle to cleanse

one's spirit of sin. Both the Qur'an and the Hadith use the word

"jihad" to refer to personal struggles:

Putting "Allah ahead of our loved ones, our wealth, our worldly

ambitions and our own lives."

Resisting pressure of parents, peers and society; strive against "the

rejecters of faith..." (Quran 25:52)

"...strive and struggle to live as true Muslims..."

"Striving for righteous deeds."

Spreading the message of Islam. "The (true) believers are only those

who believe in Allah and his messenger and afterward doubt not,

but strive with their wealth and their selves for the cause of Allah.

Such are the truthful." (Quran, 49:15)

Non-personal (Outer) Jihad

Jihad is "holy war." Or, more precisely: It means the legal,

compulsory, communal effort to expand the territories ruled by

Muslims at the expense of territories ruled by non-Muslims.

The purpose of jihad, in other words, is not directly to spread the

Islamic faith but to extend sovereign Muslim power (faith, of

course, often follows the flag). Jihad is thus unabashedly offensive

in nature, with the eventual goal of achieving Muslim dominion

over the entire globe.

Jihad did have two variant meanings through the centuries, one more

radical, one less so. The first holds that Muslims who interpret

their faith differently are infidels and therefore legitimate targets of

jihad.

The second meaning (previously described) rejects the legal

definition of jihad as armed conflict and tells Muslims to withdraw

from the worldly concerns to achieve spiritual depth.

A small percentage of Muslims who are from the extreme, radical and

violent wing of Islamic Fundamentalism, and who are passionate,

.

[deeply] religious and anti-Western might dwell on passages or

verses dealing with conflict, war, and resistance to oppression.

Many conclude that the Qur'an expects them to engage in acts of

terrorism, assassinations, suicide bombings, armed aggression

against persons of other religions, oppression of women,

executing innocent persons, etc.

The best known of these fundamentalist groups are the PLO, Hamas,

ANO, and PIJ (in Palestine) and Al-Quaida (in Afghanistan) and

the Hezbollah (in Lebanon).

Those Muslim Fundamentalists who are not extreme, violent and

radical, and those Muslims from mainline or liberal wings of the

religion might concentrate on passages and themes of spirituality,

justice, personal struggle, peace, freedom, etc. and focus on self-

defense rather than aggression.

What does Islam say about war?

(Version 2) - End of Days

It is highly important to understand how a civilization sees the end

of days. In Christianity and in Judaism, we know exactly what

is the vision of the end of days.

In Judaism, it is going to be as in Isaiah — peace between

nations, not just one nation, but between all nations. People

will not have any more need for weapons and nature will be

changed — a beautiful end of days and the kingdom of God on

earth.

Christianity goes as far as Revelation to see a day that Satan

himself is obliterated. There are no more powers of evil. That's

the vision. In the end of days, Islam sees a world that is totally

Muslim, completely Muslim under the rule of Islam. Complete

and final victory.

Christians will not exist, because according to many Islamic

.

traditions, the Muslims who are in hell will have to be replaced

by somebody and they'll be replaced by the Christians.



The Jews will no longer exist, because before the coming of the

end of days, there is going to be a war against the Jews where

all Jews should be killed. I'm quoting now from the heart of

Islamic tradition, from the books that are read by every child in

school. The Jews will all be killed. They'll be running away and

they'll be hiding behind trees and rocks, and on that day Allah

will give mouths to the rocks and trees and they will say, "Oh

Muslim come here, there is a Jew behind me, kill him." Without

this, the end of days cannot come. This is a fundamental of

Islam.

Islam in the United States

It is almost impossible to generalize about American Muslims:

converts, immigrants, factory workers, doctors; all are

making their own contribution to America's future. This

complex community is unified by a common faith,

underpinned by a countrywide network of a thousand

mosques.

Muslims were early arrivals in North America. By the

eighteenth century there were many thousands of them,

working as slaves on plantations. These early communities,

cut off from their heritage and families, inevitably lost their

Islamic identity as time went by. Today many Afro-

American Muslims play an important role in the Islamic

community.

