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Mythology

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Mythology



October 16, 2006

Hesiod’s Works and Days



Hesiod’s Five Ages



 Golden Age

o (classical mythology) the first and best age of the world, a time of ideal

happiness, prosperity, and innocence; by extension, any flourishing and

outstanding period

 Silver Age

o (classical mythology) the second age of the world, characterized by

opulence and irreligion; by extension, a period secondary in achievement

to a golden age

 Bronze Age

o (classical mythology) the third age of the world, marked by war and

violence

 Age of Heroes

 Iron Age

o (classical mythology) the last and worst age of the world



Golden Age



 Age of Kronos (Saturn)

 No work, grief, old age

 Easy death

 Land brought forth food spontaneously

 Peace and prosperity

 Now spirits who roam the land dispensing justice



Silver Age



 100-year infancy with mother

 Witless, painful adulthood

 Hurt each other

 Godless (no sacrifices or service to gods)

 Zeus got angry and destroyed them



Bronze Age



 Not to be confused with historical “Bronze Age”

 Monstrous, heavy, war-loving

 Ate no food

 Strong and wild

 Everything made of bronze

 Killed each other off

 They are forgotten



Age of Heroes



 Race before Hesiod’s age

 Heroes died in battles commemorated in myths

o Trojan War

o Oedipus cycle

 Enjoy afterlife in Isles of the Blest

 Three harvest seasons per year for them here



Iron Age



 Hesiod’s contemporaries

 Full of troubles

 Prediction of destruction when:

o Children are born grey-haired

o Fathers fight with sons, hosts with guests, brothers with brothers

o Children dishonour parents

o No justice

o War

o Oath-breaking, violence, envy

o Shame and Nemesis will leave the earth

 People will no longer feel shame for doing bad

 Nemesis is a goddess who punishes evil



Hesiod



 Theogony

o Divine myth

o Evolution of improving world-order; culminating in Zeus as established

ruler

 Works and Days

o Human history

o Deterioration of human life



Deucalion and Pyrrha



 Story in Ovid’s Metamorphoses

 Pandora and Epimetheus produce Pyrrha

 Prometheus has a son Deucalion

 These two marry and grow old together

 Because of their virtue, they are the sole survivors of a flood sent by Zeus (Jove)

 They repopulate the earth on instruction of the oracle of goddess Themis (the

Titaness who was goddess of justice in ancient mythology)

 Beyond the age of being able to have children

 Go to the ruins of the oracle

 Tells tem to throw the bones of their mother over their shoulder

 Pyrrha is very upset by this – would be sacrilegious

 Deucalion understands this to be the stones of Mother Earth; throws them over

their shoulders

 Men come from the stones thrown over Deucalion’s shoulder and women from

Pyrrha



Prometheus at Athens



Aeschylus’ Prometheus Bound



Origins of Greek Drama



 Ritual worship of Dionysus (god of wine and fertility and drama; the Greek name

of Bacchus)

o Identified as “The Other” against which the Greek male defined himself

o Breaks down boundaries

o Human mother, Zeus was father

o In some paintings dressed in oriental style clothing

 Choral lyric song and dance with story

 Eventual enactment of story

 Gradual movement of emphasis from chorus to acted episodes



City Dionysia (from ca. 533 BC)



 An orgiastic festival in ancient Greece in honour of Dionysus (= Bacchus)

 Annual Athenian festival held in spring

 Sponsored by city; a political festival as well as a religious festival

 Public business shut down

 Ceremonies included

o Procession and sacrifices to Dionysus

o Display of tribute

 Other cities that relied on Athens for protection would send

ambassadors to bring tribute to the festival

 Would be held in sailing season

 Visual sign of the power and prestige of Athens in the Greek world

o Presentation of hoplite armor to sons of war-dead

 Expectation that the future generation would carry on the work of

the fallen soldiers; continued military dedication to city

o Recognition of benefactors

The Chorus



 A company of actors who comment (by speaking or singing in unison) on the

action in a classical Greek play

 Positioned in the orchestra – means dancing place

 No female performers



Performances



 Dithyrambs

o Choruses of 50 men or boys

o Presented by each of ten tribes

 Three tragedies and one satyr place by the same playwright (tetralogy)

o One tetralogy on each of three days

 Three to five comedies by different playwright

 Prizes awarded (highly competitive)



Performers



 Athenian citizens wrote, produced, acted, and formed chorus of plays

 Not professionals

 Training at expense of wealthiest citizens chosen by archon (choregos, liturgy)

o Form of taxing the wealthiest

o Cost was equivalent to that of maintaining a warship over a year

 Only male performers (citizens)

 Presence of women in audience is debated



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