The nineteenth century, however, saw the beginnings of an influx of

.

Arab Muslims, most of whom settled in the major industrial centers

where they worshipped in hired rooms. The early twentieth century

witnessed the arrival of several hundred thousand Muslims from

Eastern Europe: the first Albanian mosque was opened in Maine

in 1915; others soon followed, and a group of Polish Muslims

opened a mosque in Brooklyn in 1928.

In 1947 the Washington Islamic Center was founded during the term

of President Truman, and several nationwide organizations were

set up in the fifties. The same period saw the establishment of

other communities whose lives were in many ways modeled after

Islam. More recently, numerous members of these groups have

entered the fold of Muslim orthodoxy. Today there are about five

million Muslims in America.

The Islamic Cultural Center, Washington DC.

United States: Muslim Population Circa 2000

Because the U. S. Census does.not collect information on

religious affiliation of residents in the nation, there are no exact

figures on the number of Muslims in the country.

According to a national poll conducted in 2001, known as the

American Religious Identity Survey, approximately 1,104,000 adult

Muslims reside in the United States.

National Muslim organizations put the total number of all Muslims in

the nation at about seven million, based on a survey that

determined that two million Muslims regularly attend weekly Friday

prayer services, and stipulated that the majority of Muslims do not

attend such services.

Whatever the exact number, the Muslim population in North America

is characterized by its diversity.

Approximately 24 percent of American Muslims are African

Americans according to the American Muslim Council’s Zogby poll

conducted in 2000.

The Muslim World



The Muslim population of the world is around one billion. 30%

of Muslims live in the Indian subcontinent, 20% in Sub-

Saharan Africa, 17% in Southeast Asia, 18% in the Arab

World, 10% in the Soviet Union and China. Turkey, Iran

and Afghanistan comprise 10% of the non-Arab Middle

East. Although there are Muslim minorities in almost every

area, including Latin America and Australia, they are most

numerous in the Soviet Union, India, and central Africa.

There are 5 million Muslims in the United States.

.

Western Europe: Muslim Population Circa 2000

It is estimated that 35 to 50 million Muslims live currently in

Western and Eastern Europe, although no reliable statistics

are available.

The majority lives in the Balkans and southeastern Europe,

areas once part of the Ottoman Empire.

In Western Europe, the largest numbers are in France,

Germany, and the United Kingdom—ranging from around

four to five million people in each country.

Many of these Western European Muslims are immigrants or

children of immigrants from areas formerly colonized by

European powers.

Muslim Countries of Africa/Asia/Middle East/South East Asia

.

Today there are nearly 65 states or countries with significant or

majority populations who are Muslim. They include some of the

largest nations in the world in terms of population, such as

Indonesia, Nigeria, and Pakistan. Others are small countries like

Qatar and Djibouti. Many are secular republics such as Indonesia,

or monarchies such as Saudi Arabia, or so-called ―Islamic states‖

such as Iran. Some are democracies, such as Malaysia. No

majority Muslim state exists in Europe or the Americas. In almost

all of those states where a majority of the population is Muslim, a

belief in Islam serves as a common bonding among diverse

inhabitants in politics and life. It is a source of faith and a

significant foundation of social identity and community relations.

Almost all of these Muslim states are also developing nations that

have only recently emerged from European colonialism.

South America: Muslim Population Circa 2000

Although thousands of enslaved Muslims from Africa were carried

.

to South and Central America from 1450 to the 1830s, few South

American Muslims today are the descendants of the formerly

enslaved.

Today, most South American Muslims are immigrants, or the

descendants of immigrants, who came from India, present-day

Pakistan, Java, and other parts of South and South East Asia.

Beginning in 1838, Asian and South East Asian Muslims arrived in

South America to work as indentured laborers, merchants, and

farm workers.

New waves of Muslim immigrants continued to sweep into Brazil,

Guyana, Suriname, French Guiana, Argentina, Peru, and Trinidad

throughout the 19th century, including people from Lebanon and

Palestine.

Taj Mahal stands on the bank of

River Yamuna, which otherwise The Taj Mahal

serves as a wide moat defending

the Great Red Fort of Agra, the

center of the Mughal (Muslim)

emperors until they moved their

capital to Delhi in 1637. It was

built by the fifth Mughal emperor,

Shah Jahan in 1631 in memory

of his second wife, Mumtaz

Mahal, a Muslim Persian

princess.

She died while accompanying her husband in Burhanpur in a

campaign to crush a rebellion after giving birth to their 14th child. The

death so crushed the emperor that all his hair and beard were said to

have grown snow white in a few months.

When Mumtaz Mahal was still alive, she extracted four promises from

the emperor: .

first, that he build the Taj;

second, that he should marry again;

third, that he be kind to their children;

and fourth, that he visit the tomb on her death anniversary.

He kept the first and second promises. Construction began in 1631

and was completed in 22 years. Twenty thousand people were

deployed to work on it. The material was brought in from all over

India and central Asia and it took a fleet of 1000 elephants to

transport it to the site. It was designed by the Iranian architect

Ustad Isa and it is best appreciated when the architecture and its

adornments are linked to the passion that inspired it. It is a

"symbol of eternal love."

O mankind! We created you

. from a single soul,

male and female,

and made you into

nations and tribes,

so that you may come

to know one another.

Truly, the most honored

of you in God's sight

is the greatest of you in piety.

God is All-Knowing, All-Aware.

(Quran, 49:13)

REVIEW

Objectives

The discussion of Islam in Chapter 10 includes information on the prophet

Muhammad, the Qur'an, the central teachings, the Sunni-Shi'a split, Sufism,

the Five Pillars and jihad, the spread of Islam, relationships with the West,

and Muslim resurgence.

After reading this chapter, you should be able to:

• Explain the background and importance of the prophet Muhammad to Islam.

• Discuss the role of the Qur'an in the religion.

• Describe the basic teachings and practices of Islam.

• Recognize the religion's major divisions.

• Discuss current issues in Islam and the relationship of Islam with the West.

• Define important Islamic terms, names, and places including Abraham,

Ishma'il, Ka'bah, Muhammad, Mecca, Medina, Qur'an, Allah, Hadith, Sunnah,

Gabriel, hijrah, caliph, suras, Fatiha, Paraclete, Shahadah, shirk, kufr, angels,

archangels, Satan, jinn, the Last Judgment, Hell, Sunni, Shi'a, ummah,

Shari'ah, Imams, 'Ali, Twelvers, Seveners, Sufism, dervishes, Jalal al-Din

Rumi, Five Pillars of Islam, Islamists, zakat, fasting, hajj, jihad, mujahid,

dhimmis, ulama, and hijab.

In Islam, the supreme central focus and authority is



Allah.

Imam.

Muhammad.

Caliph.









The word "Islam" means

those who follow Muhammad.

sons of Allah.

surrender to God.

recitations.

When Muhammad was _____ years old, he began receiving

revelations from God.

30

40

60

25







Muslims calculate time from the migration of Muslims to Medina,

called the hijrah, which took place in _______ CE.



612

266

587

622

The Qur'an acknowledges prophets from Judaism and

Christianity, including



Adam.

Jesus.

Abraham.

any of these.





The Shi'a faction of Islam claims ______, Muhammad's cousin

and husband to his daughter Fatima, as the legitimate Islamic

leader after Muhammad's death.

'Ali

Abu Bakr

Umar

Husayn

The largest group within Islam is the _______, making up about

80 percent of all Muslims.



Shi'a

Sufi

Imams

Sunni





Shi'ites seek leadership from

Sufis.

Any of these.

caliphs.

Imams.

The mystic tradition within Islam is called



Sunni.

Fana.

Shi'a.

Sufism.





The Mevlevi Dervish Order in Turkey famous for its ecstatic

dancing was founded by the poet

Abu Yazid al-Bistami.

Junayd.

Rabi'a.

Jalal al-Din Rumi.

The specific patterns for Muslim worship set forth in the

Shari'ah are commonly known as



the Teachings of Muhammad.

The Qur'an.

The Five Pillars of Islam.

any of these.





The Five Pillars of Islam consist of the profession of belief

in God and messengership of Muhammad, prayer five times

a day, tithing, fasting, and

submission to God.

mosque sacrifice.

pilgrimage to Mecca.

memorization of the Qur'an.

Although fasting is strongly recommended as an Islamic

practice, it is only required during the month of ___________,

a celebration that commemorates the beginning of the

revelations to Muhammad.

Rajab

Muharram

Safar

Ramadan



The Muslim community has often been particularly tolerant of

other monotheistic religions, especially



Jainism and Sikhism.

Sikhism and Hinduism.

Judaism and Christianity.

Hinduism and Buddhism.

In the United States, the movement started by Elijah

Muhammad and now led by his son, Warith Deen

Muhammad, is called the



Twelvers.

American Muslim Mission.

Nation of Islam.

American Muslim Society.





Ka'bah the angel who brought God's words to Muhammad

Allah the One God

Hadith Muhammad's sayings and actions

Sunni Adam's place of worship, Islam's holiest sanctuary

Gabriel Muhammad's life and sayings

Hijrah the migration from Mecca to Medina

Caliph the Qur'an's opening sura

Qur'an successor to the Prophet Muhammad

Suras chapters within the Qur'an

Fatiha advocate, helper

Paraclete "reciting" which comes directly from Allah, Islam's holy book



Shahadah "There is no god but God"

shirk the sin of associating things other than God with God

Kufr atheism or ungratefulness to God

Angels nonphysical beings of light who serve and praise God continuously

Archangels highest form of angelic beings

jinn immaterial beings of fire between human and angel

Last Judgment the Muslim community

Hell poor mendicant mystics

Ummah Shi'ite leaders or guides

Shari'ah the final accounting for one's deeds

Imams destiny of unrepentant non-believers

dervishes sacred law of Islam



Zakat "striving"

Hajj protected people

Jihad veiling of women for modesty

Mujahid spiritual tithing or almsgiving

Dhimmis fighter in the path of God

hijab pilgrimage to Mecca

QUESTIONS



Describe the factors contributing to the rapid spread of Islam.

Examine the role and status of women in Islam. Visit this site,

Women in Islam, for information.

What misconceptions concerning Islam and Muhammad have

been common in the West?

Explain the concept of jihad. Read this Religious Tolerance

website’s commentary on the word jihad.

.

What are the obligations of

the Muslim faithful?

. of all the prophets: __________

Muslims consider this man the greatest



Through the angel Gabriel, Muhammad received God's message. This

message, the holy book of the Islam faith, is called the __________.



Muslims trace their ancestry back to _________ by the Egyptian slave

Hagar.



The Muslim name for God is ____________.



The holy city of Islam is ___________.

Any Questions?


Related docs
Other docs by HC111110221620
JFGuzman
Views: 1  |  Downloads: 0
Mp3 Draft 1 6 061
Views: 0  |  Downloads: 0
eBooks for eKids TCEA
Views: 7  |  Downloads: 1
Spring2001
Views: 0  |  Downloads: 0
directory
Views: 5  |  Downloads: 0
Cooperative 20Learning
Views: 0  |  Downloads: 0
Wisuda 20FKM 20UH 20Juni 202009
Views: 75  |  Downloads: 0
nasasoftwareguidbook
Views: 0  |  Downloads: 0
report_task3_part3
Views: 0  |  Downloads: 0
weekly 20with 20examples 20for 20viewing
Views: 2  |  Downloads: 0
By registering with docstoc.com you agree to our
privacy policy

You are almost ready to download!

You are almost ready to download!